Thematic Bible: Laws concerning

Thou shalt not muzzle the ox when he treadeth out the corn. Verse Concepts

Thou shalt not plough with an ox and an ass together. Verse Concepts

but the seventh day is the sabbath of Jehovah thy God: thou shalt not do any work, thou, nor thy son, nor thy daughter, thy bondman, nor thy handmaid, nor thy cattle, nor thy stranger that is within thy gates. Verse Concepts

And if an ox gore a man or a woman, so that they die, then the ox shall certainly be stoned, and its flesh shall not be eaten; but the owner of the ox shall be guiltless. But if the ox have gored heretofore, and it have been testified to its owner, and he have not kept it in, and it kill a man or a woman, the ox shall be stoned, and its owner also shall be put to death. If there be imposed on him a satisfaction, then he shall give the ransom of his life, according to what is imposed on him. read more.
Whether it gore a son or gore a daughter, according to this judgment shall it be done to him. If the ox gore a bondman or a handmaid, he shall give to their master thirty shekels of silver, and the ox shall be stoned. And if a man open a pit, or if a man dig a pit, and do not cover it, and an ox or an ass fall into it, the owner of the pit shall make it good, shall give money to the owner of them; and the dead ox shall be his. And if one man's ox gore his neighbour's ox, and it die, then they shall sell the live ox, and divide the money thereof, and divide the dead also. Or if it be known that the ox have gored heretofore, and its owner have not kept him in, he shall in any case restore ox for ox; and the dead shall be his.

If a man steal an ox, or a sheep, and kill it, or sell it, he shall restore five oxen for the ox, and four sheep for the sheep. If the thief be encountered breaking in, and be smitten so that he die, there shall be no blood-guiltiness for him. If the sun be risen on him, there shall be blood-guiltiness for him; he should have made full restitution: if he had nothing, he would have been sold for his theft. read more.
If the stolen thing be actually found alive in his hand, whether it be ox, or ass, or sheep, he shall restore double.

If thou see the ass of him that hateth thee lying under its burden, beware of leaving it to him: thou shalt certainly loosen it with him. Verse Concepts

Six days thou shalt do thy work, but on the seventh day thou shalt rest; that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger may be refreshed. Verse Concepts

My statutes shall ye observe. Thou shalt not let thy cattle gender with another sort; thou shalt not sow thy field with seed of two sorts; and a garment woven of two materials shall not come upon thee. Verse Concepts

but the seventh day is the sabbath of Jehovah thy God: thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy bondman, nor thy handmaid, nor thine ox, nor thine ass, nor any of thy cattle, nor thy sojourner that is within thy gates; that thy bondman and thy handmaid may rest as well as thou. Verse Concepts

Thou shalt not see thy brother's ass or his ox fall by the way, and hide thyself from them: thou shalt in any case help him to lift them up. Verse Concepts

And he that striketh his father, or his mother, shall certainly be put to death. Verse Concepts

And if men dispute, and one strike the other with a stone, or with the fist, and he die not, but take to his bed, Verse Concepts

And if men strive together, and strike a woman with child, so that she be delivered, and no mischief happen, he shall in any case be fined, according as the woman's husband shall impose on him, and shall give it as the judges estimate. But if mischief happen, then thou shalt give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, read more.
branding for branding, wound for wound, stripe for stripe. And if a man strike the eye of his bondman or the eye of his handmaid, and it be marred, he shall let him go for his eye. And if he knock out his bondman's tooth or his handmaid's tooth, he shall let him go free for his tooth.

If there arise a matter too hard for thee in judgment, between blood and blood, between cause and cause, and between stroke and stroke, matters of controversy within thy gates, then shalt thou arise, and go up to the place which Jehovah thy God will choose. And thou shalt come unto the priests, the Levites, and unto the judge that shall be in those days, and inquire; and they shall declare unto thee the sentence of judgment; and thou shalt do according to the tenor of the word, which they of that place which Jehovah will choose shall declare unto thee; and thou shalt take heed to do according to all that they instruct thee: read more.
according to the sentence of the law which they shall declare unto thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the word which they shall declare unto thee, to the right hand, or the left. And the man that shall act presumptuously, and not hearken unto the priest that standeth to serve there before Jehovah thy God, or unto the judge, that man shall die; and thou shalt put away evil from Israel.

Ye have heard that it has been said, Eye for eye and tooth for tooth. But I say unto you, not to resist evil; but whoever shall strike thee on thy right cheek, turn to him also the other;

For in the law of Moses it is written, Thou shalt not muzzle the ox that is treading out corn. Is God occupied about the oxen, Verse Concepts

Thou shalt not muzzle the ox when he treadeth out the corn. Verse Concepts

for the scripture says, Thou shalt not muzzle an ox that treadeth out corn, and, The workman is worthy of his hire. Verse Concepts

And if an ox gore a man or a woman, so that they die, then the ox shall certainly be stoned, and its flesh shall not be eaten; but the owner of the ox shall be guiltless. But if the ox have gored heretofore, and it have been testified to its owner, and he have not kept it in, and it kill a man or a woman, the ox shall be stoned, and its owner also shall be put to death. If there be imposed on him a satisfaction, then he shall give the ransom of his life, according to what is imposed on him. read more.
Whether it gore a son or gore a daughter, according to this judgment shall it be done to him. If the ox gore a bondman or a handmaid, he shall give to their master thirty shekels of silver, and the ox shall be stoned. And if a man open a pit, or if a man dig a pit, and do not cover it, and an ox or an ass fall into it, the owner of the pit shall make it good, shall give money to the owner of them; and the dead ox shall be his. And if one man's ox gore his neighbour's ox, and it die, then they shall sell the live ox, and divide the money thereof, and divide the dead also. Or if it be known that the ox have gored heretofore, and its owner have not kept him in, he shall in any case restore ox for ox; and the dead shall be his.

If a man steal an ox, or a sheep, and kill it, or sell it, he shall restore five oxen for the ox, and four sheep for the sheep. If the thief be encountered breaking in, and be smitten so that he die, there shall be no blood-guiltiness for him. If the sun be risen on him, there shall be blood-guiltiness for him; he should have made full restitution: if he had nothing, he would have been sold for his theft. read more.
If the stolen thing be actually found alive in his hand, whether it be ox, or ass, or sheep, he shall restore double. If a man shall cause a field or vineyard to be eaten, and put in his cattle, and pasture in another man's field, of the best of his own field, and of the best of his own vineyard shall he make it good. if fire break out, And seize the thorns, And the stacks of corn, or the standing corn, or the field be consumed, he that kindled the fire shall fully make it good. If a man deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him restore double; if the thief be not found, the master of the house shall be brought before the judges, to see if he has not put his hand unto his neighbour's goods. As to all manner of fraud, as to ox, as to ass, as to sheep, as to clothing, as to everything lost, of which a man saith, It is this the cause of both parties shall come before the judges: he whom the judges shall condemn shall restore double to his neighbour. If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any cattle, to keep, and it die, or be hurt, or driven away, and no man see it,

Thou shalt not plough with an ox and an ass together. Verse Concepts

Six days thou shalt do thy work, but on the seventh day thou shalt rest; that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger may be refreshed. Verse Concepts

For thou hast taken a pledge of thy brother for nought, and stripped off the clothing of the naked. Verse Concepts

If thou at all take thy neighbour's garment in pledge, thou shalt return it to him before the sun goes down; Verse Concepts

No man shall take the hand-mill or the upper millstone in pledge; for it would be taking life in pledge. Verse Concepts

They drive away the ass of the fatherless, they take the widow's ox for a pledge; Verse Concepts

And they lay themselves down by every altar upon clothes taken in pledge, and they drink in the house of their God the wine of the condemned. Verse Concepts

And if ye sell ought unto your neighbour, or buy of your neighbour's hand, ye shall not overreach one another. Verse Concepts

And ye shall not oppress one another; but thou shalt fear thy God; for I am Jehovah your God. Verse Concepts

just balances, just weights, a just ephah, and a just hin shall ye have: I am Jehovah your God, who brought you out of the land of Egypt. And ye shall observe all my statutes, and all mine ordinances, and do them: I am Jehovah.

And if a man shall sell his daughter as a handmaid, she shall not go out as the bondmen go out. If she is unacceptable in the eyes of her master, who had taken her for himself, then shall he let her be ransomed: to sell her unto a foreign people he hath no power, after having dealt unfaithfully with her. And if he have appointed her unto his son, he shall deal with her after the law of daughters. read more.
If he take himself another, her food, her clothing, and her conjugal rights he shall not diminish. And if he do not these three things unto her, then shall she go out free without money.

And if a man lie with a woman for copulation, and she is a bondwoman betrothed to a husband, but not at all ransomed, nor hath freedom been given to her, there shall be a chastisement: they shall not be put to death, for she was not free. And he shall bring his trespass-offering to Jehovah, unto the entrance of the tent of meeting, a ram for a trespass-offering. And the priest shall make atonement for him with the ram of the trespass-offering before Jehovah for his sin which he hath done; and the sin which he hath done shall be forgiven him.

When thou goest forth to war against thine enemies, and Jehovah thy God delivereth them into thy hands, and thou hast taken captives of them, and thou seest among the captives a woman of beautiful form, and hast a desire unto her, and takest her as thy wife; then thou shalt bring her home to thy house; and she shall shave her head, and pare her nails; read more.
and she shall put the clothes of her captivity from off her, and shall abide in thy house, and bewail her father and mother a full month, and afterwards thou mayest go in unto her, and be her husband, and she shall be thy wife. And it shall be, if thou have no delight in her, then thou shalt let her go according to her desire; but thou shalt in no wise sell her for money; thou shalt not treat her as a slave, because thou hast humbled her.

And Sarai Abram's wife took Hagar, the Egyptian, her maidservant, at the end of ten years that Abram had dwelt in the land of Canaan, and gave her to her husband Abram, as his wife. Verse Concepts

And to the sons of the concubines that Abraham had, Abraham gave gifts, and, while he yet lived, sent them away from Isaac his son, eastward to the east country. Verse Concepts

And the sons of Keturah, Abraham's concubine: she bore Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan: Sheba and Dedan. Verse Concepts

These are the generations of Jacob. Joseph, being seventeen years old, fed the flock with his brethren; and he was doing service with the sons of Bilhah, and with the sons of Zilpah, his father's wives. And Joseph brought to his father an evil report of them. Verse Concepts

Then her husband arose and went after her, to speak kindly to her and bring her back. He had with him his servant and a couple of asses. And he came to her father's house; and when the girl's father saw him, he came with joy to meet him. And his father-in-law, the girl's father, made him stay, and he remained with him three days; so they ate and drank, and lodged there. And on the fourth day they arose early in the morning, and he prepared to go; but the girl's father said to his son-in-law, "Strengthen your heart with a morsel of bread, and after that you may go."

And David took him more concubines and wives out of Jerusalem, after he had come from Hebron; and there were yet sons and daughters born to David. Verse Concepts

And the king went forth, and all his household after him, and the king left ten women, concubines, to keep the house. Verse Concepts

And she said to Abraham, Cast out this handmaid and her son; for the son of this handmaid shall not inherit with my son with Isaac. Verse Concepts

And behold, the word of Jehovah came to him, saying, This shall not be thine heir, but he that will come forth out of thy body shall be thine heir. Verse Concepts

And Ephah, Caleb's concubine, bore Haran, and Moza, and Gazez; and Haran begot Gazez. And the sons of Jehdai: Regem, and Jotham, and Geshan, and Pelet, and Ephah, and Shaaph. Maachah, Caleb's concubine, bore Sheber and Tirhanah;

(And Bethuel begot Rebecca.) These eight Milcah bore to Nahor, Abraham's brother. And his concubine, named Reumah, she also bore Tebah, and Gaham, and Thahash, and Maacah.

And Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking. And she said to Abraham, Cast out this handmaid and her son; for the son of this handmaid shall not inherit with my son with Isaac. And the thing was very grievous in Abraham's sight because of his son. read more.
And God said to Abraham, Let it not be grievous in thy sight because of the lad and because of thy handmaid: in all that Sarah hath said to thee hearken to her voice, for in Isaac shall a seed be called to thee. But also the son of the handmaid will I make a nation, because he is thy seed. And Abraham rose up early in the morning, and took bread, and a flask of water, and gave it to Hagar, putting it on her shoulder and the child, and sent her away. And she departed, and wandered about in the wilderness of Beer-sheba.

And Rehoboam loved Maachah the daughter of Absalom above all his wives and his concubines; for he had taken eighteen wives and sixty concubines, and he begot twenty-eight sons and sixty daughters. Verse Concepts

But Abijah strengthened himself, and took fourteen wives, and begot twenty-two sons and sixteen daughters. Verse Concepts

The sons of Manasseh: Asriel, ... whom she bore; his Syrian concubine bore Machir the father of Gilead. Verse Concepts

And he had seven hundred wives, princesses, and three hundred concubines; and his wives turned away his heart. Verse Concepts

And Timna was concubine to Eliphaz Esau's son, and she bore Amalek to Eliphaz. These are the sons of Adah Esau's wife. Verse Concepts

And Saul had a concubine whose name was Rizpah, the daughter of Aiah. And Ishbosheth said to Abner, Why hast thou gone in to my father's concubine? Verse Concepts

And she gave him Bilhah her maidservant as wife, and Jacob went in to her. Verse Concepts

In those days, when there was no king in Israel, a certain Levite was sojourning in the remote parts of the hill country of E'phraim, who took to himself a concubine from Bethlehem in Judah. Verse Concepts

And his concubine who was in Shechem also bore him a son, and he called his name Abim'elech.

Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels that Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his nobles, his wives and his concubines, might drink in them. Verse Concepts

For thou hast taken a pledge of thy brother for nought, and stripped off the clothing of the naked. Verse Concepts

If thou at all take thy neighbour's garment in pledge, thou shalt return it to him before the sun goes down; Verse Concepts

No man shall take the hand-mill or the upper millstone in pledge; for it would be taking life in pledge. Verse Concepts

They drive away the ass of the fatherless, they take the widow's ox for a pledge; Verse Concepts

And they lay themselves down by every altar upon clothes taken in pledge, and they drink in the house of their God the wine of the condemned. Verse Concepts

Thou shalt not pervert the judgment of the stranger, or of the fatherless; and thou shalt not take in pledge a widow's garment. Verse Concepts

To him that asks of thee give, and from him that desires to borrow of thee turn not away. Verse Concepts

No man shall take the hand-mill or the upper millstone in pledge; for it would be taking life in pledge. Verse Concepts

If thou buy a Hebrew bondman, six years shall he serve; and in the seventh he shall go out free for nothing. If he came in alone, he shall go out alone: if he had a wife, then his wife shall go out with him. If his master have given him a wife, and she have borne him sons or daughters, the wife and her children shall be her master's, and he shall go out alone. read more.
But if the bondman shall say distinctly, I love my master, my wife, and my children, I will not go free; then his master shall bring him before the judges, and shall bring him to the door, or to the door-post; and his master shall bore his ear through with an awl; and he shall be his bondman for ever.

if thou lend money to my people, the poor with thee,thou shalt not be to him as a usurer: ye shall charge him no interest. If thou at all take thy neighbour's garment in pledge, thou shalt return it to him before the sun goes down; for that is his only covering, his garment for his skin: on what shall he lie down? And it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.

And if ye sell ought unto your neighbour, or buy of your neighbour's hand, ye shall not overreach one another. According to the number of years since the jubilee, thou shalt buy of thy neighbour; according to the number of years of the produce, he shall sell unto thee. According to the greater number of the years, thou shalt increase the price thereof; and according to the fewness of years, thou shalt diminish the price of it; for it is the number of crops that he selleth unto thee. read more.
And ye shall not oppress one another; but thou shalt fear thy God; for I am Jehovah your God.

And if thy brother grow poor, and he be fallen into decay beside thee, then thou shalt relieve him, be he stranger or sojourner, that he may live beside thee. Thou shalt take no usury nor increase of him; and thou shalt fear thy God; that thy brother may live beside thee. Thy money shalt thou not give him upon usury, nor lend him thy victuals for increase.

and this is the manner of the release: Every creditor shall relax his hand from the loan which he hath lent unto his neighbour; he shall not demand it of his neighbour, or of his brother; for a release to Jehovah hath been proclaimed. Of the foreigner thou mayest demand it; but what is thine with thy brother thy hand shall release;

Thou shalt take no interest of thy brother, interest of money, interest of victuals, interest of anything that can be lent upon interest: of a foreigner thou mayest take interest, but of thy brother thou shalt not take interest; that Jehovah thy God may bless thee in all the business of thy hand in the land whither thou goest to possess it.

When thou dost lend thy brother anything, thou shalt not go into his house to secure his pledge. Thou shalt stand outside, and the man to whom thou hast made a loan shall bring out the pledge to thee without. And if the man be needy, thou shalt not lie down with his pledge; read more.
in any case thou shalt return him the pledge at the going down of the sun, that he may sleep in his own upper garment and bless thee; and it shall be righteousness unto thee before Jehovah thy God.

and to him that would go to law with thee and take thy body coat, leave him thy cloak also. Verse Concepts

and that if the peoples of the land brought wares or any grain on the sabbath day to sell, we would not take it of them on the sabbath, or on any holy day; and that we would leave the land uncultivated the seventh year, and the exaction of every debt. Verse Concepts

But he not having anything to pay, his lord commanded him to be sold, and his wife, and his children, and everything that he had, and that payment should be made. Verse Concepts

Make friends with thine adverse party quickly, whilst thou art in the way with him; lest some time the adverse party deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say to thee, Thou shalt in no wise come out thence till thou hast paid the last farthing.

If thou buy a Hebrew bondman, six years shall he serve; and in the seventh he shall go out free for nothing. If he came in alone, he shall go out alone: if he had a wife, then his wife shall go out with him. If his master have given him a wife, and she have borne him sons or daughters, the wife and her children shall be her master's, and he shall go out alone. read more.
But if the bondman shall say distinctly, I love my master, my wife, and my children, I will not go free; then his master shall bring him before the judges, and shall bring him to the door, or to the door-post; and his master shall bore his ear through with an awl; and he shall be his bondman for ever.

And if ye sell ought unto your neighbour, or buy of your neighbour's hand, ye shall not overreach one another. According to the number of years since the jubilee, thou shalt buy of thy neighbour; according to the number of years of the produce, he shall sell unto thee. According to the greater number of the years, thou shalt increase the price thereof; and according to the fewness of years, thou shalt diminish the price of it; for it is the number of crops that he selleth unto thee. read more.
And ye shall not oppress one another; but thou shalt fear thy God; for I am Jehovah your God.

If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any cattle, to keep, and it die, or be hurt, or driven away, and no man see it, an oath of Jehovah shall be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept it, and he shall not make it good. But if it have been stolen from him, he shall make it good unto its owner. read more.
If it have been torn in pieces, let him bring it as witness: he shall not make good what was torn. And if a man borrow anything of his neighbour, and it be hurt, or die, its owner not being with it, he shall fully make it good; if the owner thereof be with it, he shall not make it good; if it be a hired thing, it came for its hire.

If thy brother grow poor, and sell of his possession, then shall his redeemer, his nearest relation, come and redeem that which his brother sold. And if the man have no one having right of redemption, and his hand have acquired and found what sufficeth for its redemption, then shall he reckon the years since the sale thereof, and restore the overplus unto the man to whom he sold it; and so return unto his possession. read more.
And if his hand have not found what sufficeth for him to restore it to him, then that which is sold shall remain in the hand of the purchaser, until the year of jubilee; and in the jubilee it shall go out, and he shall return unto his possession. And if any one sell a dwelling-house in a walled city, then he shall have the right of redemption up to the end of the year of the sale thereof; for a full year shall he have the right of redemption. But if it be not redeemed until a whole year is complete, then the house that is in the walled city shall be established for ever to him that bought it, throughout his generations: it shall not go out in the jubilee. But the houses in villages that have no wall round about them shall be reckoned as the fields of the country: they may be redeemed, and they shall go out in the jubilee. But as to the cities of the Levites, the houses in the cities of their possession, the Levites shall have a perpetual right of redemption. And if any one redeem from one of the Levites, then the house that was sold, in the city of his possession, shall go out in the jubilee; for the houses of the cities of the Levites are their possession among the children of Israel. And the field of the suburbs of their cities shall not be sold; for it is their perpetual possession. And if thy brother grow poor, and he be fallen into decay beside thee, then thou shalt relieve him, be he stranger or sojourner, that he may live beside thee. Thou shalt take no usury nor increase of him; and thou shalt fear thy God; that thy brother may live beside thee. Thy money shalt thou not give him upon usury, nor lend him thy victuals for increase. I am Jehovah your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, to be your God. And if thy brother grow poor beside thee, and be sold unto thee, thou shalt not compel him to serve as a bondservant: as a hired servant, as a sojourner, shall he be with thee; until the year of jubilee shall he serve thee. Then shall he depart from thee, he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.

And if a stranger or sojourner become wealthy beside thee, and thy brother beside him grow poor, and sell himself unto the stranger, who is settled by thee, or to a scion of the stranger's family, after that he is sold there shall be right of redemption for him; one of his brethren may redeem him. Either his uncle or his uncle's son may redeem him, or one of his next relations of his family may redeem him; or if his means be sufficient, he may redeem himself. read more.
And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubilee; and the price of his sale shall be according to the number of the years, according to the days of a hired servant shall he be with him. If there are yet many years, according unto them shall he return his redemption money out of the money that he was bought for; and if there remain but few years unto the year of jubilee, then he shall reckon with him; according unto his remaining years of service shall he give him back his redemption money. As a hired servant shall he be with him year by year; his master shall not rule with rigour over him before thine eyes. And if he be not redeemed in this manner, then he shall go out in the year of jubilee, he and his children with him. For the children of Israel are servants unto me; they are my servants whom I brought forth out of the land of Egypt: I am Jehovah your God.

He says to him, Which? And Jesus said, Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Verse Concepts

And if any one sin, and hear the voice of adjuration, and he is a witness whether he hath seen or known it, if he do not give information, then he shall bear his iniquity. Verse Concepts

Lead the reviler outside the camp; and all that heard him shall lay their hands upon his head, and the whole assembly shall stone him. Verse Concepts

Whoever shall smite a person mortally, at the mouth of witnesses shall the murderer be put to death; but one witness shall not testify against a person to cause him to die. Verse Concepts

But if he do not hear thee, take with thee one or two besides, that every matter may stand upon the word of two witnesses or of three. Verse Concepts

Any one that has disregarded Moses' law dies without mercy on the testimony of two or three witnesses: Verse Concepts

Be not a witness against thy neighbour without cause; and wouldest thou deceive with thy lips? Verse Concepts

Thou shalt not bear false witness against thy neighbour. Verse Concepts

Thou shalt not accept a false report; extend not thy hand to the wicked, to be an unrighteous witness. Verse Concepts

Thou shalt keep far from the cause of falsehood; and the innocent and righteous slay not; for I will not justify the wicked. Verse Concepts

And when ye reap the harvest of your land, thou shalt not in thy harvest entirely reap the corners of thy field, and the gleaning of thy harvest shalt thou not gather: thou shalt leave them unto the poor and to the stranger: I am Jehovah your God. Verse Concepts

And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, and the gleaning of thy harvest thou shalt not gather. And thy vineyard shalt thou not glean, neither shalt thou gather what hath been left of thy vineyard; thou shalt leave them for the poor and the stranger: I am Jehovah your God.

When thou reapest thy harvest in thy field, and forgettest a sheaf in the field, thou shalt not return to fetch it; it shall be for the stranger, for the fatherless, and for the widow; that Jehovah thy God may bless thee in all the work of thy hands. When thou shakest thine olive-tree, thou shalt not go over the boughs again; it shall be for the stranger, for the fatherless, and for the widow.

And thou shalt count seven sabbaths of years, seven times seven years; so that the days of the seven sabbaths of years be unto thee forty-nine years. Then shalt thou cause the loud sound of the trumpet to go forth in the seventh month, on the tenth of the month; on the day of atonement shall ye cause the trumpet to go forth throughout your land. And ye shall hallow the year of the fiftieth year, and proclaim liberty in the land unto all the inhabitants thereof; a year of jubilee shall it be unto you, and ye shall return every man unto his possession, and ye shall return every man unto his family; read more.
a year of jubilee shall that fiftieth year be unto you: ye shall not sow, neither reap its aftergrowth, nor gather the fruit of its undressed vines. For it is the jubilee; it shall be holy unto you; out of the field shall ye eat its produce. In this year of the jubilee ye shall return every man unto his possession. And if ye sell ought unto your neighbour, or buy of your neighbour's hand, ye shall not overreach one another. According to the number of years since the jubilee, thou shalt buy of thy neighbour; according to the number of years of the produce, he shall sell unto thee. According to the greater number of the years, thou shalt increase the price thereof; and according to the fewness of years, thou shalt diminish the price of it; for it is the number of crops that he selleth unto thee. And ye shall not oppress one another; but thou shalt fear thy God; for I am Jehovah your God. And ye shall do my statutes, and observe mine ordinances and do them: thus shall ye dwell in your land securely. And the land shall yield its fruit, and ye shall eat and be satisfied, and dwell therein securely. And if ye say, What shall we eat in the seventh year? behold, we may not sow, nor gather in our produce; then I will command my blessing upon you in the sixth year, that it may bring forth produce for three years; and ye shall sow in the eighth year, and ye shall eat of the old fruit until the ninth year; until her produce come in, ye shall eat the old. And the land shall not be sold for ever; for the land is mine; for ye are strangers and sojourners with me. And in all the land of your possession ye shall grant a redemption for the land. If thy brother grow poor, and sell of his possession, then shall his redeemer, his nearest relation, come and redeem that which his brother sold. And if the man have no one having right of redemption, and his hand have acquired and found what sufficeth for its redemption, then shall he reckon the years since the sale thereof, and restore the overplus unto the man to whom he sold it; and so return unto his possession. And if his hand have not found what sufficeth for him to restore it to him, then that which is sold shall remain in the hand of the purchaser, until the year of jubilee; and in the jubilee it shall go out, and he shall return unto his possession. And if any one sell a dwelling-house in a walled city, then he shall have the right of redemption up to the end of the year of the sale thereof; for a full year shall he have the right of redemption. But if it be not redeemed until a whole year is complete, then the house that is in the walled city shall be established for ever to him that bought it, throughout his generations: it shall not go out in the jubilee. But the houses in villages that have no wall round about them shall be reckoned as the fields of the country: they may be redeemed, and they shall go out in the jubilee. But as to the cities of the Levites, the houses in the cities of their possession, the Levites shall have a perpetual right of redemption. And if any one redeem from one of the Levites, then the house that was sold, in the city of his possession, shall go out in the jubilee; for the houses of the cities of the Levites are their possession among the children of Israel. And the field of the suburbs of their cities shall not be sold; for it is their perpetual possession. And if thy brother grow poor, and he be fallen into decay beside thee, then thou shalt relieve him, be he stranger or sojourner, that he may live beside thee. Thou shalt take no usury nor increase of him; and thou shalt fear thy God; that thy brother may live beside thee. Thy money shalt thou not give him upon usury, nor lend him thy victuals for increase. I am Jehovah your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, to be your God. And if thy brother grow poor beside thee, and be sold unto thee, thou shalt not compel him to serve as a bondservant: as a hired servant, as a sojourner, shall he be with thee; until the year of jubilee shall he serve thee. Then shall he depart from thee, he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return. For they are my bondmen, whom I brought forth out of the land of Egypt: they shall not be sold as men sell bondmen. Thou shalt not rule over him with rigour; and thou shalt fear thy God. And as for thy bondman and thy handmaid whom thou shalt have of the nations that are round about you, of them shall ye buy bondmen and handmaids. Moreover of the children of them that dwell as sojourners with you, of them may ye buy, and of their family that is with you, which they beget in your land, and they shall be your possession. And ye shall leave them as an inheritance to your children after you, to inherit them as a possession: these may ye make your bondmen for ever; but as for your brethren, the children of Israel, ye shall not rule over one another with rigour. And if a stranger or sojourner become wealthy beside thee, and thy brother beside him grow poor, and sell himself unto the stranger, who is settled by thee, or to a scion of the stranger's family, after that he is sold there shall be right of redemption for him; one of his brethren may redeem him. Either his uncle or his uncle's son may redeem him, or one of his next relations of his family may redeem him; or if his means be sufficient, he may redeem himself. And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubilee; and the price of his sale shall be according to the number of the years, according to the days of a hired servant shall he be with him. If there are yet many years, according unto them shall he return his redemption money out of the money that he was bought for; and if there remain but few years unto the year of jubilee, then he shall reckon with him; according unto his remaining years of service shall he give him back his redemption money. As a hired servant shall he be with him year by year; his master shall not rule with rigour over him before thine eyes. And if he be not redeemed in this manner, then he shall go out in the year of jubilee, he and his children with him. For the children of Israel are servants unto me; they are my servants whom I brought forth out of the land of Egypt: I am Jehovah your God.

If he hallow his field from the year of jubilee, according to thy valuation shall it stand; but if he hallow his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain, until the year of the jubilee; and there shall be a reduction from thy valuation. And if he that hallowed the field will in any wise redeem it, he shall add the fifth of the money of thy valuation unto it, and it shall be assured to him; read more.
but if he do not redeem the field, or if he sell the field to another man, it cannot be redeemed any more; and the field, when it goeth out in the jubilee, shall be holy to Jehovah, as a field devoted; the possession thereof shall be the priest's. And if he hallow to Jehovah a field that he hath bought, which is not of the fields of his possession, the priest shall reckon unto him the amount of thy valuation, unto the year of the jubilee; and he shall give thy valuation on that day, as holy to Jehovah. In the year of the jubilee the field shall return unto him of whom it was bought to him to whom the land belonged.

And when the jubilee of the children of Israel shall come, then shall their inheritance be added to the inheritance of the tribe to which they shall belong; and their inheritance shall be taken away from the inheritance of the tribe of our fathers. Verse Concepts

And he shall present his offering to Jehovah, one yearling he-lamb without blemish for a burnt-offering, and one yearling ewe-lamb without blemish for a sin-offering, and one ram without blemish for a peace-offering; Verse Concepts

And in the day of your gladness, and in your set feasts, and in your new moons, ye shall blow with the trumpets over your burnt-offerings and over your sacrifices of peace-offering; and they shall be to you for a memorial before your God: I am Jehovah your God. Verse Concepts

And thou shalt take the second ram, and Aaron and his sons shall lay their hands upon the head of the ram; and thou shalt slaughter the ram, and take of its blood, and put it on the tip of the right ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand, and on the great toe of their right foot; and thou shalt sprinkle the blood upon the altar round about. And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it on Aaron, and on his garments, and on his sons, and on the garments of his sons with him; and he shall be hallowed, and his garments, and his sons, and his sons' garments with him. read more.
Also of the ram shalt thou take the fat, and the fat-tail, and the fat that covereth the inwards, and the net of the liver, and the two kidneys, and the fat that is upon them, and the right shoulder for it is a ram of consecration --

And thou shalt take the ram of the consecration, and boil its flesh in a holy place. Verse Concepts

And this is the law of the sacrifice of peace-offering, which a man shall present to Jehovah. If he present it for a thanksgiving, then he shall present with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and fine flour saturated with oil, cakes mingled with oil. Besides the cakes, he shall present his offering of leavened bread with the sacrifice of his peace-offering of thanksgiving. read more.
And of it he shall present one out of the whole offering as a heave-offering to Jehovah; to the priest that sprinkleth the blood of the peace-offering, to him it shall belong. And the flesh of the sacrifice of his peace-offering of thanksgiving shall be eaten the same day that it is presented; he shall not let any of it remain until the morning.

And if any of the flesh of the sacrifice of his peace-offering be eaten at all on the third day, it shall not be accepted, it shall not be reckoned to him that hath presented it; it shall be an unclean thing, and the soul that eateth of it shall bear his iniquity. Verse Concepts

and to the children of Israel shalt thou speak, saying, Take a buck of the goats for a sin-offering, and a calf and a lamb, yearlings, without blemish, for a burnt-offering; and a bullock and a ram for a peace-offering, to sacrifice before Jehovah; and an oblation mingled with oil; for to-day Jehovah will appear to you.

And he presented the people's offering, and took the goat of the sin-offering which was for the people and slaughtered it, and offered it for sin, as the first. And he presented the burnt-offering and offered it according to the ordinance. And he presented the oblation, and took a handful of it, and burned it on the altar, besides the burnt-offering of the morning. read more.
And he slaughtered the bullock and the ram of the sacrifice of peace-offering which was for the people. And Aaron's sons delivered to him the blood, and he sprinkled it on the altar round about; and the pieces of fat of the bullock and of the ram, the fat tail and what covers the inwards, and the kidneys, and the net of the liver; and they put the pieces of fat on the breast-pieces, and he burned the pieces of fat on the altar; and the breast-pieces and the right shoulder Aaron waved as a wave-offering before Jehovah, as Moses had commanded.

And ye shall sacrifice one buck of the goats for a sin-offering, and two he-lambs, yearlings, for a sacrifice of peace-offering. Verse Concepts

Thou shalt not drink wine nor strong drink, thou, and thy sons with thee, when ye go into the tent of meeting, lest ye die it is an everlasting statute throughout your generations, Verse Concepts

And thou shalt anoint them, as thou didst anoint their father, that they may serve me as priests. And their anointing shall be to them an everlasting priesthood throughout their generations. Verse Concepts

Also we inform you, as regards all the priests and Levites, singers, doorkeepers, Nethinim, and ministers of this house of God, it shall not be lawful to impose tribute, tax, and toll upon them. Verse Concepts

And the Tirshatha said to them that they should not eat of the most holy things, till there stood up the priest with Urim and Thummim. Verse Concepts

And this is the thing which thou shalt do to them to hallow them, that they may serve me as priests: take one young bullock, and two rams without blemish, Verse Concepts

And Jehovah said to Moses, Speak unto the priests, the sons of Aaron, and say unto them, There shall none make himself unclean for a dead person among his peoples, Verse Concepts

Lead the reviler outside the camp; and all that heard him shall lay their hands upon his head, and the whole assembly shall stone him. Verse Concepts

thou shalt bring forth that man or that woman, who committed that wicked thing, unto thy gates, the man or the woman, and shalt stone them with stones, that they die. Verse Concepts

not a hand shall touch it, but it shall certainly be stoned, or shot through; whether it be a beast or a man, it shall not live. When the long drawn note of the trumpet soundeth, they shall come up to the mountain. Verse Concepts

Thou shalt say also to the children of Israel, Every one of the children of Israel, or of the strangers who sojourn in Israel, that giveth of his seed unto Molech, shall certainly be put to death: the people of the land shall stone him with stones. Verse Concepts

and thou shalt stone him with stones, that he die; for he hath sought to draw thee away from Jehovah thy God who brought thee out of the land of Egypt, out of the house of bondage; Verse Concepts

then ye shall bring them both out unto the gate of that city, and stone them with stones that they die; the damsel, because she cried not, being in the city, and the man, because he hath humbled his neighbour's wife; and thou shalt put evil away from thy midst. Verse Concepts

Thou shalt not hand over to his master a bondman that hath escaped from his master unto thee: he shall dwell with thee, even in thy midst, in the place that he shall choose in one of thy gates, where it seemeth good to him; thou shalt not oppress him.

And if a man seduce a virgin that is not betrothed, and lie with her, he shall certainly endow her, to be his wife. If her father utterly refuse to give her unto him, he shall weigh money according to the dowry of virgins.

If a damsel, a virgin, be betrothed to some one, and a man find her in the city, and lie with her, then ye shall bring them both out unto the gate of that city, and stone them with stones that they die; the damsel, because she cried not, being in the city, and the man, because he hath humbled his neighbour's wife; and thou shalt put evil away from thy midst. But if a man find a betrothed damsel in the field, and the man force her, and lie with her, then the man only that lay with her shall die; read more.
and unto the damsel thou shalt do nothing: there is in the damsel no sin worthy of death; for as when a man riseth against his neighbour, and murdereth him, so is this matter; for he found her in the field, the betrothed damsel cried, and there was no one to save her. If a man find a damsel, a virgin, who is not betrothed, and lay hold on her, and lie with her, and they be found, then the man that lay with her shall give unto the damsel's father fifty shekels of silver, and she shall be his wife, because he hath humbled her; he may not put her away all his days.