Thematic Bible
Thematic Bible
Abraham » How regarded by his descendants
And think not to say within yourselves, We have a father, Abraham. For I say to you, that God is able from these stones to raise up children to Abraham.
Verse Concepts
And ought not this woman, being a daughter of Abraham whom Satan has bound, lo, eighteen years, be loosed from this bond on the day of the Sabbath?
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There will be the weeping and the gnashing of teeth, when ye will see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you being thrust out.
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And Jesus said to him, Today salvation has come to this house, forasmuch as he also is a son of Abraham.
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They answered to him, We are Abraham's seed, and have been in bondage to no man, ever. How can thou say, Ye will become free? Jesus answered them, Truly, truly, I say to you, that every man who does the sin is a bondman of the sin. And the bondman does not remain in the house into the age. The Son remains into the age. read more.
If therefore the Son should make you free, ye will truly be free. I know that ye are Abraham's seed, yet ye seek to kill me, because my word has no place in you. I speak what I have seen from my Father, and ye therefore do what ye have seen from your father. They answered and said to him, Abraham is our father. Jesus says to them, If ye were Abraham's children, ye would do the works of Abraham. But now ye seek to kill me, a man who has told you the truth that I heard from God. Abraham did not do this.
If therefore the Son should make you free, ye will truly be free. I know that ye are Abraham's seed, yet ye seek to kill me, because my word has no place in you. I speak what I have seen from my Father, and ye therefore do what ye have seen from your father. They answered and said to him, Abraham is our father. Jesus says to them, If ye were Abraham's children, ye would do the works of Abraham. But now ye seek to kill me, a man who has told you the truth that I heard from God. Abraham did not do this.
Abraham » In paradise
There will be the weeping and the gnashing of teeth, when ye will see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you being thrust out.
Verse Concepts
And I say to you, that many will come from east and west, and will sit down with Abraham, and Isaac, and Jacob, in the kingdom of the heavens,
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And it came to pass for the poor man to die and be carried by the heavenly agents to Abraham's bosom. And the rich man also died and was buried. And having lifted up his eyes in Hades, being in torments, he sees Abraham from afar and Lazarus by his bosom. And having cried out, he said, Father Abraham, be merciful to me, and send Lazarus, so that he may dip the tip of his finger in water, and cool my tongue, because I am in agony in this flame. read more.
But Abraham said, Child, remember that thou in thy lifetime received thy good things, and likewise Lazarus evil things. But now here he is comforted and thou are in agony. And besides all these things, between us and you a great chasm is fixed, so that those here who want to cross over to you are not able, nor may those go across from there to us. And he said, I beg thee therefore, father, that thou would send him to my father's house, for I have five brothers, that he may testify to them, lest they also come into this place of torment. But Abraham says to him, They have Moses and the prophets. Let them hear them. And he said, No, father Abraham, but if some man would go to them from the dead they will repent. And he said to him, If they do not listen to Moses and the prophets, neither will they be persuaded if some man would rise from the dead.
But Abraham said, Child, remember that thou in thy lifetime received thy good things, and likewise Lazarus evil things. But now here he is comforted and thou are in agony. And besides all these things, between us and you a great chasm is fixed, so that those here who want to cross over to you are not able, nor may those go across from there to us. And he said, I beg thee therefore, father, that thou would send him to my father's house, for I have five brothers, that he may testify to them, lest they also come into this place of torment. But Abraham says to him, They have Moses and the prophets. Let them hear them. And he said, No, father Abraham, but if some man would go to them from the dead they will repent. And he said to him, If they do not listen to Moses and the prophets, neither will they be persuaded if some man would rise from the dead.
isaac » The miraculous son of abraham » His devoutness
There will be the weeping and the gnashing of teeth, when ye will see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you being thrust out.
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And I say to you, that many will come from east and west, and will sit down with Abraham, and Isaac, and Jacob, in the kingdom of the heavens,
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And he built an altar there, and called upon the name of LORD, and pitched his tent there. And there Isaac's servants dug a well.
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And Isaac entreated LORD for his wife, because she was barren. And LORD was entreated by him, and Rebekah his wife conceived.
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And Isaac went out to meditate in the field at the evening. And he lifted up his eyes, and saw, and, behold, there were camels coming.
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Jesus Christ » History of » Journeys toward jerusalem to attend the passover; heals many who are diseased, and teaches the people (in peraea)
And it came to pass when Jesus had finished these sayings, he departed from Galilee and came into the regions of Judea beyond the Jordan. And many multitudes followed him and he healed them there.
And having risen from there, he comes into the borders of Judea through the other side of the Jordan. And multitudes come together to him again, and, as he has practiced, he taught them again.
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And he was teaching in one of the synagogues on the Sabbath day. And behold, there was a woman who had a spirit of infirmity eighteen years. And she was bent over, and not being able to straighten up completely. And when Jesus saw her, he called out, and said to her, Woman, thou are loosed from thine infirmity. read more.
And he laid his hands upon her, and immediately she was made straight, and glorified God. And having responded, the synagogue-ruler, being indignant because Jesus healed on the Sabbath, answered and said to the multitude, There are six days in which he ought to work. Therefore coming in these, be healed, and not on the But the Lord therefore answered him and said, Ye hypocrites, does not each of you on the Sabbath loose his ox or his donkey from the stall, and after leading away, give to drink? And ought not this woman, being a daughter of Abraham whom Satan has bound, lo, eighteen years, be loosed from this bond on the day of the Sabbath? And as he said these things all those opposing him were shamed, and all the multitude rejoiced for all the glorious things that were done by him. And he said, What is the kingdom of God like, and to what will I compare it? It is like a grain of a mustard plant, which having taken, a man cast into his own garden. And it grew and developed into a great tree, and the birds of the sky lodged in the branches if it. And again he said, To what will I compare the kingdom of God? It is like leaven that a woman having taken, hid in three measures of meal, until the whole was leavened. And he went through by cities and villages, teaching, and making a journey toward Jerusalem. And a certain man said to him, Lord, are they few who are being saved? And he said to them, Compete to enter in by the narrow gate, because many, I say to you, will seek to enter in, and will not be able. From the time the house-ruler has risen up, and has closed the door, and ye begin to stand outside, and to knock the door, saying, Lord, Lord, open to us, and having answered, he will say to you, I know not where ye are from, then ye will begin to say, We ate and drank in thy presence, and thou taught in our thoroughfares. And he will say, I tell you, I know not where ye are from. Depart from me, all ye workmen of unrighteousness. There will be the weeping and the gnashing of teeth, when ye will see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you being thrust out. And they will arrive from the east and west, and from the north and south, and will sit down in the kingdom of God. And behold, there are last who will be first, and there are first who will be last. In the same day some Pharisees came, saying to him, Get thee out and depart from here, because Herod wants to kill thee. And he said to them, Having gone, say to this fox, Behold, I cast out demons and finish cures today and tomorrow, and the third day I am fully perfected. Nevertheless it is necessary for me to go today and tomorrow and the following, because it is not possible for a prophet to perish outside of Jerusalem. O Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her. How often I wanted to gather thy children together as a hen does her brood under her wings, and ye would not. Behold, your house is left to you desolate. And I say to you, that ye will, no, not see me, until it will come when ye say, Blessed is he who comes in the name of Lord.
And he laid his hands upon her, and immediately she was made straight, and glorified God. And having responded, the synagogue-ruler, being indignant because Jesus healed on the Sabbath, answered and said to the multitude, There are six days in which he ought to work. Therefore coming in these, be healed, and not on the But the Lord therefore answered him and said, Ye hypocrites, does not each of you on the Sabbath loose his ox or his donkey from the stall, and after leading away, give to drink? And ought not this woman, being a daughter of Abraham whom Satan has bound, lo, eighteen years, be loosed from this bond on the day of the Sabbath? And as he said these things all those opposing him were shamed, and all the multitude rejoiced for all the glorious things that were done by him. And he said, What is the kingdom of God like, and to what will I compare it? It is like a grain of a mustard plant, which having taken, a man cast into his own garden. And it grew and developed into a great tree, and the birds of the sky lodged in the branches if it. And again he said, To what will I compare the kingdom of God? It is like leaven that a woman having taken, hid in three measures of meal, until the whole was leavened. And he went through by cities and villages, teaching, and making a journey toward Jerusalem. And a certain man said to him, Lord, are they few who are being saved? And he said to them, Compete to enter in by the narrow gate, because many, I say to you, will seek to enter in, and will not be able. From the time the house-ruler has risen up, and has closed the door, and ye begin to stand outside, and to knock the door, saying, Lord, Lord, open to us, and having answered, he will say to you, I know not where ye are from, then ye will begin to say, We ate and drank in thy presence, and thou taught in our thoroughfares. And he will say, I tell you, I know not where ye are from. Depart from me, all ye workmen of unrighteousness. There will be the weeping and the gnashing of teeth, when ye will see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you being thrust out. And they will arrive from the east and west, and from the north and south, and will sit down in the kingdom of God. And behold, there are last who will be first, and there are first who will be last. In the same day some Pharisees came, saying to him, Get thee out and depart from here, because Herod wants to kill thee. And he said to them, Having gone, say to this fox, Behold, I cast out demons and finish cures today and tomorrow, and the third day I am fully perfected. Nevertheless it is necessary for me to go today and tomorrow and the following, because it is not possible for a prophet to perish outside of Jerusalem. O Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her. How often I wanted to gather thy children together as a hen does her brood under her wings, and ye would not. Behold, your house is left to you desolate. And I say to you, that ye will, no, not see me, until it will come when ye say, Blessed is he who comes in the name of Lord.
Opportunity » The measure of responsibility
And he said to him, A certain man made a great supper, and he invited many. And he sent forth his bondman at the hour of the meal to say to those who were invited, Come, because all things are now ready. And they all from one began to make excuse. The first said to him, I have bought a field, and I have need to go out and see it. I ask thee have me excused. read more.
And another said, I bought five yoke of oxen, and I go to test them. I ask thee have me excused. And another said, I married a wife, and because of this I cannot come. And that bondman, having come, he informed his lord these things. Then the house-ruler having become angry, he said to his bondman, Go out quickly into the thoroughfares and lanes of the city, and bring here the poor and maimed and And the bondman said, Lord, as thou commanded it has happened, and yet there is room. And the lord said to the bondman, Go out into the roads and hedges, and compel them to come in, that my house may be filled. For I say to you, that none of those men who were invited will taste of my supper. For many are called, but few chosen.
And another said, I bought five yoke of oxen, and I go to test them. I ask thee have me excused. And another said, I married a wife, and because of this I cannot come. And that bondman, having come, he informed his lord these things. Then the house-ruler having become angry, he said to his bondman, Go out quickly into the thoroughfares and lanes of the city, and bring here the poor and maimed and And the bondman said, Lord, as thou commanded it has happened, and yet there is room. And the lord said to the bondman, Go out into the roads and hedges, and compel them to come in, that my house may be filled. For I say to you, that none of those men who were invited will taste of my supper. For many are called, but few chosen.
He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And having called ten of his bondmen, he gave them ten minas and said to them, Do business until I come. But his citizens hated him, and sent an embassy behind him, saying, We do not want this man to reign over us. read more.
And it came to pass for him to return, having taken the kingdom. And he said for these bondmen to be called to him, to whom he gave the silver, so that he might know what any man gained by trading. And the first came, saying, Lord, thy mina gained ten minas. And he said to him, Well, thou good bondman. Because thou became faithful in the least, be thou having authority over ten cities. And the second came, saying, Lord, thy mina gained five minas. And he also said to him, And thou become over five cities. And another came, saying, Lord, behold thy mina, which I had put away in a napkin. For I was afraid of thee because thou are an austere man. Thou take up what thou did not lay down, and reap what thou did not sow. He says to him, Out of thy mouth I will judge thee, thou evil bondman. Thou had known that I am an austere man taking up what I did not lay down, and reaping what I did not sow. Then why did thou not give my silver into a bank, and having come I would have collected it with interest? And he said to those who stood by, Take the mina from him, and give it to him who has the ten minas. And they said to him, Lord, he has ten minas. For I say to you, that to every man who has, will be given, but from him who has not, even what he has will be taken away from him. Nevertheless those enemies of mine who did not want me to reign over them, bring here, and kill them before me.
And it came to pass for him to return, having taken the kingdom. And he said for these bondmen to be called to him, to whom he gave the silver, so that he might know what any man gained by trading. And the first came, saying, Lord, thy mina gained ten minas. And he said to him, Well, thou good bondman. Because thou became faithful in the least, be thou having authority over ten cities. And the second came, saying, Lord, thy mina gained five minas. And he also said to him, And thou become over five cities. And another came, saying, Lord, behold thy mina, which I had put away in a napkin. For I was afraid of thee because thou are an austere man. Thou take up what thou did not lay down, and reap what thou did not sow. He says to him, Out of thy mouth I will judge thee, thou evil bondman. Thou had known that I am an austere man taking up what I did not lay down, and reaping what I did not sow. Then why did thou not give my silver into a bank, and having come I would have collected it with interest? And he said to those who stood by, Take the mina from him, and give it to him who has the ten minas. And they said to him, Lord, he has ten minas. For I say to you, that to every man who has, will be given, but from him who has not, even what he has will be taken away from him. Nevertheless those enemies of mine who did not want me to reign over them, bring here, and kill them before me.
Then he began to upbraid the cities in which most of his mighty works occurred, because they did not repent. Woe to thee, Chorazin! Woe to thee, Bethsaida! Because if the mighty works that occurred in you occurred in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. Nevertheless I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you. read more.
And thou, Capernaum, which was exalted as far as the sky. Thou will be brought down as far as Hades, because if the mighty works had occurred in Sodom that occurred in thee, it would have remained until this day. Nevertheless I say to you that it will be more tolerable for the land of Sodom in the day of judgment, than for thee.
And thou, Capernaum, which was exalted as far as the sky. Thou will be brought down as far as Hades, because if the mighty works had occurred in Sodom that occurred in thee, it would have remained until this day. Nevertheless I say to you that it will be more tolerable for the land of Sodom in the day of judgment, than for thee.
They shall go with their flocks and with their herds to seek LORD, but they shall not find him. He has withdrawn himself from them.
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Because I have called, and ye have refused, I have stretched out my hand, and no man has regarded, but ye have made all my counsel void, and want none of my reproof, I also will laugh at your calamity. I will mock when your fear comes, read more.
when your fear comes as a storm, and your calamity comes on as a whirlwind, when distress and anguish come upon you. Then they will call upon me, but I will not answer. They will seek me diligently, but they shall not find me, because they hated knowledge, and did not choose the fear of LORD. They wanted none of my counsel. They despised all my reproof. Therefore they shall eat of the fruit of their own way, and be filled with their own devices. For the backsliding of the simple shall kill them, and the careless ease of fools shall destroy them. But he who hearkens to me shall dwell securely, and shall be quiet without fear of evil.
when your fear comes as a storm, and your calamity comes on as a whirlwind, when distress and anguish come upon you. Then they will call upon me, but I will not answer. They will seek me diligently, but they shall not find me, because they hated knowledge, and did not choose the fear of LORD. They wanted none of my counsel. They despised all my reproof. Therefore they shall eat of the fruit of their own way, and be filled with their own devices. For the backsliding of the simple shall kill them, and the careless ease of fools shall destroy them. But he who hearkens to me shall dwell securely, and shall be quiet without fear of evil.
Yet if thou warn the wicked man, and he does not turn from his wickedness, nor from his wicked way, he shall die in his iniquity, but thou have delivered thy soul.
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The harvest is past, the summer is ended, and we are not saved.
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And that bondman who knew his lord's will, and who did not prepare, nor do according to his will, will be beaten much,
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And the word of LORD came to me, saying, Son of man, speak to the sons of thy people, and say to them, When I bring the sword upon a land, and the people of the land take a man from among them, and set him for their watchman, if, when he sees the sword come upon the land, he blows the trumpet, and warns the people, read more.
then whoever hears the sound of the trumpet, and takes no warning, if the sword comes, and takes him away, his blood shall be upon his own head. He heard the sound of the trumpet, and took no warning; his blood shall be upon him. Whereas if he had taken warning, he would have delivered his soul. But if the watchman sees the sword come, and does not blow the trumpet, and the people are not warned, and the sword comes, and takes any person from among them, he is taken away in his iniquity, but I will require his blood at the So thou, son of man, I have set thee a watchman to the house of Israel. Therefore hear the word at my mouth, and give them warning from me. When I say to the wicked man, O wicked man, thou shall surely die, and thou do not speak to warn the wicked man from his way, that wicked man shall die in his iniquity, but I will require his blood at thy hand. Nevertheless, if thou warn the wicked man of his way to turn from it, and he does not turn from his way, he shall die in his iniquity, but thou have delivered thy soul. And thou, son of man, say to the house of Israel, Thus ye speak, saying, Our transgressions and our sins are upon us, and we pine away in them. How then can we live? Say to them, As I live, says lord LORD, I have no pleasure in the death of the wicked man, but that the wicked man turn from his way and live. Turn ye, turn ye from your evil ways, for why will ye die, O house of Israel? And thou, son of man, say to the sons of thy people, The righteousness of the righteous man shall not deliver him in the day of his transgression. And as for the wickedness of the wicked man, he shall not fall by it in the day that When I say to the righteous man, that he shall surely live, if he trusts his righteousness, and commits iniquity, none of his righteous deeds shall be remembered, but in his iniquity that he has committed, in it he shall die. Again, when I say to the wicked man, Thou shall surely die, if he turns from his sin, and does that which is lawful and right, if the wicked man restores the pledge, gives again that which he had taken by robbery, walks in the statutes of life, committing no iniquity, he shall surely live; he shall not die. None of his sins that he has committed shall be remembered against him. He has done that which is lawful and right; he shall surely live. Yet the sons of thy people say, The way of LORD is not equitable. But as for them, their way is not equitable.
then whoever hears the sound of the trumpet, and takes no warning, if the sword comes, and takes him away, his blood shall be upon his own head. He heard the sound of the trumpet, and took no warning; his blood shall be upon him. Whereas if he had taken warning, he would have delivered his soul. But if the watchman sees the sword come, and does not blow the trumpet, and the people are not warned, and the sword comes, and takes any person from among them, he is taken away in his iniquity, but I will require his blood at the So thou, son of man, I have set thee a watchman to the house of Israel. Therefore hear the word at my mouth, and give them warning from me. When I say to the wicked man, O wicked man, thou shall surely die, and thou do not speak to warn the wicked man from his way, that wicked man shall die in his iniquity, but I will require his blood at thy hand. Nevertheless, if thou warn the wicked man of his way to turn from it, and he does not turn from his way, he shall die in his iniquity, but thou have delivered thy soul. And thou, son of man, say to the house of Israel, Thus ye speak, saying, Our transgressions and our sins are upon us, and we pine away in them. How then can we live? Say to them, As I live, says lord LORD, I have no pleasure in the death of the wicked man, but that the wicked man turn from his way and live. Turn ye, turn ye from your evil ways, for why will ye die, O house of Israel? And thou, son of man, say to the sons of thy people, The righteousness of the righteous man shall not deliver him in the day of his transgression. And as for the wickedness of the wicked man, he shall not fall by it in the day that When I say to the righteous man, that he shall surely live, if he trusts his righteousness, and commits iniquity, none of his righteous deeds shall be remembered, but in his iniquity that he has committed, in it he shall die. Again, when I say to the wicked man, Thou shall surely die, if he turns from his sin, and does that which is lawful and right, if the wicked man restores the pledge, gives again that which he had taken by robbery, walks in the statutes of life, committing no iniquity, he shall surely live; he shall not die. None of his sins that he has committed shall be remembered against him. He has done that which is lawful and right; he shall surely live. Yet the sons of thy people say, The way of LORD is not equitable. But as for them, their way is not equitable.
And whoever will not receive you, nor hear your words, while departing that house or that city, shake off the dust of your feet. Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.
Show 2 more verses
Because of this, behold, I send to you prophets, and wise men, and scholars. And some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city, so that upon you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom ye murdered between the sanctuary and the altar. Truly I say to you, that all these things will come upon this generation. read more.
O Jerusalem, Jerusalem, who kills the prophets, and stones those who have been sent to her. How often I wanted to gathered thy children together the way a hen gathers her chicks under her wings, and ye would not. Behold, your house is left to you desolate.
O Jerusalem, Jerusalem, who kills the prophets, and stones those who have been sent to her. How often I wanted to gathered thy children together the way a hen gathers her chicks under her wings, and ye would not. Behold, your house is left to you desolate.
From the time the house-ruler has risen up, and has closed the door, and ye begin to stand outside, and to knock the door, saying, Lord, Lord, open to us, and having answered, he will say to you, I know not where ye are from, then ye will begin to say, We ate and drank in thy presence, and thou taught in our thoroughfares. And he will say, I tell you, I know not where ye are from. Depart from me, all ye workmen of unrighteousness. read more.
There will be the weeping and the gnashing of teeth, when ye will see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you being thrust out.
There will be the weeping and the gnashing of teeth, when ye will see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you being thrust out.
Sorrow » Of the lost
There will be the weeping and the gnashing of teeth, when ye will see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you being thrust out.
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but the sons of the kingdom will be cast out into the outer darkness. There will be the weeping and the gnashing of teeth.
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Then the king said to the helpers, After binding him hands and feet, take him away and cast him out into the outer darkness. There will be the weeping and the gnashing of teeth.
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And cast ye the unprofitable bondman into the outer darkness. There will be the weeping and the gnashing of teeth.
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and he will cut him in two, and place his share with the hypocrites. There will be the weeping and the gnashing of teeth.
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and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.
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and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.
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And having lifted up his eyes in Hades, being in torments, he sees Abraham from afar and Lazarus by his bosom.
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Teeth » Gnashing (grinding) of, usually signifying anger or extreme pain
There will be the weeping and the gnashing of teeth, when ye will see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you being thrust out.
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Now when they heard these things, they were split with a saw in their hearts, and they gnashed their teeth against him.
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but the sons of the kingdom will be cast out into the outer darkness. There will be the weeping and the gnashing of teeth.
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Then the king said to the helpers, After binding him hands and feet, take him away and cast him out into the outer darkness. There will be the weeping and the gnashing of teeth.
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And cast ye the unprofitable bondman into the outer darkness. There will be the weeping and the gnashing of teeth.
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And wherever it seizes him, it tears him, and he foams, and gnashes his teeth, and becomes limp. And I spoke to thy disciples that they might cast it out, and they were not able.
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A wicked man shall see it, and be grieved. He shall gnash with his teeth, and melt away. The desire of wicked men shall perish.
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and he will cut him in two, and place his share with the hypocrites. There will be the weeping and the gnashing of teeth.
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and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.
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and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.
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Show 4 more verses
He has torn me in his wrath, and persecuted me. He has gnashed upon me with his teeth. My adversary sharpens his eyes upon me.
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Like the profane mockers in feasts, they gnashed upon me with their teeth.
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The wicked man plots against the righteous man, and gnashes upon him with his teeth.
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All thine enemies have opened their mouth wide against thee. They hiss and gnash the teeth. They say, We have swallowed her up. Certainly this is the day that we looked for. We have found, we have seen it.
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