Thematic Bible
Thematic Bible
Catholicity » Inculcated
For as many of you as have been baptized into Christ have put on Christ. Here there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for ye are all one in Christ Jesus.
And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he does not follow with us. And Jesus said unto him, Forbid him not, for he that is not against us is for us.
And John answered him, saying, Master, we saw one casting out demons in thy name and he does not follow us; and we forbade him because he does not follow us. But Jesus said, Forbid him not, for there is no one who does a miracle in my name that can then speak evil of me. For he that is not against us is for us. read more.
For whosoever shall give you a cup of water to drink in my name because ye are of the Christ, verily I say unto you, he shall not lose his reward.
For whosoever shall give you a cup of water to drink in my name because ye are of the Christ, verily I say unto you, he shall not lose his reward.
So then, if God gave them the same gift as he did unto us, who have believed on the Lord Jesus Christ, who was I, that I should withstand God? When they heard these things, they were silent and glorified God, saying, Then God has also granted repentance unto life to the Gentiles.
Then certain men who came down from Judaea taught the brethren and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas and certain other of them should go up to Jerusalem unto the apostles and elders about this question. And they, being accompanied by some from the congregation , passed through Phenice and Samaria, declaring the conversion of the Gentiles, and they caused great joy unto all the brethren. read more.
And when they were come to Jerusalem, they were received by the congregation and by the apostles and elders, and they declared all the things that God had done with them. But there rose up certain of the sect of the Pharisees who had believed, saying, That it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence and gave audience to Barnabas and Paul, declaring what great miracles and wonders God had wrought among the Gentiles by them. And after they had become silent, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return and will restore the tabernacle of David, which is fallen down; and I will repair its ruins, and I will set it up again, that the men that are left might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my sentence is that those from among the Gentiles who are converted to God not be troubled, but that we write unto them that they abstain from pollutions of idols and from fornication and from things strangled and from blood. For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole congregation , to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, principal men among the brethren; and they wrote letters by them after this manner: The apostles and elders and brethren send greeting unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia; forasmuch as we have heard that certain ones who went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised and keep the law, to whom we gave no such commandment, it seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well. So when they were dismissed, they came to Antioch; and when they had gathered the multitude together, they delivered the epistle, which when they had read, they rejoiced for the consolation.
And when they were come to Jerusalem, they were received by the congregation and by the apostles and elders, and they declared all the things that God had done with them. But there rose up certain of the sect of the Pharisees who had believed, saying, That it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence and gave audience to Barnabas and Paul, declaring what great miracles and wonders God had wrought among the Gentiles by them. And after they had become silent, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return and will restore the tabernacle of David, which is fallen down; and I will repair its ruins, and I will set it up again, that the men that are left might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my sentence is that those from among the Gentiles who are converted to God not be troubled, but that we write unto them that they abstain from pollutions of idols and from fornication and from things strangled and from blood. For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole congregation , to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, principal men among the brethren; and they wrote letters by them after this manner: The apostles and elders and brethren send greeting unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia; forasmuch as we have heard that certain ones who went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised and keep the law, to whom we gave no such commandment, it seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well. So when they were dismissed, they came to Antioch; and when they had gathered the multitude together, they delivered the epistle, which when they had read, they rejoiced for the consolation.
Paul, slave of Jesus, the Christ, called to be an apostle, separated unto the gospel of God (which he had promised before by his prophets in the holy scriptures) of his Son (who was born unto him of the seed of David according to the flesh, read more.
who was declared to be the Son of God with power, according to the Spirit of sanctification, by the resurrection from the dead), of Jesus, the Christ, our Lord. By whom we have received the grace and the apostleship, to cause the faith to be obeyed among all the Gentiles in his name, among whom ye are also the called of Jesus Christ; to all that are in Rome, beloved of God, called to be saints; ye have grace and peace of God our Father and of the Lord Jesus, the Christ.
who was declared to be the Son of God with power, according to the Spirit of sanctification, by the resurrection from the dead), of Jesus, the Christ, our Lord. By whom we have received the grace and the apostleship, to cause the faith to be obeyed among all the Gentiles in his name, among whom ye are also the called of Jesus Christ; to all that are in Rome, beloved of God, called to be saints; ye have grace and peace of God our Father and of the Lord Jesus, the Christ.
I am debtor both to the Greeks and to the Barbarians; both to the wise and to the unwise. So, as much as in me is, I am ready to announce the gospel to you that are at Rome also. For I am not ashamed of the gospel of the Christ; for it is the power of God to give saving health to every one that believes: to the Jew first and also to the Greek.
For by the deeds of the law, no flesh shall be justified in his sight; for by the law is the knowledge of sin. But now, without the law, the righteousness of God has been manifested, being witnessed by the law and the prophets: the righteousness, that is, of God by the faith of Jesus, the Christ, for all and upon all those that believe in him, for there is no difference; read more.
for all have sinned and are made destitute of the glory of God, being justified freely by his grace through the redemption that is in Jesus, the Christ, whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God, manifesting in this time his righteousness that he only be the just one and the justifier of him that is of the faith of Jesus. Where is boasting then? It is excluded. By what law? of works? No, but by the law of faith. Therefore, we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also, seeing it is one God who shall justify the circumcision by faith and the uncircumcision by faith. Do we then make void the law through faith? No, in no wise; to the contrary, we establish the law.
for all have sinned and are made destitute of the glory of God, being justified freely by his grace through the redemption that is in Jesus, the Christ, whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God, manifesting in this time his righteousness that he only be the just one and the justifier of him that is of the faith of Jesus. Where is boasting then? It is excluded. By what law? of works? No, but by the law of faith. Therefore, we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also, seeing it is one God who shall justify the circumcision by faith and the uncircumcision by faith. Do we then make void the law through faith? No, in no wise; to the contrary, we establish the law.
Justified therefore by faith, we have peace with God through our Lord Jesus, the Christ, by whom we also have access by faith into this grace in which we stand and glory in hope of the glory of the sons of God.
For he is our peace, who of both has made one, breaking down the middle wall of separation, abolishing in his flesh the enmity, which was the law of commandments in the order of rites, to edify in himself the two in one new man, making peace, and to reconcile both with God by the cross in one body, having slain the enmity thereby; read more.
and he came and preached peace unto you who were afar off and to those that were near.
and he came and preached peace unto you who were afar off and to those that were near.
where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, slave nor free: but Christ is all and in all. Clothed, therefore, (as the elect of God, holy and beloved) with bowels of mercies, with kindness, with humility, with meekness, with tolerance, forbearing one another and forgiving one another if anyone has a quarrel against another: even as Christ forgave you, so also do ye. read more.
And above all these things put on charity, which is the bond of perfection. And let the peace of God rule in your hearts, into which likewise ye are called into one body, and be ye thankful.
And above all these things put on charity, which is the bond of perfection. And let the peace of God rule in your hearts, into which likewise ye are called into one body, and be ye thankful.
Church » Unity of
that the Gentiles should be fellow heirs and of the same body and partakers of his promise in the Christ by the gospel,
There is one body and one Spirit, even as ye are called in one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all, and in you all.
And now I am no longer in the world, but these are in the world, and I come to thee. Holy Father, those whom thou hast given me, keep them in thy name, that they may be one, as we are.
And let the peace of God rule in your hearts, into which likewise ye are called into one body, and be ye thankful.
For one loaf of bread means that many are one body, for we are all partakers of that one loaf.
Here there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for ye are all one in Christ Jesus.
And I have other sheep which are not of this fold; it is expedient that I bring them also, and they shall hear my voice, and there shall be one fold and one shepherd.
Behold, how good and how pleasant it is for brethren to dwell together in unity!
that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me. And the clarity which thou gavest me I have given them, that they may be one, even as we are one: I in them, and thou in me, that they may be perfect in one and that the world may know that thou hast sent me and hast loved them as thou hast loved me.
For in the manner that we have many members in one body, nevertheless all the members do not have the same operation; likewise many of us are one body in Christ, and every one members one of another.
And there is dispersal of ministries, but the same Lord.
For as the body is one and has many members, and all the members of that one body, being many, are one body, so also the Christ. For by one Spirit we are all baptized into one body, whether we are Jews or Greeks, whether we are slaves or free, and have been all made to drink into one Spirit. For the body is not one member, but many. read more.
If the foot shall say, Because I am not a hand, I am not of the body, is it therefore not of the body? And if the ear shall say, Because I am not an eye, I am not of the body, is it therefore not of the body? If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be? But now God has set the members each one of them in the body, as it has pleased him. And if they were all one member, where would the body be? But now they are indeed many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee; nor again the head to the feet, I have no need of you. For those members of the body, which seem to be weaker, are much more necessary; and those members of the body which we think to be more vile, these we dress with more abundant honour; and those in us who are more indecent have more honesty. For those in us who are more honest need nothing, but God has ordered the body together, having given more abundant honour to that one which lacked, that there should be no contradiction in the body, but that the members should have the same care one for another. And if one member suffers, all the members suffer together; or if one member is honoured, all the members rejoice together. Now ye are the body of Christ and members in particular.
If the foot shall say, Because I am not a hand, I am not of the body, is it therefore not of the body? And if the ear shall say, Because I am not an eye, I am not of the body, is it therefore not of the body? If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be? But now God has set the members each one of them in the body, as it has pleased him. And if they were all one member, where would the body be? But now they are indeed many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee; nor again the head to the feet, I have no need of you. For those members of the body, which seem to be weaker, are much more necessary; and those members of the body which we think to be more vile, these we dress with more abundant honour; and those in us who are more indecent have more honesty. For those in us who are more honest need nothing, but God has ordered the body together, having given more abundant honour to that one which lacked, that there should be no contradiction in the body, but that the members should have the same care one for another. And if one member suffers, all the members suffer together; or if one member is honoured, all the members rejoice together. Now ye are the body of Christ and members in particular.
For ye are all sons of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. Here there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for ye are all one in Christ Jesus.
that in the dispensation of the fulfillment of the times he might restore all things by the Christ, both those which are in heaven and those which are on earth,
For he is our peace, who of both has made one, breaking down the middle wall of separation, abolishing in his flesh the enmity, which was the law of commandments in the order of rites, to edify in himself the two in one new man, making peace, and to reconcile both with God by the cross in one body, having slain the enmity thereby; read more.
and he came and preached peace unto you who were afar off and to those that were near. For through him we both have access by one Spirit unto the Father. Now therefore ye are no longer strangers and foreigners, but fellowcitizens with the saints and of the household of God,
and he came and preached peace unto you who were afar off and to those that were near. For through him we both have access by one Spirit unto the Father. Now therefore ye are no longer strangers and foreigners, but fellowcitizens with the saints and of the household of God,
in whom all the building fitly framed together grows unto a holy temple in the Lord,
(of whom the whole family in the heavens and on earth is named),
for the perfecting of the saints in the work of the ministry, unto the edifying of the body of the Christ until we all come forth in the unity of the faith and of the knowledge of the Son of God unto a perfect man, unto the measure of the coming of age of the Christ:
From whom the whole body fitly joined together and well tied together among itself by the nourishment that every connecting bond supplies, by the operation of each member according to measure they have received, making increase of the body unto the edifying of itself in charity.
Therefore, leaving the lie, speak every man truth with his neighbour, for we are members one of another.
where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, slave nor free: but Christ is all and in all.
likewise many of us are one body in Christ, and every one members one of another.
For as the body is one and has many members, and all the members of that one body, being many, are one body, so also the Christ.
There is one body and one Spirit, even as ye are called in one hope of your calling,
Circumcision » Abrogated
abolishing in his flesh the enmity, which was the law of commandments in the order of rites, to edify in himself the two in one new man, making peace,
where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, slave nor free: but Christ is all and in all.
As many as desire to please in the flesh, they constrain you to be circumcised, only lest they should suffer persecution for the cross of the Christ.
But there rose up certain of the sect of the Pharisees who had believed, saying, That it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. read more.
And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence and gave audience to Barnabas and Paul, declaring what great miracles and wonders God had wrought among the Gentiles by them. And after they had become silent, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return and will restore the tabernacle of David, which is fallen down; and I will repair its ruins, and I will set it up again, that the men that are left might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my sentence is that those from among the Gentiles who are converted to God not be troubled, but that we write unto them that they abstain from pollutions of idols and from fornication and from things strangled and from blood. For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole congregation , to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, principal men among the brethren; and they wrote letters by them after this manner: The apostles and elders and brethren send greeting unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia; forasmuch as we have heard that certain ones who went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised and keep the law, to whom we gave no such commandment, it seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well.
And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence and gave audience to Barnabas and Paul, declaring what great miracles and wonders God had wrought among the Gentiles by them. And after they had become silent, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return and will restore the tabernacle of David, which is fallen down; and I will repair its ruins, and I will set it up again, that the men that are left might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my sentence is that those from among the Gentiles who are converted to God not be troubled, but that we write unto them that they abstain from pollutions of idols and from fornication and from things strangled and from blood. For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole congregation , to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, principal men among the brethren; and they wrote letters by them after this manner: The apostles and elders and brethren send greeting unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia; forasmuch as we have heard that certain ones who went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised and keep the law, to whom we gave no such commandment, it seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well.
seeing it is one God who shall justify the circumcision by faith and the uncircumcision by faith.
Is this blessedness, therefore, only upon the circumcision or also upon the uncircumcision? for we say that faith was reckoned to Abraham as righteousness. How was it then reckoned? when he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the circumcision as a sign, as a seal of the righteousness of the faith which he had, yet being uncircumcised, that he might be the father of all the uncircumcised believers, that it might be counted unto them also as righteousness,
Is anyone called being circumcised? Let him not become uncircumcised. Is anyone called in uncircumcision? Let him not be circumcised. Circumcision is nothing and uncircumcision is nothing but the keeping of the commandments of God.
But not even Titus, who was with me, being a Greek, was compelled to be circumcised, And that in spite of the false brethren, who entered secretly to spy out our liberty which we have in Christ Jesus that they might bring us into bondage;
Behold, I, Paul, say unto you that if ye become circumcised, Christ shall profit you nothing. For I testify again to every man that becomes circumcised that he is a debtor to do the whole law. Ye are empty of the Christ, whosoever of you that justify yourselves by the law; ye are fallen from grace. read more.
For we through the Spirit wait for the hope of righteousness by faith. For in Christ Jesus neither circumcision avails anything nor uncircumcision, but faith which works by charity. Ye did run well; who hindered you that ye should not trust in the truth? This persuasion does not come of him that called you. A little leaven leavens the whole lump. I have confidence in you through the Lord that ye will not be otherwise minded, but he that troubles you shall bear his judgment, whoever he is. And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the offence of the cross ceased.
For we through the Spirit wait for the hope of righteousness by faith. For in Christ Jesus neither circumcision avails anything nor uncircumcision, but faith which works by charity. Ye did run well; who hindered you that ye should not trust in the truth? This persuasion does not come of him that called you. A little leaven leavens the whole lump. I have confidence in you through the Lord that ye will not be otherwise minded, but he that troubles you shall bear his judgment, whoever he is. And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the offence of the cross ceased.
Therefore remember that ye being in time past Gentiles in the flesh, who were called Uncircumcision by that which is called the Circumcision in the flesh, which is made by hands,
In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of the Christ;
Circumcision » Figurative
Now I say that Christ Jesus, was a minister of the circumcision, by the truth of God, to confirm the promises made unto the fathers;
Egypt and Judah and Edom and the sons of Ammon and Moab and all that are in the utmost corners, that dwell in the wilderness: for all the Gentiles are uncircumcised, and all the house of Israel are uncircumcised in the heart.
where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, slave nor free: but Christ is all and in all.
In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of the Christ;
And Moses answered before the LORD, saying, Behold, the sons of Israel do not hearken unto me; how then shall Pharaoh hear me, seeing I am of uncircumcised lips?
Circumcise, therefore, the foreskin of your heart, and no longer be stiffnecked.
And the LORD thy God will circumcise thine heart and the heart of thy seed, to love the LORD thy God with all thine heart and with all thy soul, that thou may live.
Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem lest my fury come forth like fire and burn so that no one can quench it because of the evil of your doings.
To whom shall I speak, and give warning that they may hear? behold, their ears are uncircumcised, and they cannot hearken, behold, the word of the LORD is unto them a reproach; they have no delight in it.
For he is not a Jew who is one outwardly, neither is circumcision that which is done outwardly in the flesh; but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit and not in the letter, whose praise is not of men, but of God.
For we are the circumcision, who serve God in spirit and glory in Christ Jesus, having no confidence in the flesh.
Gentiles/heathen » Gentiles and jews being equal in Christ
For as many of you as have been baptized into Christ have put on Christ. Here there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for ye are all one in Christ Jesus. And if ye are Christ's, then ye are Abraham's seed and heirs according to the promise.
For there is no difference between the Jew and the Greek, for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved.
But now, without the law, the righteousness of God has been manifested, being witnessed by the law and the prophets: the righteousness, that is, of God by the faith of Jesus, the Christ, for all and upon all those that believe in him, for there is no difference;
And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, read more.
and put no difference between us and them, purifying their hearts by faith.
and put no difference between us and them, purifying their hearts by faith.
For as the body is one and has many members, and all the members of that one body, being many, are one body, so also the Christ. For by one Spirit we are all baptized into one body, whether we are Jews or Greeks, whether we are slaves or free, and have been all made to drink into one Spirit.
But now put ye also off all these things: anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another, putting off the old man with his deeds and being clothed with the new man, who is renewed in knowledge according to the image of the one that created him, read more.
where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, slave nor free: but Christ is all and in all.
where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, slave nor free: but Christ is all and in all.
Greece » Gentiles called "greeks,"
For there is no difference between the Jew and the Greek, for the same Lord over all is rich unto all that call upon him.
Here there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for ye are all one in Christ Jesus.
where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, slave nor free: but Christ is all and in all.
Israel/jews » Jews and gentiles being equal in Christ
For as many of you as have been baptized into Christ have put on Christ. Here there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for ye are all one in Christ Jesus. And if ye are Christ's, then ye are Abraham's seed and heirs according to the promise.
For there is no difference between the Jew and the Greek, for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved.
But now, without the law, the righteousness of God has been manifested, being witnessed by the law and the prophets: the righteousness, that is, of God by the faith of Jesus, the Christ, for all and upon all those that believe in him, for there is no difference;
And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, read more.
and put no difference between us and them, purifying their hearts by faith.
and put no difference between us and them, purifying their hearts by faith.
For as the body is one and has many members, and all the members of that one body, being many, are one body, so also the Christ. For by one Spirit we are all baptized into one body, whether we are Jews or Greeks, whether we are slaves or free, and have been all made to drink into one Spirit.
But now put ye also off all these things: anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another, putting off the old man with his deeds and being clothed with the new man, who is renewed in knowledge according to the image of the one that created him, read more.
where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, slave nor free: but Christ is all and in all.
where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, slave nor free: but Christ is all and in all.
Jesus Christ » What jesus Christ is in
where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, slave nor free: but Christ is all and in all.
Liberty » Figurative
to proclaim the year of the LORD's favour, and the day of vengeance of our God; to comfort all that mourn;
knowing that whatever good thing anyone does, the same shall they receive of the Lord, whether they are slaves or free.
Here there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for ye are all one in Christ Jesus.
where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, slave nor free: but Christ is all and in all.
For the day of vengeance is in my heart, and the year of my redeemed is come.
If the Son therefore shall set you free, ye shall be free indeed.
and ye shall know the truth, and the truth shall set you free. They answered him, We are Abraham's seed, and we have never served anyone; how sayest thou, Ye shall be set free?
Servants » When good » Are partakers of gospel privileges
For by one Spirit we are all baptized into one body, whether we are Jews or Greeks, whether we are slaves or free, and have been all made to drink into one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
knowing that whatever good thing anyone does, the same shall they receive of the Lord, whether they are slaves or free.
Here there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for ye are all one in Christ Jesus.
where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, slave nor free: but Christ is all and in all.