Thematic Bible
Thematic Bible
Condemnation » No condemnation, for the righteous
who is he that condemns? Is it Christ who died, and still more, who has also been raised, and who is on the right hand of God, and who makes intercession for us?
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I tell you most truly, he that hears my word and believes him that sent me has eternal life, and comes not into judgment, but has passed from death to life.
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THERE is no condemnation therefore to those in Christ Jesus;
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He that believes in him is not judged; but he that believes not has been judged already; because he has not believed in the name of the only Son of God.
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and judge not, and you shall not be judged; and condemn not, and you shall not be condemned; release, and you shall be released;
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Beloved, if our minds do not condemn us, we have boldness before God,
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Condemnation » Who is not condemned
For if we judged ourselves we should not be judged; but being judged, we are chastened by the Lord, that we may not be condemned with the world.
and judge not, and you shall not be judged; and condemn not, and you shall not be condemned; release, and you shall be released;
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For God sent not his Son into the world to judge the world, but that the world through him might be saved. He that believes in him is not judged; but he that believes not has been judged already; because he has not believed in the name of the only Son of God.
I tell you most truly, he that hears my word and believes him that sent me has eternal life, and comes not into judgment, but has passed from death to life. I tell you most truly, that the hour comes, and now is, when the dead shall hear the voice of the Son of God, and those that hear shall live.
THERE is no condemnation therefore to those in Christ Jesus; for the law of the spirit of life in Christ Jesus made me free from the law of sin and death.
Forgiveness » The reward for forgiving others
For if you forgive men their offenses, your heavenly Father will forgive you;
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and judge not, and you shall not be judged; and condemn not, and you shall not be condemned; release, and you shall be released;
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And when you stand praying, forgive if you have any thing against any, that your Father in heaven may also forgive your offenses.
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Forgiveness of injuries » Promises to
For if you forgive men their offenses, your heavenly Father will forgive you;
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and judge not, and you shall not be judged; and condemn not, and you shall not be condemned; release, and you shall be released;
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Jesus Christ » History of » Delivers the "sermon on the mount" (in galilee)
And he lifted up his eyes upon his disciples and said, Blessed are you poor, for yours is the kingdom of God. Blessed are you that hunger now, for you shall be filled. Blessed are you that weep now, for you shall laugh. Blessed are you when men shall hate you, and when they shall exclude you from their company, and reproach and cast out your names as evil, on account of the Son of man. read more.
Rejoice in that day, and be exceedingly glad; for behold, your reward is great in heaven. For in this manner did their fathers to the prophets. But woe to you rich! for you have your consolation. Woe to you full! for you shall be hungry. Woe to you who laugh now! for you shall mourn and weep. Woe, when all men speak well of you! for in this manner did their fathers of the false prophets. But I tell you that hear, Love your enemies; do good to those that hate you; bless those that curse you; pray for those that injure you; to him that strikes you on the cheek, present also the other; and forbid not him who takes away your cloak to take your coat also. Give to every one that asks; and from him who takes that which is yours, ask it not back. And as you wish men to do to you, do you also in like manner to them. And if you love those that love you, what thanks have you? for sinners also love those that love them. And if you do good to those who do good to you, what thanks have you? for sinners do the same. And if you lend to those from whom you hope to receive, what thanks have you? sinners also lend to sinners, to receive back as much again. But love your enemies, and do good, and lend, hoping for nothing in return; and your reward shall be great, and you shall be children of the Most High; for he is good to the unthankful and evil. Be merciful, as your father is merciful; and judge not, and you shall not be judged; and condemn not, and you shall not be condemned; release, and you shall be released; give, and it shall be given to you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure you measure it shall be measured back to you. And he spoke also a parable to them; Can the blind lead the blind? Will not both fall into the pit? A disciple is not above his teacher, but every perfect one will be as his teacher. And why do you see the speck in your brother's eye, and observe not the beam in your own eye? How can you say to your brother, Brother, let me cast out the speck in your eye, and you yourself see not the beam in your own eye? Hypocrite, cast out first the beam from your eye, and then you will see clearly to cast out the speck from your brother's eye. For there is no good tree which bears bad fruit, nor, again, a bad tree which bears good fruit. For every tree is known by its own fruit. For they do not gather figs from thorns, nor do they pick grapes from brambles. The good man out of the good treasury of his heart brings forth good, and the evil man out of the evil brings forth evil; for out of the abundance of the heart its mouth speaks. And why do you call me Lord! Lord! and do not what I say? Every one that comes to me, and hears my words and does them, I will show you whom he is like. He is like a man building a house, who dug and went deep, and laid the foundation on the rock; and when there was a flood, the stream beat against that house and could not shake it, because it was built on a rock. But he that hears and does not, is like a man building a house on the earth, without a foundation, against which the stream beat, and it fell immediately; and the ruin of that house was great.
Rejoice in that day, and be exceedingly glad; for behold, your reward is great in heaven. For in this manner did their fathers to the prophets. But woe to you rich! for you have your consolation. Woe to you full! for you shall be hungry. Woe to you who laugh now! for you shall mourn and weep. Woe, when all men speak well of you! for in this manner did their fathers of the false prophets. But I tell you that hear, Love your enemies; do good to those that hate you; bless those that curse you; pray for those that injure you; to him that strikes you on the cheek, present also the other; and forbid not him who takes away your cloak to take your coat also. Give to every one that asks; and from him who takes that which is yours, ask it not back. And as you wish men to do to you, do you also in like manner to them. And if you love those that love you, what thanks have you? for sinners also love those that love them. And if you do good to those who do good to you, what thanks have you? for sinners do the same. And if you lend to those from whom you hope to receive, what thanks have you? sinners also lend to sinners, to receive back as much again. But love your enemies, and do good, and lend, hoping for nothing in return; and your reward shall be great, and you shall be children of the Most High; for he is good to the unthankful and evil. Be merciful, as your father is merciful; and judge not, and you shall not be judged; and condemn not, and you shall not be condemned; release, and you shall be released; give, and it shall be given to you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure you measure it shall be measured back to you. And he spoke also a parable to them; Can the blind lead the blind? Will not both fall into the pit? A disciple is not above his teacher, but every perfect one will be as his teacher. And why do you see the speck in your brother's eye, and observe not the beam in your own eye? How can you say to your brother, Brother, let me cast out the speck in your eye, and you yourself see not the beam in your own eye? Hypocrite, cast out first the beam from your eye, and then you will see clearly to cast out the speck from your brother's eye. For there is no good tree which bears bad fruit, nor, again, a bad tree which bears good fruit. For every tree is known by its own fruit. For they do not gather figs from thorns, nor do they pick grapes from brambles. The good man out of the good treasury of his heart brings forth good, and the evil man out of the evil brings forth evil; for out of the abundance of the heart its mouth speaks. And why do you call me Lord! Lord! and do not what I say? Every one that comes to me, and hears my words and does them, I will show you whom he is like. He is like a man building a house, who dug and went deep, and laid the foundation on the rock; and when there was a flood, the stream beat against that house and could not shake it, because it was built on a rock. But he that hears and does not, is like a man building a house on the earth, without a foundation, against which the stream beat, and it fell immediately; and the ruin of that house was great.
Judges » Not judging others
Judge not, that you be not judged; for with what judgment you judge you shall be judged; and with what measure you measure it shall be measured to you. And why do you see a speck in your brother's eye, and not consider a beam in your own eye? read more.
or how will you say to your brother, Let me cast out the speck from your eye, and behold a beam in your own eye? Hypocrite, cast out first the beam from your eye, and then will you see clearly to cast out the speck from your brother's eye.
or how will you say to your brother, Let me cast out the speck from your eye, and behold a beam in your own eye? Hypocrite, cast out first the beam from your eye, and then will you see clearly to cast out the speck from your brother's eye.
and judge not, and you shall not be judged; and condemn not, and you shall not be condemned; release, and you shall be released; give, and it shall be given to you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure you measure it shall be measured back to you. And he spoke also a parable to them; Can the blind lead the blind? Will not both fall into the pit? read more.
A disciple is not above his teacher, but every perfect one will be as his teacher. And why do you see the speck in your brother's eye, and observe not the beam in your own eye? How can you say to your brother, Brother, let me cast out the speck in your eye, and you yourself see not the beam in your own eye? Hypocrite, cast out first the beam from your eye, and then you will see clearly to cast out the speck from your brother's eye.
A disciple is not above his teacher, but every perfect one will be as his teacher. And why do you see the speck in your brother's eye, and observe not the beam in your own eye? How can you say to your brother, Brother, let me cast out the speck in your eye, and you yourself see not the beam in your own eye? Hypocrite, cast out first the beam from your eye, and then you will see clearly to cast out the speck from your brother's eye.
And the scribes and Pharisees brought him a woman taken in adultery, and placing her in the midst said to him, Teacher, this woman was taken in adultery, in the very act. In the law, Moses commanded us that such should be stoned; what therefore do you say? read more.
They said this to try him, that they might have something of which to accuse him. But Jesus, stooping down, wrote with his finger on the ground. And when they continued asking him, rising up, he said to them, Let him that has not sinned among you first cast the stone at her.
They said this to try him, that they might have something of which to accuse him. But Jesus, stooping down, wrote with his finger on the ground. And when they continued asking him, rising up, he said to them, Let him that has not sinned among you first cast the stone at her.
But why do you judge your brother? why do you set at nought your brother? for we must all stand at the tribunal of God. For it is written, [As] I live, says the Lord, to me every knee shall bow, and every tongue confess to God. Each of us therefore shall give account of himself to God. read more.
Let us not therefore judge one another, but judge this rather, not to place a stumbling-block or an offense before a brother.
Let us not therefore judge one another, but judge this rather, not to place a stumbling-block or an offense before a brother.
No » Condemnation, for the righteous
who is he that condemns? Is it Christ who died, and still more, who has also been raised, and who is on the right hand of God, and who makes intercession for us?
Verse Concepts
I tell you most truly, he that hears my word and believes him that sent me has eternal life, and comes not into judgment, but has passed from death to life.
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THERE is no condemnation therefore to those in Christ Jesus;
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He that believes in him is not judged; but he that believes not has been judged already; because he has not believed in the name of the only Son of God.
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and judge not, and you shall not be judged; and condemn not, and you shall not be condemned; release, and you shall be released;
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Beloved, if our minds do not condemn us, we have boldness before God,
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Pardon » Withheld from » The unforgiving
and judge not, and you shall not be judged; and condemn not, and you shall not be condemned; release, and you shall be released;
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(Added verse not retained in Sawyer)
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Sermon » Of jesus, "on the plain,"
he went down with them and stood on a plain; and a multitude of his disciples, and a great multitude of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be cured of their diseases; and those troubled with impure spirits were cured. And all the multitude sought to touch him, for a power went out from him and cured all. read more.
And he lifted up his eyes upon his disciples and said, Blessed are you poor, for yours is the kingdom of God. Blessed are you that hunger now, for you shall be filled. Blessed are you that weep now, for you shall laugh. Blessed are you when men shall hate you, and when they shall exclude you from their company, and reproach and cast out your names as evil, on account of the Son of man. Rejoice in that day, and be exceedingly glad; for behold, your reward is great in heaven. For in this manner did their fathers to the prophets. But woe to you rich! for you have your consolation. Woe to you full! for you shall be hungry. Woe to you who laugh now! for you shall mourn and weep. Woe, when all men speak well of you! for in this manner did their fathers of the false prophets. But I tell you that hear, Love your enemies; do good to those that hate you; bless those that curse you; pray for those that injure you; to him that strikes you on the cheek, present also the other; and forbid not him who takes away your cloak to take your coat also. Give to every one that asks; and from him who takes that which is yours, ask it not back. And as you wish men to do to you, do you also in like manner to them. And if you love those that love you, what thanks have you? for sinners also love those that love them. And if you do good to those who do good to you, what thanks have you? for sinners do the same. And if you lend to those from whom you hope to receive, what thanks have you? sinners also lend to sinners, to receive back as much again. But love your enemies, and do good, and lend, hoping for nothing in return; and your reward shall be great, and you shall be children of the Most High; for he is good to the unthankful and evil. Be merciful, as your father is merciful; and judge not, and you shall not be judged; and condemn not, and you shall not be condemned; release, and you shall be released; give, and it shall be given to you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure you measure it shall be measured back to you. And he spoke also a parable to them; Can the blind lead the blind? Will not both fall into the pit? A disciple is not above his teacher, but every perfect one will be as his teacher. And why do you see the speck in your brother's eye, and observe not the beam in your own eye? How can you say to your brother, Brother, let me cast out the speck in your eye, and you yourself see not the beam in your own eye? Hypocrite, cast out first the beam from your eye, and then you will see clearly to cast out the speck from your brother's eye. For there is no good tree which bears bad fruit, nor, again, a bad tree which bears good fruit. For every tree is known by its own fruit. For they do not gather figs from thorns, nor do they pick grapes from brambles. The good man out of the good treasury of his heart brings forth good, and the evil man out of the evil brings forth evil; for out of the abundance of the heart its mouth speaks. And why do you call me Lord! Lord! and do not what I say? Every one that comes to me, and hears my words and does them, I will show you whom he is like. He is like a man building a house, who dug and went deep, and laid the foundation on the rock; and when there was a flood, the stream beat against that house and could not shake it, because it was built on a rock. But he that hears and does not, is like a man building a house on the earth, without a foundation, against which the stream beat, and it fell immediately; and the ruin of that house was great.
And he lifted up his eyes upon his disciples and said, Blessed are you poor, for yours is the kingdom of God. Blessed are you that hunger now, for you shall be filled. Blessed are you that weep now, for you shall laugh. Blessed are you when men shall hate you, and when they shall exclude you from their company, and reproach and cast out your names as evil, on account of the Son of man. Rejoice in that day, and be exceedingly glad; for behold, your reward is great in heaven. For in this manner did their fathers to the prophets. But woe to you rich! for you have your consolation. Woe to you full! for you shall be hungry. Woe to you who laugh now! for you shall mourn and weep. Woe, when all men speak well of you! for in this manner did their fathers of the false prophets. But I tell you that hear, Love your enemies; do good to those that hate you; bless those that curse you; pray for those that injure you; to him that strikes you on the cheek, present also the other; and forbid not him who takes away your cloak to take your coat also. Give to every one that asks; and from him who takes that which is yours, ask it not back. And as you wish men to do to you, do you also in like manner to them. And if you love those that love you, what thanks have you? for sinners also love those that love them. And if you do good to those who do good to you, what thanks have you? for sinners do the same. And if you lend to those from whom you hope to receive, what thanks have you? sinners also lend to sinners, to receive back as much again. But love your enemies, and do good, and lend, hoping for nothing in return; and your reward shall be great, and you shall be children of the Most High; for he is good to the unthankful and evil. Be merciful, as your father is merciful; and judge not, and you shall not be judged; and condemn not, and you shall not be condemned; release, and you shall be released; give, and it shall be given to you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure you measure it shall be measured back to you. And he spoke also a parable to them; Can the blind lead the blind? Will not both fall into the pit? A disciple is not above his teacher, but every perfect one will be as his teacher. And why do you see the speck in your brother's eye, and observe not the beam in your own eye? How can you say to your brother, Brother, let me cast out the speck in your eye, and you yourself see not the beam in your own eye? Hypocrite, cast out first the beam from your eye, and then you will see clearly to cast out the speck from your brother's eye. For there is no good tree which bears bad fruit, nor, again, a bad tree which bears good fruit. For every tree is known by its own fruit. For they do not gather figs from thorns, nor do they pick grapes from brambles. The good man out of the good treasury of his heart brings forth good, and the evil man out of the evil brings forth evil; for out of the abundance of the heart its mouth speaks. And why do you call me Lord! Lord! and do not what I say? Every one that comes to me, and hears my words and does them, I will show you whom he is like. He is like a man building a house, who dug and went deep, and laid the foundation on the rock; and when there was a flood, the stream beat against that house and could not shake it, because it was built on a rock. But he that hears and does not, is like a man building a house on the earth, without a foundation, against which the stream beat, and it fell immediately; and the ruin of that house was great.
The judgment of babylon » Who shall not be judged
Judge not, that you be not judged;
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For if we judged ourselves we should not be judged;
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and judge not, and you shall not be judged; and condemn not, and you shall not be condemned; release, and you shall be released;
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