Thematic Bible
Thematic Bible
Duty » Masters' » Neglect of
And every one that hears these words of mine, and does them not, shall be likened to a foolish man, who built his house upon the sand.
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Therefore, you ought to have put my money with the bankers; and, when I came, I could have received my own with interest.
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And that servant who knew his lord's will, but made no preparation, nor did according to his will, shall be beaten with many stripes;
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What profit is there, my brethren, if any one say he has faith, and have not works? Can faith save him?
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Therefore, to him that knows how to do good, and does it not, to him it is sin.
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Error » Sins » Of omission
Alas for you, scribes and Pharisees, hypocrites! for you pay tithes of mint and dill and cummin, and have neglected the weightier matters of the law, its justice, its mercy, and its faithfulness. These you ought to have done, and those you ought not to have neglected.
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And that servant who knew his lord's will, but made no preparation, nor did according to his will, shall be beaten with many stripes;
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Therefore, to him that knows how to do good, and does it not, to him it is sin.
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Then will he answer them, saying: Verily I say to you, Inasmuch as you did it not to one of the least of these, you did it not to me.
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But alas for you, Pharisees! for you tithe mint and rue and every herb, and pass by the justice and the love of God; these you ought to have done, and those you ought not to have left undone.
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Neglect » Of duty
And every one that hears these words of mine, and does them not, shall be likened to a foolish man, who built his house upon the sand.
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Therefore, you ought to have put my money with the bankers; and, when I came, I could have received my own with interest.
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And that servant who knew his lord's will, but made no preparation, nor did according to his will, shall be beaten with many stripes;
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What profit is there, my brethren, if any one say he has faith, and have not works? Can faith save him?
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Therefore, to him that knows how to do good, and does it not, to him it is sin.
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Opportunity » The measure of responsibility
And he said to him: A certain man made a great supper, and invited many. And he sent his servant at the hour of supper, to say to those who had been invited, Come, for all things are now ready. And they all, with one consent, began to make excuse. The first said to him, I have bought a farm, and I must go and see it; I pray you, have me excused. read more.
And another said, I have bought five yoke of oxen, and I am going to try them; I pray you, have me excused. And another said, I have married a wife, and, for this reason, I can not come. And that servant came and told his lord these things. Then the master of the house was angry, and said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and the maimed, the lame and the blind. And the servant said, Lord, it is done as you commanded, and yet there is room. And the lord said to his servant, Go out into the roads, and among the hedges, and compel them to come in, that my house may be full. For I say to you, that not one of those men who have been invited, shall taste of my supper.
And another said, I have bought five yoke of oxen, and I am going to try them; I pray you, have me excused. And another said, I have married a wife, and, for this reason, I can not come. And that servant came and told his lord these things. Then the master of the house was angry, and said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and the maimed, the lame and the blind. And the servant said, Lord, it is done as you commanded, and yet there is room. And the lord said to his servant, Go out into the roads, and among the hedges, and compel them to come in, that my house may be full. For I say to you, that not one of those men who have been invited, shall taste of my supper.
He said, there fore: A certain nobleman went into a distant country to receive for himself a kingdom, and to return. And he called his ten servants, and gave them ten pounds, and said to them, Engage in trade till I come. But his citizens hated him, and sent an embassy after him, saying, We will not have this man to reign over us. read more.
And it came to pass, that, when he had returned, having received the kingdom, he commanded those servants to be called, to whom he had given the money, that he might know what each had gained by trading. And the first came and said: Lord, your pound has gained ten pounds. And he said to him: Well done, good servant; because you have been faithful in a very little, have authority over ten cities. And the second came and said: Lord, your pound has gained five pounds. And he said to him also: And be you over five cities. And another came and said: Lord, behold your pound, which I have kept laid away in a napkin. For I was afraid of you, because you are a hard man; you take up that which you did not lay down, and reap that which you did not sow. Then he said to him: Out of your own mouth will I judge you, you wicked servant. You knew that I was a hard man, taking up what I did not lay down, and reaping what I did not sow. And why then did you not put my money into the bank, that, when I came, I could have collected it with inter est? And he said to those who stood by: Take from him the pound, and give it to him that has ten pounds. And they said to him: Lord, he has ten pounds. For I say to you, To every one that has, it shall be given; but from him that has not, even that which he has shall be taken away. But those who are my enemies, who were not willing that I should rule over them, bring hither, and slay them before me.
And it came to pass, that, when he had returned, having received the kingdom, he commanded those servants to be called, to whom he had given the money, that he might know what each had gained by trading. And the first came and said: Lord, your pound has gained ten pounds. And he said to him: Well done, good servant; because you have been faithful in a very little, have authority over ten cities. And the second came and said: Lord, your pound has gained five pounds. And he said to him also: And be you over five cities. And another came and said: Lord, behold your pound, which I have kept laid away in a napkin. For I was afraid of you, because you are a hard man; you take up that which you did not lay down, and reap that which you did not sow. Then he said to him: Out of your own mouth will I judge you, you wicked servant. You knew that I was a hard man, taking up what I did not lay down, and reaping what I did not sow. And why then did you not put my money into the bank, that, when I came, I could have collected it with inter est? And he said to those who stood by: Take from him the pound, and give it to him that has ten pounds. And they said to him: Lord, he has ten pounds. For I say to you, To every one that has, it shall be given; but from him that has not, even that which he has shall be taken away. But those who are my enemies, who were not willing that I should rule over them, bring hither, and slay them before me.
Then he began to reprove the cities in which most of his mighty works had been done, because they did not repent. Alas for thee, Chorazin! alas for thee, Bethsaida! for if the mighty works which have been clone in you had been done in Tyre and Sidon, they would have repented long ago in sack cloth and ashes. But I say to you, It will be more tolerable for Tyre and Sidon, in the day of judgment, than for you. read more.
And thou, Capernaum, that hast been exalted to heaven, shalt be brought down to hades. For if the mighty works which have been done in thee had been done in Sodom, it would have remained till this day. But I say to you, It shall be more tolerable for the land of Sodom, in the day of judgment, than for thee.
And thou, Capernaum, that hast been exalted to heaven, shalt be brought down to hades. For if the mighty works which have been done in thee had been done in Sodom, it would have remained till this day. But I say to you, It shall be more tolerable for the land of Sodom, in the day of judgment, than for thee.
And that servant who knew his lord's will, but made no preparation, nor did according to his will, shall be beaten with many stripes;
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And whoever will not receive you, nor hear your words, when you go out of that house or that city, shake off the dust from your feet. Verily I say to you, It shall be more tolerable for the land of Sodom and Gomorrah, in the day of judgment, than for that city.
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For this reason, behold, I send you prophets and wise men and scribes; and some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city; that upon you may come all the righteous blood which has been shed upon the earth, from the blood of Abel the just to the blood of Zachariah, the son of Barachiah, whom you slew between the temple and the altar. Verily I say to you, All these things shall come upon this generation. read more.
Jerusalem, Jerusalem, thou that killest the prophets and stonest those who are sent to thee, how often have I desired to gather thy children together, as a bird gathers her young under her wings, and you refused. Behold, your house is left to you deserted.
Jerusalem, Jerusalem, thou that killest the prophets and stonest those who are sent to thee, how often have I desired to gather thy children together, as a bird gathers her young under her wings, and you refused. Behold, your house is left to you deserted.
When once the master of the house has risen, and closed the door, and you begin to stand without, and to knock at the door, saying, Lord, Lord, open for us, and he shall answer and say to you, I know you not, whence you are; then, you will begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. And he shall say, I tell you, I know you not, whence you are; depart from me, all you workers of iniquity. read more.
There shall be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but your selves cast out.
There shall be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but your selves cast out.
Opportunity » Lost, by indifference or neglect » Responsibility according to
Then he began to reprove the cities in which most of his mighty works had been done, because they did not repent.
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And whoever will not receive you, nor hear your words, when you go out of that house or that city, shake off the dust from your feet.
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And that servant who knew his lord's will, but made no preparation, nor did according to his will, shall be beaten with many stripes;
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Punishment » According to deeds
For the Son of man will come in the glory of his Father, with his angels; and then he will reward every one according to his deeds.
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But I say to you, Whoever is angry with his brother without a cause, shall be liable to the sentence of the judges. And whoever shall say to his brother, Worthless fellow, shall be liable to the sentence of the Sanhedrin. But who ever shall say, Impious wretch, shall be in danger of hell-fire.
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Alas for you, scribes and Pharisees, hypocrites! for you close the kingdom of heaven in the face of men; for you neither go in yourselves, nor do you suffer those who are entering, to go in.
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who eat up the houses of widows, and, for a pretext, make long prayers. These shall receive the greater condemnation.
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And that servant who knew his lord's will, but made no preparation, nor did according to his will, shall be beaten with many stripes; but he that knew not, and did things worthy of stripes, shall be beaten with few. To whomever much has been given, of him shall much be required; and to whom men have intrusted much, of him will they ask the more.
Punishment » Of the wicked
but to those who are contentious, and obey not the truth, but obey unrighteousness, anger and wrath,
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And that servant who knew his lord's will, but made no preparation, nor did according to his will, shall be beaten with many stripes;
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of how much severer punishment do you think he shall be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, with which he was sanctified, a common thing, and has done despite to the Spirit of grace?
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Punishment of the The Wicked » Shall be » According to the knowledge possessed by them
And that servant who knew his lord's will, but made no preparation, nor did according to his will, shall be beaten with many stripes; but he that knew not, and did things worthy of stripes, shall be beaten with few. To whomever much has been given, of him shall much be required; and to whom men have intrusted much, of him will they ask the more.
Servant » Figurative
saying: Hurt not the earth, nor the sea, nor the trees, till we have sealed the servants of our God on their foreheads.
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While they promise them freedom, they themselves are the servants of corruption: for by whatever any man is overcome, he is also enslaved.
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For you have been called to freedom, brethren: only use not your freedom as an occasion for the flesh, but become servants to one another, through love.
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Let each one so think of us as ministers of Christ, and stewards of the mysteries of God.
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as being free, and yet not using your freedom as a cloak for malice, but as servants of God.
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Who then is that faithful and wise servant, whom his master has made ruler over his household servants, to give them their food in due time? Blessed is that servant, whom his master, when he comes, shall find so doing. Verily I say to you, That he will make him ruler over all his goods. read more.
But if that wicked servant shall say in his heart, My master delays his coming; and shall begin to strike his fellow-servants, and shall eat and drink with the drunken; the master of that servant will come in a day in which he looks not for him, and at an hour which he knows not, and will cut him in two, and appoint him his part with the hypocrites. There shall be weeping and gnashing of teeth.
But if that wicked servant shall say in his heart, My master delays his coming; and shall begin to strike his fellow-servants, and shall eat and drink with the drunken; the master of that servant will come in a day in which he looks not for him, and at an hour which he knows not, and will cut him in two, and appoint him his part with the hypocrites. There shall be weeping and gnashing of teeth.
Let your loins be girded, and your lamps burning; and be like men that are waiting for their lord, when he shall return from the wedding; that, when he comes and knocks, they may open for him immediately. Blessed are those servants whom their lord, when he comes, shall find watching. Verily I say to you, That he will gird himself and make them recline at table, and will come forth and serve them. read more.
And if he shall come in the second watch, and if he shall come in the third watch, and find them thus, blessed are those servants. But know this, that if the master of the house had known at what hour the thief comes, he would have watched, and would not have suffered his house to be broken through. Be you, therefore, ready also; for at an hour when you think not, the Son of man comes. Then Peter said to him: Lord, dost them speak this parable to us, or also to all? And the Lord said: "Who, then, is that faithful and wise steward, whom his lord shall make ruler over his servants, to give them their portion of food at the proper time? Blessed is that servant whom his lord, when he comes, shall find so doing. Of a truth, I say to you, that he will make him ruler over all that he has. But if that servant shall say in his heart, My lord delays his coming, and shall begin to strike the men-servants and the maid-servants, and to eat and to drink, and to be drunk; the lord of that servant will come in a day in which he looks not for him, and at an hour which he knows not; and will cut him asunder, and appoint him his portion with the unfaithful. And that servant who knew his lord's will, but made no preparation, nor did according to his will, shall be beaten with many stripes; but he that knew not, and did things worthy of stripes, shall be beaten with few. To whomever much has been given, of him shall much be required; and to whom men have intrusted much, of him will they ask the more.
And if he shall come in the second watch, and if he shall come in the third watch, and find them thus, blessed are those servants. But know this, that if the master of the house had known at what hour the thief comes, he would have watched, and would not have suffered his house to be broken through. Be you, therefore, ready also; for at an hour when you think not, the Son of man comes. Then Peter said to him: Lord, dost them speak this parable to us, or also to all? And the Lord said: "Who, then, is that faithful and wise steward, whom his lord shall make ruler over his servants, to give them their portion of food at the proper time? Blessed is that servant whom his lord, when he comes, shall find so doing. Of a truth, I say to you, that he will make him ruler over all that he has. But if that servant shall say in his heart, My lord delays his coming, and shall begin to strike the men-servants and the maid-servants, and to eat and to drink, and to be drunk; the lord of that servant will come in a day in which he looks not for him, and at an hour which he knows not; and will cut him asunder, and appoint him his portion with the unfaithful. And that servant who knew his lord's will, but made no preparation, nor did according to his will, shall be beaten with many stripes; but he that knew not, and did things worthy of stripes, shall be beaten with few. To whomever much has been given, of him shall much be required; and to whom men have intrusted much, of him will they ask the more.
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Which of you that has a servant plowing, or feeding a flock, will say to him immediately, when he comes in from the field, Go and recline at table? But will he not say to him, Make ready my supper, and gird yourself, and serve me, till I have eaten and drunk; and afterward, you shall eat and drink? Does he thank that servant, because he did what was commanded? I think not.
and you shall know the truth, and the truth shall make you free. They answered him: We are the posterity of Abraham, and have never been in bondage to any one. How say you, You shall be made free? Jesus answered them: Verily, verily I say to you, whoever works sin is the servant of sin. read more.
The servant continues not in the house forever; but the Son continues forever.
The servant continues not in the house forever; but the Son continues forever.
Know you not, that to whom you present yourselves as servants to obey, his servants you are whom you obey, whether of sin that leads to death, or of obedience that leads to righteousness? But thanks be to God, that though you were the servants of sin, yet you have obeyed from the heart the form of teaching, in which you have been instructed; and being made free from sin, you have be come the servants of righteousness. read more.
I speak of what is common among men, oil account of the weakness of your flesh: for as you have presented your members as servants to uncleanness, and to lawlessness, in order to lawlessness, so now present your members as servants to righteousness, in order to holiness. For when you were the servants of sin, you were free with respect to righteousness. What fruit, therefore, had you at that time, in those things of which you are now ashamed? For the end of those things is death. But now, since you have been made free from sin, and have become servants to God, you have your fruit to holiness, and the end, eternal life.
I speak of what is common among men, oil account of the weakness of your flesh: for as you have presented your members as servants to uncleanness, and to lawlessness, in order to lawlessness, so now present your members as servants to righteousness, in order to holiness. For when you were the servants of sin, you were free with respect to righteousness. What fruit, therefore, had you at that time, in those things of which you are now ashamed? For the end of those things is death. But now, since you have been made free from sin, and have become servants to God, you have your fruit to holiness, and the end, eternal life.
Were you a servant when you were called? Care not for it. But if you can become free, rather enjoy your freedom. For he that is in the Lord, having been called when a servant, is the Lord's freedman. Likewise, also, the freeman who has been called, is Christ's servant. You have been bought with a price; become not the servants of men.
Sin » Punishment of » Of the wicked
but to those who are contentious, and obey not the truth, but obey unrighteousness, anger and wrath,
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And that servant who knew his lord's will, but made no preparation, nor did according to his will, shall be beaten with many stripes;
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of how much severer punishment do you think he shall be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, with which he was sanctified, a common thing, and has done despite to the Spirit of grace?
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Sin » Against knowledge
who, acknowledging the judgment of God, that those who practice such things are worthy of death, not only do them, but approve those who practice them.
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If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.
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Therefore, to him that knows how to do good, and does it not, to him it is sin.
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because, when they knew God, they did not glorify him as God, nor were they thankful; but they became perverse in their reasonings, and their wicked heart was darkened;
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Jesus said to them: If you were blind, you would not have sin; but now you say, We see; therefore your sin remains.
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For if we sin willfully, after we have received the knowledge of the truth, there remains no longer a sacrifice for sins;
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And that servant who knew his lord's will, but made no preparation, nor did according to his will, shall be beaten with many stripes; but he that knew not, and did things worthy of stripes, shall be beaten with few. To whomever much has been given, of him shall much be required; and to whom men have intrusted much, of him will they ask the more.
But if you are named Jew, and rest in the law, and make your boast in God. and know his will, and approve what is excellent, being instructed by the law: if you are also confident that you yourself are a guide for the blind, a light to those who are in darkness, read more.
an instructor of the simple, a teacher of the unlearned, because you have the form of true knowledge in the law; you, then, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? You who say that a man should not commit adultery, do you commit adultery? You who detest idols, do you rob temples? You who make your boast in the law, do you, by transgressing the law, dishonor God?
an instructor of the simple, a teacher of the unlearned, because you have the form of true knowledge in the law; you, then, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? You who say that a man should not commit adultery, do you commit adultery? You who detest idols, do you rob temples? You who make your boast in the law, do you, by transgressing the law, dishonor God?
For it would be better for them not to have known the way of righteousness, than, after having known it, to turn from the holy commandment delivered to them. But it has happened to them according to the true proverb: The dog has turned again to his own vomit; and, The sow that was washed, to her wallowing in the mire.
Sin » Internal » Of omission
Alas for you, scribes and Pharisees, hypocrites! for you pay tithes of mint and dill and cummin, and have neglected the weightier matters of the law, its justice, its mercy, and its faithfulness. These you ought to have done, and those you ought not to have neglected.
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And that servant who knew his lord's will, but made no preparation, nor did according to his will, shall be beaten with many stripes;
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Therefore, to him that knows how to do good, and does it not, to him it is sin.
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Then will he answer them, saying: Verily I say to you, Inasmuch as you did it not to one of the least of these, you did it not to me.
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But alas for you, Pharisees! for you tithe mint and rue and every herb, and pass by the justice and the love of God; these you ought to have done, and those you ought not to have left undone.
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Sin » Aggravated by neglecting advantages
If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.
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And that servant who knew his lord's will, but made no preparation, nor did according to his will, shall be beaten with many stripes;
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Sin » Degrees in
A certain creditor had two debtors; the one owed him five hundred denarii, the other, fifty. But as they had nothing to pay, he forgave them both. Which of them, then, will love him the more? Simon answered and said: I suppose he to whom he forgave the more. He said to him: You have decided correctly. read more.
And turning toward the woman, he said to Simon: Do you see this woman? I entered your house, you gave me no water for my feet; but she has washed my feet with her tears, and wiped them with her hair. You gave me no kiss; but she, from the time I came in, has not ceased to kiss my feet. You did not anoint my head with oil; but she has anointed my feet with ointment. Wherefore, I say to you, her sins, which are many, are forgiven; for she loved much. But he to whom little is forgiven, loves little.
And turning toward the woman, he said to Simon: Do you see this woman? I entered your house, you gave me no water for my feet; but she has washed my feet with her tears, and wiped them with her hair. You gave me no kiss; but she, from the time I came in, has not ceased to kiss my feet. You did not anoint my head with oil; but she has anointed my feet with ointment. Wherefore, I say to you, her sins, which are many, are forgiven; for she loved much. But he to whom little is forgiven, loves little.
And that servant who knew his lord's will, but made no preparation, nor did according to his will, shall be beaten with many stripes; but he that knew not, and did things worthy of stripes, shall be beaten with few. To whomever much has been given, of him shall much be required; and to whom men have intrusted much, of him will they ask the more.
Transgression » Sin's penalty » Of omission
Alas for you, scribes and Pharisees, hypocrites! for you pay tithes of mint and dill and cummin, and have neglected the weightier matters of the law, its justice, its mercy, and its faithfulness. These you ought to have done, and those you ought not to have neglected.
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And that servant who knew his lord's will, but made no preparation, nor did according to his will, shall be beaten with many stripes;
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Therefore, to him that knows how to do good, and does it not, to him it is sin.
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Then will he answer them, saying: Verily I say to you, Inasmuch as you did it not to one of the least of these, you did it not to me.
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But alas for you, Pharisees! for you tithe mint and rue and every herb, and pass by the justice and the love of God; these you ought to have done, and those you ought not to have left undone.
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The wicked » Causes of failure in » Punishment of
but to those who are contentious, and obey not the truth, but obey unrighteousness, anger and wrath,
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And that servant who knew his lord's will, but made no preparation, nor did according to his will, shall be beaten with many stripes;
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of how much severer punishment do you think he shall be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, with which he was sanctified, a common thing, and has done despite to the Spirit of grace?
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