Thematic Bible
Thematic Bible
Abraham » How regarded by his descendants
And think not to say within yourselves, We have a father, Abraham. For I say to you, that God is able from these stones to raise up children to Abraham.
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And ought not this woman, being a daughter of Abraham whom Satan has bound, lo, eighteen years, be loosed from this bond on the day of the Sabbath?
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There will be the weeping and the gnashing of teeth, when ye will see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you being thrust out.
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And Jesus said to him, Today salvation has come to this house, forasmuch as he also is a son of Abraham.
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They answered to him, We are Abraham's seed, and have been in bondage to no man, ever. How can thou say, Ye will become free? Jesus answered them, Truly, truly, I say to you, that every man who does the sin is a bondman of the sin. And the bondman does not remain in the house into the age. The Son remains into the age. read more.
If therefore the Son should make you free, ye will truly be free. I know that ye are Abraham's seed, yet ye seek to kill me, because my word has no place in you. I speak what I have seen from my Father, and ye therefore do what ye have seen from your father. They answered and said to him, Abraham is our father. Jesus says to them, If ye were Abraham's children, ye would do the works of Abraham. But now ye seek to kill me, a man who has told you the truth that I heard from God. Abraham did not do this.
If therefore the Son should make you free, ye will truly be free. I know that ye are Abraham's seed, yet ye seek to kill me, because my word has no place in you. I speak what I have seen from my Father, and ye therefore do what ye have seen from your father. They answered and said to him, Abraham is our father. Jesus says to them, If ye were Abraham's children, ye would do the works of Abraham. But now ye seek to kill me, a man who has told you the truth that I heard from God. Abraham did not do this.
Jewish » Pride
Bring forth therefore fruits worthy of repentance, and do not begin to say within yourselves, We have a father, Abraham. For I say to you, that God is able from these stones to raise up children to Abraham.
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They answered to him, We are Abraham's seed, and have been in bondage to no man, ever. How can thou say, Ye will become free?
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They answered and said to him, Abraham is our father. Jesus says to them, If ye were Abraham's children, ye would do the works of Abraham.
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They reviled him, and said, Thou are a disciple of that man, but we are disciples of Moses.
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And thou have confidence in thyself to be a guide of the blind, a light of those in darkness,
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Jews, the » Descendants of abraham
Look to Abraham your father, and to Sarah who bore you. For when he was but one I called him, and I blessed him, and made him many.
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nor, because they are Abraham's seed, are they all children, rather, In Isaac a seed will be called for thee.
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They answered to him, We are Abraham's seed, and have been in bondage to no man, ever. How can thou say, Ye will become free?
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O ye seed of Abraham his servant, ye sons of Jacob, his chosen.
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Jews, the » National character of » Pride of descent, &c
Ye do the works of your father. They said therefore to him, We were not begotten from fornication. We have one Father, God.
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They answered to him, We are Abraham's seed, and have been in bondage to no man, ever. How can thou say, Ye will become free?
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Thus says LORD, After this manner I will mar the pride of Judah, and the great pride of Jerusalem.
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Liberty » Figurative
to proclaim the acceptable year of LORD, and the day of vengeance of our God, to comfort all who mourn,
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Knowing that whatever good thing each may do, he will receive this from the Lord, whether bondman or freeman.
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There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus.
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where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.
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For the day of vengeance was in my heart, and the year of my redeemed has come.
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If therefore the Son should make you free, ye will truly be free.
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to proclaim the acceptable year of Lord.
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and ye will know the truth, and the truth will make you free. They answered to him, We are Abraham's seed, and have been in bondage to no man, ever. How can thou say, Ye will become free?
Misunderstood truth » Spiritual bondage confused with physical slavery
They answered to him, We are Abraham's seed, and have been in bondage to no man, ever. How can thou say, Ye will become free?
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His disciples therefore said, Lord, if he has become asleep, he will be healed.
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Pride » Examples of » Jewish pride, as the chosen nation
Bring forth therefore fruits worthy of repentance, and do not begin to say within yourselves, We have a father, Abraham. For I say to you, that God is able from these stones to raise up children to Abraham.
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They answered to him, We are Abraham's seed, and have been in bondage to no man, ever. How can thou say, Ye will become free?
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They answered and said to him, Abraham is our father. Jesus says to them, If ye were Abraham's children, ye would do the works of Abraham.
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They reviled him, and said, Thou are a disciple of that man, but we are disciples of Moses.
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And thou have confidence in thyself to be a guide of the blind, a light of those in darkness,
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Self-delusion » Exemplified » Jews
Ye do the works of your father. They said therefore to him, We were not begotten from fornication. We have one Father, God.
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They answered to him, We are Abraham's seed, and have been in bondage to no man, ever. How can thou say, Ye will become free?
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Self-righteousness » Instances of » Pharisees
And no man, having lit a lamp, puts it in a concealed place, nor under the bushel, but on the lampstand, so that those who enter in may see the light. The lamp of thy body is the eye. Therefore, when thine eye is sound, thy whole body is also bright, but when it is bad, thy body is also dark. Watch therefore the light in thee not be darkness. read more.
If therefore thy whole body is bright, not having any part dark, the whole will be bright, as when the lamp illuminates thee by the radiance. Now as he spoke a certain Pharisee asks him that he might dine with him. And having entered in, he sat down. And when the Pharisee saw, he marveled that he did not first wash before dinner. And the Lord said to him, Now ye Pharisees cleanse the outside of the cup and of the platter, but your interior is full of plundering and wickedness. Ye foolish men, did not he who made the outside also make the inside? But give compassion, things that are inside, and behold, all things are clean to you. But woe to you Pharisees! Because ye tithe mint and rue and every plant, and pass by justice and the love of God. It is necessary to do these things, and not to neglect those things. Woe to you Pharisees! Because ye love the place of honor in the synagogues, and the greetings in the marketplaces. Woe to you scholars and Pharisees, hypocrites! Because ye are like the unseen sepulchers, and the men who walk over them do not know. And having answered, a certain man of the lawyers says to him, Teacher, in saying these things thou rebuke us also. And he said, Woe also to you lawyers! Because ye load men with burdens difficult to bear, and ye yourselves touch not the burdens with one of your fingers. Woe to you! Because ye build the sepulchers of the prophets, but your fathers killed them. Consequently, ye testify and approve the works of your fathers, because they indeed killed them, and ye build their sepulchers. Because of this also the wisdom of God said, I will send to them prophets and apostles. And some of them they will kill and persecute, so that the blood of all the prophets that was shed from the foundation of the world may be required of this generation, from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary. Yes, I say to you, it will be required of this generation. Woe to you lawyers! Because ye took away the key of knowledge. Ye did not enter in yourselves, and ye hindered those who were entering in. And after he said these things to them, the scholars and the Pharisees began to harass him extremely, and to provoke him to speak impulsively about more things, waiting to ambush him, seeking to catch something out of his mouth so that they might accuse him.
If therefore thy whole body is bright, not having any part dark, the whole will be bright, as when the lamp illuminates thee by the radiance. Now as he spoke a certain Pharisee asks him that he might dine with him. And having entered in, he sat down. And when the Pharisee saw, he marveled that he did not first wash before dinner. And the Lord said to him, Now ye Pharisees cleanse the outside of the cup and of the platter, but your interior is full of plundering and wickedness. Ye foolish men, did not he who made the outside also make the inside? But give compassion, things that are inside, and behold, all things are clean to you. But woe to you Pharisees! Because ye tithe mint and rue and every plant, and pass by justice and the love of God. It is necessary to do these things, and not to neglect those things. Woe to you Pharisees! Because ye love the place of honor in the synagogues, and the greetings in the marketplaces. Woe to you scholars and Pharisees, hypocrites! Because ye are like the unseen sepulchers, and the men who walk over them do not know. And having answered, a certain man of the lawyers says to him, Teacher, in saying these things thou rebuke us also. And he said, Woe also to you lawyers! Because ye load men with burdens difficult to bear, and ye yourselves touch not the burdens with one of your fingers. Woe to you! Because ye build the sepulchers of the prophets, but your fathers killed them. Consequently, ye testify and approve the works of your fathers, because they indeed killed them, and ye build their sepulchers. Because of this also the wisdom of God said, I will send to them prophets and apostles. And some of them they will kill and persecute, so that the blood of all the prophets that was shed from the foundation of the world may be required of this generation, from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary. Yes, I say to you, it will be required of this generation. Woe to you lawyers! Because ye took away the key of knowledge. Ye did not enter in yourselves, and ye hindered those who were entering in. And after he said these things to them, the scholars and the Pharisees began to harass him extremely, and to provoke him to speak impulsively about more things, waiting to ambush him, seeking to catch something out of his mouth so that they might accuse him.
They answered to him, We are Abraham's seed, and have been in bondage to no man, ever. How can thou say, Ye will become free? Jesus answered them, Truly, truly, I say to you, that every man who does the sin is a bondman of the sin. And the bondman does not remain in the house into the age. The Son remains into the age. read more.
If therefore the Son should make you free, ye will truly be free. I know that ye are Abraham's seed, yet ye seek to kill me, because my word has no place in you. I speak what I have seen from my Father, and ye therefore do what ye have seen from your father. They answered and said to him, Abraham is our father. Jesus says to them, If ye were Abraham's children, ye would do the works of Abraham. But now ye seek to kill me, a man who has told you the truth that I heard from God. Abraham did not do this. Ye do the works of your father. They said therefore to him, We were not begotten from fornication. We have one Father, God. Therefore Jesus said to them, If God were your Father, ye would love me, for I came forth and have come from God. For, neither have I come for myself, but he sent me. Why do ye not understand my speech? Because ye cannot hear my word. Ye are from the father, the devil, and ye want to do the desires of your father. He was a man-killer from the beginning, and he has not stood in the truth, because there is no truth in him. When he speaks a lie, he speaks from his And I, because I speak the truth, ye do not believe me. Which of you convicts me about sin? And if I speak truth, why do ye not believe me? He who is of God hears the sayings of God. Because of this ye do not hear, because ye are not of God. Therefore the Jews answered and said to him, Do we not say well that thou are a Samaritan, and have a demon? Jesus answered, I have no demon, but I honor my Father, and ye dishonor me. But I seek not my own glory. He is who seeks and judges. Truly, truly, I say to you, if any man keeps my word, he will, no, not see death, into the age. The Jews therefore said to him, Now we know that thou have a demon. Abraham died, and the prophets, and thou say, If any man keeps my word, he will, no, not taste of death, into the age. Are thou greater than our father Abraham who died? And the prophets died. Who do thou make thyself? Jesus answered, If I glorify myself, my glory is nothing. My Father is he who glorifies me, of whom ye say, He is our God. And ye do not know him, but I know him. And if I should say that I do not know him, I will be a liar like you, but I do know him and keep his word. Your father Abraham rejoiced that he could see my day, and he saw it, and was glad. The Jews therefore said to him, Thou have not yet fifty years, and thou have seen Abraham? Jesus said to them, Truly, truly, I say to you, before Abraham came to be, I am. Therefore they took up stones so that they might throw at him, but Jesus was hid, and went out of the temple, having passed through the midst of them, and thus passed on.
If therefore the Son should make you free, ye will truly be free. I know that ye are Abraham's seed, yet ye seek to kill me, because my word has no place in you. I speak what I have seen from my Father, and ye therefore do what ye have seen from your father. They answered and said to him, Abraham is our father. Jesus says to them, If ye were Abraham's children, ye would do the works of Abraham. But now ye seek to kill me, a man who has told you the truth that I heard from God. Abraham did not do this. Ye do the works of your father. They said therefore to him, We were not begotten from fornication. We have one Father, God. Therefore Jesus said to them, If God were your Father, ye would love me, for I came forth and have come from God. For, neither have I come for myself, but he sent me. Why do ye not understand my speech? Because ye cannot hear my word. Ye are from the father, the devil, and ye want to do the desires of your father. He was a man-killer from the beginning, and he has not stood in the truth, because there is no truth in him. When he speaks a lie, he speaks from his And I, because I speak the truth, ye do not believe me. Which of you convicts me about sin? And if I speak truth, why do ye not believe me? He who is of God hears the sayings of God. Because of this ye do not hear, because ye are not of God. Therefore the Jews answered and said to him, Do we not say well that thou are a Samaritan, and have a demon? Jesus answered, I have no demon, but I honor my Father, and ye dishonor me. But I seek not my own glory. He is who seeks and judges. Truly, truly, I say to you, if any man keeps my word, he will, no, not see death, into the age. The Jews therefore said to him, Now we know that thou have a demon. Abraham died, and the prophets, and thou say, If any man keeps my word, he will, no, not taste of death, into the age. Are thou greater than our father Abraham who died? And the prophets died. Who do thou make thyself? Jesus answered, If I glorify myself, my glory is nothing. My Father is he who glorifies me, of whom ye say, He is our God. And ye do not know him, but I know him. And if I should say that I do not know him, I will be a liar like you, but I do know him and keep his word. Your father Abraham rejoiced that he could see my day, and he saw it, and was glad. The Jews therefore said to him, Thou have not yet fifty years, and thou have seen Abraham? Jesus said to them, Truly, truly, I say to you, before Abraham came to be, I am. Therefore they took up stones so that they might throw at him, but Jesus was hid, and went out of the temple, having passed through the midst of them, and thus passed on.
They reviled him, and said, Thou are a disciple of that man, but we are disciples of Moses. We know that God has spoken to Moses, but this man, we know not where he is from. The man answered and said to them, For in this it is amazing, that ye know not where he is from, and yet he opened my eyes. read more.
And we know that God does not listen to sinners, but if any man is a worshiper of God, and does his will, he listens to this man. From the age, it was not heard that any man opened the eyes of a man who was born blind. If this man were not from God, he could do nothing. They answered and said to him, Thou were born entirely in sins, and thou teach us. And they cast him outside.
And we know that God does not listen to sinners, but if any man is a worshiper of God, and does his will, he listens to this man. From the age, it was not heard that any man opened the eyes of a man who was born blind. If this man were not from God, he could do nothing. They answered and said to him, Thou were born entirely in sins, and thou teach us. And they cast him outside.
Servant » Figurative
saying, Do not harm the earth, nor the sea, nor the trees, until we may seal the bondmen of our God on their foreheads.
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promising them freedom, while they themselves are bondmen of corruption, for by what any man has been overcome, of this he has also been enslaved.
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For ye, brothers, were called to liberty, only not liberty for an opportunity to the flesh, but be servants to each other through love.
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Thus let a man regard us as of helpers of Christ, and managers of mysteries of God.
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As free, and not having your freedom as a cover-up of evil, but as bondmen of God.
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Who then is the faithful and wise bondman, whom his lord appointed over his service, to give them the provision on time? Blessed is that bondman, whom his lord when he comes will find so doing. Truly I say to you, that he will appoint him over all things being possessed by him. read more.
But if that evil bondman should say in his heart, My lord is late coming, and should begin to beat the fellow bondmen, and to eat and drink with the drunken, the lord of that bondman will come in a day that he does not expect, and in an hour that he is not aware, and he will cut him in two, and place his share with the hypocrites. There will be the weeping and the gnashing of teeth.
But if that evil bondman should say in his heart, My lord is late coming, and should begin to beat the fellow bondmen, and to eat and drink with the drunken, the lord of that bondman will come in a day that he does not expect, and in an hour that he is not aware, and he will cut him in two, and place his share with the hypocrites. There will be the weeping and the gnashing of teeth.
For they are my servants, whom I brought forth out of the land of Egypt. They shall not be sold as bondmen.
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For the sons of Israel are servants to me. They are my servants whom I brought forth out of the land of Egypt. I am LORD your God.
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O LORD, truly I am thy servant. I am thy servant, the son of thy handmaid. Thou have loosed my bonds.
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Let your loins be girded about, and the lights burning, and be ye like men waiting for their lord, when he may return from the wedding festivities, so that when he comes and knocks, they may straightaway open to him. Blessed are those bondmen whom the lord when he comes will find watching. Truly I say to you, that he will gird himself, and will cause them to sit down, and having come, will serve them. read more.
And if he should come in the second watch, and should come in the third watch, and find so, blessed are those bondmen. But know this, that if the house-ruler had known in what hour the thief was coming, he would have watched, and would not have allowed his house to be broken into. Therefore, ye also become ready, because the Son of man comes at that hour ye do not suppose. And Peter said to him, Lord, did thou speak this parable to us, or also to all? And the Lord said, Who then is the faithful and wise manager whom his lord will appoint over his service to give the provision on time? Blessed is that bondman whom his lord when he comes will find so doing. Truly I say to you, that he will appoint him over the things being possessed by him. But if that bondman should say in his heart, My lord is late to come, and should begin to beat the servant boys and the servant girls, and to eat and drink, and to be drunken, the lord of that bondman will arrive in a day that he does not expect, and in an hour that he is not aware, and will cut him in two, and will place his portion with the unbelieving. And that bondman who knew his lord's will, and who did not prepare, nor do according to his will, will be beaten much, but he who did not know, and did things worthy of blows, will be beaten little. And to every man to whom much was given, much will be required from him. And to whom they entrust much, they will ask him more abundantly.
And if he should come in the second watch, and should come in the third watch, and find so, blessed are those bondmen. But know this, that if the house-ruler had known in what hour the thief was coming, he would have watched, and would not have allowed his house to be broken into. Therefore, ye also become ready, because the Son of man comes at that hour ye do not suppose. And Peter said to him, Lord, did thou speak this parable to us, or also to all? And the Lord said, Who then is the faithful and wise manager whom his lord will appoint over his service to give the provision on time? Blessed is that bondman whom his lord when he comes will find so doing. Truly I say to you, that he will appoint him over the things being possessed by him. But if that bondman should say in his heart, My lord is late to come, and should begin to beat the servant boys and the servant girls, and to eat and drink, and to be drunken, the lord of that bondman will arrive in a day that he does not expect, and in an hour that he is not aware, and will cut him in two, and will place his portion with the unbelieving. And that bondman who knew his lord's will, and who did not prepare, nor do according to his will, will be beaten much, but he who did not know, and did things worthy of blows, will be beaten little. And to every man to whom much was given, much will be required from him. And to whom they entrust much, they will ask him more abundantly.
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But which of you having a bondman plowing or feeding livestock, who, when he comes in from the field, will straightaway say, After coming near, sit down? Will he not rather say to him, Prepare what I may dine, and having gird thyself, serve me until I eat and drink, and after these things thou will eat and drink? Does he have a favor for that bondman because he did the things that were commanded? I think not.
and ye will know the truth, and the truth will make you free. They answered to him, We are Abraham's seed, and have been in bondage to no man, ever. How can thou say, Ye will become free? Jesus answered them, Truly, truly, I say to you, that every man who does the sin is a bondman of the sin. read more.
And the bondman does not remain in the house into the age. The Son remains into the age.
And the bondman does not remain in the house into the age. The Son remains into the age.
Know ye not, that to what ye present yourselves as bondmen for obedience, ye are bondmen to what ye obey, whether of sin for death, or of obedience for righteousness? But thanks to God, that ye were bondmen of sin, but ye obeyed from the heart a model of doctrine for which ye were delivered. And having been set free from sin, ye were made servile to righteousness read more.
(I speak man-like because of the weakness of your flesh). For as ye presented your body-parts servile to uncleanness, and to lawlessness for lawlessness, so now present your body-parts servile to righteousness for sanctification. For when ye were bondmen of sin, ye were uninhibited by righteousness. What fruit therefore did ye have then, of which things ye are now ashamed? For the end of those things is death. But now having been made free from sin, and having become servile to God, ye have your fruit for sanctification, and the end, eternal life.
(I speak man-like because of the weakness of your flesh). For as ye presented your body-parts servile to uncleanness, and to lawlessness for lawlessness, so now present your body-parts servile to righteousness for sanctification. For when ye were bondmen of sin, ye were uninhibited by righteousness. What fruit therefore did ye have then, of which things ye are now ashamed? For the end of those things is death. But now having been made free from sin, and having become servile to God, ye have your fruit for sanctification, and the end, eternal life.
Were thou called being a bondman? It should not concern thee. However if also thou are able to become free, take advantage of it instead. For he who was called in Lord a bondman is a freedman of Lord. Likewise also he who was called a free man is a bondman of Christ. Ye were bought with a price, become not bondmen of men.
Truth » Of Christ found in one gospel only, (chapter specified) » Spiritual bondage confused with physical slavery
They answered to him, We are Abraham's seed, and have been in bondage to no man, ever. How can thou say, Ye will become free?
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His disciples therefore said, Lord, if he has become asleep, he will be healed.
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