Thematic Bible
Thematic Bible
Christ » Preaching to be concerning » Christ the theme of
being displeas'd that they taught the people, and maintain'd the resurrection from the dead in the person of Jesus.
Verse Concepts
Philip being arrived at Samaria, preached Christ to them.
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then Philip enter'd upon the subject, and show'd how the whole passage was applicable to Jesus.
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Immediately he maintained in the synagogues, that Jesus was the son of God.
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this was what he communicated to the children of Israel, proclaiming salvation by Jesus Christ, who is the Lord of all mankind.
Verse Concepts
explaining them, and setting it to view, that the Messiah was to suffer and rise again from the dead: and that Jesus, whom he denounc'd to them, was that very Messiah.
Verse Concepts
we preach Christ crucified, an obstacle to the Jews indeed, and to the Gentiles foolishness: but to those who believe,
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for we preach not our selves, but Christ Jesus the Lord, professing our selves your servants for his sake.
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Immediate » Examples of prompt response to the call of duty » Paul after his conversion
Immediately he maintained in the synagogues, that Jesus was the son of God.
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for which reason I came without demur, as soon as I knew your message: I ask therefore upon what account you sent for me?
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Jesus Christ » Names of » Christ, the son of God
Immediately he maintained in the synagogues, that Jesus was the son of God.
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Law » Expounded by » In synagogues
Being arriv'd at Iconium, they went both together to the Jewish synagogue, where they discours'd in such a manner, that a great number both of Jews and of Greeks believed.
Verse Concepts
From Perga they went to Antioch in Pisidia, and going to the synagogue on the sabbath-day, they took their places, and after the lesson out of the law and the prophets was finish'd, the heads of the synagogue sent this message to them; Men and brethren, if you have any instruction to offer to the people, deliver it. thereupon Paul stood up, and having made sign with his hand for their attention, he said, men of Israel, and ye that fear God, give audience. read more.
the God of Israel made choice of our fathers, and exalted the people when they sojourn'd in Egypt, from whence he conducted them by the terror of his arm. for forty years he maintain'd them in the wilderness. after that he distributed to them by lot the territorys of seven nations, which he destroyed in Canaan. after these transactions, which lasted about four hundred and fifty years, he gave them judges to the time of the prophet Samuel: when having demanded a king, God gave them Saul the son of Cis, of the tribe of Benjamin: the government of both having lasted forty years, God removed Saul, and rais'd up David to be their king, to whom he gave this testimonial, " I have found David the son of Jesse: he is a man most acceptable to me, and he will execute all my orders." it is of his posterity that God, pursuant to his promise, has rais'd up Jesus to be the saviour of Israel. before his appearance, John had preach'd the baptism of repentance to all the people of Israel. and in the discharge of his mission, he said, "who do you think I am? I am not the Messias. but there comes another after me, whose shoes I am not worthy to untie." It is to you, my brethren, who are the children of Abraham, and to all who fear God among you, that this salutary news is sent. as for the inhabitants of Jerusalem, and their senators, by their not knowing who he was, and by condemning him, they have accomplished the declarations of the prophets, which are read every sabbath-day: although they could not convict him of any thing capital, yet they demanded of Pilate, that he should be put to death. after they had accomplished all that was written concerning him, he was taken down from the cross, and laid in a sepulchre: but God raised him from the dead: and for many days he was seen by those, who had accompany'd him from Galilee to Jerusalem: and they are now his witnesses to the people. to you therefore we declare, that the promise which God had made to the fathers, he has now perform'd to us, who are their children, by his having raised up Jesus again. agreeable to what is written in the first psalm, "thou art my son, this day have I begotten thee." and to show that he rais'd him from the dead, never more to return to corruption, he said thus, "I will faithfully perform the promises, which I made to David." wherefore in another place he says, "thou shalt not suffer thy holy one to see corruption." for David, after he had serv'd in his time the designs of providence, died and was buryed with his fathers, and was subject to corruption. but he, whom God hath raised, was not subject to corruption. know then, my brethren, it is by him, that the remission of sins is offer'd to you: by him, every one who believes, is purged from all that guilt, for which the law of Moses had made no such provision. take care then, that what the prophets predicted may not happen to you, "consider you despisers, be surpriz'd and turn pale, for I shall perform a work in your days, which you will not believe, whoever shall declare it unto you." When Paul and Barnabas were gone out of the Jewish synagogue, the Gentiles desired them to entertain them on the same subject, the following sabbath. when the assembly was separated, many Jews and religious proselytes followed after, to whom the apostles address'd themselves, and exhorted them to persevere in the divine dispensation. The next sabbath-day almost the whole city assembled to hear the word of God. when the Jews saw such a crowd, they were fill'd with resentment, and oppos'd what Paul had advanc'd, even to blasphemy. but Paul and Barnabas told them boldly, you indeed were the first, to whom the word of God was to be preach'd: but since you reject it, and judge your own selves unworthy of eternal life, be assur'd, we shall make the same offer to the Gentiles: for thus has the Lord commanded us, "I have appointed you to be a light to the Gentiles, that you should bring salvation to the remotest parts of the earth." when the Gentiles heard this, they received the word with joy, glorifying the Lord: and as many as were dispos'd to eternal life, believed. and the word of the Lord spread through the whole country. but the Jews having animated the women of quality of their religion, and the leading men of the city, raised a persecution against Paul and Barnabas, and banish'd them from their territorys. so they shook off the dust of their feet against them, and went to Iconium. and the disciples were filled with joy, and with the holy spirit.
the God of Israel made choice of our fathers, and exalted the people when they sojourn'd in Egypt, from whence he conducted them by the terror of his arm. for forty years he maintain'd them in the wilderness. after that he distributed to them by lot the territorys of seven nations, which he destroyed in Canaan. after these transactions, which lasted about four hundred and fifty years, he gave them judges to the time of the prophet Samuel: when having demanded a king, God gave them Saul the son of Cis, of the tribe of Benjamin: the government of both having lasted forty years, God removed Saul, and rais'd up David to be their king, to whom he gave this testimonial, " I have found David the son of Jesse: he is a man most acceptable to me, and he will execute all my orders." it is of his posterity that God, pursuant to his promise, has rais'd up Jesus to be the saviour of Israel. before his appearance, John had preach'd the baptism of repentance to all the people of Israel. and in the discharge of his mission, he said, "who do you think I am? I am not the Messias. but there comes another after me, whose shoes I am not worthy to untie." It is to you, my brethren, who are the children of Abraham, and to all who fear God among you, that this salutary news is sent. as for the inhabitants of Jerusalem, and their senators, by their not knowing who he was, and by condemning him, they have accomplished the declarations of the prophets, which are read every sabbath-day: although they could not convict him of any thing capital, yet they demanded of Pilate, that he should be put to death. after they had accomplished all that was written concerning him, he was taken down from the cross, and laid in a sepulchre: but God raised him from the dead: and for many days he was seen by those, who had accompany'd him from Galilee to Jerusalem: and they are now his witnesses to the people. to you therefore we declare, that the promise which God had made to the fathers, he has now perform'd to us, who are their children, by his having raised up Jesus again. agreeable to what is written in the first psalm, "thou art my son, this day have I begotten thee." and to show that he rais'd him from the dead, never more to return to corruption, he said thus, "I will faithfully perform the promises, which I made to David." wherefore in another place he says, "thou shalt not suffer thy holy one to see corruption." for David, after he had serv'd in his time the designs of providence, died and was buryed with his fathers, and was subject to corruption. but he, whom God hath raised, was not subject to corruption. know then, my brethren, it is by him, that the remission of sins is offer'd to you: by him, every one who believes, is purged from all that guilt, for which the law of Moses had made no such provision. take care then, that what the prophets predicted may not happen to you, "consider you despisers, be surpriz'd and turn pale, for I shall perform a work in your days, which you will not believe, whoever shall declare it unto you." When Paul and Barnabas were gone out of the Jewish synagogue, the Gentiles desired them to entertain them on the same subject, the following sabbath. when the assembly was separated, many Jews and religious proselytes followed after, to whom the apostles address'd themselves, and exhorted them to persevere in the divine dispensation. The next sabbath-day almost the whole city assembled to hear the word of God. when the Jews saw such a crowd, they were fill'd with resentment, and oppos'd what Paul had advanc'd, even to blasphemy. but Paul and Barnabas told them boldly, you indeed were the first, to whom the word of God was to be preach'd: but since you reject it, and judge your own selves unworthy of eternal life, be assur'd, we shall make the same offer to the Gentiles: for thus has the Lord commanded us, "I have appointed you to be a light to the Gentiles, that you should bring salvation to the remotest parts of the earth." when the Gentiles heard this, they received the word with joy, glorifying the Lord: and as many as were dispos'd to eternal life, believed. and the word of the Lord spread through the whole country. but the Jews having animated the women of quality of their religion, and the leading men of the city, raised a persecution against Paul and Barnabas, and banish'd them from their territorys. so they shook off the dust of their feet against them, and went to Iconium. and the disciples were filled with joy, and with the holy spirit.
having talk'd with great freedom in the synagogue, Aquila and Priscilla, who had heard him, invited him home, and gave him a more distinct view of the gospel.
Verse Concepts
being come to Nazareth, where he had been brought up; according to his custom, he went into the synagogue on the sabbath-day, and standing up to read,
Verse Concepts
Immediately he maintained in the synagogues, that Jesus was the son of God.
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and they were astonished at his doctrine, for he spoke with authority.
Verse Concepts
for as to the law of Moses, that has been published in every city a considerable time, being read in the synagogues every sabbath-day.
Verse Concepts
Having pass'd thro' Amphipolis and Apollonia, they arriv'd at Thessalonica, where there was a synagogue. Paul, as was his custom, us'd to go there, and for three sabbath-days discours'd to the Jews from the scriptures, explaining them, and setting it to view, that the Messiah was to suffer and rise again from the dead: and that Jesus, whom he denounc'd to them, was that very Messiah.
and try'd to gain upon the Jews and the Greek proselytes:
Verse Concepts
Leaders » Preaching » Christ the theme of
being displeas'd that they taught the people, and maintain'd the resurrection from the dead in the person of Jesus.
Verse Concepts
Philip being arrived at Samaria, preached Christ to them.
Verse Concepts
then Philip enter'd upon the subject, and show'd how the whole passage was applicable to Jesus.
Verse Concepts
Immediately he maintained in the synagogues, that Jesus was the son of God.
Verse Concepts
this was what he communicated to the children of Israel, proclaiming salvation by Jesus Christ, who is the Lord of all mankind.
Verse Concepts
explaining them, and setting it to view, that the Messiah was to suffer and rise again from the dead: and that Jesus, whom he denounc'd to them, was that very Messiah.
Verse Concepts
we preach Christ crucified, an obstacle to the Jews indeed, and to the Gentiles foolishness: but to those who believe,
Verse Concepts
for we preach not our selves, but Christ Jesus the Lord, professing our selves your servants for his sake.
Verse Concepts
Ministers » Work of preaching » Christ the theme of
being displeas'd that they taught the people, and maintain'd the resurrection from the dead in the person of Jesus.
Verse Concepts
Philip being arrived at Samaria, preached Christ to them.
Verse Concepts
then Philip enter'd upon the subject, and show'd how the whole passage was applicable to Jesus.
Verse Concepts
Immediately he maintained in the synagogues, that Jesus was the son of God.
Verse Concepts
this was what he communicated to the children of Israel, proclaiming salvation by Jesus Christ, who is the Lord of all mankind.
Verse Concepts
explaining them, and setting it to view, that the Messiah was to suffer and rise again from the dead: and that Jesus, whom he denounc'd to them, was that very Messiah.
Verse Concepts
we preach Christ crucified, an obstacle to the Jews indeed, and to the Gentiles foolishness: but to those who believe,
Verse Concepts
for we preach not our selves, but Christ Jesus the Lord, professing our selves your servants for his sake.
Verse Concepts
Ministers » Hospitality to » Message of
being displeas'd that they taught the people, and maintain'd the resurrection from the dead in the person of Jesus.
Verse Concepts
Philip being arrived at Samaria, preached Christ to them.
Verse Concepts
then Philip enter'd upon the subject, and show'd how the whole passage was applicable to Jesus.
Verse Concepts
Immediately he maintained in the synagogues, that Jesus was the son of God.
Verse Concepts
this was what he communicated to the children of Israel, proclaiming salvation by Jesus Christ, who is the Lord of all mankind.
Verse Concepts
explaining them, and setting it to view, that the Messiah was to suffer and rise again from the dead: and that Jesus, whom he denounc'd to them, was that very Messiah.
Verse Concepts
we preach Christ crucified, an obstacle to the Jews indeed, and to the Gentiles foolishness: but to those who believe,
Verse Concepts
for we preach not our selves, but Christ Jesus the Lord, professing our selves your servants for his sake.
Verse Concepts
Paul » His vision and conversion
Am I not free? am I not an apostle? have I not seen Jesus Christ our Lord? are not you become christians by my labour?
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and last of all, he was seen by me too, who am as it were an abortive;
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I offer thanks to Jesus Christ our Lord, who qualified me for the ministry he has plac'd me in, for having appointed me to such a trust, who was before a blasphemer, and a violent persecutor; but I obtained mercy, because I acted thro' ignorance in incrudelity.
you have heard of my former behaviour, whilst I was of the Jewish religion, with what excessive violence I persecuted the church of God, and laid it waste:
Verse Concepts
As he was on his journey, and near Damascus, on a sudden, a light from heaven surrounded him, and he fell to the ground, and heard a voice which said to him, Saul, Saul, why persecutest thou me? and he said, who art thou, Lord? and the Lord said, I am Jesus whom thou persecutest: [it is hard for thee to kick against the goad. Then trembling with the fright Saul said, Lord, what wilt thou have me to do? and the Lord said to him,] read more.
but rise, and go into the city, and you shall be told what you must do. the mean while the men who accompany'd him, remain'd astonish'd, hearing a voice, but seeing no one. at length Saul rose from the ground; and when he opened his eyes, he could not see: so that they led him by the hand, and brought him to Damascus, where he was three days without sight, and did neither eat nor drink. Now there was a disciple at Damascus, named Ananias, to whom the Lord said in a vision, Ananias! and he said, Lord, here I am. and the Lord said unto him, arise, and go to the street called Straight, and enquire at the house of Judas, for one Saul of Tarsus: for he is there at prayer. (at that very instant Saul saw in a vision the said Ananias come in, and put his hand on him, to restore his sight.) then Ananias answered, Lord, I have heard from many that this man has done a world of mischief to thy saints at Jerusalem: he is now here, and is impower'd by the chief priests, to imprison all that make profession of thy name. go, said the Lord to him: for he is the instrument I have chosen, to bear my name to the Gentiles, to kings, and to the children of Israel. for I will make him see how much he must suffer for my name. Ananias therefore departed, and being arrived at the house, he put his hands on Saul, and said, brother Saul, the Lord, even Jesus that appeared to you on your journey hither, hath sent me, that you might obtain your sight, and be filled with the holy spirit. immediately there fell from his eyes something like scales, and he recover'd his sight; upon which he instantly arose, and was baptized. and when he had taken some food, he was refresh'd. after which Saul staid some time with the disciples at Damascus. Immediately he maintained in the synagogues, that Jesus was the son of God. the audience were all amazed, and said, is not this he that persecuted the professors of this doctrine at Jerusalem, and came here on purpose to carry them prisoners to the chief priests? however Saul still gain'd ground, and confounded the Jews of Damascus, proving that Jesus was the Messias.
but rise, and go into the city, and you shall be told what you must do. the mean while the men who accompany'd him, remain'd astonish'd, hearing a voice, but seeing no one. at length Saul rose from the ground; and when he opened his eyes, he could not see: so that they led him by the hand, and brought him to Damascus, where he was three days without sight, and did neither eat nor drink. Now there was a disciple at Damascus, named Ananias, to whom the Lord said in a vision, Ananias! and he said, Lord, here I am. and the Lord said unto him, arise, and go to the street called Straight, and enquire at the house of Judas, for one Saul of Tarsus: for he is there at prayer. (at that very instant Saul saw in a vision the said Ananias come in, and put his hand on him, to restore his sight.) then Ananias answered, Lord, I have heard from many that this man has done a world of mischief to thy saints at Jerusalem: he is now here, and is impower'd by the chief priests, to imprison all that make profession of thy name. go, said the Lord to him: for he is the instrument I have chosen, to bear my name to the Gentiles, to kings, and to the children of Israel. for I will make him see how much he must suffer for my name. Ananias therefore departed, and being arrived at the house, he put his hands on Saul, and said, brother Saul, the Lord, even Jesus that appeared to you on your journey hither, hath sent me, that you might obtain your sight, and be filled with the holy spirit. immediately there fell from his eyes something like scales, and he recover'd his sight; upon which he instantly arose, and was baptized. and when he had taken some food, he was refresh'd. after which Saul staid some time with the disciples at Damascus. Immediately he maintained in the synagogues, that Jesus was the son of God. the audience were all amazed, and said, is not this he that persecuted the professors of this doctrine at Jerusalem, and came here on purpose to carry them prisoners to the chief priests? however Saul still gain'd ground, and confounded the Jews of Damascus, proving that Jesus was the Messias.
for I persecuted this sect even to death, throwing them into chains and prisons both men and women: this the high-priest and the senate know too well: from them I receiv'd my warrant directed to the Jews of Damascus, where I went, to bring the converts there in chains to Jerusalem, in order to be punished. as I was upon the road, advanc'd near Damascus, about mid-day, all of a sudden a great light from heaven broke all around me. read more.
I fell to the ground, and heard a voice pronounce these words, "Saul, Saul, why persecutest thou me?" I answered, who art thou, Lord? it answered, "I am Jesus the Nazarene whom thou dost persecute." the company actually saw the light, but did not hear the voice of him that spoke to me. then I said, Lord, what must I do? and the Lord answer'd, arise, go to Damascus; there you will be inform'd what you are to do. but as I had lost the use of my eyes by the splendor of that light, I was led by the hand to Damascus, by those who were with me. there one Ananias a religious observer of the law, who had the good word of all the Jews in that place, came to see me, and being introduc'd, he said, brother Saul, receive thy sight. and instantly I saw him. then he said, the God of our fathers has singled you out to be acquainted with his will, to see the just one, and to hear the words of his mouth: that you might testify to all men, what you have seen and heard. why should you now delay? arise, be baptized, and cleansed from your sins, by invoking the name of the Lord. at length being return'd to Jerusalem, one day as I was praying in the temple, I fell into a trance. then I saw JESUS, who said to me, "make haste, and go out of Jerusalem immediately: for they will not receive the attestations you would give of me." Lord, said I, they know it is I that imprison'd those who believed on thee, and caus'd them to be scourg'd in the assemblies:
I fell to the ground, and heard a voice pronounce these words, "Saul, Saul, why persecutest thou me?" I answered, who art thou, Lord? it answered, "I am Jesus the Nazarene whom thou dost persecute." the company actually saw the light, but did not hear the voice of him that spoke to me. then I said, Lord, what must I do? and the Lord answer'd, arise, go to Damascus; there you will be inform'd what you are to do. but as I had lost the use of my eyes by the splendor of that light, I was led by the hand to Damascus, by those who were with me. there one Ananias a religious observer of the law, who had the good word of all the Jews in that place, came to see me, and being introduc'd, he said, brother Saul, receive thy sight. and instantly I saw him. then he said, the God of our fathers has singled you out to be acquainted with his will, to see the just one, and to hear the words of his mouth: that you might testify to all men, what you have seen and heard. why should you now delay? arise, be baptized, and cleansed from your sins, by invoking the name of the Lord. at length being return'd to Jerusalem, one day as I was praying in the temple, I fell into a trance. then I saw JESUS, who said to me, "make haste, and go out of Jerusalem immediately: for they will not receive the attestations you would give of me." Lord, said I, they know it is I that imprison'd those who believed on thee, and caus'd them to be scourg'd in the assemblies:
I myself too once thought myself oblig'd strenuously to oppose the professors of Jesus the Nazarene, as I actually did at Jerusalem, where numbers of converts I threw into jail, by warrant from the high priests: and when they were put to death, I myself was an accomplice. it was I that persecuted them from synagogue to synagogue, and tortured them even to blaspheme: and in the transport of my rage I pursued them to foreign cities. read more.
with such views, authorized by commission from the high priests, I was on the road to Damascus: when at mid-day, O king, a light from heaven exceeding the splendor of the sun, broke all around me, and those that accompanied me. we were all struck down: when I heard a voice directed to me pronounce these words in the Hebrew tongue, "Saul, Saul, why dost thou persecute me? it is dangerous for thee to kick against the goad." I answer'd, who art thou, Lord? he said, "I am Jesus, whom thou persecutest.
with such views, authorized by commission from the high priests, I was on the road to Damascus: when at mid-day, O king, a light from heaven exceeding the splendor of the sun, broke all around me, and those that accompanied me. we were all struck down: when I heard a voice directed to me pronounce these words in the Hebrew tongue, "Saul, Saul, why dost thou persecute me? it is dangerous for thee to kick against the goad." I answer'd, who art thou, Lord? he said, "I am Jesus, whom thou persecutest.
Paul » Preaches in damascus for the first time
Immediately he maintained in the synagogues, that Jesus was the son of God.
Verse Concepts
however Saul still gain'd ground, and confounded the Jews of Damascus, proving that Jesus was the Messias.
Verse Concepts
Preaching » Christ the theme of
being displeas'd that they taught the people, and maintain'd the resurrection from the dead in the person of Jesus.
Verse Concepts
Philip being arrived at Samaria, preached Christ to them.
Verse Concepts
then Philip enter'd upon the subject, and show'd how the whole passage was applicable to Jesus.
Verse Concepts
Immediately he maintained in the synagogues, that Jesus was the son of God.
Verse Concepts
this was what he communicated to the children of Israel, proclaiming salvation by Jesus Christ, who is the Lord of all mankind.
Verse Concepts
explaining them, and setting it to view, that the Messiah was to suffer and rise again from the dead: and that Jesus, whom he denounc'd to them, was that very Messiah.
Verse Concepts
we preach Christ crucified, an obstacle to the Jews indeed, and to the Gentiles foolishness: but to those who believe,
Verse Concepts
for we preach not our selves, but Christ Jesus the Lord, professing our selves your servants for his sake.
Verse Concepts
Preaching » Effective » By paul
Immediately he maintained in the synagogues, that Jesus was the son of God.
Verse Concepts
thereupon Paul stood up, and having made sign with his hand for their attention, he said, men of Israel, and ye that fear God, give audience. the God of Israel made choice of our fathers, and exalted the people when they sojourn'd in Egypt, from whence he conducted them by the terror of his arm. for forty years he maintain'd them in the wilderness. read more.
after that he distributed to them by lot the territorys of seven nations, which he destroyed in Canaan. after these transactions, which lasted about four hundred and fifty years, he gave them judges to the time of the prophet Samuel: when having demanded a king, God gave them Saul the son of Cis, of the tribe of Benjamin: the government of both having lasted forty years, God removed Saul, and rais'd up David to be their king, to whom he gave this testimonial, " I have found David the son of Jesse: he is a man most acceptable to me, and he will execute all my orders." it is of his posterity that God, pursuant to his promise, has rais'd up Jesus to be the saviour of Israel. before his appearance, John had preach'd the baptism of repentance to all the people of Israel. and in the discharge of his mission, he said, "who do you think I am? I am not the Messias. but there comes another after me, whose shoes I am not worthy to untie." It is to you, my brethren, who are the children of Abraham, and to all who fear God among you, that this salutary news is sent. as for the inhabitants of Jerusalem, and their senators, by their not knowing who he was, and by condemning him, they have accomplished the declarations of the prophets, which are read every sabbath-day: although they could not convict him of any thing capital, yet they demanded of Pilate, that he should be put to death. after they had accomplished all that was written concerning him, he was taken down from the cross, and laid in a sepulchre: but God raised him from the dead: and for many days he was seen by those, who had accompany'd him from Galilee to Jerusalem: and they are now his witnesses to the people. to you therefore we declare, that the promise which God had made to the fathers, he has now perform'd to us, who are their children, by his having raised up Jesus again. agreeable to what is written in the first psalm, "thou art my son, this day have I begotten thee." and to show that he rais'd him from the dead, never more to return to corruption, he said thus, "I will faithfully perform the promises, which I made to David." wherefore in another place he says, "thou shalt not suffer thy holy one to see corruption." for David, after he had serv'd in his time the designs of providence, died and was buryed with his fathers, and was subject to corruption. but he, whom God hath raised, was not subject to corruption. know then, my brethren, it is by him, that the remission of sins is offer'd to you: by him, every one who believes, is purged from all that guilt, for which the law of Moses had made no such provision. take care then, that what the prophets predicted may not happen to you, "consider you despisers, be surpriz'd and turn pale, for I shall perform a work in your days, which you will not believe, whoever shall declare it unto you." When Paul and Barnabas were gone out of the Jewish synagogue, the Gentiles desired them to entertain them on the same subject, the following sabbath. when the assembly was separated, many Jews and religious proselytes followed after, to whom the apostles address'd themselves, and exhorted them to persevere in the divine dispensation.
after that he distributed to them by lot the territorys of seven nations, which he destroyed in Canaan. after these transactions, which lasted about four hundred and fifty years, he gave them judges to the time of the prophet Samuel: when having demanded a king, God gave them Saul the son of Cis, of the tribe of Benjamin: the government of both having lasted forty years, God removed Saul, and rais'd up David to be their king, to whom he gave this testimonial, " I have found David the son of Jesse: he is a man most acceptable to me, and he will execute all my orders." it is of his posterity that God, pursuant to his promise, has rais'd up Jesus to be the saviour of Israel. before his appearance, John had preach'd the baptism of repentance to all the people of Israel. and in the discharge of his mission, he said, "who do you think I am? I am not the Messias. but there comes another after me, whose shoes I am not worthy to untie." It is to you, my brethren, who are the children of Abraham, and to all who fear God among you, that this salutary news is sent. as for the inhabitants of Jerusalem, and their senators, by their not knowing who he was, and by condemning him, they have accomplished the declarations of the prophets, which are read every sabbath-day: although they could not convict him of any thing capital, yet they demanded of Pilate, that he should be put to death. after they had accomplished all that was written concerning him, he was taken down from the cross, and laid in a sepulchre: but God raised him from the dead: and for many days he was seen by those, who had accompany'd him from Galilee to Jerusalem: and they are now his witnesses to the people. to you therefore we declare, that the promise which God had made to the fathers, he has now perform'd to us, who are their children, by his having raised up Jesus again. agreeable to what is written in the first psalm, "thou art my son, this day have I begotten thee." and to show that he rais'd him from the dead, never more to return to corruption, he said thus, "I will faithfully perform the promises, which I made to David." wherefore in another place he says, "thou shalt not suffer thy holy one to see corruption." for David, after he had serv'd in his time the designs of providence, died and was buryed with his fathers, and was subject to corruption. but he, whom God hath raised, was not subject to corruption. know then, my brethren, it is by him, that the remission of sins is offer'd to you: by him, every one who believes, is purged from all that guilt, for which the law of Moses had made no such provision. take care then, that what the prophets predicted may not happen to you, "consider you despisers, be surpriz'd and turn pale, for I shall perform a work in your days, which you will not believe, whoever shall declare it unto you." When Paul and Barnabas were gone out of the Jewish synagogue, the Gentiles desired them to entertain them on the same subject, the following sabbath. when the assembly was separated, many Jews and religious proselytes followed after, to whom the apostles address'd themselves, and exhorted them to persevere in the divine dispensation.
Religious » Support of unfaithful » Christ the theme of
being displeas'd that they taught the people, and maintain'd the resurrection from the dead in the person of Jesus.
Verse Concepts
Philip being arrived at Samaria, preached Christ to them.
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then Philip enter'd upon the subject, and show'd how the whole passage was applicable to Jesus.
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Immediately he maintained in the synagogues, that Jesus was the son of God.
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this was what he communicated to the children of Israel, proclaiming salvation by Jesus Christ, who is the Lord of all mankind.
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explaining them, and setting it to view, that the Messiah was to suffer and rise again from the dead: and that Jesus, whom he denounc'd to them, was that very Messiah.
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we preach Christ crucified, an obstacle to the Jews indeed, and to the Gentiles foolishness: but to those who believe,
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for we preach not our selves, but Christ Jesus the Lord, professing our selves your servants for his sake.
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Service » Immediate, examples of prompt response to the call of duty » Paul after his conversion
Immediately he maintained in the synagogues, that Jesus was the son of God.
Verse Concepts
for which reason I came without demur, as soon as I knew your message: I ask therefore upon what account you sent for me?
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Synagogue » Damascus
went to the high priest, and demanded letters for the synagogues of Damascus, that if he found any of this sect, whether men or women, he might bring them bound to Jerusalem.
Verse Concepts
Immediately he maintained in the synagogues, that Jesus was the son of God.
Verse Concepts
Synagogues » The apostles frequently taught and preached in
Having pass'd thro' Amphipolis and Apollonia, they arriv'd at Thessalonica, where there was a synagogue.
Verse Concepts
when they were arrived at Salamis, they preach'd the word of God in the synagogues of the Jews, and had John for their assistant.
Verse Concepts
Immediately he maintained in the synagogues, that Jesus was the son of God.
Verse Concepts
he disputed therefore in the synagogue with the Jews, and the proselyted Greeks: and in the publick place daily with those he met.
Verse Concepts
Syria » Conversion » Christian
Saul still breathing out nothing but threats and slaughter against the disciples of the Lord, went to the high priest, and demanded letters for the synagogues of Damascus, that if he found any of this sect, whether men or women, he might bring them bound to Jerusalem. As he was on his journey, and near Damascus, on a sudden, a light from heaven surrounded him, read more.
and he fell to the ground, and heard a voice which said to him, Saul, Saul, why persecutest thou me? and he said, who art thou, Lord? and the Lord said, I am Jesus whom thou persecutest: [it is hard for thee to kick against the goad. Then trembling with the fright Saul said, Lord, what wilt thou have me to do? and the Lord said to him,] but rise, and go into the city, and you shall be told what you must do. the mean while the men who accompany'd him, remain'd astonish'd, hearing a voice, but seeing no one. at length Saul rose from the ground; and when he opened his eyes, he could not see: so that they led him by the hand, and brought him to Damascus, where he was three days without sight, and did neither eat nor drink. Now there was a disciple at Damascus, named Ananias, to whom the Lord said in a vision, Ananias! and he said, Lord, here I am. and the Lord said unto him, arise, and go to the street called Straight, and enquire at the house of Judas, for one Saul of Tarsus: for he is there at prayer. (at that very instant Saul saw in a vision the said Ananias come in, and put his hand on him, to restore his sight.) then Ananias answered, Lord, I have heard from many that this man has done a world of mischief to thy saints at Jerusalem: he is now here, and is impower'd by the chief priests, to imprison all that make profession of thy name. go, said the Lord to him: for he is the instrument I have chosen, to bear my name to the Gentiles, to kings, and to the children of Israel. for I will make him see how much he must suffer for my name. Ananias therefore departed, and being arrived at the house, he put his hands on Saul, and said, brother Saul, the Lord, even Jesus that appeared to you on your journey hither, hath sent me, that you might obtain your sight, and be filled with the holy spirit. immediately there fell from his eyes something like scales, and he recover'd his sight; upon which he instantly arose, and was baptized. and when he had taken some food, he was refresh'd. after which Saul staid some time with the disciples at Damascus. Immediately he maintained in the synagogues, that Jesus was the son of God. the audience were all amazed, and said, is not this he that persecuted the professors of this doctrine at Jerusalem, and came here on purpose to carry them prisoners to the chief priests? however Saul still gain'd ground, and confounded the Jews of Damascus, proving that Jesus was the Messias. A good while after, the Jews conspir'd to kill him: but Saul was appriz'd of their plot. and as they were night and day upon the watch at the gates, in order to kill him, the disciples took him by night, and let him down the wall in a basket. when Saul was come to Jerusalem, he try'd to associate himself with the disciples: but they were all afraid of him, and could not be persuaded that he was a disciple. thereupon Barnabas took him with him to the apostles, and related to them how the Lord had appear'd to him on his journey, and had spoken to him, and how publickly Saul had preach'd at Damascus in the name of Jesus. then he convers'd freely with the apostles at Jerusalem: and he openly preach'd in the name of the Lord Jesus, and disputed against the Hellenists, who therefore plotted against his life: which when the brethren knew, they brought him down to Cesarea, and sent him away to Tarsus. Then the churches in all Judea, Galilee, and Samaria, were unmolested and establish'd, and by their religious conduct, and the assistance of the holy spirit, grew more extensive.
and he fell to the ground, and heard a voice which said to him, Saul, Saul, why persecutest thou me? and he said, who art thou, Lord? and the Lord said, I am Jesus whom thou persecutest: [it is hard for thee to kick against the goad. Then trembling with the fright Saul said, Lord, what wilt thou have me to do? and the Lord said to him,] but rise, and go into the city, and you shall be told what you must do. the mean while the men who accompany'd him, remain'd astonish'd, hearing a voice, but seeing no one. at length Saul rose from the ground; and when he opened his eyes, he could not see: so that they led him by the hand, and brought him to Damascus, where he was three days without sight, and did neither eat nor drink. Now there was a disciple at Damascus, named Ananias, to whom the Lord said in a vision, Ananias! and he said, Lord, here I am. and the Lord said unto him, arise, and go to the street called Straight, and enquire at the house of Judas, for one Saul of Tarsus: for he is there at prayer. (at that very instant Saul saw in a vision the said Ananias come in, and put his hand on him, to restore his sight.) then Ananias answered, Lord, I have heard from many that this man has done a world of mischief to thy saints at Jerusalem: he is now here, and is impower'd by the chief priests, to imprison all that make profession of thy name. go, said the Lord to him: for he is the instrument I have chosen, to bear my name to the Gentiles, to kings, and to the children of Israel. for I will make him see how much he must suffer for my name. Ananias therefore departed, and being arrived at the house, he put his hands on Saul, and said, brother Saul, the Lord, even Jesus that appeared to you on your journey hither, hath sent me, that you might obtain your sight, and be filled with the holy spirit. immediately there fell from his eyes something like scales, and he recover'd his sight; upon which he instantly arose, and was baptized. and when he had taken some food, he was refresh'd. after which Saul staid some time with the disciples at Damascus. Immediately he maintained in the synagogues, that Jesus was the son of God. the audience were all amazed, and said, is not this he that persecuted the professors of this doctrine at Jerusalem, and came here on purpose to carry them prisoners to the chief priests? however Saul still gain'd ground, and confounded the Jews of Damascus, proving that Jesus was the Messias. A good while after, the Jews conspir'd to kill him: but Saul was appriz'd of their plot. and as they were night and day upon the watch at the gates, in order to kill him, the disciples took him by night, and let him down the wall in a basket. when Saul was come to Jerusalem, he try'd to associate himself with the disciples: but they were all afraid of him, and could not be persuaded that he was a disciple. thereupon Barnabas took him with him to the apostles, and related to them how the Lord had appear'd to him on his journey, and had spoken to him, and how publickly Saul had preach'd at Damascus in the name of Jesus. then he convers'd freely with the apostles at Jerusalem: and he openly preach'd in the name of the Lord Jesus, and disputed against the Hellenists, who therefore plotted against his life: which when the brethren knew, they brought him down to Cesarea, and sent him away to Tarsus. Then the churches in all Judea, Galilee, and Samaria, were unmolested and establish'd, and by their religious conduct, and the assistance of the holy spirit, grew more extensive.