5 Bible Verses about Reproof

have you forgot the exhortation which is address'd to you, as to children? "my son, despise not thou the chastning of the Lord, nor faint when thou art rebuked of him.

the world cannot hate you; but me it hateth, because I plainly show, that their works are evil.

but having reproved Herod the tetrarch upon account of Herodias, the wife of his brother Philip, and for all the mischiefs that Herod had done;

we have it from all quarters, that incest is practis'd among you, and such as is not among the Gentiles, that of a man's having his father's wife. this you have made a matter of levity, instead of being concern'd in discarding him that has done such an action. as for me, though I am absent in person, yet being present by my authority, with regard to him that has committed this fact, I am come to the same resolution, as if I was present, read more.
that is, when you are assembled, and I virtually there, in the name of our Lord Jesus Christ, to deliver him up to satan, to suffer corporal punishment, that his spirit may be saved in the day of the Lord Jesus Christ.

But when Peter came to Antioch, I opposed him to his face, for he was to be blamed.

When any controversy arises among you, will any one presume to appeal to the Gentiles, and not to Christians? don't you know that these are to judge the world? if the world is to be judg'd by you, are not you qualify'd to decide your petty causes? don't you know that we shall be judges of angels? much more then of the affairs of life? read more.
if then you have the cognizance of such matters, why do ye set those to judge who are despised by the church? I speak it to your shame. what, is there not a man of experience amongst you, capable of being arbitrator between his brethren? but when a contest arises, you must refer the decision to infidels? beside, you are absolutely in the wrong in going to law with one another at all: why don't you rather take wrong? why do ye not rather suffer loss? nay, in this case, you act injuriously, and do damage even to your brethren.

Now I beseech you, brethren, by the name of our Lord Jesus Christ, to maintain all the same doctrine, to suffer no divisions among you; but to be perfectly united in the same mind, and in the same judgment. for I have been inform'd, my brethren, by some of Chloe's family, that there are contentions among you. I mean that one or other of you cries out "I am of Paul, and I of Apollos, and I of Cephas, read more.
and I of Christ." is the school of Christ divided? was Paul crucified for you? or were you baptized into the name of Paul?

and be not accomplices in the fruitless practices of vice; on the contrary, condemn them.

to preach the word with assiduity upon all occasions: reprove, censure, exhort, with the most tender persuasions.

Those that transgress reprove in publick, to strike a terror in the rest.

the charge is true: wherefore rebuke them sharply, that they maybe sound in the faith;

For there are many, especially among the Jews, who are obstinate, vain talkers and deceivers;

then Peter said to her, how comes it that you have conspir'd together, to tempt the spirit of the Lord? see there at the door the men that are come from burying thy husband, and they shall carry thee out likewise.

Those that transgress reprove in publick, to strike a terror in the rest.

the charge is true: wherefore rebuke them sharply, that they maybe sound in the faith;

Then Jesus address'd himself to them in this parabolical manner. a certain person planted a vineyard, made a fence about it, clear'd the way for a wine-press, built a tower, and committed it to the care of vine-dressers, while he was travelling abroad. at the time of vintage he sent his servant to the vine-dressers to receive the profits of his vineyard. but they seized on him, and beat him, and sent him home empty. read more.
after this he sent another servant to them, him they assaulted with stones and cudgels, and sent him back with contempt. then he sent another, whom they killed: and of several more, some they beat, some they killed. at last, having one only son, whom he loved, he sent him to them; surely, said he, they will reverence my son. but these husbandmen said to one another, this is the heir, come, let us kill him, and the inheritance will be our own. so they seized upon him, and dragg'd him out of the vineyard, and killed him. now what will the master of the vineyard do? on his return, said they, he will destroy those vine-dressers, and give his vineyard to others. have you not read, said he, this passage of scripture, "the stone which the builders rejected, is become the principal stone of the angle. it is the Lord, that has done this, and it is marvellous in our eyes." then they contriv'd how they might seize him, for they perceived, that he applied the parable to them; but for fear of the people they left him, and went away.

Hear another parable: a certain landlord planted a vineyard, hedged it round, set up a wine-press in it, and built a tower, then lett it out to tenants, and went into a foreign country. and when the fruit-season came on, he sent his servants to the tenants, to receive the fruits of it. but they seiz'd his servants, beat some, killed one, and stoned another. read more.
then he sent a greater number of servants, than at first: who met with the same treatment. but last of all, he sent his son, saying, they will reverence my son. but when the tenants saw the son, they said among themselves, this is the heir, come, let us kill him, and then seize on his inheritance. so seizing upon him, they turn'd him out of the vineyard, and slew him. when the master therefore of the vineyard comes, what will he do to those tenants? they answered, he will give those wretches no quarter, and will let out his vineyard to such as shall duly account for the profits thereof. Jesus reply'd, did ye never read in the scriptures, " that very stone which the builders rejected, is become the principal stone of the angle, this the Lord effected, and it is marvellous in our eyes." wherefore I declare to you, the gospel dispensation shall be taken from you, and given to a nation that shall make a proper use thereof. and whosoever shall stumble at this stone, shall be broken: but on whomsoever it shall fall, he shall be entirely crush'd. When the chief priests and Pharisees had heard his parables, they perceived that he meant them. and they endeavoured to seize him, but were afraid of the multitude, because they took him for a prophet.

Then he propos'd this parable to the people, a man planted a vineyard, let it out to husbandmen, and then went a travelling for some time. at vintage, he sent a servant to the husbandmen, to demand the profits of the vineyard. but they beat him and sent him away empty. again he sent another servant, him they likewise beat, insulted, and sent away empty. read more.
he still sent a third, whom they wounded and drove away. upon which the master of the vineyard said, what shall I do? I will send my beloved son: perhaps his presence will engage their respect. but when the husbandmen saw him, they said to one another, this is the heir: come, let us kill him, that the inheritance may be our own. so they kill'd him, and threw him out of the vineyard. what punishment now will the master inflict upon them? he will come and destroy these husbandmen, and give his vineyard to others. but they, taking the hint, cried out, God forbid. then Jesus looking upon them, said, what is the meaning then of that expression, "the stone, which the builders rejected, is become the chief stone of the angle." whoever falls upon that stone shall be bruised, but on whom it falls, it will crush him to pieces. The chief priests, and the Scribes perceiving that he had applied this parable to them, were eager to seize upon him at that very time; but they were afraid of the people. they watch'd then, and suborn'd spies, who under pretence of their tender consciences, might ensnare him in his discourse, and so betray him to the civil power and jurisdiction of the governor.

but having reproved Herod the tetrarch upon account of Herodias, the wife of his brother Philip, and for all the mischiefs that Herod had done;

away with these things; make not my father's house a market-house.

and said to them, it is written, " my house shall be the house of prayer, but ye have made it a den of thieves."

and be not accomplices in the fruitless practices of vice; on the contrary, condemn them.

for all divinely inspired writings are conducive to instruction, to conviction, to reformation, and the practice of virtue;

for Herod having secur'd John, bound him, and put him in prison to please Herodias, his brother Philip's wife.

for Herod had given orders to seize John, and had confin'd him in prison, to gratify Herodias, his brother Philip's wife, whom he had married;

but having reproved Herod the tetrarch upon account of Herodias, the wife of his brother Philip, and for all the mischiefs that Herod had done; to compleat all the rest, Herod confin'd John in prison.

upon which Jesus answered, incredulous and perverse generation, how long shall I be with you? how long shall I suffer you?

because of your incredulity, said Jesus: for I tell you truly, if ye had ever so little faith, ye might say to this mountain, remove hence to yonder place, and it should remove; and nothing would be too difficult for you.

why, can't you perceive, that in cautioning you to beware of the leaven of the Pharisees, and of the Sadducees, I did not speak of bread?

where's your understanding? don't you remember the five loaves among five thousand and how many baskets ye took away?

Wo unto you, Scribes and Pharisees, hypocrites, who prey upon the estates of widows, under the pretext of making long prayers; therefore ye shall be punish'd with the greater severity.

the prophecy of Esaias exactly suits such hypocrites as you;

as many as I love, I rebuke and chastise: be warm therefore with zeal, and repent.

then said Jesus, let her alone: against the day of my burial hath she kept this.

On the morrow when they had left Bethany, he was press'd with hunger. and observing at a distance a fig-tree full of leaves, he went up to it to see if he could find any fruit upon it. but when he came to it, he found it had nothing but leaves, (for it was not the season for that sort of fig.) thereupon Jesus said to the fig-tree, "no one shall ever eat any fruit of yours." and his disciples took notice of it.

then leaving them, he went out of the city to Bethany, where he stay'd that night. In the morning as he returned into the city, he was a hungry. when seeing a fig-tree by the way, he came to it, and finding nothing thereon, but bare leaves, said to it, may you never more bear fruit. and presently the fig-tree withered away. read more.
upon which the disciples said to one another, much surpriz'd, how came the fig-tree to wither away so suddenly?

why, said he, are ye so frighted? are ye still so void of faith?

but they were in a consternation and fright, imagining, that they saw a spirit. upon which he said to them, why are you in this confusion? what is it, that your minds are so perplex'd?

then Jesus said to them, how stupidly incredulous are you not to believe things that have been all predicted by the prophets!

then said Jesus, O incredulous, and perverse generation, how long shall I be with you, and suffer you? bring hither your son.

Then the Pharisees and the Sadducees came, with a captious design, and desired him to show them some miracle in the sky. but he answered them, in the evening you foretel fair weather: when the sky is of a bright red. and in the morning, a foul day: when the sky is of a dusky red. hypocrites, can ye judge of the appearance of the sky, and yet not discern the signs of these times? read more.
a wicked degenerate race demand a miracle; but no miracle shall they have beside that of the prophet Jonas. and so leaving them, he went away.

there the Pharisees being come, they began to dispute with him, and to try him, desir'd he would work some miracle in the sky. but Jesus fetching a deep sigh, said, why does this generation require a sign? I assure you, they shall have none.

afterwards he appear'd to the eleven, as they were all sitting at table, and he reproved them for their incredulity and obstinacy in not giving credit to those, who had seen him after his resurrection.

said, why do you trouble your heads about your having no bread? are you yet so void of sense, and understanding? are your minds so blinded?

however, don't treat him as an enemy, but reprove him as a brother.

and we exhort you, brethren, reprove the disorderly, comfort the pusillanimous, support the weak, and be patient toward all men.

he said therefore to the people that crowded to be baptized by him, ye brood of vipers, who has prompted you to flee from approaching wrath? let your actions therefore show your repentance, and don't pretend to say within yourselves, "we have Abraham for our father:" for I tell you that God is able of these stones to raise up children to Abraham. the ax is already laid to the root of the trees: every tree then, which does not produce good fruit, shall be hewn down, and cast into the fire.

but when he saw many of the Pharisees and Sadduces come to his baptism, he said to them, "Ye brood of vipers, who has warned you to fly from the wrath to come? Let your actions then show your repentance: and don't pretend to say within your selves, We have Abraham for our father: for I tell you, that God is able out of these stones to raise up children unto Abraham: read more.
the ax is already laid to the root of the trees: every tree then which does not produce good fruit, will be hewn down, and cast into the fire. I indeed baptize you with water to lead you to repentance; but he that cometh after me, is my superiour, whose shoes I am not worthy to carry: he shall baptize you with the effusion of the holy Ghost, in the appearance of fire: and with the fan in his hand, he will throughly cleanse his floor, and gather the wheat into his grainery, but the chaff will he burn with unquenchable fire."

While he was speaking, a Pharisee invited him to dine his house, where he went, and sat down at table. but the Pharisee was surprized to see that he did not wash before dinner. upon which the Lord said to him, you Pharisees won't leave any filth upon the outside of a cup or a platter: while your consciences are abandon'd to rapine, and sensuality. read more.
do you stupidly imagine that he, who made the outward man, did not make the inward too? be but charitable to the utmost of your ability, and every thing will be pure to you. but wo unto you Pharisees: for you will pay the tythes of mint, and rue, and all sorts of herbs, but as for justice and true piety, those you neglect. these you ought to have practised, without omitting however the other. wo unto you Pharisees, for you affect to have the first rank in the synagogue, and to be complimented in publick places. wo unto you: for you resemble subterraneous monuments, which men walk over, without perceiving them. Then a doctor of the law objected to him, saying, master, your discourse is an insult upon us also. but Jesus said, wo unto you likewise, doctors of the law; for you load men with insupportable burthens, the least part of which you will not yourselves bear: wo unto you, for you rebuild the sepulchres of those prophets, whom your fathers put to death: they were guilty of slaughter, and you raise monuments to their memory. agreeably to this, in the Wisdom of God 'tis said, "I will send them prophets and apostles: some they will kill, and others they will persecute: " so that the blood of all the prophets, which has been shed since the creation of the world, may be required of this generation, from the blood of Abel to that of Zacharias, who perished between the altar and the temple: yes, I assure you, this generation shall be responsible for it all. wo unto you, doctors of the law; for after having taken the key of knowledge, you remain still in the dark, and hinder others, who desire to have light. As he was pursuing his discourse, the Scribes and Pharisees passionately urg'd him with many captious questions, in order to ensnare him, and draw something from his own mouth, that might be brought as evidence against him.

for all divinely inspired writings are conducive to instruction, to conviction, to reformation, and the practice of virtue; that the minister of God may be perfectly accomplished for every office of religion.

but whatever is unjustifiable will be brought to light: and that will show them to be unjustifiable. wherefore 'tis said, " awake thou that sleepest, arise from the dead, and Christ shall give thee light."

that you may be without reproach, the inoffensive spotless children of God in the midst of a depraved and perverse generation (among whom you should shine as stars in the world,

Then he began to upbraid the towns where most of his miracles were wrought, for their not being converts. wo unto thee, Chorazin, wo unto thee, Bethsaida: for if the miracles which were done among you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. I declare unto you, Tyre and Sidon shall be treated with less severity at the day of judgment than you. read more.
and thou, Capernaum, which art exalted to heaven, shalt be brought to destruction: for if the miracles which have been done in thee, had been done in Sodom, it would have subsisted even to this day. I tell you likewise, that in the day of judgment, Sodom shall be treated with less severity than you.

to preach the word with assiduity upon all occasions: reprove, censure, exhort, with the most tender persuasions. for the time will come, when they will not endure sound doctrine, but get teachers of their own corrupt taste, to sooth their ears that itch for flattery:

as many as I love, I rebuke and chastise: be warm therefore with zeal, and repent.

Those that transgress reprove in publick, to strike a terror in the rest.

and be not accomplices in the fruitless practices of vice; on the contrary, condemn them.

to preach the word with assiduity upon all occasions: reprove, censure, exhort, with the most tender persuasions.

When they heard these things, they were transported with rage, and gnashed their teeth against him.

When they heard that, they were so enraged, they consulted to take away their lives.

have you forgot the exhortation which is address'd to you, as to children? "my son, despise not thou the chastning of the Lord, nor faint when thou art rebuked of him.

nevertheless, I tell you the truth; it is expedient for you that I go away: for if I do not go away, the advocate will not come unto you; but if I depart, I will send him to you. and when he is come, he will convince the world of sin, of justice, of judgment: of sin, because they believ'd not on me; read more.
of justice, because I shall be with my father, and ye shall see me no more expos'd: of judgment, because the prince of this world is condemn'd.

but Paul replied, they have publickly scourg'd us, who are Romans, without any trial, they have thrown us into jayl, and now do they give us a private discharge? no, let them come themselves and release us. the serjeants having reported what he said, to their officers, they began to be apprehensive upon hearing they were Romans. so they came, and by persuasions brought them out, and desired them to leave the city. read more.
then they quitted the prison, and went to Lydia's house, where finding the brethren, they gave them an exhortation, and departed.

upon which Jesus said, a certain man made a great entertainment; where many were invited. at supper-time he sent his servant to tell the guests to come, because every thing was ready. but they were all of a mind in making some excuse: the first said to him, I have bought a piece of ground, which I must needs go and see: therefore pray excuse me. read more.
another said, I have bought five yoke of oxen, which I am going to prove: I beg you to excuse me. another said, I have married a wife: 'tis therefore impossible for me to come. so the servant return'd, and related the whole matter to his master, who in resentment said to his servant, go immediately into the streets and lanes of the city, and bring hither the poor, the maimed, the halt, and the blind. at length the servant said, sir, your orders have been executed, and still there is room. the master reply'd, go then to the high-ways and by-paths, and compel them to come in, that my house may be full. for I tell you that not one of those, who were invited, shall taste of my supper.

But what do you think of this? a man had two sons, and coming to the first, he said, son, go, work to-day in my vineyard. I won't, said he: but afterward be chang'd his mind, and went. then he came to the other, and bid him do the same. and he answered, yes, sir; but went not. read more.
which of the two obey'd his father? they said, the first. Jesus reply'd, I declare to you, that the publicans and licentious people enter into the gospel kingdom before you. for John instructed you in the way of righteousness, and ye believed him not: but the publicans and the licentious believed him. and tho' you saw that, you did not yet repent, so as to believe him.

thou hypocrite, first get rid of the beam in your own eye; and then see how to remove the mote out of thy brother's eye.

nevertheless, I tell you the truth; it is expedient for you that I go away: for if I do not go away, the advocate will not come unto you; but if I depart, I will send him to you. and when he is come, he will convince the world of sin, of justice, of judgment:

afterwards he appear'd to the eleven, as they were all sitting at table, and he reproved them for their incredulity and obstinacy in not giving credit to those, who had seen him after his resurrection.

the charge is true: wherefore rebuke them sharply, that they maybe sound in the faith;

these things remonstrate: recommend and enforce with all your authority: guard yourself against all contempt.

then Saul, who was nam'd likewise Paul, full of the holy spirit, look'd fixedly upon him, and said, "thou heap of imposture and mischief, offspring of the devil, and enemy to all justice, wilt thou not cease to pervers men from the right ways of the Lord? his hand is falling upon thee, thou shalt be blind, and not see the sun for some time." immediately his eyes were covered with obscurity and darkness; so that he grop'd about for somebody to lead him by the hand.

but Peter said unto him, thy money perish with thee, for thinking that the gift of God may be purchased with money. thou hast no manner of share in this gift: for thy heart is not right in the sight of God. repent therefore of this thy wickedness, and pray to God, to forgive, if it be possible, this suggestion you have entertain'd. read more.
for I perceive you are upon the brink of misery, led captive by your sin.

stubborn people, whose hearts and ears like the uncircumcised, are always averse to the holy spirit: as your fathers did, so do ye. was there ever any prophet whom your fathers did not persecute? have they not slain those who predicted the coming of that just person whom you have so lately betrayed and murder'd? you, I say, who received the law by the administration of angels, but have not however observ'd it.

but the other answered, and thus reprov'd him, art thou under no awe of God, thou that art condemned to the same punishment?

but Jesus said, before the cock proclaims the day, you will thrice deny that ever you knew me.

upon hearing this, the whole synagogue were incensed against him. and breaking up the assembly, they drove him out of the city, to the precipice of the hill, upon which it was built, in order to throw him headlong down.

upon which John told him, "it is not lawful for you to have your brother's wife." which Herodias resented, and form'd a design against his life, but could not execute it;

Jesus answered them, I declare unto you, you seek me, not because ye saw the miracles, but because ye had loaves to eat, and were filled.

but Jesus return'd, and looking upon his disciples, he gave Peter this rebuke, be gone, thou adversary, your views are all worldly, regardless of what is divine.

He proposed likewise this parable: a certain man had a fig-tree planted in his vineyard, and he came expecting it should have had fruit, but he found none. then he said to the vine-dresser, you see, I have been looking these three years for fruit from this fig-tree, but find none: hew it down, why should it cumber my ground? to which he made answer, sir, let it alone one year longer, till I shall dig about it, and dung it. read more.
perhaps it may bear fruit: if not, you may after that hew it down.

stubborn people, whose hearts and ears like the uncircumcised, are always averse to the holy spirit: as your fathers did, so do ye.

but Peter said unto him, thy money perish with thee, for thinking that the gift of God may be purchased with money.

and as they pressed him to answer, he rais'd himself, and said to them, he that is without sin among you, let him be the first that throws a stone at her.

which made Paul say, "may God strike thee, thou plaister'd wall: you sit to judge me according to law, and in defiance of the law you order me to be struck!"