Thematic Bible
Thematic Bible
Bigotry » Instances of » Of keeping company with sinners
When the Pharisee who had invited Jesus saw this, he said to himself: "Had this man been 'The Prophet,' he would have known who, and what sort of woman, this is who is touching him, and that she is an outcast."
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But the Pharisees and the Teachers of the Law found fault. "This man always welcomes outcasts, and takes meals with them!" they complained.
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When Jesus came to the place, he looked up and said to him: "Zacchaeus, be quick and come down, for I must stop at your house to-day." So Zacchaeus got down quickly, and joyfully welcomed him. On seeing this, every one began to complain: "He has gone to stay with a man who is an outcast."
Christ » Faith in, great » Faultfinding against
But the Pharisees and the Teachers of the Law found fault. "This man always welcomes outcasts, and takes meals with them!" they complained.
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"Why does this man speak like this? He is blaspheming! Who can forgive sins except God?"
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When the Pharisees saw this, they said to his disciples: "Why does your Teacher eat in the company of tax-gatherers and outcasts?"
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But, when the Pharisees saw this, they said: "Look! your disciples are doing what it is not allowable to do on a Sabbath!"
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"How is it that your disciples break the traditions of our ancestors? For they do not wash their hands when they eat food."
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When the Teachers of the Law belonging to the party of the Pharisees saw that he was eating in the company of such people, they said to his disciples: "He is eating in the company of tax- gatherers and outcasts!"
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They had noticed that some of his disciples ate their food with their hands 'defiled,' by which they meant unwashed.
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On seeing this, every one began to complain: "He has gone to stay with a man who is an outcast."
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Upon this the Jews began murmuring against Jesus for saying-- 'I am the Bread which came down from Heaven.'
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Jews, the » Distinction of castes amongst, noticed
When the Pharisee who had invited Jesus saw this, he said to himself: "Had this man been 'The Prophet,' he would have known who, and what sort of woman, this is who is touching him, and that she is an outcast."
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But the Pharisees and the Teachers of the Law found fault. "This man always welcomes outcasts, and takes meals with them!" they complained.
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And they have always known--if they choose to give evidence- -that, in accordance with the very strictest form of our religion, I lived a true Pharisee.
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Murmuring » Against » Christ
But the Pharisees and the Teachers of the Law found fault. "This man always welcomes outcasts, and takes meals with them!" they complained.
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On seeing this, every one began to complain: "He has gone to stay with a man who is an outcast."
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The Pharisees and the teachers of the Law belonging to their party complained of this to the disciples of Jesus."
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Upon this the Jews began murmuring against Jesus for saying-- 'I am the Bread which came down from Heaven.' "Is not this Jesus, Joseph's son," they asked, "whose father and mother we know? How is it that he now says that he has come down from Heaven?" "Do not murmur among yourselves," said Jesus in reply.
Upon this the Jews began disputing with one another: "How is it possible for this man to give us his flesh to eat?"
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Outcasts received » Despised sinners
But the Pharisees and the Teachers of the Law found fault. "This man always welcomes outcasts, and takes meals with them!" they complained.
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Pharisees » Hypocrisy of, reproved » By jesus
Meanwhile the people had gathered in thousands, so that they trod upon one another, when Jesus, addressing himself to his disciples, began by saying to them: "Be on your guard against the leaven--that is, the hypocrisy--of the Pharisees.
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And, when you fast, do not put on gloomy looks, as hypocrites do who disfigure their faces that they may be seen by men to be fasting. That, I tell you, is their reward! But, when one of your fasts, let him anoint his head and wash his face, That he may not be seen by men to be fasting, but by his Father who dwells in secret; and his Father, who sees what is secret, will recompense him.
Listen to another parable. A man, who was an employer, once planted a vineyard, put a fence round it, dug a winepress in it, built a tower, and then let it out to tenants and went abroad. When the time for the vintage drew near, he sent his servants to the tenants, to receive his share of the produce. But the tenants seized his servants, beat one, killed another, and stoned a third. read more.
A second time the owner sent some servants, a larger number than before, and the tenants treated them in the same way. As a last resource he sent his son to them. 'They will respect my son,' he said. But the tenants, on seeing his son, said to each other 'Here is the heir! Come, let us kill him, and get his inheritance.' So they seized him, and threw him outside the vineyard, and killed him. Now, when the owner of the vineyard comes, what will he do to those tenants?" "Miserable wretches!" they exclaimed, "he will put them to a miserable death, and he will let out the vineyard to other tenants, who will pay him his share of the produce at the proper times." Then Jesus added: "Have you never read in the Scriptures?-- 'The very stone which the builders despised--Has now itself become the corner-stone; This corner-stone has come from the Lord, And is marvelous in our eyes.' And that, I tell you, is why the Kingdom of God will be taken from you, and given to a nation that does produce the fruit of the Kingdom. Yes, and he who falls on this stone will be dashed to pieces, while any one on whom it falls--it will scatter him as dust." After listening to these parables, the Chief Priests and the Pharisees saw that it was about them that he was speaking; Yet, although eager to arrest him, they were afraid of the crowds, who regarded him as a Prophet.
A second time the owner sent some servants, a larger number than before, and the tenants treated them in the same way. As a last resource he sent his son to them. 'They will respect my son,' he said. But the tenants, on seeing his son, said to each other 'Here is the heir! Come, let us kill him, and get his inheritance.' So they seized him, and threw him outside the vineyard, and killed him. Now, when the owner of the vineyard comes, what will he do to those tenants?" "Miserable wretches!" they exclaimed, "he will put them to a miserable death, and he will let out the vineyard to other tenants, who will pay him his share of the produce at the proper times." Then Jesus added: "Have you never read in the Scriptures?-- 'The very stone which the builders despised--Has now itself become the corner-stone; This corner-stone has come from the Lord, And is marvelous in our eyes.' And that, I tell you, is why the Kingdom of God will be taken from you, and given to a nation that does produce the fruit of the Kingdom. Yes, and he who falls on this stone will be dashed to pieces, while any one on whom it falls--it will scatter him as dust." After listening to these parables, the Chief Priests and the Pharisees saw that it was about them that he was speaking; Yet, although eager to arrest him, they were afraid of the crowds, who regarded him as a Prophet.
Therefore, when you do acts of charity, do not have a trumpet blown in front of you, as hypocrites do in the Synagogues and in the streets, that they may be praised by others. There, I tell you, is their reward! But, when you do acts of charity, do not let your left hand know what your right hand is doing, So that your charity may be secret; and your Father, who sees what is in secret, will recompense you. read more.
And, when you pray, you are not to behave as hypocrites do. They like to pray standing in the Synagogues and at the corners of the streets, that they may be seen by men. There, I tell you, is their reward! But, when one of you prays, let him go into his own room, shut the door, and pray to his Father who dwells in secret; and his Father, who sees what is secret, will recompense him. When praying, do not repeat the same words over and over again, as is done by the Gentiles, who think that by using many words they will obtain a hearing. Do not imitate them; for God, your Father, knows what you need before you ask him.
And, when you pray, you are not to behave as hypocrites do. They like to pray standing in the Synagogues and at the corners of the streets, that they may be seen by men. There, I tell you, is their reward! But, when one of you prays, let him go into his own room, shut the door, and pray to his Father who dwells in secret; and his Father, who sees what is secret, will recompense him. When praying, do not repeat the same words over and over again, as is done by the Gentiles, who think that by using many words they will obtain a hearing. Do not imitate them; for God, your Father, knows what you need before you ask him.
Then some Pharisees and Teachers of the Law came to Jesus, and said: "How is it that your disciples break the traditions of our ancestors? For they do not wash their hands when they eat food." His reply was: "How is it that you on your side break God's commandments out of respect for your own traditions? read more.
For God said--'Honor thy father and mother,' and 'Let him who reviles his father or mother suffer death,' But you say 'Whenever any one says to his father or mother "Whatever of mine might have been of service to you is 'Given to God,'" He is in no way bound to honor his father.' In this way you have nullified the words of God on account of your traditions. Hypocrites! It was well said by Isaiah when he prophesied about you-- 'This is a people that honor me with their lips, While their hearts are far removed from me; But vainly do they worship me, For they teach but the precepts of men.'"
For God said--'Honor thy father and mother,' and 'Let him who reviles his father or mother suffer death,' But you say 'Whenever any one says to his father or mother "Whatever of mine might have been of service to you is 'Given to God,'" He is in no way bound to honor his father.' In this way you have nullified the words of God on account of your traditions. Hypocrites! It was well said by Isaiah when he prophesied about you-- 'This is a people that honor me with their lips, While their hearts are far removed from me; But vainly do they worship me, For they teach but the precepts of men.'"
Here the Pharisees and Sadducees came up, and, to test Jesus, requested him to show them some sign from the heavens. But Jesus answered: [ "In the evening you say 'It will be fine weather, for the sky is as red as fire.' But in the morning you say 'To-day it will be stormy, for the sky is as red as fire and threatening.' You learn to read the sky; yet you are unable to read the signs of the times!] read more.
A wicked and unfaithful generation is asking for a sign, but no sign shall be given it except the sign of Jonah." So he left them and went away. Now the disciples had crossed to the opposite shore, and had forgotten to take any bread. Presently Jesus said to them: "Take care and be on your guard against the leaven of the Pharisees and Sadducees." But the disciples began talking among themselves about their having brought no bread. On noticing this, Jesus said: "Why are you talking among yourselves about your being short of bread, O men of little faith? Do not you yet see, nor remember the five loaves for the five thousand, and how many baskets you took away? Nor yet the seven loaves for the four thousand, and how many basketfuls you took away? How is it that you do not see that I was not speaking about bread? Be on your guard against the leaven of the Pharisees and Sadducees." Then they understood that he had told them to be on their guard, not against the leaven of bread, but against the teaching of the Pharisees and Sadducees.
A wicked and unfaithful generation is asking for a sign, but no sign shall be given it except the sign of Jonah." So he left them and went away. Now the disciples had crossed to the opposite shore, and had forgotten to take any bread. Presently Jesus said to them: "Take care and be on your guard against the leaven of the Pharisees and Sadducees." But the disciples began talking among themselves about their having brought no bread. On noticing this, Jesus said: "Why are you talking among yourselves about your being short of bread, O men of little faith? Do not you yet see, nor remember the five loaves for the five thousand, and how many baskets you took away? Nor yet the seven loaves for the four thousand, and how many basketfuls you took away? How is it that you do not see that I was not speaking about bread? Be on your guard against the leaven of the Pharisees and Sadducees." Then they understood that he had told them to be on their guard, not against the leaven of bread, but against the teaching of the Pharisees and Sadducees.
"The teachers of the Law and the Pharisees now occupy the chair of Moses. Therefore practice and lay to heart everything that they tell preach but do not practice. While they make up heavy loads and pile them on other men's shoulder's they decline, themselves, to lift a finger to move them. read more.
All their actions are done to attract attention. They widen their phylacteries, and increase the size of their tassels, and like to have the place of honor at dinner, and the best seats in the Synagogues, and to be greeted in the markets with respect, and to be called 'Rabbi' for everybody. But do not allow yourselves to be called 'Rabbi,' for you have only one Father, the heavenly Father. And do not call any one Father, the heavenly Father. Nor must you allow yourselves to be called 'Leaders,' for you have only one Leader, the Christ. The man who would be the greatest among you must be your servant. Whoever shall exalt himself will be humbled, and whoever shall humble himself will be exalted. But alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You turn the key of the Kingdom of Heaven in men's faces. For you do not go in yourselves, nor yet allow those who try to go in to do so. Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You destroy widow's houses, even while pretending to make long prayers; therefore you shall receive greater condemnation. Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. Alas for you, you blind guides! You say 'if any answer by the Temple, his oath counts for nothing; but, if any one swears by the gold of the Temple, his oath is binding him'! Fools that you are and blind! Which is the more important? The gold? Or the Temple which has given sacredness to the gold? You say, too, 'If any one swears by the altar, his oath counts for nothing, but, if any one swears by the offering placed on it, his oath is binding on him'! Blind indeed! Which is the more important? The offering? or the altar which gives sacredness to the offering? Therefore a man, swearing by the altar, swears by it and by all that is on it, and a man, swearing by the Temple, swears by it and by him who dwells in it, while a man, swearing by Heaven, swears by the throne of God, and by him who sits upon it. Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You pay tithes on mint, fennel, and caraway seed, and have neglected the weightier matters of the Law--justice, mercy, and good faith. These last you ought to have put into practice, without neglecting the first. You blind guides, to strain out a gnat and to swallow a camel! Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You clean the outside of the cup and the dish, but inside they are filled with the results of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup and the dish, so that the outside may become clean as well. Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You are like whitewashed tombs, which indeed look fair outside, while inside they are filled with dead men's bones and all kinds of filth. It is the same with you. Outwardly, and to others, you have the look of religious men, but inwardly you are full of hypocrisy and sin. Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You build the tombs of the Prophets, and decorate the monuments of religious men, and say 'Had we been living in the days of our ancestors, we should have taken part in their murder of the Prophets! By doing this you are furnishing evidence against yourselves that you are true children of the men who murdered the Prophets. Fill up the measure of your ancestor's guilt. You serpents and brood of vipers! How can you escape being sentenced to the Pit?
All their actions are done to attract attention. They widen their phylacteries, and increase the size of their tassels, and like to have the place of honor at dinner, and the best seats in the Synagogues, and to be greeted in the markets with respect, and to be called 'Rabbi' for everybody. But do not allow yourselves to be called 'Rabbi,' for you have only one Father, the heavenly Father. And do not call any one Father, the heavenly Father. Nor must you allow yourselves to be called 'Leaders,' for you have only one Leader, the Christ. The man who would be the greatest among you must be your servant. Whoever shall exalt himself will be humbled, and whoever shall humble himself will be exalted. But alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You turn the key of the Kingdom of Heaven in men's faces. For you do not go in yourselves, nor yet allow those who try to go in to do so. Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You destroy widow's houses, even while pretending to make long prayers; therefore you shall receive greater condemnation. Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. Alas for you, you blind guides! You say 'if any answer by the Temple, his oath counts for nothing; but, if any one swears by the gold of the Temple, his oath is binding him'! Fools that you are and blind! Which is the more important? The gold? Or the Temple which has given sacredness to the gold? You say, too, 'If any one swears by the altar, his oath counts for nothing, but, if any one swears by the offering placed on it, his oath is binding on him'! Blind indeed! Which is the more important? The offering? or the altar which gives sacredness to the offering? Therefore a man, swearing by the altar, swears by it and by all that is on it, and a man, swearing by the Temple, swears by it and by him who dwells in it, while a man, swearing by Heaven, swears by the throne of God, and by him who sits upon it. Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You pay tithes on mint, fennel, and caraway seed, and have neglected the weightier matters of the Law--justice, mercy, and good faith. These last you ought to have put into practice, without neglecting the first. You blind guides, to strain out a gnat and to swallow a camel! Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You clean the outside of the cup and the dish, but inside they are filled with the results of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup and the dish, so that the outside may become clean as well. Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You are like whitewashed tombs, which indeed look fair outside, while inside they are filled with dead men's bones and all kinds of filth. It is the same with you. Outwardly, and to others, you have the look of religious men, but inwardly you are full of hypocrisy and sin. Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You build the tombs of the Prophets, and decorate the monuments of religious men, and say 'Had we been living in the days of our ancestors, we should have taken part in their murder of the Prophets! By doing this you are furnishing evidence against yourselves that you are true children of the men who murdered the Prophets. Fill up the measure of your ancestor's guilt. You serpents and brood of vipers! How can you escape being sentenced to the Pit?
Once Jesus was driving out a dumb demon, and, when the demon had gone out, the dumb man spoke. The people were amazed at this; But some of them said: "He drives out demons by the help of Baal-zebub, the chief of the demons"; While others, to test him, asked him for some sign from the heavens. read more.
Jesus himself, however, was aware of what they were thinking, and said to them: "Any kingdom wholly divided against itself becomes a desolation; and a divided house falls. So, too, if Satan is wholly divided against himself, how can his kingdom last? Yet you say that I drive out demons by the help of Baal-zebub. But, if it is by Baal-zebub's help that I drive out demons, by whose help is it that your own sons drive them out? Therefore they shall themselves be your judges. But, if it is by the hand of God that I drive out demons, then the Kingdom of God must already be upon you. When a strong man is keeping guard, fully armed, over his own mansion, his property is in safety; But, when one still stronger has attacked and overpowered him, he takes away all the weapons on which the other had relied, and divides his spoil. He who is not with me is against me, and he who does not help me to gather is scattering. No sooner does a foul spirit leave a man, than it passes through places where there is no water, in search of rest; and finding none, it says 'I will go back to the home which I left'; But, on coming there, it finds it unoccupied, swept, and put in order. Then it goes and brings with it seven other spirits more wicked than itself, and they go in, and make their home there; and the last state of that man proves to be worse than the first." As Jesus was saying this, a woman in the crowd, raising her voice, exclaimed: "Happy was the mother who bore you and nursed you!" But Jesus replied: "Rather, happy are those who listen to God's Message and keep it." As the crowds increased, Jesus began to speak: "This generation is a wicked generation. It is asking a sign, but no sign shall be given it except the sign of Jonah. For, as Jonah became a sign to the people of Nineveh, so shall the Son of Man be to this generation. At the Judgment the Queen of the South will rise up with the men of this generation, and will condemn them, because she came from the very ends of the earth to listen to the wisdom of Solomon; and here is more than a Solomon! At the Judgment the men of Nineveh will stand up with this generation, and will condemn it, because they repented at Jonah's proclamation; and here is more than a Jonah! No one sets light to a lamp, and then puts it in the cellar of under the corn-measure, but he puts it on the lamp-stand, so that any one who comes in may see the light. The lamp of the body is your eye. When your eye is unclouded, your whole body, also, is lit up; but, as soon as your eye is diseased, your body, also, is darkened. Take care, therefore, that the inner Light is not darkness. If, then, your whole body is lit up, and no corner of it darkened, the whole will be lit up, just as when a lamp gives you light by its brilliance." As Jesus finished speaking, a Pharisee asked him to breakfast with him, and Jesus went in and took his place at table. The Pharisee noticed, to his astonishment, that Jesus omitted the ceremonial washing before breakfast. But the Master said to him: "You Pharisees do, it is true, clean the outside of the cup and of the plate, but inside you yourselves are filled with greed and wickedness. Fools! did not the maker of the outside make the inside too? Only give away what is in them in charity, and at once you have the whole clean. But alas for you Pharisees! You pay tithes on mint, rue, and herbs of all kinds, and pass over justice and love to God. These last you ought to have put into practice without neglecting the first. Alas for you Pharisees! You delight to have the front seat in the Synagogues, and to be greeted in the markets with respect. Alas for you! You are like unsuspected graves, over which men walk unawares." Here one of the Students of the Law interrupted him by saying: "Teacher, when you say this, you are insulting us also." But Jesus went on: "Alas for you, too, you Students of the Law! You load men with loads that are too heavy to carry, but do not, yourselves, touch them with one of your fingers. Alas for you! You build the monuments of the Prophets whom your ancestors killed. You are actually witnesses to your ancestors' acts and show your approval of them, because, while they killed the Prophets, you build tombs for them. That is why the Wisdom of God said--"I will send to them Prophets and Apostles, Some of whom they will persecute and kill, in order that the 'blood' of all the prophets 'that has been spilt' since the creation of the world may be exacted from this generation-- From the blood of Abel down to the blood of Zechariah, who was slain between the altar and the House of God." Yes, I tell you, it will be exacted from this generation. Alas for you Students of the Law! You have taken away the key of the door of Knowledge. You have not gone in yourselves and you have hindered those who try to go in." When Jesus left the house, the Teachers of the Law and the Pharisees began to press him hard and question him closely upon many subjects, Laying traps for him, so as to seize upon anything that he might say.
Jesus himself, however, was aware of what they were thinking, and said to them: "Any kingdom wholly divided against itself becomes a desolation; and a divided house falls. So, too, if Satan is wholly divided against himself, how can his kingdom last? Yet you say that I drive out demons by the help of Baal-zebub. But, if it is by Baal-zebub's help that I drive out demons, by whose help is it that your own sons drive them out? Therefore they shall themselves be your judges. But, if it is by the hand of God that I drive out demons, then the Kingdom of God must already be upon you. When a strong man is keeping guard, fully armed, over his own mansion, his property is in safety; But, when one still stronger has attacked and overpowered him, he takes away all the weapons on which the other had relied, and divides his spoil. He who is not with me is against me, and he who does not help me to gather is scattering. No sooner does a foul spirit leave a man, than it passes through places where there is no water, in search of rest; and finding none, it says 'I will go back to the home which I left'; But, on coming there, it finds it unoccupied, swept, and put in order. Then it goes and brings with it seven other spirits more wicked than itself, and they go in, and make their home there; and the last state of that man proves to be worse than the first." As Jesus was saying this, a woman in the crowd, raising her voice, exclaimed: "Happy was the mother who bore you and nursed you!" But Jesus replied: "Rather, happy are those who listen to God's Message and keep it." As the crowds increased, Jesus began to speak: "This generation is a wicked generation. It is asking a sign, but no sign shall be given it except the sign of Jonah. For, as Jonah became a sign to the people of Nineveh, so shall the Son of Man be to this generation. At the Judgment the Queen of the South will rise up with the men of this generation, and will condemn them, because she came from the very ends of the earth to listen to the wisdom of Solomon; and here is more than a Solomon! At the Judgment the men of Nineveh will stand up with this generation, and will condemn it, because they repented at Jonah's proclamation; and here is more than a Jonah! No one sets light to a lamp, and then puts it in the cellar of under the corn-measure, but he puts it on the lamp-stand, so that any one who comes in may see the light. The lamp of the body is your eye. When your eye is unclouded, your whole body, also, is lit up; but, as soon as your eye is diseased, your body, also, is darkened. Take care, therefore, that the inner Light is not darkness. If, then, your whole body is lit up, and no corner of it darkened, the whole will be lit up, just as when a lamp gives you light by its brilliance." As Jesus finished speaking, a Pharisee asked him to breakfast with him, and Jesus went in and took his place at table. The Pharisee noticed, to his astonishment, that Jesus omitted the ceremonial washing before breakfast. But the Master said to him: "You Pharisees do, it is true, clean the outside of the cup and of the plate, but inside you yourselves are filled with greed and wickedness. Fools! did not the maker of the outside make the inside too? Only give away what is in them in charity, and at once you have the whole clean. But alas for you Pharisees! You pay tithes on mint, rue, and herbs of all kinds, and pass over justice and love to God. These last you ought to have put into practice without neglecting the first. Alas for you Pharisees! You delight to have the front seat in the Synagogues, and to be greeted in the markets with respect. Alas for you! You are like unsuspected graves, over which men walk unawares." Here one of the Students of the Law interrupted him by saying: "Teacher, when you say this, you are insulting us also." But Jesus went on: "Alas for you, too, you Students of the Law! You load men with loads that are too heavy to carry, but do not, yourselves, touch them with one of your fingers. Alas for you! You build the monuments of the Prophets whom your ancestors killed. You are actually witnesses to your ancestors' acts and show your approval of them, because, while they killed the Prophets, you build tombs for them. That is why the Wisdom of God said--"I will send to them Prophets and Apostles, Some of whom they will persecute and kill, in order that the 'blood' of all the prophets 'that has been spilt' since the creation of the world may be exacted from this generation-- From the blood of Abel down to the blood of Zechariah, who was slain between the altar and the House of God." Yes, I tell you, it will be exacted from this generation. Alas for you Students of the Law! You have taken away the key of the door of Knowledge. You have not gone in yourselves and you have hindered those who try to go in." When Jesus left the house, the Teachers of the Law and the Pharisees began to press him hard and question him closely upon many subjects, Laying traps for him, so as to seize upon anything that he might say.
The tax-gatherers and the outcasts were all drawing near to Jesus to listen to him; But the Pharisees and the Teachers of the Law found fault. "This man always welcomes outcasts, and takes meals with them!" they complained. So Jesus told them this parable-- read more.
"What man among you who has a hundred sheep, and has lost one of them, does not leave the ninety-nine out in the open country, and go after the lost sheep till he finds it? And, when he has found it, he puts in on his shoulders rejoicing; And, on reaching home, he calls his friends and his neighbors together, and says 'Come and rejoice with me, for I have found my sheep which was lost.' So, I tell you, there will be more rejoicing in Heaven over one outcast that repents, than over ninety-nine religious men, who have no need to repent. Or again, what woman who has ten silver coins, if she loses one of them, does not light a lamp, and sweep the house, and search carefully until she finds it? And, when she has found it, she calls her friends and neighbors together, and says 'Come and rejoice with me, for I have found the coin which I lost.'
"What man among you who has a hundred sheep, and has lost one of them, does not leave the ninety-nine out in the open country, and go after the lost sheep till he finds it? And, when he has found it, he puts in on his shoulders rejoicing; And, on reaching home, he calls his friends and his neighbors together, and says 'Come and rejoice with me, for I have found my sheep which was lost.' So, I tell you, there will be more rejoicing in Heaven over one outcast that repents, than over ninety-nine religious men, who have no need to repent. Or again, what woman who has ten silver coins, if she loses one of them, does not light a lamp, and sweep the house, and search carefully until she finds it? And, when she has found it, she calls her friends and neighbors together, and says 'Come and rejoice with me, for I have found the coin which I lost.'
Pharisees » Christ » Condemned by, for associating with sinners
When the Pharisee who had invited Jesus saw this, he said to himself: "Had this man been 'The Prophet,' he would have known who, and what sort of woman, this is who is touching him, and that she is an outcast."
Verse Concepts
When the Pharisees saw this, they said to his disciples: "Why does your Teacher eat in the company of tax-gatherers and outcasts?"
Verse Concepts
The tax-gatherers and the outcasts were all drawing near to Jesus to listen to him; But the Pharisees and the Teachers of the Law found fault. "This man always welcomes outcasts, and takes meals with them!" they complained.
Repentance » The sinner that repents
The tax-gatherers and the outcasts were all drawing near to Jesus to listen to him; But the Pharisees and the Teachers of the Law found fault. "This man always welcomes outcasts, and takes meals with them!" they complained. So Jesus told them this parable-- read more.
"What man among you who has a hundred sheep, and has lost one of them, does not leave the ninety-nine out in the open country, and go after the lost sheep till he finds it? And, when he has found it, he puts in on his shoulders rejoicing; And, on reaching home, he calls his friends and his neighbors together, and says 'Come and rejoice with me, for I have found my sheep which was lost.' So, I tell you, there will be more rejoicing in Heaven over one outcast that repents, than over ninety-nine religious men, who have no need to repent. Or again, what woman who has ten silver coins, if she loses one of them, does not light a lamp, and sweep the house, and search carefully until she finds it? And, when she has found it, she calls her friends and neighbors together, and says 'Come and rejoice with me, for I have found the coin which I lost.' So, I tell you, there is rejoicing in the presence of God's angels over one outcast that repents."
"What man among you who has a hundred sheep, and has lost one of them, does not leave the ninety-nine out in the open country, and go after the lost sheep till he finds it? And, when he has found it, he puts in on his shoulders rejoicing; And, on reaching home, he calls his friends and his neighbors together, and says 'Come and rejoice with me, for I have found my sheep which was lost.' So, I tell you, there will be more rejoicing in Heaven over one outcast that repents, than over ninety-nine religious men, who have no need to repent. Or again, what woman who has ten silver coins, if she loses one of them, does not light a lamp, and sweep the house, and search carefully until she finds it? And, when she has found it, she calls her friends and neighbors together, and says 'Come and rejoice with me, for I have found the coin which I lost.' So, I tell you, there is rejoicing in the presence of God's angels over one outcast that repents."
Shepherds » Illustrative » (searching out straying sheep,) of Christ seeking the lost
But the Pharisees and the Teachers of the Law found fault. "This man always welcomes outcasts, and takes meals with them!" they complained. So Jesus told them this parable-- "What man among you who has a hundred sheep, and has lost one of them, does not leave the ninety-nine out in the open country, and go after the lost sheep till he finds it? read more.
And, when he has found it, he puts in on his shoulders rejoicing; And, on reaching home, he calls his friends and his neighbors together, and says 'Come and rejoice with me, for I have found my sheep which was lost.' So, I tell you, there will be more rejoicing in Heaven over one outcast that repents, than over ninety-nine religious men, who have no need to repent.
And, when he has found it, he puts in on his shoulders rejoicing; And, on reaching home, he calls his friends and his neighbors together, and says 'Come and rejoice with me, for I have found my sheep which was lost.' So, I tell you, there will be more rejoicing in Heaven over one outcast that repents, than over ninety-nine religious men, who have no need to repent.