Thematic Bible
Thematic Bible
God » Mercy of » None like
and he said, "LORD, the God of Israel, there is no God like you, in heaven above, or on earth beneath; who keep covenant and loving kindness with your servants, who walk before you with all their heart;
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Who is like you, LORD, among the gods? Who is like you, glorious in holiness, fearful in praises, doing wonders?
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He said, "Tomorrow." He said, "Be it according to your word, that you may know that there is none like the LORD our God.
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"There is none like God, Jeshurun, who rides on the heavens for your help, In his majesty through the skies.
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Therefore you are great, LORD God. For there is none like you, neither is there any God besides you, according to all that we have heard with our ears.
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LORD, there is none like you, neither is there any God besides you, according to all that we have heard with our ears.
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For who in the skies can be compared to the LORD? Who among the sons of God is like the LORD,
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To whom then will you liken God? Or what likeness will you compare to him?
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The scribe said to him, "Truly, Teacher, you have said well that he is one, and there is none other but he,
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Jesus Christ » History of » Tested by a biblical expert (in jerusalem)
But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together. One of them, a Law scholar, asked him a question, testing him. "Teacher, which is the greatest commandment in the law?" read more.
He said to him, "'You shall love the Lord your God with all your heart, with all your soul, and with all your mind.' This is the great and first commandment. A second likewise is this, 'You shall love your neighbor as yourself.' The whole Law and the Prophets depend on these two commandments."
He said to him, "'You shall love the Lord your God with all your heart, with all your soul, and with all your mind.' This is the great and first commandment. A second likewise is this, 'You shall love your neighbor as yourself.' The whole Law and the Prophets depend on these two commandments."
And one of the scribes came, and heard them questioning together. Seeing that he had answered them well, asked him, "Which commandment is the greatest of all?" Jesus answered, "The first is, 'Hear, Israel, the Lord our God, the Lord is one: you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.' read more.
The second is this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these." The scribe said to him, "Truly, Teacher, you have said well that he is one, and there is none other but he, and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices." When Jesus saw that he answered wisely, he said to him, "You are not far from the Kingdom of God." No one dared ask him any question after that.
The second is this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these." The scribe said to him, "Truly, Teacher, you have said well that he is one, and there is none other but he, and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices." When Jesus saw that he answered wisely, he said to him, "You are not far from the Kingdom of God." No one dared ask him any question after that.
Law » What is the fulfilling of the law
However, if you fulfill the royal law, according to the Scripture, "You shall love your neighbor as yourself," you do well.
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Therefore whatever you desire for men to do to you, you shall also do to them; for this is the Law and the Prophets.
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And just then a certain Law scholar stood up and tested him, saying, "Teacher, what shall I do to inherit eternal life?" He said to him, "What is written in the Law? How do you read it?" He answered, "You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself." read more.
He said to him, "You have answered correctly. Do this, and you will live."
He said to him, "You have answered correctly. Do this, and you will live."
Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law. For the commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not covet," and whatever other commandments there are, are all summed up in this saying, namely, "You shall love your neighbor as yourself." Love does not harm a neighbor. Love therefore is the fulfillment of the law.
For the whole law is fulfilled in one word, in this: "You shall love your neighbor as yourself."
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"Teacher, which is the greatest commandment in the law?" He said to him, "'You shall love the Lord your God with all your heart, with all your soul, and with all your mind.' This is the great and first commandment. read more.
A second likewise is this, 'You shall love your neighbor as yourself.' The whole Law and the Prophets depend on these two commandments."
A second likewise is this, 'You shall love your neighbor as yourself.' The whole Law and the Prophets depend on these two commandments."
And one of the scribes came, and heard them questioning together. Seeing that he had answered them well, asked him, "Which commandment is the greatest of all?" Jesus answered, "The first is, 'Hear, Israel, the Lord our God, the Lord is one: you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.' read more.
The second is this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these." The scribe said to him, "Truly, Teacher, you have said well that he is one, and there is none other but he, and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices."
The second is this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these." The scribe said to him, "Truly, Teacher, you have said well that he is one, and there is none other but he, and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices."
Law » Epitomized by jesus
He answered, "You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself."
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The whole Law and the Prophets depend on these two commandments."
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Jesus answered, "The first is, 'Hear, Israel, the Lord our God, the Lord is one: you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.' The second is this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these." read more.
The scribe said to him, "Truly, Teacher, you have said well that he is one, and there is none other but he, and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices."
The scribe said to him, "Truly, Teacher, you have said well that he is one, and there is none other but he, and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices."
Love » Loving the lord
Oh love the LORD, all you his holy ones. The LORD preserves the faithful, and fully recompenses him who behaves arrogantly.
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And you shall love the LORD your God with all your heart, and with all your soul, and with all your might.
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Only take diligent heed to do the commandment and the law which Moses the servant of the LORD commanded you, to love the LORD your God, to walk in all his ways, to keep his commandments, to hold fast to him, and to serve him with all your heart and with all your soul."
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And just then a certain Law scholar stood up and tested him, saying, "Teacher, what shall I do to inherit eternal life?" He said to him, "What is written in the Law? How do you read it?" He answered, "You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself." read more.
He said to him, "You have answered correctly. Do this, and you will live."
He said to him, "You have answered correctly. Do this, and you will live."
Now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all his ways, and to love him, and to serve the LORD your God with all your heart and with all your soul,
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Therefore you shall love the LORD your God, and keep his instructions, and his statutes, and his ordinances, and his commandments, always.
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"Teacher, which is the greatest commandment in the law?" He said to him, "'You shall love the Lord your God with all your heart, with all your soul, and with all your mind.' This is the great and first commandment. read more.
A second likewise is this, 'You shall love your neighbor as yourself.' The whole Law and the Prophets depend on these two commandments."
A second likewise is this, 'You shall love your neighbor as yourself.' The whole Law and the Prophets depend on these two commandments."
And one of the scribes came, and heard them questioning together. Seeing that he had answered them well, asked him, "Which commandment is the greatest of all?" Jesus answered, "The first is, 'Hear, Israel, the Lord our God, the Lord is one: you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.' read more.
The second is this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these." The scribe said to him, "Truly, Teacher, you have said well that he is one, and there is none other but he, and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices."
The second is this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these." The scribe said to him, "Truly, Teacher, you have said well that he is one, and there is none other but he, and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices."
Behold, I have set before you this day life and good, and death and evil. If you obey the commandments of the LORD your God that I command you this day to love the LORD your God, to walk in his ways, and to keep his commandments and his statutes and his ordinances, that you may live and multiply, and that the LORD your God may bless you in the land where you go in to possess it.
Take good heed therefore to yourselves, that you love the LORD your God.
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Prudence » Exemplified » The scribe
The scribe said to him, "Truly, Teacher, you have said well that he is one, and there is none other but he, and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices." When Jesus saw that he answered wisely, he said to him, "You are not far from the Kingdom of God." No one dared ask him any question after that.
Sacrifice » What is better than sacrifice
Samuel said, "Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams.
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To do righteousness and justice is more acceptable to the LORD than sacrifice.
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And one of the scribes came, and heard them questioning together. Seeing that he had answered them well, asked him, "Which commandment is the greatest of all?" Jesus answered, "The first is, 'Hear, Israel, the Lord our God, the Lord is one: you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.' read more.
The second is this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these." The scribe said to him, "Truly, Teacher, you have said well that he is one, and there is none other but he, and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices."
The second is this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these." The scribe said to him, "Truly, Teacher, you have said well that he is one, and there is none other but he, and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices."
Satire » Of jesus against hypocrites
saying, "Upon the seat of Moses the Pharisees and scribes sit. All which they will say unto you, observe and do; but their works do not do, because they say, and do not do. For they bind heavy burdens that are grievous to be borne, and lay them on men's shoulders; but they themselves will not lift a finger to help them. read more.
But all their works they do to be seen by others. They make their tefillin broad and enlarge the fringe of their garments, and love the place of honor at feasts, the best seats in the synagogues, the salutations in the marketplaces, and to be called 'Rabbi' by men. But you are not to be called 'Rabbi,' for one is your Teacher, and all of you are brothers. Call no man on the earth your father, for one is your Father, he who is in heaven. Neither be called masters, for one is your master, the Messiah. But he who is greatest among you will be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted. "But woe to you, scribes and Pharisees, hypocrites. Because you shut up the Kingdom of Heaven against men; for you do not enter in yourselves, neither do you allow those who are entering in to enter." 15 Woe to you, scribes and Pharisees, hypocrites. For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of hell as yourselves. "Woe to you, you blind guides, who say, 'Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.' You blind fools. For which is greater, the gold, or the temple that sanctifies the gold? 'Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated?' You blind men. For which is greater, the gift, or the altar that sanctifies the gift? He therefore who swears by the altar, swears by it, and by everything on it. He who swears by the temple, swears by it, and by him who was living in it. He who swears by heaven, swears by the throne of God, and by him who sits on it. "Woe to you, scribes and Pharisees, hypocrites. For you tithe mint, dill, and cumin, and have left undone the weightier matters of the Law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone. You blind guides, who strain out a gnat, and swallow a camel. "Woe to you, scribes and Pharisees, hypocrites. For you clean the outside of the cup and of the platter, but within they are full of extortion and self-indulgence. You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also. "Woe to you, scribes and Pharisees, hypocrites. For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity. "Woe to you, scribes and Pharisees, hypocrites. For you build the tombs of the prophets, and decorate the tombs of the righteous, and say, 'If we had lived in the days of our fathers, we would not have been partakers with them in the blood of the prophets.' Therefore you testify to yourselves that you are children of those who killed the prophets. Fill up, then, the measure of your fathers. You serpents, you offspring of vipers, how will you escape the judgment of hell?
But all their works they do to be seen by others. They make their tefillin broad and enlarge the fringe of their garments, and love the place of honor at feasts, the best seats in the synagogues, the salutations in the marketplaces, and to be called 'Rabbi' by men. But you are not to be called 'Rabbi,' for one is your Teacher, and all of you are brothers. Call no man on the earth your father, for one is your Father, he who is in heaven. Neither be called masters, for one is your master, the Messiah. But he who is greatest among you will be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted. "But woe to you, scribes and Pharisees, hypocrites. Because you shut up the Kingdom of Heaven against men; for you do not enter in yourselves, neither do you allow those who are entering in to enter." 15 Woe to you, scribes and Pharisees, hypocrites. For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of hell as yourselves. "Woe to you, you blind guides, who say, 'Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.' You blind fools. For which is greater, the gold, or the temple that sanctifies the gold? 'Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated?' You blind men. For which is greater, the gift, or the altar that sanctifies the gift? He therefore who swears by the altar, swears by it, and by everything on it. He who swears by the temple, swears by it, and by him who was living in it. He who swears by heaven, swears by the throne of God, and by him who sits on it. "Woe to you, scribes and Pharisees, hypocrites. For you tithe mint, dill, and cumin, and have left undone the weightier matters of the Law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone. You blind guides, who strain out a gnat, and swallow a camel. "Woe to you, scribes and Pharisees, hypocrites. For you clean the outside of the cup and of the platter, but within they are full of extortion and self-indulgence. You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also. "Woe to you, scribes and Pharisees, hypocrites. For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity. "Woe to you, scribes and Pharisees, hypocrites. For you build the tombs of the prophets, and decorate the tombs of the righteous, and say, 'If we had lived in the days of our fathers, we would not have been partakers with them in the blood of the prophets.' Therefore you testify to yourselves that you are children of those who killed the prophets. Fill up, then, the measure of your fathers. You serpents, you offspring of vipers, how will you escape the judgment of hell?
They sent some of the Pharisees and of the Herodians to him, that they might trap him with words. When they had come, they asked him, "Teacher, we know that you are honest, and do not defer to anyone; for you are not partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay, or should we not pay?" But he, knowing their hypocrisy, said to them, "Why do you test me? Bring me a denarius, that I may see it." read more.
They brought it. He said to them, "Whose is this image and inscription?" They said to him, "Caesar's." And Jesus said to them, "Render to Caesar the things that are Caesar's, and to God the things that are God's." They marveled greatly at him. There came to him Sadducees, who say that there is no resurrection. They asked him, saying, "Teacher, Moses wrote to us, 'If a man's brother dies, and leaves a wife behind him, and leaves no children, that his brother should take the wife, and raise up offspring for his brother.' There were seven brothers. The first took a wife, and dying left no offspring. The second took her, and died, leaving no children behind him. The third likewise; and the seven left no children. Last of all the woman also died. In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife." Jesus said to them, "Is not this because you are mistaken, not knowing the Scriptures, nor the power of God? For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven. But about the dead, that they are raised; have you not read in the book of Moses, about the Bush, how God spoke to him, saying, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'? He is not the God of the dead, but of the living. You are therefore badly mistaken." And one of the scribes came, and heard them questioning together. Seeing that he had answered them well, asked him, "Which commandment is the greatest of all?" Jesus answered, "The first is, 'Hear, Israel, the Lord our God, the Lord is one: you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.' The second is this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these." The scribe said to him, "Truly, Teacher, you have said well that he is one, and there is none other but he, and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices." When Jesus saw that he answered wisely, he said to him, "You are not far from the Kingdom of God." No one dared ask him any question after that. Jesus responded, as he taught in the temple, "How can the scribes say that the Messiah is the son of David? David himself said in the Holy Spirit, 'The Lord said to my Lord, "Sit at my right hand, until I make your enemies the footstool of your feet."' David himself calls him Lord, so how can he be his son?" The common people heard him gladly. In his teaching he said to them, "Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces, and the best seats in the synagogues, and the best places at feasts: those who devour widows' houses, and for a pretense make long prayers. These will receive greater condemnation."
They brought it. He said to them, "Whose is this image and inscription?" They said to him, "Caesar's." And Jesus said to them, "Render to Caesar the things that are Caesar's, and to God the things that are God's." They marveled greatly at him. There came to him Sadducees, who say that there is no resurrection. They asked him, saying, "Teacher, Moses wrote to us, 'If a man's brother dies, and leaves a wife behind him, and leaves no children, that his brother should take the wife, and raise up offspring for his brother.' There were seven brothers. The first took a wife, and dying left no offspring. The second took her, and died, leaving no children behind him. The third likewise; and the seven left no children. Last of all the woman also died. In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife." Jesus said to them, "Is not this because you are mistaken, not knowing the Scriptures, nor the power of God? For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven. But about the dead, that they are raised; have you not read in the book of Moses, about the Bush, how God spoke to him, saying, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'? He is not the God of the dead, but of the living. You are therefore badly mistaken." And one of the scribes came, and heard them questioning together. Seeing that he had answered them well, asked him, "Which commandment is the greatest of all?" Jesus answered, "The first is, 'Hear, Israel, the Lord our God, the Lord is one: you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.' The second is this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these." The scribe said to him, "Truly, Teacher, you have said well that he is one, and there is none other but he, and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices." When Jesus saw that he answered wisely, he said to him, "You are not far from the Kingdom of God." No one dared ask him any question after that. Jesus responded, as he taught in the temple, "How can the scribes say that the Messiah is the son of David? David himself said in the Holy Spirit, 'The Lord said to my Lord, "Sit at my right hand, until I make your enemies the footstool of your feet."' David himself calls him Lord, so how can he be his son?" The common people heard him gladly. In his teaching he said to them, "Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces, and the best seats in the synagogues, and the best places at feasts: those who devour widows' houses, and for a pretense make long prayers. These will receive greater condemnation."
The Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness. You foolish ones, did not he who made the outside make the inside also? But give for gifts to the needy those things which are within, and see, all things will be clean to you. read more.
But woe to you Pharisees. For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone. Woe to you Pharisees. For you love the best seats in the synagogues, and the greetings in the marketplaces. Woe to you. For you are like hidden graves, and the men who walk over them do not know it." One of the Law scholars answered him, "Teacher, in saying this you insult us also." He said, "Woe to you Law scholars also. For you load people with burdens that are difficult to carry, and you yourselves won't even lift one finger to help carry those burdens. Woe to you. For you build the tombs of the prophets, and your fathers killed them. So you are witnesses and consent to the works of your fathers. For they killed them, and you build their tombs. Therefore also the wisdom of God said, 'I will send to them prophets and apostles; and some of them they will kill and persecute, that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary.' Yes, I tell you, it will be required of this generation. Woe to you Law scholars. For you took away the key of knowledge. You did not enter in yourselves, and those who were entering in, you hindered." And when he left there, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him; lying in wait for him, to catch him in something he might say.
But woe to you Pharisees. For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone. Woe to you Pharisees. For you love the best seats in the synagogues, and the greetings in the marketplaces. Woe to you. For you are like hidden graves, and the men who walk over them do not know it." One of the Law scholars answered him, "Teacher, in saying this you insult us also." He said, "Woe to you Law scholars also. For you load people with burdens that are difficult to carry, and you yourselves won't even lift one finger to help carry those burdens. Woe to you. For you build the tombs of the prophets, and your fathers killed them. So you are witnesses and consent to the works of your fathers. For they killed them, and you build their tombs. Therefore also the wisdom of God said, 'I will send to them prophets and apostles; and some of them they will kill and persecute, that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary.' Yes, I tell you, it will be required of this generation. Woe to you Law scholars. For you took away the key of knowledge. You did not enter in yourselves, and those who were entering in, you hindered." And when he left there, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him; lying in wait for him, to catch him in something he might say.