Thematic Bible
Thematic Bible
Abraham » How regarded by his descendants
and think not to say within yourselves, "We have Abraham for our father; for I say to you that God is able from these stones to raise up children to Abraham.
Verse Concepts
And ought not this woman, who is a daughter of Abra ham, whom Satan has bound, lo, these eighteen years, to be loosed from this bond on the sabbath-day?
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There shall be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but your selves cast out.
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And Jesus said to him: To-day has salvation come to this house, since he also is a son of Abraham.
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They answered him: We are the posterity of Abraham, and have never been in bondage to any one. How say you, You shall be made free? Jesus answered them: Verily, verily I say to you, whoever works sin is the servant of sin. The servant continues not in the house forever; but the Son continues forever. read more.
Therefore, if the Son make you free, you shall be free indeed. I know that you are the posterity of Abraham; yet you seek to kill me, because my word has no place in you. I speak what I have seen with my Father, and you do what you have seen with your father. They answered and said to him: Abra ham is our father. Jesus said to them: If you were the children of Abraham, you would do the works of Abraham. But now you seek to kill me, a man that has spoken to you the truth, which I have heard from God; this Abraham did not.
Therefore, if the Son make you free, you shall be free indeed. I know that you are the posterity of Abraham; yet you seek to kill me, because my word has no place in you. I speak what I have seen with my Father, and you do what you have seen with your father. They answered and said to him: Abra ham is our father. Jesus said to them: If you were the children of Abraham, you would do the works of Abraham. But now you seek to kill me, a man that has spoken to you the truth, which I have heard from God; this Abraham did not.
Abraham » In paradise
There shall be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but your selves cast out.
Verse Concepts
I also say to you, That many shall come from the east and the west, and shall recline with Abraham, and Isaac, and Jacob in the kingdom of heaven;
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And it came to pass, that the poor man died, and was carried by angels to Abra ham's bosom. The rich man also died, and was buried; and in hades he lifted up his eyes, being in torments, and saw Abraham afar off, and Lazarus iii his bosom. And he called to him and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. read more.
But Abraham said, Son, remember that, in your lifetime, you received your good things, and likewise Lazarus his evil things. But now he is comforted, and you are tormented. And beside all this, between us and you there is a great chasm fixed, so that they that would pass hence to you, can not; nor can they that would, pass thence to us. Then he said, I beseech you, therefore, father, that you would send him to my father's house; for I have five brothers; that he may earnestly admonish them, lest they also come to this place of torment. Abraham said to him, They have Moses and the prophets; let them hear them. But he said, Not so, Father Abraham; but if one should go to them from the dead, they would repent. But he said to him, If they hear not Moses and the prophets, they will not be persuaded, though one should rise from the dead.
But Abraham said, Son, remember that, in your lifetime, you received your good things, and likewise Lazarus his evil things. But now he is comforted, and you are tormented. And beside all this, between us and you there is a great chasm fixed, so that they that would pass hence to you, can not; nor can they that would, pass thence to us. Then he said, I beseech you, therefore, father, that you would send him to my father's house; for I have five brothers; that he may earnestly admonish them, lest they also come to this place of torment. Abraham said to him, They have Moses and the prophets; let them hear them. But he said, Not so, Father Abraham; but if one should go to them from the dead, they would repent. But he said to him, If they hear not Moses and the prophets, they will not be persuaded, though one should rise from the dead.
isaac » The miraculous son of abraham » His devoutness
There shall be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but your selves cast out.
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I also say to you, That many shall come from the east and the west, and shall recline with Abraham, and Isaac, and Jacob in the kingdom of heaven;
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Jesus Christ » History of » Journeys toward jerusalem to attend the passover; heals many who are diseased, and teaches the people (in peraea)
And it came to pass when Jesus had finished these discourses, that he departed from Galilee, and came into the borders of Judea, beyond the Jordan. And many multitudes followed him; and he cured them there.
And he arose and went thence into the borders of Judea, by the other side of the Jordan. And the multitudes again came together to him; and, as his custom was, he taught them again.
Verse Concepts
And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman who had had a spirit of infirmity for eighteen years; and she was bowed together, and was not able to raise herself up at all. And when Jesus saw her, he called her to him, and said to her: Woman, you are released from your infirmity. read more.
And he laid his hands on her; and she immediately stood erect, and glorified God. But the ruler of the synagogue, indignant because Jesus had performed a cure on the sabbath-day, answered and said to the multitude: There are six days in which work ought to be done; on these, therefore, come and be cured, and not on the sabbath-day. Then the Lord answered him and said: Hypocrites, does not each one of you, on the sabbath, loose his ox or his ass from the stable, and lead him away, and give him water? And ought not this woman, who is a daughter of Abra ham, whom Satan has bound, lo, these eighteen years, to be loosed from this bond on the sabbath-day? And when he had said these things, all his adversaries were ashamed; and all the multitude rejoiced on account of all the glorious things that were done by him. Then he said: To what is the kingdom of God like; and to what shall I liken it? It is like a grain of mustard, which a man took, and sowed in his garden; and it grew, and became a great tree; and the birds of the air roosted in its branches. And again he said: To what shall I liken the kingdom of God? It is like leaven, which a woman took and hid in three measures of flour, till the whole was leavened. And he went through every city and village, teaching, and journeying to Jerusalem. And a certain man said to him: Lord, are there few that are saved? And he said to them: Strive to enter in through the strait gate; for many, I say to you, will seek to enter in, and shall not be able. When once the master of the house has risen, and closed the door, and you begin to stand without, and to knock at the door, saying, Lord, Lord, open for us, and he shall answer and say to you, I know you not, whence you are; then, you will begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. And he shall say, I tell you, I know you not, whence you are; depart from me, all you workers of iniquity. There shall be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but your selves cast out. And they shall come from the east and the west, and from the north and the south, and shall recline at table in the kingdom of God. And behold, there are last that shall be first, and there arc first that shall be last. On the same day, certain Pharisees came and said to him: Depart, and get away from this place; for Herod intends to kill you. And he said to them: Go and toll that fox, Be hold, I cast out demons, and perform cures to-day and to-morrow, and the third day I finish the work. But I must continue my journey to-day and to-morrow and the day following; for it is not possible that a prophet perish out of Jerusalem. Jerusalem, Jerusalem, that killest the prophets and stonest them that are sent to thee: how often have I desired to gather thy children together, as a bird gathers her young under her wings, and you refused. Behold, your house is deserted; and I say to you, You shall not see me till the time come when you shall say, Blessed is he that comes in the name of the Lord.
And he laid his hands on her; and she immediately stood erect, and glorified God. But the ruler of the synagogue, indignant because Jesus had performed a cure on the sabbath-day, answered and said to the multitude: There are six days in which work ought to be done; on these, therefore, come and be cured, and not on the sabbath-day. Then the Lord answered him and said: Hypocrites, does not each one of you, on the sabbath, loose his ox or his ass from the stable, and lead him away, and give him water? And ought not this woman, who is a daughter of Abra ham, whom Satan has bound, lo, these eighteen years, to be loosed from this bond on the sabbath-day? And when he had said these things, all his adversaries were ashamed; and all the multitude rejoiced on account of all the glorious things that were done by him. Then he said: To what is the kingdom of God like; and to what shall I liken it? It is like a grain of mustard, which a man took, and sowed in his garden; and it grew, and became a great tree; and the birds of the air roosted in its branches. And again he said: To what shall I liken the kingdom of God? It is like leaven, which a woman took and hid in three measures of flour, till the whole was leavened. And he went through every city and village, teaching, and journeying to Jerusalem. And a certain man said to him: Lord, are there few that are saved? And he said to them: Strive to enter in through the strait gate; for many, I say to you, will seek to enter in, and shall not be able. When once the master of the house has risen, and closed the door, and you begin to stand without, and to knock at the door, saying, Lord, Lord, open for us, and he shall answer and say to you, I know you not, whence you are; then, you will begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. And he shall say, I tell you, I know you not, whence you are; depart from me, all you workers of iniquity. There shall be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but your selves cast out. And they shall come from the east and the west, and from the north and the south, and shall recline at table in the kingdom of God. And behold, there are last that shall be first, and there arc first that shall be last. On the same day, certain Pharisees came and said to him: Depart, and get away from this place; for Herod intends to kill you. And he said to them: Go and toll that fox, Be hold, I cast out demons, and perform cures to-day and to-morrow, and the third day I finish the work. But I must continue my journey to-day and to-morrow and the day following; for it is not possible that a prophet perish out of Jerusalem. Jerusalem, Jerusalem, that killest the prophets and stonest them that are sent to thee: how often have I desired to gather thy children together, as a bird gathers her young under her wings, and you refused. Behold, your house is deserted; and I say to you, You shall not see me till the time come when you shall say, Blessed is he that comes in the name of the Lord.
Opportunity » The measure of responsibility
And he said to him: A certain man made a great supper, and invited many. And he sent his servant at the hour of supper, to say to those who had been invited, Come, for all things are now ready. And they all, with one consent, began to make excuse. The first said to him, I have bought a farm, and I must go and see it; I pray you, have me excused. read more.
And another said, I have bought five yoke of oxen, and I am going to try them; I pray you, have me excused. And another said, I have married a wife, and, for this reason, I can not come. And that servant came and told his lord these things. Then the master of the house was angry, and said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and the maimed, the lame and the blind. And the servant said, Lord, it is done as you commanded, and yet there is room. And the lord said to his servant, Go out into the roads, and among the hedges, and compel them to come in, that my house may be full. For I say to you, that not one of those men who have been invited, shall taste of my supper.
And another said, I have bought five yoke of oxen, and I am going to try them; I pray you, have me excused. And another said, I have married a wife, and, for this reason, I can not come. And that servant came and told his lord these things. Then the master of the house was angry, and said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and the maimed, the lame and the blind. And the servant said, Lord, it is done as you commanded, and yet there is room. And the lord said to his servant, Go out into the roads, and among the hedges, and compel them to come in, that my house may be full. For I say to you, that not one of those men who have been invited, shall taste of my supper.
He said, there fore: A certain nobleman went into a distant country to receive for himself a kingdom, and to return. And he called his ten servants, and gave them ten pounds, and said to them, Engage in trade till I come. But his citizens hated him, and sent an embassy after him, saying, We will not have this man to reign over us. read more.
And it came to pass, that, when he had returned, having received the kingdom, he commanded those servants to be called, to whom he had given the money, that he might know what each had gained by trading. And the first came and said: Lord, your pound has gained ten pounds. And he said to him: Well done, good servant; because you have been faithful in a very little, have authority over ten cities. And the second came and said: Lord, your pound has gained five pounds. And he said to him also: And be you over five cities. And another came and said: Lord, behold your pound, which I have kept laid away in a napkin. For I was afraid of you, because you are a hard man; you take up that which you did not lay down, and reap that which you did not sow. Then he said to him: Out of your own mouth will I judge you, you wicked servant. You knew that I was a hard man, taking up what I did not lay down, and reaping what I did not sow. And why then did you not put my money into the bank, that, when I came, I could have collected it with inter est? And he said to those who stood by: Take from him the pound, and give it to him that has ten pounds. And they said to him: Lord, he has ten pounds. For I say to you, To every one that has, it shall be given; but from him that has not, even that which he has shall be taken away. But those who are my enemies, who were not willing that I should rule over them, bring hither, and slay them before me.
And it came to pass, that, when he had returned, having received the kingdom, he commanded those servants to be called, to whom he had given the money, that he might know what each had gained by trading. And the first came and said: Lord, your pound has gained ten pounds. And he said to him: Well done, good servant; because you have been faithful in a very little, have authority over ten cities. And the second came and said: Lord, your pound has gained five pounds. And he said to him also: And be you over five cities. And another came and said: Lord, behold your pound, which I have kept laid away in a napkin. For I was afraid of you, because you are a hard man; you take up that which you did not lay down, and reap that which you did not sow. Then he said to him: Out of your own mouth will I judge you, you wicked servant. You knew that I was a hard man, taking up what I did not lay down, and reaping what I did not sow. And why then did you not put my money into the bank, that, when I came, I could have collected it with inter est? And he said to those who stood by: Take from him the pound, and give it to him that has ten pounds. And they said to him: Lord, he has ten pounds. For I say to you, To every one that has, it shall be given; but from him that has not, even that which he has shall be taken away. But those who are my enemies, who were not willing that I should rule over them, bring hither, and slay them before me.
Then he began to reprove the cities in which most of his mighty works had been done, because they did not repent. Alas for thee, Chorazin! alas for thee, Bethsaida! for if the mighty works which have been clone in you had been done in Tyre and Sidon, they would have repented long ago in sack cloth and ashes. But I say to you, It will be more tolerable for Tyre and Sidon, in the day of judgment, than for you. read more.
And thou, Capernaum, that hast been exalted to heaven, shalt be brought down to hades. For if the mighty works which have been done in thee had been done in Sodom, it would have remained till this day. But I say to you, It shall be more tolerable for the land of Sodom, in the day of judgment, than for thee.
And thou, Capernaum, that hast been exalted to heaven, shalt be brought down to hades. For if the mighty works which have been done in thee had been done in Sodom, it would have remained till this day. But I say to you, It shall be more tolerable for the land of Sodom, in the day of judgment, than for thee.
And that servant who knew his lord's will, but made no preparation, nor did according to his will, shall be beaten with many stripes;
Verse Concepts
And whoever will not receive you, nor hear your words, when you go out of that house or that city, shake off the dust from your feet. Verily I say to you, It shall be more tolerable for the land of Sodom and Gomorrah, in the day of judgment, than for that city.
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For this reason, behold, I send you prophets and wise men and scribes; and some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city; that upon you may come all the righteous blood which has been shed upon the earth, from the blood of Abel the just to the blood of Zachariah, the son of Barachiah, whom you slew between the temple and the altar. Verily I say to you, All these things shall come upon this generation. read more.
Jerusalem, Jerusalem, thou that killest the prophets and stonest those who are sent to thee, how often have I desired to gather thy children together, as a bird gathers her young under her wings, and you refused. Behold, your house is left to you deserted.
Jerusalem, Jerusalem, thou that killest the prophets and stonest those who are sent to thee, how often have I desired to gather thy children together, as a bird gathers her young under her wings, and you refused. Behold, your house is left to you deserted.
When once the master of the house has risen, and closed the door, and you begin to stand without, and to knock at the door, saying, Lord, Lord, open for us, and he shall answer and say to you, I know you not, whence you are; then, you will begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. And he shall say, I tell you, I know you not, whence you are; depart from me, all you workers of iniquity. read more.
There shall be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but your selves cast out.
There shall be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but your selves cast out.
Sorrow » Of the lost
There shall be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but your selves cast out.
Verse Concepts
but the sons of the kingdom shall be cast into the darkness that is without. There shall be weeping and gnashing of teeth.
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Then the king said to his servants, Bind him hand and foot, and take him away, and throw him into the darkness without: there shall be weeping and gnashing of teeth.
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And cast the unprofitable servant into the darkness without. There shall be weeping and gnashing of teeth.
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and will cut him in two, and appoint him his part with the hypocrites. There shall be weeping and gnashing of teeth.
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and cast them into the furnace of fire; there shall be weeping and gnashing of teeth.
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and cast them into the furnace of fire: there shall be weeping and gnashing of teeth.
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and in hades he lifted up his eyes, being in torments, and saw Abraham afar off, and Lazarus iii his bosom.
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Teeth » Gnashing (grinding) of, usually signifying anger or extreme pain
There shall be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but your selves cast out.
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"When they heard these things, they were enraged in their hearts, and gnashed upon him with their teeth.
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but the sons of the kingdom shall be cast into the darkness that is without. There shall be weeping and gnashing of teeth.
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Then the king said to his servants, Bind him hand and foot, and take him away, and throw him into the darkness without: there shall be weeping and gnashing of teeth.
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And cast the unprofitable servant into the darkness without. There shall be weeping and gnashing of teeth.
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And wherever it seizes him, it throws him into convulsions; and he foams, and gnashes with his teeth, and pines away: and I spoke to your disciples to cast him out, and they were not able.
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and will cut him in two, and appoint him his part with the hypocrites. There shall be weeping and gnashing of teeth.
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and cast them into the furnace of fire; there shall be weeping and gnashing of teeth.
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and cast them into the furnace of fire: there shall be weeping and gnashing of teeth.
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