38 Bible Verses about Wives

let married women be submissive to their husbands, out of regard to the Lord.

Dames, be submissive to your husbands, as becomes christians.

Let the married women be subservient to their husbands, that if they happen to disbelieve the gospel, they may be gain'd by the instructive conduct of their wives,

but to lectures on virtue, that they may teach the young women prudence, to love their husbands,

You husbands, do you on your part behave with prudence towards your wives: who being of a more delicate make, ought to be treated with the greater tenderness: and consider they are equally intitled to the evangelical gifts, that your prayers may not be frustrated.

Jesus answer'd, I declare unto you, no one has ever quitted house or parents, or brethren, or wife, or children, upon account of the gospel-dispensation,

and he answered them, have ye not read, that when the creator, at the beginning, made male and female, he said, "for this cause shall a man leave father and mother, and be attach'd to his wife: and they two shall be one flesh?" so that they are not now two, but one. what therefore God hath joined together, let not man put asunder.

for in the beginning of the world God formed them male and female. "wherefore, 'tis said, a man shall leave his father and mother, and cleave to his wife, and they two shall be one flesh." consequently they are no longer two, but one person.read more.
let no man therefore separate what God has designed to be one.

for the husband presides over his wife, as Christ presides over the church: and he it is that preserves the whole body.

but I would have you take notice, that the head of every man is Christ; and the head of the wife, is the man; and the head of Christ, is God.

let married women be submissive to their husbands, out of regard to the Lord. for the husband presides over his wife, as Christ presides over the church: and he it is that preserves the whole body. as the church then is subordinate to Christ, so let women be to their husbands upon all occasions.

Let the married women be subservient to their husbands, that if they happen to disbelieve the gospel, they may be gain'd by the instructive conduct of their wives, by observing the religious chastity of their manners. let their ornament consist, not in what is external, in curling the hair, in appendages of gold, or finery of dress;read more.
but in the internal qualities of the mind, in that purity, in that mild and dispassionate temper, which is so acceptable to the divine being. the holy religious women of former times were thus adorned, and were submissive to their husbands. such was Sarah, who show'd her obeysance to Abraham, by stiling him her Lord: and you will be stiled her children, if you imitate her conduct, and are not to be terrified out of your virtue.

but to lectures on virtue, that they may teach the young women prudence, to love their husbands, to love their children, to be discreet, chaste, good oeconimists, beneficent, submissive to their husbands,

for Herod having secur'd John, bound him, and put him in prison to please Herodias, his brother Philip's wife. for John had said to him, it is not lawful for thee to have her.

for Herod had given orders to seize John, and had confin'd him in prison, to gratify Herodias, his brother Philip's wife, whom he had married; upon which John told him, "it is not lawful for you to have your brother's wife."

and if a woman quits her husband and is married to another, she committeth adultery.

but having reproved Herod the tetrarch upon account of Herodias, the wife of his brother Philip, and for all the mischiefs that Herod had done;

The wife is bound as long as her husband lives: but if her husbnd be dead, she is at liberty to be married, if she pleases; provided it be to a christian. but she will be happier, if she remain a widow, in my opinion: and I think the divine spirit suggests the same.

As to the unmarried and widows, I say, it is best for them to continue so, as I do. but if they have not the gift, let them marry: for it is better to marry than to be in pain.

In the time of Herod, the king of Judea, there was a certain priest, named Zacharias, of the family of Abia, whose wife; nam'd Elizabeth, was of the race of Aaron: they were both of them sincerely pious; observing all the commandments and ordinances of the Lord; with unspotted reputation. they had no children, because Elizabeth was steril, and they were both advanced in years.read more.
now Zachary was to officiate in divine service, in the order of his family, and according to the custom of distributing the parts, it fell to his lot to burn incense in the sanctuary. and all the congregation of the people stood praying without, at the time of offering incense, when there appear'd to him an angel of the Lord standing on the right side of the incense-altar. Zacharias startled at the sight and was seized with fear. but the angel said to Zacharias, don't be afraid, Zacharias, for your prayer is heard: and your wife Elizabeth shall bear you a son, whom you shall name John: he shall be your joy and transport, and numbers shall rejoice at his birth. he shall appear as a divine messenger. he shall drink neither wine, nor any other strong liquor: he shall be filled with the holy spirit, even from his infancy: he shall convert many of the children of Israel to the Lord their God. and he shall march before him, in the spirit and power of Elias, to reconcile parents and children together, and the unruly to the practice of justice, that the people may be duly dispos'd to receive the Lord. But Zacharias said to the angel, by what sign shall I know this? for I am old, and my wife is of a great age. the angel replied, I am Gabriel, who attend in the presence of God, and am sent to communicate to you this agreeable message. you shall now become dumb and not recover your speech, till the very day when these things shall happen; because you distrusted my words, which in due time shall have their effect. In the mean time the people were waiting for Zacharias, and wonder'd at his tarrying so long in the temple. but when he came out, he could not speak to them: and they perceived that he had seen a vision in the temple; for he intimated it to them by signs, and continued dumb. and the time of his officiating being ended, he departed to his own house. Some time after, Elizabeth his wife was pregnant, and went into retirement for five months. it is the Lord, said she, who has thus favour'd me, at the time when he took care to remove the reproach I was under among men.

in charity, in patience: the aged women likewise, to behave with sanctity of manners, not false accusers, not given to tipling, but to lectures on virtue, that they may teach the young women prudence, to love their husbands, to love their children, to be discreet, chaste, good oeconimists, beneficent, submissive to their husbands,

Whilst he was sitting on the tribunal, his wife sent this message to him, pray, have nothing to do with that just man: for to-day I have suffered very much on his account in a dream.

and I saw the holy city, the new Jerusalem, descend from God out of heaven, prepared as a bride adorned for her husband.

You husband, love your spouse, even as Christ loved the church, and laid down his life for her: to sanctify and purify her by the ablution of his word, that he himself might make her appear illustrious to his own eye, a church without spot, or any thing like a defect; so as to be holy and irreprehensible.

let us rejoyce, and triumph, and give honour to him: for the marriage of the lamb is come, and his spouse is already adorn'd.