Thematic Bible
Thematic Bible
Bigotry » Instances of » Of john in forbidding the casting out of demons by one who did not follow jesus
And John answered him, saying, Master, we saw one casting out demons in thy name and he does not follow us; and we forbade him because he does not follow us. But Jesus said, Forbid him not, for there is no one who does a miracle in my name that can then speak evil of me. For he that is not against us is for us.
And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he does not follow with us. And Jesus said unto him, Forbid him not, for he that is not against us is for us.
Catholicity » Inculcated
For as many of you as have been baptized into Christ have put on Christ. Here there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for ye are all one in Christ Jesus.
And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he does not follow with us. And Jesus said unto him, Forbid him not, for he that is not against us is for us.
And John answered him, saying, Master, we saw one casting out demons in thy name and he does not follow us; and we forbade him because he does not follow us. But Jesus said, Forbid him not, for there is no one who does a miracle in my name that can then speak evil of me. For he that is not against us is for us. read more.
For whosoever shall give you a cup of water to drink in my name because ye are of the Christ, verily I say unto you, he shall not lose his reward.
For whosoever shall give you a cup of water to drink in my name because ye are of the Christ, verily I say unto you, he shall not lose his reward.
So then, if God gave them the same gift as he did unto us, who have believed on the Lord Jesus Christ, who was I, that I should withstand God? When they heard these things, they were silent and glorified God, saying, Then God has also granted repentance unto life to the Gentiles.
Then certain men who came down from Judaea taught the brethren and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas and certain other of them should go up to Jerusalem unto the apostles and elders about this question. And they, being accompanied by some from the congregation , passed through Phenice and Samaria, declaring the conversion of the Gentiles, and they caused great joy unto all the brethren. read more.
And when they were come to Jerusalem, they were received by the congregation and by the apostles and elders, and they declared all the things that God had done with them. But there rose up certain of the sect of the Pharisees who had believed, saying, That it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence and gave audience to Barnabas and Paul, declaring what great miracles and wonders God had wrought among the Gentiles by them. And after they had become silent, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return and will restore the tabernacle of David, which is fallen down; and I will repair its ruins, and I will set it up again, that the men that are left might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my sentence is that those from among the Gentiles who are converted to God not be troubled, but that we write unto them that they abstain from pollutions of idols and from fornication and from things strangled and from blood. For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole congregation , to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, principal men among the brethren; and they wrote letters by them after this manner: The apostles and elders and brethren send greeting unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia; forasmuch as we have heard that certain ones who went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised and keep the law, to whom we gave no such commandment, it seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well. So when they were dismissed, they came to Antioch; and when they had gathered the multitude together, they delivered the epistle, which when they had read, they rejoiced for the consolation.
And when they were come to Jerusalem, they were received by the congregation and by the apostles and elders, and they declared all the things that God had done with them. But there rose up certain of the sect of the Pharisees who had believed, saying, That it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence and gave audience to Barnabas and Paul, declaring what great miracles and wonders God had wrought among the Gentiles by them. And after they had become silent, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return and will restore the tabernacle of David, which is fallen down; and I will repair its ruins, and I will set it up again, that the men that are left might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my sentence is that those from among the Gentiles who are converted to God not be troubled, but that we write unto them that they abstain from pollutions of idols and from fornication and from things strangled and from blood. For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole congregation , to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, principal men among the brethren; and they wrote letters by them after this manner: The apostles and elders and brethren send greeting unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia; forasmuch as we have heard that certain ones who went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised and keep the law, to whom we gave no such commandment, it seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well. So when they were dismissed, they came to Antioch; and when they had gathered the multitude together, they delivered the epistle, which when they had read, they rejoiced for the consolation.
Paul, slave of Jesus, the Christ, called to be an apostle, separated unto the gospel of God (which he had promised before by his prophets in the holy scriptures) of his Son (who was born unto him of the seed of David according to the flesh, read more.
who was declared to be the Son of God with power, according to the Spirit of sanctification, by the resurrection from the dead), of Jesus, the Christ, our Lord. By whom we have received the grace and the apostleship, to cause the faith to be obeyed among all the Gentiles in his name, among whom ye are also the called of Jesus Christ; to all that are in Rome, beloved of God, called to be saints; ye have grace and peace of God our Father and of the Lord Jesus, the Christ.
who was declared to be the Son of God with power, according to the Spirit of sanctification, by the resurrection from the dead), of Jesus, the Christ, our Lord. By whom we have received the grace and the apostleship, to cause the faith to be obeyed among all the Gentiles in his name, among whom ye are also the called of Jesus Christ; to all that are in Rome, beloved of God, called to be saints; ye have grace and peace of God our Father and of the Lord Jesus, the Christ.
I am debtor both to the Greeks and to the Barbarians; both to the wise and to the unwise. So, as much as in me is, I am ready to announce the gospel to you that are at Rome also. For I am not ashamed of the gospel of the Christ; for it is the power of God to give saving health to every one that believes: to the Jew first and also to the Greek.
For by the deeds of the law, no flesh shall be justified in his sight; for by the law is the knowledge of sin. But now, without the law, the righteousness of God has been manifested, being witnessed by the law and the prophets: the righteousness, that is, of God by the faith of Jesus, the Christ, for all and upon all those that believe in him, for there is no difference; read more.
for all have sinned and are made destitute of the glory of God, being justified freely by his grace through the redemption that is in Jesus, the Christ, whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God, manifesting in this time his righteousness that he only be the just one and the justifier of him that is of the faith of Jesus. Where is boasting then? It is excluded. By what law? of works? No, but by the law of faith. Therefore, we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also, seeing it is one God who shall justify the circumcision by faith and the uncircumcision by faith. Do we then make void the law through faith? No, in no wise; to the contrary, we establish the law.
for all have sinned and are made destitute of the glory of God, being justified freely by his grace through the redemption that is in Jesus, the Christ, whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God, manifesting in this time his righteousness that he only be the just one and the justifier of him that is of the faith of Jesus. Where is boasting then? It is excluded. By what law? of works? No, but by the law of faith. Therefore, we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also, seeing it is one God who shall justify the circumcision by faith and the uncircumcision by faith. Do we then make void the law through faith? No, in no wise; to the contrary, we establish the law.
Justified therefore by faith, we have peace with God through our Lord Jesus, the Christ, by whom we also have access by faith into this grace in which we stand and glory in hope of the glory of the sons of God.
For he is our peace, who of both has made one, breaking down the middle wall of separation, abolishing in his flesh the enmity, which was the law of commandments in the order of rites, to edify in himself the two in one new man, making peace, and to reconcile both with God by the cross in one body, having slain the enmity thereby; read more.
and he came and preached peace unto you who were afar off and to those that were near.
and he came and preached peace unto you who were afar off and to those that were near.
where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, slave nor free: but Christ is all and in all. Clothed, therefore, (as the elect of God, holy and beloved) with bowels of mercies, with kindness, with humility, with meekness, with tolerance, forbearing one another and forgiving one another if anyone has a quarrel against another: even as Christ forgave you, so also do ye. read more.
And above all these things put on charity, which is the bond of perfection. And let the peace of God rule in your hearts, into which likewise ye are called into one body, and be ye thankful.
And above all these things put on charity, which is the bond of perfection. And let the peace of God rule in your hearts, into which likewise ye are called into one body, and be ye thankful.
Demons » Cast out » By the disciples
And the seventy returned again with joy, saying, Lord, even the demons are subject unto us in thy name.
And John answered him, saying, Master, we saw one casting out demons in thy name and he does not follow us; and we forbade him because he does not follow us.
religious Intolerance » Exemplified by » James and john
And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he does not follow with us.
And John answered him, saying, Master, we saw one casting out demons in thy name and he does not follow us; and we forbade him because he does not follow us. But Jesus said, Forbid him not, for there is no one who does a miracle in my name that can then speak evil of me.
Jesus Christ » History of » Reproves the ambition of his disciples (at capernaum)
And he came to Capernaum; and being in the house he asked them, What was it that ye disputed among yourselves on the way? But they were silent; for on the way they had disputed among themselves, who should be the greatest. Then, sitting down, he called the twelve and said unto them, If anyone desires to be first, the same shall be last of all and servant of all. read more.
And taking a child, he set him in the midst of them; and taking him in his arms, he said unto them, Whosoever shall receive one of such children in my name, receives me; and whosoever shall receive me, receives not me, but him that sent me. And John answered him, saying, Master, we saw one casting out demons in thy name and he does not follow us; and we forbade him because he does not follow us. But Jesus said, Forbid him not, for there is no one who does a miracle in my name that can then speak evil of me. For he that is not against us is for us. For whosoever shall give you a cup of water to drink in my name because ye are of the Christ, verily I say unto you, he shall not lose his reward. And whosoever shall be a stumbling block to one of these little ones that believe in me, it would be better for him if a millstone were hanged about his neck, and he were cast into the sea. And if thy hand causes thee to fall, cut it off; it is better for thee to enter into life maimed than having two hands to go into hell, into the fire that can never be quenched, where their worm does not die, and the fire is never quenched. And if thy foot causes thee to fall, cut it off; it is better for thee to enter halt into life than having two feet to be cast into hell, into the fire that can never be quenched, where their worm does not die, and the fire is never quenched. And if thine eye causes thee to fall, pluck it out; it is better for thee to enter into the kingdom of God with one eye than having two eyes to be cast into hell, where their worm does not die, and the fire is never quenched. For every one shall be salted with fire, and every sacrifice shall be salted with salt. Salt is good, but if the salt has lost its saltness, with what will ye season it? Have salt in yourselves, and have peace one with another.
And taking a child, he set him in the midst of them; and taking him in his arms, he said unto them, Whosoever shall receive one of such children in my name, receives me; and whosoever shall receive me, receives not me, but him that sent me. And John answered him, saying, Master, we saw one casting out demons in thy name and he does not follow us; and we forbade him because he does not follow us. But Jesus said, Forbid him not, for there is no one who does a miracle in my name that can then speak evil of me. For he that is not against us is for us. For whosoever shall give you a cup of water to drink in my name because ye are of the Christ, verily I say unto you, he shall not lose his reward. And whosoever shall be a stumbling block to one of these little ones that believe in me, it would be better for him if a millstone were hanged about his neck, and he were cast into the sea. And if thy hand causes thee to fall, cut it off; it is better for thee to enter into life maimed than having two hands to go into hell, into the fire that can never be quenched, where their worm does not die, and the fire is never quenched. And if thy foot causes thee to fall, cut it off; it is better for thee to enter halt into life than having two feet to be cast into hell, into the fire that can never be quenched, where their worm does not die, and the fire is never quenched. And if thine eye causes thee to fall, pluck it out; it is better for thee to enter into the kingdom of God with one eye than having two eyes to be cast into hell, where their worm does not die, and the fire is never quenched. For every one shall be salted with fire, and every sacrifice shall be salted with salt. Salt is good, but if the salt has lost its saltness, with what will ye season it? Have salt in yourselves, and have peace one with another.
Then there arose a dispute among them, which of them should be the greatest. But Jesus, seeing the thoughts of their heart, took a child and set him by him, and said unto them, Whosoever shall receive this child in my name receives me, and whosoever shall receive me receives him that sent me; for he that is least among you all, the same shall be great. read more.
And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he does not follow with us. And Jesus said unto him, Forbid him not, for he that is not against us is for us.
And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he does not follow with us. And Jesus said unto him, Forbid him not, for he that is not against us is for us.
Jesus Christ » History of » Reproves the intolerance of his disciples
And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he does not follow with us. And Jesus said unto him, Forbid him not, for he that is not against us is for us.
And John answered him, saying, Master, we saw one casting out demons in thy name and he does not follow us; and we forbade him because he does not follow us. But Jesus said, Forbid him not, for there is no one who does a miracle in my name that can then speak evil of me.
John » The apostle » Intolerance of
And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he does not follow with us. And Jesus said unto him, Forbid him not, for he that is not against us is for us.
And John answered him, saying, Master, we saw one casting out demons in thy name and he does not follow us; and we forbade him because he does not follow us.
And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven and consume them, even as Elijah did? But he turned and rebuked them and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to lose men's souls, but to save them. And they went to another village.
John, beloved disciple » Facts concerning » Intolerant
And John answered him, saying, Master, we saw one casting out demons in thy name and he does not follow us; and we forbade him because he does not follow us.
Name » What can be accomplished in the name of the lord
And the seventy returned again with joy, saying, Lord, even the demons are subject unto us in thy name.
And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he does not follow with us.
And John answered him, saying, Master, we saw one casting out demons in thy name and he does not follow us; and we forbade him because he does not follow us.
And these signs shall follow those that believe: In my name they shall cast out demons; they shall speak with new tongues; they shall take away serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands upon the sick, and they shall be healed. So then after the Lord had spoken unto them, he was received up into heaven and sat at the right hand of God.
Offense » Those that offend people who believe in Christ
At the same time the disciples came unto Jesus, saying, Who is the greatest in the kingdom of the heavens? And Jesus called a little child unto him and set him in the midst of them and said, Verily I say unto you, Except ye be converted and become as little children, ye shall not enter into the kingdom of the heavens. read more.
Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of the heavens. And whosoever shall receive one such little child in my name receives me. But whosoever shall cause one of these little ones who believe in me to fall, it would be better for him that a millstone such as is turned by an ass be hanged about his neck and that he be sunk in the depth of the sea.
Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of the heavens. And whosoever shall receive one such little child in my name receives me. But whosoever shall cause one of these little ones who believe in me to fall, it would be better for him that a millstone such as is turned by an ass be hanged about his neck and that he be sunk in the depth of the sea.
And John answered him, saying, Master, we saw one casting out demons in thy name and he does not follow us; and we forbade him because he does not follow us. But Jesus said, Forbid him not, for there is no one who does a miracle in my name that can then speak evil of me. For he that is not against us is for us. read more.
For whosoever shall give you a cup of water to drink in my name because ye are of the Christ, verily I say unto you, he shall not lose his reward. And whosoever shall be a stumbling block to one of these little ones that believe in me, it would be better for him if a millstone were hanged about his neck, and he were cast into the sea.
For whosoever shall give you a cup of water to drink in my name because ye are of the Christ, verily I say unto you, he shall not lose his reward. And whosoever shall be a stumbling block to one of these little ones that believe in me, it would be better for him if a millstone were hanged about his neck, and he were cast into the sea.
Then he said unto the disciples, It is impossible that offenses will not come, but woe unto the one through whom they come! It would be better for him if a millstone turned by an ass were placed around his neck and he were cast into the sea than that he should cause one of these little ones to stumble.
Opposition » Who does not oppose to the lord
And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he does not follow with us. And Jesus said unto him, Forbid him not, for he that is not against us is for us.
And John answered him, saying, Master, we saw one casting out demons in thy name and he does not follow us; and we forbade him because he does not follow us. But Jesus said, Forbid him not, for there is no one who does a miracle in my name that can then speak evil of me. For he that is not against us is for us. read more.
For whosoever shall give you a cup of water to drink in my name because ye are of the Christ, verily I say unto you, he shall not lose his reward.
For whosoever shall give you a cup of water to drink in my name because ye are of the Christ, verily I say unto you, he shall not lose his reward.
Receiving » Who receives jesus Christ and the one who sent him
Then there arose a dispute among them, which of them should be the greatest. But Jesus, seeing the thoughts of their heart, took a child and set him by him, and said unto them, Whosoever shall receive this child in my name receives me, and whosoever shall receive me receives him that sent me; for he that is least among you all, the same shall be great.
But whosoever shall deny me before men, him will I also deny before my Father who is in the heavens. Think not that I have come to introduce peace into the land; I came not to introduce peace, but a sword. For I have come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. read more.
And a man's foes shall be those of his own household. He that loves father or mother more than me is not worthy of me, and he that loves son or daughter more than me is not worthy of me. And he that does not take his cross and follow after me is not worthy of me. He that finds his life shall lose it, and he that loses his life for my sake shall find it. He that receives you receives me, and he that receives me receives him that sent me. He that receives a prophet in the name of a prophet shall receive a prophet's reward, and he that receives a righteous man in the name of a righteous man shall receive a righteous man's reward.
And a man's foes shall be those of his own household. He that loves father or mother more than me is not worthy of me, and he that loves son or daughter more than me is not worthy of me. And he that does not take his cross and follow after me is not worthy of me. He that finds his life shall lose it, and he that loses his life for my sake shall find it. He that receives you receives me, and he that receives me receives him that sent me. He that receives a prophet in the name of a prophet shall receive a prophet's reward, and he that receives a righteous man in the name of a righteous man shall receive a righteous man's reward.
At the same time the disciples came unto Jesus, saying, Who is the greatest in the kingdom of the heavens? And Jesus called a little child unto him and set him in the midst of them and said, Verily I say unto you, Except ye be converted and become as little children, ye shall not enter into the kingdom of the heavens. read more.
Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of the heavens. And whosoever shall receive one such little child in my name receives me.
Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of the heavens. And whosoever shall receive one such little child in my name receives me.
Then, sitting down, he called the twelve and said unto them, If anyone desires to be first, the same shall be last of all and servant of all. And taking a child, he set him in the midst of them; and taking him in his arms, he said unto them, Whosoever shall receive one of such children in my name, receives me; and whosoever shall receive me, receives not me, but him that sent me. read more.
And John answered him, saying, Master, we saw one casting out demons in thy name and he does not follow us; and we forbade him because he does not follow us. But Jesus said, Forbid him not, for there is no one who does a miracle in my name that can then speak evil of me.
And John answered him, saying, Master, we saw one casting out demons in thy name and he does not follow us; and we forbade him because he does not follow us. But Jesus said, Forbid him not, for there is no one who does a miracle in my name that can then speak evil of me.
Jesus said to him, He that is washed needs only to wash his feet because he is completely clean, and ye are clean, but not all. For he knew who should betray him; therefore, said he, Ye are not all clean. So after he had washed their feet and had taken his garments and had sat down again, he said unto them, Know ye what I have done to you? read more.
Ye call me Master and Lord; and ye say well, for so I am. If I then, the Lord and the Master, have washed your feet, ye also ought to wash one another's feet. For I have given you an example that ye should do as I have done to you. Verily, verily, I say unto you, The slave is not greater than his lord; neither is the apostle greater than he that sent him. If ye know these things, ye shall be blessed if ye do them. I speak not of you all; I know whom I have chosen; but that the scripture may be fulfilled, He that eats bread with me has lifted up his heel against me, now I tell you before it is done, so that, when it is come to pass, ye may believe that I AM. Verily, verily, I say unto you, He that receives whomsoever I send receives me, and he that receives me receives him that sent me.
Ye call me Master and Lord; and ye say well, for so I am. If I then, the Lord and the Master, have washed your feet, ye also ought to wash one another's feet. For I have given you an example that ye should do as I have done to you. Verily, verily, I say unto you, The slave is not greater than his lord; neither is the apostle greater than he that sent him. If ye know these things, ye shall be blessed if ye do them. I speak not of you all; I know whom I have chosen; but that the scripture may be fulfilled, He that eats bread with me has lifted up his heel against me, now I tell you before it is done, so that, when it is come to pass, ye may believe that I AM. Verily, verily, I say unto you, He that receives whomsoever I send receives me, and he that receives me receives him that sent me.
Receiving » Those that receive jesus Christ
Then there arose a dispute among them, which of them should be the greatest. But Jesus, seeing the thoughts of their heart, took a child and set him by him, and said unto them, Whosoever shall receive this child in my name receives me, and whosoever shall receive me receives him that sent me; for he that is least among you all, the same shall be great.
In the beginning was the Word, and the Word was with the God, and the Word was God. The same was in the beginning with the God. All things were made by him, and without him was not any thing made that was made. read more.
In him was life, and the life was the light of men. And the light shines in the darkness, and the darkness apprehended it not. There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not the Light, but was sent to bear witness of the Light. That Word was the true Light, which lightens every man that comes into this world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become sons of God, even to them that believe on his name, who are not born of blood, nor of the will of flesh, nor of the will of man, but of God.
In him was life, and the life was the light of men. And the light shines in the darkness, and the darkness apprehended it not. There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not the Light, but was sent to bear witness of the Light. That Word was the true Light, which lightens every man that comes into this world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become sons of God, even to them that believe on his name, who are not born of blood, nor of the will of flesh, nor of the will of man, but of God.
But whosoever shall deny me before men, him will I also deny before my Father who is in the heavens. Think not that I have come to introduce peace into the land; I came not to introduce peace, but a sword. For I have come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. read more.
And a man's foes shall be those of his own household. He that loves father or mother more than me is not worthy of me, and he that loves son or daughter more than me is not worthy of me. And he that does not take his cross and follow after me is not worthy of me. He that finds his life shall lose it, and he that loses his life for my sake shall find it. He that receives you receives me, and he that receives me receives him that sent me. He that receives a prophet in the name of a prophet shall receive a prophet's reward, and he that receives a righteous man in the name of a righteous man shall receive a righteous man's reward.
And a man's foes shall be those of his own household. He that loves father or mother more than me is not worthy of me, and he that loves son or daughter more than me is not worthy of me. And he that does not take his cross and follow after me is not worthy of me. He that finds his life shall lose it, and he that loses his life for my sake shall find it. He that receives you receives me, and he that receives me receives him that sent me. He that receives a prophet in the name of a prophet shall receive a prophet's reward, and he that receives a righteous man in the name of a righteous man shall receive a righteous man's reward.
Jesus said to him, He that is washed needs only to wash his feet because he is completely clean, and ye are clean, but not all. For he knew who should betray him; therefore, said he, Ye are not all clean. So after he had washed their feet and had taken his garments and had sat down again, he said unto them, Know ye what I have done to you? read more.
Ye call me Master and Lord; and ye say well, for so I am. If I then, the Lord and the Master, have washed your feet, ye also ought to wash one another's feet. For I have given you an example that ye should do as I have done to you. Verily, verily, I say unto you, The slave is not greater than his lord; neither is the apostle greater than he that sent him. If ye know these things, ye shall be blessed if ye do them. I speak not of you all; I know whom I have chosen; but that the scripture may be fulfilled, He that eats bread with me has lifted up his heel against me, now I tell you before it is done, so that, when it is come to pass, ye may believe that I AM. Verily, verily, I say unto you, He that receives whomsoever I send receives me, and he that receives me receives him that sent me.
Ye call me Master and Lord; and ye say well, for so I am. If I then, the Lord and the Master, have washed your feet, ye also ought to wash one another's feet. For I have given you an example that ye should do as I have done to you. Verily, verily, I say unto you, The slave is not greater than his lord; neither is the apostle greater than he that sent him. If ye know these things, ye shall be blessed if ye do them. I speak not of you all; I know whom I have chosen; but that the scripture may be fulfilled, He that eats bread with me has lifted up his heel against me, now I tell you before it is done, so that, when it is come to pass, ye may believe that I AM. Verily, verily, I say unto you, He that receives whomsoever I send receives me, and he that receives me receives him that sent me.
Whosoever shall receive one of such children in my name, receives me; and whosoever shall receive me, receives not me, but him that sent me. And John answered him, saying, Master, we saw one casting out demons in thy name and he does not follow us; and we forbade him because he does not follow us. But Jesus said, Forbid him not, for there is no one who does a miracle in my name that can then speak evil of me.
Receiving » Those that receive a child in the name of jesus Christ
Then there arose a dispute among them, which of them should be the greatest. But Jesus, seeing the thoughts of their heart, took a child and set him by him, and said unto them, Whosoever shall receive this child in my name receives me, and whosoever shall receive me receives him that sent me; for he that is least among you all, the same shall be great.
At the same time the disciples came unto Jesus, saying, Who is the greatest in the kingdom of the heavens? And Jesus called a little child unto him and set him in the midst of them and said, Verily I say unto you, Except ye be converted and become as little children, ye shall not enter into the kingdom of the heavens. read more.
Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of the heavens. And whosoever shall receive one such little child in my name receives me.
Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of the heavens. And whosoever shall receive one such little child in my name receives me.
Then, sitting down, he called the twelve and said unto them, If anyone desires to be first, the same shall be last of all and servant of all. And taking a child, he set him in the midst of them; and taking him in his arms, he said unto them, Whosoever shall receive one of such children in my name, receives me; and whosoever shall receive me, receives not me, but him that sent me. read more.
And John answered him, saying, Master, we saw one casting out demons in thy name and he does not follow us; and we forbade him because he does not follow us. But Jesus said, Forbid him not, for there is no one who does a miracle in my name that can then speak evil of me.
And John answered him, saying, Master, we saw one casting out demons in thy name and he does not follow us; and we forbade him because he does not follow us. But Jesus said, Forbid him not, for there is no one who does a miracle in my name that can then speak evil of me.
Toleration » Religions
And John answered him, saying, Master, we saw one casting out demons in thy name and he does not follow us; and we forbade him because he does not follow us. But Jesus said, Forbid him not, for there is no one who does a miracle in my name that can then speak evil of me. For he that is not against us is for us.
And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he does not follow with us. And Jesus said unto him, Forbid him not, for he that is not against us is for us.
preaching the kingdom of God and teaching those things which concern the Lord Jesus Christ, with all liberty, without hindrance.
But if anyone says unto you, This is offered in sacrifice unto idols, do not eat it for the sake of him that disclosed it and for conscience sake; for the earth is the Lord's, and the fullness thereof: conscience, I say, not thine own, but of the other, for why should my liberty be judged by another man's conscience? For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks? read more.
Whether therefore ye eat or drink or whatever ye do, do everything for the glory of God. Be without offense, neither to the Jews nor to the Gentiles nor to the congregation of God;
Whether therefore ye eat or drink or whatever ye do, do everything for the glory of God. Be without offense, neither to the Jews nor to the Gentiles nor to the congregation of God;
These were more noble than those in Thessalonica, in that they received the word with all diligence and searched the scriptures daily, whether those things were so.
But each one shall sit under their vine and under their fig tree, and no one shall make them afraid, for the mouth of the LORD of the hosts has spoken it. Even if all the peoples should walk each one in the name of their gods; with all this we will walk in the name of the LORD our God for ever and eternally.