Luke 13:14 Themes and Topics

And He was teaching in one of the synagogues on the sabbath. And, behold, a woman who had a spirit of infirmity eighteen years, and was bowed together, and wholly unable to raise herself up. And Jesus, seeing her, called and said to her, "Woman, you have been loosed from your infirmity." read more.
And He laid His hands on her, and immediately she was made straight, and was glorifying God. But the synagogue-ruler, answering, (being much displeased that Jesus healed her on the sabbath), said to the multitude, "There are six days in which it behooves us to work; in these, therefore, coming, be healed, and not on the sabbath day." And the Lord answered him, and said, "Hypocrites! does not each one of you, on the sabbath, loose his ox or his ass from the stall; and, leading it away, water it? And was it not right that this woman, being a daughter of Abraham, whom Satan bound, lo, eighteen years, should have been loosed from this bond on the day of the sabbath?"

"And why do you behold the mote that is in your brother's eye, but consider not the beam in your own eye? Or how will you say to your brother, 'Permit me to cast out the mote out of your eye;' and, behold, the beam is in your own eye? Hypocrite! Cast out first the beam out of your own eye; and then you will see clearly to cast out the mote out of your brother's eye.

But the synagogue-ruler, answering, (being much displeased that Jesus healed her on the sabbath), said to the multitude, "There are six days in which it behooves us to work; in these, therefore, coming, be healed, and not on the sabbath day." And the Lord answered him, and said, "Hypocrites! does not each one of you, on the sabbath, loose his ox or his ass from the stall; and, leading it away, water it?

And it came to pass that, when Jesus finished these words, He departed from Galilee, and came into the borders of Judaea, beyond the Jordan. And large multitudes followed Him; and He healed them there.

And, rising up thence, He cometh into the borders of Judaea, and beyond the Jordan. And multitudes come together to Him again; and, as He was wont, He was teaching them again. Verse Concepts

And He was teaching in one of the synagogues on the sabbath. And, behold, a woman who had a spirit of infirmity eighteen years, and was bowed together, and wholly unable to raise herself up. And Jesus, seeing her, called and said to her, "Woman, you have been loosed from your infirmity." read more.
And He laid His hands on her, and immediately she was made straight, and was glorifying God. But the synagogue-ruler, answering, (being much displeased that Jesus healed her on the sabbath), said to the multitude, "There are six days in which it behooves us to work; in these, therefore, coming, be healed, and not on the sabbath day." And the Lord answered him, and said, "Hypocrites! does not each one of you, on the sabbath, loose his ox or his ass from the stall; and, leading it away, water it? And was it not right that this woman, being a daughter of Abraham, whom Satan bound, lo, eighteen years, should have been loosed from this bond on the day of the sabbath?" And, when He said these things, all those opposing Him were being put to shame, and all the multitude were rejoicing because of all the glorious things which were being done by Him. And He said, "To what is the Kingdom of God like? and to what shall I liken it? It is like a grain of mustard seed, which a man, taking, cast into his own garden; and it grew, and became a tree; and the birds of the heaven lodged in its branches." And again He said, "To what shall I liken the Kingdom of God? It is like leaven which a woman, taking, hid in three measures of meal until the whole was leavened." And He was journeying through the cities and villages, teaching, and making His way to Jerusalem. And a certain one said, "Are there few who are saved?" And He said to them, "Strive to enter in through the narrow door; because many, I say to you, will seek to enter in, and will not be able. When the Householder rises and shuts the door, and ye begin to stand without and to knock at the door, saying, 'Lord, open to us!' and He, answering, shall say to you, 'I know you not, whence ye are;' then ye will begin to say, 'We ate and drank in Thy presence, and Thou didst teach in our streets.' And He will say, 'I tell you, I know not whence ye are; depart from Me, all ye workers of unrighteousness.' There will be the weeping and the gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the Kingdom of God, and yourselves thrust forth without. And they will come from the east and west, and from the north and south, and shall recline at table in the Kingdom of God. And, behold, there are last who will be first, and there are first who will be last." In that very hour, there came certain Pharisees, saying to Him, "Go out, and journey hence; because Herod is wishing to kill Thee." And He said to them, "Going your way, tell this fox, 'Behold, I cast out demons, and perfect cures, to-day and to-morrow; and on the third day I am made perfect. But yet I must go on My way to-day, and to-morrow, and the following day; because it is not possible that a prophet perish outside of Jerusalem!' O Jerusalem, Jerusalem, that kills the prophets, and stones those sent to her; how often I wished to gather your children together, as a hen gathers her own brood under her wings, and ye would not! Behold, your house is abandoned to you! But I say to you, ye shall in no wise see Me, until ye shall say, 'Blessed is He Who is coming in the name of the Lord!'"

And He was teaching in one of the synagogues on the sabbath. And, behold, a woman who had a spirit of infirmity eighteen years, and was bowed together, and wholly unable to raise herself up. And Jesus, seeing her, called and said to her, "Woman, you have been loosed from your infirmity." read more.
And He laid His hands on her, and immediately she was made straight, and was glorifying God. But the synagogue-ruler, answering, (being much displeased that Jesus healed her on the sabbath), said to the multitude, "There are six days in which it behooves us to work; in these, therefore, coming, be healed, and not on the sabbath day." And the Lord answered him, and said, "Hypocrites! does not each one of you, on the sabbath, loose his ox or his ass from the stall; and, leading it away, water it? And was it not right that this woman, being a daughter of Abraham, whom Satan bound, lo, eighteen years, should have been loosed from this bond on the day of the sabbath?" And, when He said these things, all those opposing Him were being put to shame, and all the multitude were rejoicing because of all the glorious things which were being done by Him.

and he says, "I am a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, having been trained according to the exactness of the ancestral law, being zealous for God, even as ye all are to-day; Verse Concepts

this one Paul wished to go forth with him; and, taking him, he circumcised him because of the Jews who were in those places; for they all knew that his father was a Greek. Verse Concepts

And they, hearing it, were glorifying God, and said to him, "You observe, brother, how many thousands there are among the Jews, of those who have believed; and they are all zealous for the law. Verse Concepts

But some of the Pharisees said, "Why are ye doing that which is not lawful to do on the sabbath?" Verse Concepts

and was making progress in Judaism above many companions of the same age in my own nation, being more exceedingly a zealot for my ancestral instructions. Verse Concepts

But there rose up some from the sect of the Pharisees, who believed, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses." Verse Concepts

And the Pharisees said to them, "Behold, why are they doing on the sabbath that which is not lawful?" Verse Concepts

But the synagogue-ruler, answering, (being much displeased that Jesus healed her on the sabbath), said to the multitude, "There are six days in which it behooves us to work; in these, therefore, coming, be healed, and not on the sabbath day." Verse Concepts

The Jews, therefore, said to him who had been cured, "It is the sabbath; it is not lawful for you to carry your bed." Verse Concepts

For I testify for them, that they have a zeal for God, but not according to knowledge; Verse Concepts

And, behold, a man having a withered hand; and they questioned Him, saying, "Is it lawful to heal on the sabbath?" that they might accuse Him. And He said to them "What man of you who shall have one sheep; and, if this should fall into a pit on the sabbath, will not lay hold of it, and raise it up? How much better, therefore, is a man than a sheep! Therefore, it is lawful to do well on the sabbath." read more.
Then saith He to the man, "Stretch forth your hand." And he stretched it forth; and it was restored whole as the other.

And He was teaching in one of the synagogues on the sabbath. And, behold, a woman who had a spirit of infirmity eighteen years, and was bowed together, and wholly unable to raise herself up. And Jesus, seeing her, called and said to her, "Woman, you have been loosed from your infirmity." read more.
And He laid His hands on her, and immediately she was made straight, and was glorifying God. But the synagogue-ruler, answering, (being much displeased that Jesus healed her on the sabbath), said to the multitude, "There are six days in which it behooves us to work; in these, therefore, coming, be healed, and not on the sabbath day." And the Lord answered him, and said, "Hypocrites! does not each one of you, on the sabbath, loose his ox or his ass from the stall; and, leading it away, water it? And was it not right that this woman, being a daughter of Abraham, whom Satan bound, lo, eighteen years, should have been loosed from this bond on the day of the sabbath?" And, when He said these things, all those opposing Him were being put to shame, and all the multitude were rejoicing because of all the glorious things which were being done by Him.

The man went away, and told the Jews that it was Jesus who made him well. And, on this account, the Jews were persecuting Jesus, because He was doing these things on the sabbath. But He answered them, "My Father worketh even until now, and I work." read more.
For this cause, therefore, the Jews were seeking the more to kill Him, because He not only broke the sabbath, but also called God His Father, making Himself equal with God.

And, behold, there was before Him a certain man who had the dropsy. And, answering, Jesus spake to the lawyers and Pharisees, saying, "Is it lawful on the sabbath to heal or not?" But they were silent. And, taking hold of him, He healed him, and let him go; read more.
and He said to them, "Who of you shall have an ass or an ox fall into a well, and he will not straight-way draw him up on a sabbath day?"

Jesus answered, and said to them, "I did one work, and ye all marvel because of this. Moses has given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man. If a man receives circumcision on a sabbath, that the law of Moses be not broken, are ye angry with Me, because I made a whole man well on the sabbath? read more.
Judge not according to appearance, but judge righteous judgment."

Some of the Pharisees, therefore, said, "This Man is not from God, because He does not keep the sabbath." Others said, "How can a man who is a sinner do such signs?" And there was a division among them. Verse Concepts

But the synagogue-ruler, answering, (being much displeased that Jesus healed her on the sabbath), said to the multitude, "There are six days in which it behooves us to work; in these, therefore, coming, be healed, and not on the sabbath day." Verse Concepts

But the synagogue-ruler, answering, (being much displeased that Jesus healed her on the sabbath), said to the multitude, "There are six days in which it behooves us to work; in these, therefore, coming, be healed, and not on the sabbath day." And the Lord answered him, and said, "Hypocrites! does not each one of you, on the sabbath, loose his ox or his ass from the stall; and, leading it away, water it? And was it not right that this woman, being a daughter of Abraham, whom Satan bound, lo, eighteen years, should have been loosed from this bond on the day of the sabbath?"

And, having passed on thence, He came into their synagogue. And, behold, a man having a withered hand; and they questioned Him, saying, "Is it lawful to heal on the sabbath?" that they might accuse Him. And He said to them "What man of you who shall have one sheep; and, if this should fall into a pit on the sabbath, will not lay hold of it, and raise it up? read more.
How much better, therefore, is a man than a sheep! Therefore, it is lawful to do well on the sabbath." Then saith He to the man, "Stretch forth your hand." And he stretched it forth; and it was restored whole as the other.

And, behold, a woman who had a spirit of infirmity eighteen years, and was bowed together, and wholly unable to raise herself up. And Jesus, seeing her, called and said to her, "Woman, you have been loosed from your infirmity." And He laid His hands on her, and immediately she was made straight, and was glorifying God. read more.
But the synagogue-ruler, answering, (being much displeased that Jesus healed her on the sabbath), said to the multitude, "There are six days in which it behooves us to work; in these, therefore, coming, be healed, and not on the sabbath day."