Thematic Bible
Thematic Bible
Christ » Words of characteristics of » Mighty
and they were astonished at his doctrine, for he spoke with authority.
Jesus The Prophet » Mighty in deed and word
at which they were all so amazed, that they ask'd one another, what's the meaning of all this? what new doctrine is here? for he commands with authority even the unclean spirits, and they obey him.
and when he was come into his native country, he taught them in their synagogue, in such a manner that they cry'd out with astonishment, how came this man by all this wisdom, and extraordinary power?
and they were astonished at his doctrine, for he spoke with authority.
Jesus Christ » Prophet » Mighty in deed and word
at which they were all so amazed, that they ask'd one another, what's the meaning of all this? what new doctrine is here? for he commands with authority even the unclean spirits, and they obey him.
and when he was come into his native country, he taught them in their synagogue, in such a manner that they cry'd out with astonishment, how came this man by all this wisdom, and extraordinary power?
and they were astonished at his doctrine, for he spoke with authority.
Jesus Christ » History of » Heals a demoniac (at capernaum)
As soon as they were come to Capernaum, he entred into the synagogue, and it being the sabbath, instructed them. and they were astonished at his manner of preaching: for he spoke with an air of authority, and not as the Scribes. now there was in their synagogue a demoniack, who cried out, ah, read more.
what have we to do with thee, Jesus of Nazareth? art thou come to torment us? I know thee who thou art, the holy one of God. and Jesus threatned him, be mute, said he, and come out. and when the unclean spirit had thrown him into convulsions, with a loud cry, he came out of him. at which they were all so amazed, that they ask'd one another, what's the meaning of all this? what new doctrine is here? for he commands with authority even the unclean spirits, and they obey him. upon this his fame immediately spread abroad over all the region of Galilee.
what have we to do with thee, Jesus of Nazareth? art thou come to torment us? I know thee who thou art, the holy one of God. and Jesus threatned him, be mute, said he, and come out. and when the unclean spirit had thrown him into convulsions, with a loud cry, he came out of him. at which they were all so amazed, that they ask'd one another, what's the meaning of all this? what new doctrine is here? for he commands with authority even the unclean spirits, and they obey him. upon this his fame immediately spread abroad over all the region of Galilee.
At length he went to Capernaum, a city of Galilee, and taught them on the sabbath-days. and they were astonished at his doctrine, for he spoke with authority. now there was in the synagogue a man possess'd with the spirit of an impure demon, who roar'd out, in these words, let us alone; read more.
what business have you with us, Jesus of Nazareth? are you come to destroy us? I know who you are; the saint of God. but Jesus rebuk'd him, saying, be dumb, and come out of him. upon which the demon threw him down in the midst of the assembly, and came out, without doing him any harm. and they were all amazed, and said to one another, what's the meaning of this? with authority and power he commands the impure spirits, and they come out! and his fame spread through all the neighbouring country.
what business have you with us, Jesus of Nazareth? are you come to destroy us? I know who you are; the saint of God. but Jesus rebuk'd him, saying, be dumb, and come out of him. upon which the demon threw him down in the midst of the assembly, and came out, without doing him any harm. and they were all amazed, and said to one another, what's the meaning of this? with authority and power he commands the impure spirits, and they come out! and his fame spread through all the neighbouring country.
Law » Expounded by » In synagogues
Being arriv'd at Iconium, they went both together to the Jewish synagogue, where they discours'd in such a manner, that a great number both of Jews and of Greeks believed.
From Perga they went to Antioch in Pisidia, and going to the synagogue on the sabbath-day, they took their places, and after the lesson out of the law and the prophets was finish'd, the heads of the synagogue sent this message to them; Men and brethren, if you have any instruction to offer to the people, deliver it. thereupon Paul stood up, and having made sign with his hand for their attention, he said, men of Israel, and ye that fear God, give audience. read more.
the God of Israel made choice of our fathers, and exalted the people when they sojourn'd in Egypt, from whence he conducted them by the terror of his arm. for forty years he maintain'd them in the wilderness. after that he distributed to them by lot the territorys of seven nations, which he destroyed in Canaan. after these transactions, which lasted about four hundred and fifty years, he gave them judges to the time of the prophet Samuel: when having demanded a king, God gave them Saul the son of Cis, of the tribe of Benjamin: the government of both having lasted forty years, God removed Saul, and rais'd up David to be their king, to whom he gave this testimonial, " I have found David the son of Jesse: he is a man most acceptable to me, and he will execute all my orders." it is of his posterity that God, pursuant to his promise, has rais'd up Jesus to be the saviour of Israel. before his appearance, John had preach'd the baptism of repentance to all the people of Israel. and in the discharge of his mission, he said, "who do you think I am? I am not the Messias. but there comes another after me, whose shoes I am not worthy to untie." It is to you, my brethren, who are the children of Abraham, and to all who fear God among you, that this salutary news is sent. as for the inhabitants of Jerusalem, and their senators, by their not knowing who he was, and by condemning him, they have accomplished the declarations of the prophets, which are read every sabbath-day: although they could not convict him of any thing capital, yet they demanded of Pilate, that he should be put to death. after they had accomplished all that was written concerning him, he was taken down from the cross, and laid in a sepulchre: but God raised him from the dead: and for many days he was seen by those, who had accompany'd him from Galilee to Jerusalem: and they are now his witnesses to the people. to you therefore we declare, that the promise which God had made to the fathers, he has now perform'd to us, who are their children, by his having raised up Jesus again. agreeable to what is written in the first psalm, "thou art my son, this day have I begotten thee." and to show that he rais'd him from the dead, never more to return to corruption, he said thus, "I will faithfully perform the promises, which I made to David." wherefore in another place he says, "thou shalt not suffer thy holy one to see corruption." for David, after he had serv'd in his time the designs of providence, died and was buryed with his fathers, and was subject to corruption. but he, whom God hath raised, was not subject to corruption. know then, my brethren, it is by him, that the remission of sins is offer'd to you: by him, every one who believes, is purged from all that guilt, for which the law of Moses had made no such provision. take care then, that what the prophets predicted may not happen to you, "consider you despisers, be surpriz'd and turn pale, for I shall perform a work in your days, which you will not believe, whoever shall declare it unto you." When Paul and Barnabas were gone out of the Jewish synagogue, the Gentiles desired them to entertain them on the same subject, the following sabbath. when the assembly was separated, many Jews and religious proselytes followed after, to whom the apostles address'd themselves, and exhorted them to persevere in the divine dispensation. The next sabbath-day almost the whole city assembled to hear the word of God. when the Jews saw such a crowd, they were fill'd with resentment, and oppos'd what Paul had advanc'd, even to blasphemy. but Paul and Barnabas told them boldly, you indeed were the first, to whom the word of God was to be preach'd: but since you reject it, and judge your own selves unworthy of eternal life, be assur'd, we shall make the same offer to the Gentiles: for thus has the Lord commanded us, "I have appointed you to be a light to the Gentiles, that you should bring salvation to the remotest parts of the earth." when the Gentiles heard this, they received the word with joy, glorifying the Lord: and as many as were dispos'd to eternal life, believed. and the word of the Lord spread through the whole country. but the Jews having animated the women of quality of their religion, and the leading men of the city, raised a persecution against Paul and Barnabas, and banish'd them from their territorys. so they shook off the dust of their feet against them, and went to Iconium. and the disciples were filled with joy, and with the holy spirit.
the God of Israel made choice of our fathers, and exalted the people when they sojourn'd in Egypt, from whence he conducted them by the terror of his arm. for forty years he maintain'd them in the wilderness. after that he distributed to them by lot the territorys of seven nations, which he destroyed in Canaan. after these transactions, which lasted about four hundred and fifty years, he gave them judges to the time of the prophet Samuel: when having demanded a king, God gave them Saul the son of Cis, of the tribe of Benjamin: the government of both having lasted forty years, God removed Saul, and rais'd up David to be their king, to whom he gave this testimonial, " I have found David the son of Jesse: he is a man most acceptable to me, and he will execute all my orders." it is of his posterity that God, pursuant to his promise, has rais'd up Jesus to be the saviour of Israel. before his appearance, John had preach'd the baptism of repentance to all the people of Israel. and in the discharge of his mission, he said, "who do you think I am? I am not the Messias. but there comes another after me, whose shoes I am not worthy to untie." It is to you, my brethren, who are the children of Abraham, and to all who fear God among you, that this salutary news is sent. as for the inhabitants of Jerusalem, and their senators, by their not knowing who he was, and by condemning him, they have accomplished the declarations of the prophets, which are read every sabbath-day: although they could not convict him of any thing capital, yet they demanded of Pilate, that he should be put to death. after they had accomplished all that was written concerning him, he was taken down from the cross, and laid in a sepulchre: but God raised him from the dead: and for many days he was seen by those, who had accompany'd him from Galilee to Jerusalem: and they are now his witnesses to the people. to you therefore we declare, that the promise which God had made to the fathers, he has now perform'd to us, who are their children, by his having raised up Jesus again. agreeable to what is written in the first psalm, "thou art my son, this day have I begotten thee." and to show that he rais'd him from the dead, never more to return to corruption, he said thus, "I will faithfully perform the promises, which I made to David." wherefore in another place he says, "thou shalt not suffer thy holy one to see corruption." for David, after he had serv'd in his time the designs of providence, died and was buryed with his fathers, and was subject to corruption. but he, whom God hath raised, was not subject to corruption. know then, my brethren, it is by him, that the remission of sins is offer'd to you: by him, every one who believes, is purged from all that guilt, for which the law of Moses had made no such provision. take care then, that what the prophets predicted may not happen to you, "consider you despisers, be surpriz'd and turn pale, for I shall perform a work in your days, which you will not believe, whoever shall declare it unto you." When Paul and Barnabas were gone out of the Jewish synagogue, the Gentiles desired them to entertain them on the same subject, the following sabbath. when the assembly was separated, many Jews and religious proselytes followed after, to whom the apostles address'd themselves, and exhorted them to persevere in the divine dispensation. The next sabbath-day almost the whole city assembled to hear the word of God. when the Jews saw such a crowd, they were fill'd with resentment, and oppos'd what Paul had advanc'd, even to blasphemy. but Paul and Barnabas told them boldly, you indeed were the first, to whom the word of God was to be preach'd: but since you reject it, and judge your own selves unworthy of eternal life, be assur'd, we shall make the same offer to the Gentiles: for thus has the Lord commanded us, "I have appointed you to be a light to the Gentiles, that you should bring salvation to the remotest parts of the earth." when the Gentiles heard this, they received the word with joy, glorifying the Lord: and as many as were dispos'd to eternal life, believed. and the word of the Lord spread through the whole country. but the Jews having animated the women of quality of their religion, and the leading men of the city, raised a persecution against Paul and Barnabas, and banish'd them from their territorys. so they shook off the dust of their feet against them, and went to Iconium. and the disciples were filled with joy, and with the holy spirit.
having talk'd with great freedom in the synagogue, Aquila and Priscilla, who had heard him, invited him home, and gave him a more distinct view of the gospel.
being come to Nazareth, where he had been brought up; according to his custom, he went into the synagogue on the sabbath-day, and standing up to read,
and they were astonished at his doctrine, for he spoke with authority.
for as to the law of Moses, that has been published in every city a considerable time, being read in the synagogues every sabbath-day.
Having pass'd thro' Amphipolis and Apollonia, they arriv'd at Thessalonica, where there was a synagogue. Paul, as was his custom, us'd to go there, and for three sabbath-days discours'd to the Jews from the scriptures, explaining them, and setting it to view, that the Messiah was to suffer and rise again from the dead: and that Jesus, whom he denounc'd to them, was that very Messiah.
and try'd to gain upon the Jews and the Greek proselytes:
Power » Jesus Christ being given power
you know, how his fame spread from Galilee through all Judea, after the baptism which John had preach'd: how Jesus of Nazareth divinely inspired by the holy spirit, and with miraculous power, went about doing good, and healing all that were under the oppression of the devil: because God was with him.
and Jesus came, and said to them, all power has been given me in heaven and in earth.
At length he went to Capernaum, a city of Galilee, and taught them on the sabbath-days. and they were astonished at his doctrine, for he spoke with authority. now there was in the synagogue a man possess'd with the spirit of an impure demon, who roar'd out, in these words, let us alone; read more.
what business have you with us, Jesus of Nazareth? are you come to destroy us? I know who you are; the saint of God. but Jesus rebuk'd him, saying, be dumb, and come out of him. upon which the demon threw him down in the midst of the assembly, and came out, without doing him any harm. and they were all amazed, and said to one another, what's the meaning of this? with authority and power he commands the impure spirits, and they come out!
what business have you with us, Jesus of Nazareth? are you come to destroy us? I know who you are; the saint of God. but Jesus rebuk'd him, saying, be dumb, and come out of him. upon which the demon threw him down in the midst of the assembly, and came out, without doing him any harm. and they were all amazed, and said to one another, what's the meaning of this? with authority and power he commands the impure spirits, and they come out!
I am the true pastor, I know my sheep, and my sheep know me, (as the father and I are known to one another:) and I lay down my life for them. other sheep I have, which are not of this fold: them also I must bring; they will hear my voice; and so there shall be but one fold, and one pastor. read more.
therefore doth my father love me, because I lay down my life, but I shall reassume it. no man can take it from me, but I voluntarily lay it down: I have power to lay it down, and I have power to take it again. this is the order I have received from my father.
therefore doth my father love me, because I lay down my life, but I shall reassume it. no man can take it from me, but I voluntarily lay it down: I have power to lay it down, and I have power to take it again. this is the order I have received from my father.
Jesus having said this, lift up his eyes to heaven, and said, "father, the hour is come; glorify thy son, that thy son also may glorify thee. for thou hast given him power over all men, that he might give eternal life to as many as thou hast given him. and this is life eternal, to acknowledge thee to be the only true God, and Jesus to be the Messiah whom thou hast sent.
Power » Of Christ » His teaching
and they were astonished at his doctrine, for he spoke with authority.
At length Jesus finished his discourse, and the people were fill'd with astonishment at his doctrine. for he taught them, as one having authority, and not as the scribes.
Uncleanness » Unclean spirits
At length he went to Capernaum, a city of Galilee, and taught them on the sabbath-days. and they were astonished at his doctrine, for he spoke with authority. now there was in the synagogue a man possess'd with the spirit of an impure demon, who roar'd out, in these words, let us alone; read more.
what business have you with us, Jesus of Nazareth? are you come to destroy us? I know who you are; the saint of God. but Jesus rebuk'd him, saying, be dumb, and come out of him. upon which the demon threw him down in the midst of the assembly, and came out, without doing him any harm. and they were all amazed, and said to one another, what's the meaning of this? with authority and power he commands the impure spirits, and they come out!
what business have you with us, Jesus of Nazareth? are you come to destroy us? I know who you are; the saint of God. but Jesus rebuk'd him, saying, be dumb, and come out of him. upon which the demon threw him down in the midst of the assembly, and came out, without doing him any harm. and they were all amazed, and said to one another, what's the meaning of this? with authority and power he commands the impure spirits, and they come out!
But Jesus retired with his disciples towards the sea: where a great multitude followed him from Galilee, from Judea, from Jerusalem, and from Idumea, and the territory about Jordan, a considerable number of the inhabitants about Tyre and Sidon having heard of his great actions, came likewise to meet him. wherefore, to avoid the inconveniences of the crowd, he order'd his disciples to get a small vessel ready to attend him. read more.
for having healed abundance of people, all that were afflicted with any grievous distemper pressed upon him to touch him. and when the impure spirits saw him, they threw themselves at his feet, crying out, "thou art the son of God."
for having healed abundance of people, all that were afflicted with any grievous distemper pressed upon him to touch him. and when the impure spirits saw him, they threw themselves at his feet, crying out, "thou art the son of God."
Words » Christ's, characteristics of » Mighty
and they were astonished at his doctrine, for he spoke with authority.
Words of Christ » Characteristics of » Mighty
and they were astonished at his doctrine, for he spoke with authority.