Luke 20:20 Themes and Topics

Then the Pharisees and the Sadducees came, with a captious design, and desired him to show them some miracle in the sky. Verse Concepts

The Pharisees likewise came to him, and maliciously propos'd this question, may a man lawfully put away his wife at discretion? Verse Concepts

Upon this the Pharisees withdrew, and consulted how they might insnare him in his discourse. Verse Concepts

there the Pharisees being come, they began to dispute with him, and to try him, desir'd he would work some miracle in the sky. Verse Concepts

then the Pharisees came and propos'd to him this insnaring question, is it lawful for a man to repudiate his wife? Verse Concepts

Then they sent some of the Pharisees, and of the Herodians to insnare him in his discourse. Verse Concepts

and draw something from his own mouth, that might be brought as evidence against him. Verse Concepts

they watch'd then, and suborn'd spies, who under pretence of their tender consciences, might ensnare him in his discourse, and so betray him to the civil power and jurisdiction of the governor. Verse Concepts

they said this only to ensnare him, that they might have some accusation against him. but Jesus stooped down, and with his finger wrote on the ground. Verse Concepts

Then they sent some of the Pharisees, and of the Herodians to insnare him in his discourse. Verse Concepts

Upon this the Pharisees withdrew, and consulted how they might insnare him in his discourse. they dispatch'd therefore some of their disciples, together with the Herodians, who thus address'd themselves to him; master, we know that you are sincere, and faithfully teach the divine law without fear or flattery: for you have no regard to the outward quality of men. tell us therefore, what is your opinion? is it lawful to pay tribute to Cesar, or no?

master, said they, by the law of Moses, in case a man die without children, his brother is oblig'd to marry his wife, in order to perpetuate his brother's name. now there happen'd among us seven brothers, the first married but died without issue, leaving his wife to his brother: the same happen'd to the second, and the third, and so on to the seventh. read more.
last of all the woman died too: now if there be another life after this, whose wife shall she be of the seven? for they all married her.

and as they sat eating, Jesus said, verily I say unto you, one of you that is eating with me, will betray me. and they were seized with sorrow, all successively asking him, is it I? but he answered them, saying, it is one of the twelve, he that eats of the same mess with me. read more.
the son of man is going indeed, according to what is written of him: but wo to that man, by whom the son of man is betrayed: it would be better for that man, if he had never been born. When they had been eating, Jesus took bread, and having given thanks, he brake it, and gave it to them, and said, take it, this represents my body. and he took the cup, and when he had given thanks, he gave it to them, and they all drank of it.

The chief priests, and the Scribes perceiving that he had applied this parable to them, were eager to seize upon him at that very time; but they were afraid of the people. they watch'd then, and suborn'd spies, who under pretence of their tender consciences, might ensnare him in his discourse, and so betray him to the civil power and jurisdiction of the governor. they address'd him therefore in this manner; master, we know that what you say and teach is all right. you are not influenc'd by the quality of men, but explain the divine law with sincerity: read more.
should we pay tribute to Cesar, or no? but Jesus perceiving their malicious design, said to them, why do you practise upon me? show me a penny: whose image and inscription is this? they answer'd, Cesar's. render then, said he, to Cesar, what belongs to Cesar, and to God, what belongs to God. so not being able to take any advantage from his words, before the people, they said no more, being surpriz'd at his answer.

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they watch'd then, and suborn'd spies, who under pretence of their tender consciences, might ensnare him in his discourse, and so betray him to the civil power and jurisdiction of the governor. Verse Concepts

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if you will move it then to the tribune in the name of the Sanhedrim, to send him here to-morrow, under colour of examining his affair with more solemnity, we shall take care to dispatch him, and make a short end of his journey." Verse Concepts

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they watch'd then, and suborn'd spies, who under pretence of their tender consciences, might ensnare him in his discourse, and so betray him to the civil power and jurisdiction of the governor. Verse Concepts

Verse Concepts

if you will move it then to the tribune in the name of the Sanhedrim, to send him here to-morrow, under colour of examining his affair with more solemnity, we shall take care to dispatch him, and make a short end of his journey." Verse Concepts

Upon this the Pharisees withdrew, and consulted how they might insnare him in his discourse. they dispatch'd therefore some of their disciples, together with the Herodians, who thus address'd themselves to him; master, we know that you are sincere, and faithfully teach the divine law without fear or flattery: for you have no regard to the outward quality of men. tell us therefore, what is your opinion? is it lawful to pay tribute to Cesar, or no? read more.
but Jesus perceiving their malice, said, why, hypocrites, would you insnare me? shew me the tribute money. and they brought him a penny. and he said unto them, whose image and inscription is this? they answer'd, Cesar's. then said he to them, render therefore unto Cesar, the things which are Cesar's: and unto God, the things that are God's. on hearing this, they were filled with admiration, and so leaving him, they went their way.

Then they sent some of the Pharisees, and of the Herodians to insnare him in his discourse. when they were come, they said to him, master, we know that you are sincere, that you are not influenced by any one, for you have no regard to the person of men: but teach us the way of God according to truth. now should we pay tribute to Cesar, or no? shall we pay, or shall we not pay? but he, perceiving their hypocrisy, said to them, why do you lay snares for me? read more.
let me see a penny. and when they brought it, he asked them, whose image and inscription is this? they said, Cesar's. to which Jesus reply'd, render to Cesar what belongs to Cesar, and to God what belongs to God. and they were surprized at the answer.

they watch'd then, and suborn'd spies, who under pretence of their tender consciences, might ensnare him in his discourse, and so betray him to the civil power and jurisdiction of the governor. they address'd him therefore in this manner; master, we know that what you say and teach is all right. you are not influenc'd by the quality of men, but explain the divine law with sincerity: should we pay tribute to Cesar, or no? read more.
but Jesus perceiving their malicious design, said to them, why do you practise upon me? show me a penny: whose image and inscription is this? they answer'd, Cesar's. render then, said he, to Cesar, what belongs to Cesar, and to God, what belongs to God. so not being able to take any advantage from his words, before the people, they said no more, being surpriz'd at his answer.

Then Jesus address'd himself to them in this parabolical manner. a certain person planted a vineyard, made a fence about it, clear'd the way for a wine-press, built a tower, and committed it to the care of vine-dressers, while he was travelling abroad. at the time of vintage he sent his servant to the vine-dressers to receive the profits of his vineyard. but they seized on him, and beat him, and sent him home empty. read more.
after this he sent another servant to them, him they assaulted with stones and cudgels, and sent him back with contempt. then he sent another, whom they killed: and of several more, some they beat, some they killed. at last, having one only son, whom he loved, he sent him to them; surely, said he, they will reverence my son. but these husbandmen said to one another, this is the heir, come, let us kill him, and the inheritance will be our own. so they seized upon him, and dragg'd him out of the vineyard, and killed him. now what will the master of the vineyard do? on his return, said they, he will destroy those vine-dressers, and give his vineyard to others. have you not read, said he, this passage of scripture, "the stone which the builders rejected, is become the principal stone of the angle. it is the Lord, that has done this, and it is marvellous in our eyes." then they contriv'd how they might seize him, for they perceived, that he applied the parable to them; but for fear of the people they left him, and went away.

Hear another parable: a certain landlord planted a vineyard, hedged it round, set up a wine-press in it, and built a tower, then lett it out to tenants, and went into a foreign country. and when the fruit-season came on, he sent his servants to the tenants, to receive the fruits of it. but they seiz'd his servants, beat some, killed one, and stoned another. read more.
then he sent a greater number of servants, than at first: who met with the same treatment. but last of all, he sent his son, saying, they will reverence my son. but when the tenants saw the son, they said among themselves, this is the heir, come, let us kill him, and then seize on his inheritance. so seizing upon him, they turn'd him out of the vineyard, and slew him. when the master therefore of the vineyard comes, what will he do to those tenants? they answered, he will give those wretches no quarter, and will let out his vineyard to such as shall duly account for the profits thereof. Jesus reply'd, did ye never read in the scriptures, " that very stone which the builders rejected, is become the principal stone of the angle, this the Lord effected, and it is marvellous in our eyes." wherefore I declare to you, the gospel dispensation shall be taken from you, and given to a nation that shall make a proper use thereof. and whosoever shall stumble at this stone, shall be broken: but on whomsoever it shall fall, he shall be entirely crush'd. When the chief priests and Pharisees had heard his parables, they perceived that he meant them. and they endeavoured to seize him, but were afraid of the multitude, because they took him for a prophet.

Then he propos'd this parable to the people, a man planted a vineyard, let it out to husbandmen, and then went a travelling for some time. at vintage, he sent a servant to the husbandmen, to demand the profits of the vineyard. but they beat him and sent him away empty. again he sent another servant, him they likewise beat, insulted, and sent away empty. read more.
he still sent a third, whom they wounded and drove away. upon which the master of the vineyard said, what shall I do? I will send my beloved son: perhaps his presence will engage their respect. but when the husbandmen saw him, they said to one another, this is the heir: come, let us kill him, that the inheritance may be our own. so they kill'd him, and threw him out of the vineyard. what punishment now will the master inflict upon them? he will come and destroy these husbandmen, and give his vineyard to others. but they, taking the hint, cried out, God forbid. then Jesus looking upon them, said, what is the meaning then of that expression, "the stone, which the builders rejected, is become the chief stone of the angle." whoever falls upon that stone shall be bruised, but on whom it falls, it will crush him to pieces. The chief priests, and the Scribes perceiving that he had applied this parable to them, were eager to seize upon him at that very time; but they were afraid of the people. they watch'd then, and suborn'd spies, who under pretence of their tender consciences, might ensnare him in his discourse, and so betray him to the civil power and jurisdiction of the governor.