Thematic Bible
Thematic Bible
Bigotry » Instances of » Of john in forbidding the casting out of demons by one who did not follow jesus
"Master," said John, "we saw a man casting out demons in your name, and we tried to stop him because he did not follow us." "Do not try to stop him," Jesus answered, "for there is no one who performs a miracle in my name who can soon speak evil of me. He who is not against us is for us.
"Master," said John, "we saw a man who was casting out demons in your name, and we forbade him, because he was not following us." But Jesus said, "Forbid him not, for he who is not against you is for you."
Catholicity » Inculcated
For all of you who were baptized into Christ, have clothed yourselves with Christ. In him there is neither Jew nor Greek, there is neither slave nor free, there is no male and female; for you are all one in Christ Jesus.
"Master," said John, "we saw a man who was casting out demons in your name, and we forbade him, because he was not following us." But Jesus said, "Forbid him not, for he who is not against you is for you."
"Master," said John, "we saw a man casting out demons in your name, and we tried to stop him because he did not follow us." "Do not try to stop him," Jesus answered, "for there is no one who performs a miracle in my name who can soon speak evil of me. He who is not against us is for us. read more.
For whoever gives you even a cup of water to drink because you belong to Christ, in solemn truth I tell you, that he shall certainly not lose his reward.
For whoever gives you even a cup of water to drink because you belong to Christ, in solemn truth I tell you, that he shall certainly not lose his reward.
"So if God gave them the same gift as he gave to us, when we first believed on the Lord Jesus Christ, who was I that I could withstand God?" On hearing this they held their peace and glorified God, saying, "Forsooth then, to the Gentiles also God has granted repentance unto life."
But some men came down from Judea and attempted to teach the brethren, saying, "Unless you are circumcised according to Moses' custom, you cannot be saved." Now when dispute and controversy sprang up between them and Paul and Barnabas, the brethren appointed Paul and Barnabas, and certain others, to go up to Jerusalem to see the apostles and elders about this question. So the church saw them off on their journey, and they passed through both Phoenicia and Samaria. Here they set forth the conversion of the Gentiles, and brought great joy to all the brothers. read more.
Upon their arrival in Jerusalem they were received by the church and the apostles and elders, and they told them all things that God had done with them. But certain men who had belonged to the sect of the Pharisees, but were now believers, stood up and said, "It is necessary to circumcise Gentile, and to order them to keep the Law of Moses." The apostles and elders met to consider the matter; and after there had been a long discussion, Peter rose and said: "Brothers, you know how a good while ago God made choice among you, that from my lips the Gentiles were to hear the message of the gospel and believe. "And God, who knows the hearts of all, gave this testimony in their behalf, by bestowing upon them the Holy Spirit just as he did upon us; "and he made no distinction between us and them, in cleansing their hearts by faith. "Now then, why are you tempting God by laying on the necks of these disciples a yoke which neither our forefathers nor we have been able to bear? "On the contrary we believe that it is by the grace of the Lord Jesus Christ that we and they shall be saved." Then the whole assembly remained silent, and listened to Barnabas and Saul as they told the signs and wonders which God had wrought among the Gentiles through them. When they had finished speaking, James said: "Brothers, listen to me. Symeon has told how God first looked graciously upon the Gentiles, to take out from among them a people to be called by his name. "And this is in harmony with the language of the prophets, which says. "After these things I will return, And I will rebuild David's fallen tent; And I will build again its ruins, And I will set it up; "So that the rest of men may seek after the Lord, Even all the Gentiles, who are called by my name, "Says the Lord, who has been making this known from the beginning of the world. "My judgment therefore, is against troubling those who turn to God from among the Gentiles; "but that we should write to them to abstain from the pollution of idols and from fornication, from meat killed by strangling, and from blood. "For Moses from the earliest times has had his preachers in every town where he is read aloud, Sabbath after Sabbath, in the synagogues." Then it seemed good to the apostles and the elders, together with the whole church, to select some of their number, and to send them to Antioch with Paul and Barnabas. The men chosen were Judas called Bar-Sabbas, and Silas, leading men among the brethren. They took with them the following letter. "The apostles and older brothers send greeting to the Gentile Brotherhood throughout Antioch and Syria and Cilicia; "as we have heard that some of your number who went out from us have troubled you with words and upset your souls, without having received any such instruction from us; "we have unanimously decided to select certain men, and to send them to you with our beloved Barnabas and Paul; "men who have risked their very lives for the name of our Lord Jesus Christ. "So we have sent Judas and Silas to tell you the same things by word of mouth. "For it has seemed good to the Holy Ghost and to us, to lay upon you no greater burden than these necessary things; "that you abstain from food that has been sacrificed to idols, and from tasting blood, and from things strangled, and from fornication. Keep yourselves clear from these things and it will be well with you. Farewell." So they, when they had been dispatched, went down to Antioch, and after gathering the whole multitude together, they handed them the letter, and when they had read it they rejoiced at the comfort it brought.
Upon their arrival in Jerusalem they were received by the church and the apostles and elders, and they told them all things that God had done with them. But certain men who had belonged to the sect of the Pharisees, but were now believers, stood up and said, "It is necessary to circumcise Gentile, and to order them to keep the Law of Moses." The apostles and elders met to consider the matter; and after there had been a long discussion, Peter rose and said: "Brothers, you know how a good while ago God made choice among you, that from my lips the Gentiles were to hear the message of the gospel and believe. "And God, who knows the hearts of all, gave this testimony in their behalf, by bestowing upon them the Holy Spirit just as he did upon us; "and he made no distinction between us and them, in cleansing their hearts by faith. "Now then, why are you tempting God by laying on the necks of these disciples a yoke which neither our forefathers nor we have been able to bear? "On the contrary we believe that it is by the grace of the Lord Jesus Christ that we and they shall be saved." Then the whole assembly remained silent, and listened to Barnabas and Saul as they told the signs and wonders which God had wrought among the Gentiles through them. When they had finished speaking, James said: "Brothers, listen to me. Symeon has told how God first looked graciously upon the Gentiles, to take out from among them a people to be called by his name. "And this is in harmony with the language of the prophets, which says. "After these things I will return, And I will rebuild David's fallen tent; And I will build again its ruins, And I will set it up; "So that the rest of men may seek after the Lord, Even all the Gentiles, who are called by my name, "Says the Lord, who has been making this known from the beginning of the world. "My judgment therefore, is against troubling those who turn to God from among the Gentiles; "but that we should write to them to abstain from the pollution of idols and from fornication, from meat killed by strangling, and from blood. "For Moses from the earliest times has had his preachers in every town where he is read aloud, Sabbath after Sabbath, in the synagogues." Then it seemed good to the apostles and the elders, together with the whole church, to select some of their number, and to send them to Antioch with Paul and Barnabas. The men chosen were Judas called Bar-Sabbas, and Silas, leading men among the brethren. They took with them the following letter. "The apostles and older brothers send greeting to the Gentile Brotherhood throughout Antioch and Syria and Cilicia; "as we have heard that some of your number who went out from us have troubled you with words and upset your souls, without having received any such instruction from us; "we have unanimously decided to select certain men, and to send them to you with our beloved Barnabas and Paul; "men who have risked their very lives for the name of our Lord Jesus Christ. "So we have sent Judas and Silas to tell you the same things by word of mouth. "For it has seemed good to the Holy Ghost and to us, to lay upon you no greater burden than these necessary things; "that you abstain from food that has been sacrificed to idols, and from tasting blood, and from things strangled, and from fornication. Keep yourselves clear from these things and it will be well with you. Farewell." So they, when they had been dispatched, went down to Antioch, and after gathering the whole multitude together, they handed them the letter, and when they had read it they rejoiced at the comfort it brought.
From Paul, a slave of Jesus Christ, called to be an apostle, set apart for a gospel of God, which through his prophets he promised beforetime, in holy writings; this gospel is concerning his Son, Jesus Christ our Lord, who was born of David's posterity in respect of his bodily nature, read more.
but was by his resurrection from the dead instated as Son of God, with power, in respect of his spirit of holiness. It is through him, even Jesus Christ our Lord, that I received grace and apostleship to promote obedience to the faith among all the Gentiles, for his name's sake; among whom you also are called to be Jesus Christ's. To all that are in Rome, beloved of God, called to be saints. May God our Father, and the Lord Jesus Christ, bless you, and give you peace.
but was by his resurrection from the dead instated as Son of God, with power, in respect of his spirit of holiness. It is through him, even Jesus Christ our Lord, that I received grace and apostleship to promote obedience to the faith among all the Gentiles, for his name's sake; among whom you also are called to be Jesus Christ's. To all that are in Rome, beloved of God, called to be saints. May God our Father, and the Lord Jesus Christ, bless you, and give you peace.
To Greeks and to barbarians, to the cultured and to the uncultured, I have a debt to discharge. So much as in me is, I am ready to preach the gospel to you also who are in Rome. FOR I AM PROUD OF THE GOSPEL. IT IS GOD'S SAVING POWER FOR EVERY ONE WHO BELIEVES. FOR THE JEW FIRST, AND ALSO FOR THE GENTILE.
For no man will be justified in God's sight by works of the Law; for through the Law comes the consciousness of sin. But now, quite apart from any law, a righteousness coming from God has been fully brought to light, continually witnessed to by the Law and the Prophets. I mean a righteousness coming from God through faith in Jesus Christ, for all who believe. For there is no distinction between Jew and Gentile, read more.
since all have sinned and lack the glory which comes from God; but they are now being justified by his free grace through the deliverance that is in Christ Jesus. For God openly set him forth for himself as an offering of atonement through faith, by means of his blood, in order to show forth his righteousness??ince in his forbearance he had passed over the sins previously committed??o show forth his righteousness, I say, at this present time; that he himself might be just, and yet the justifier of him who has faith in Jesus. Then what becomes of boasting? It is shut out. What sort of law forbids it? A law of works? No, but a law of faith. For I conclude that a man is justified by faith, altogether apart from the deeds of the Law. Is God then the God of the Jews alone, and not of the Gentiles also? He is God of the Gentiles also, since there is one God who will justify the circumcised through faith, and by their faith will he justify the uncircumcised. Do we then render law invalid through faith? Certainly not; on the contrary we make it stand.
since all have sinned and lack the glory which comes from God; but they are now being justified by his free grace through the deliverance that is in Christ Jesus. For God openly set him forth for himself as an offering of atonement through faith, by means of his blood, in order to show forth his righteousness??ince in his forbearance he had passed over the sins previously committed??o show forth his righteousness, I say, at this present time; that he himself might be just, and yet the justifier of him who has faith in Jesus. Then what becomes of boasting? It is shut out. What sort of law forbids it? A law of works? No, but a law of faith. For I conclude that a man is justified by faith, altogether apart from the deeds of the Law. Is God then the God of the Jews alone, and not of the Gentiles also? He is God of the Gentiles also, since there is one God who will justify the circumcised through faith, and by their faith will he justify the uncircumcised. Do we then render law invalid through faith? Certainly not; on the contrary we make it stand.
Since we stand justified as the result of faith, let us continue to enjoy the peace we have with God through our Lord Jesus Christ. Through him also we have had our access into this grace in which we have taken our stand, and are exulting in hope of the glory of God.
For he is our Peace, who has made the two of us Jew and Gentile one, and has broken down the party-wall of partition between us. In his own body he abolished the cause of our enmity, the law of commandments contained in ordinances, in order to make the two into one new man in himself, so making peace. Thus he reconciled us both in one body to God by his cross, on which he slew our enmity. read more.
So he came preaching "Peace" to you Gentiles who were afar off, and "Peace" to us Jews who were near;
So he came preaching "Peace" to you Gentiles who were afar off, and "Peace" to us Jews who were near;
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In it that new creation there is no "Greek and Jew," "circumcised and uncircumcised," "barbarian," "Scythian," "slave," "free man," but Christ is all, and in us all. Therefore, as God's chosen people, consecrated and beloved, clothe yourselves with tenderness of heart, kindness, humility, gentleness, good temper; bearing with one another and forgiving each other, if any one has a grievance against another. Just as Christ the Lord forgave you, so must you forgive. read more.
Over them all bind on love, which is the girdle of completeness. Let the peace of Christ, to which also you were called in one body, rule in your hearts, and show yourselves thankful.
Over them all bind on love, which is the girdle of completeness. Let the peace of Christ, to which also you were called in one body, rule in your hearts, and show yourselves thankful.
religious Intolerance » Exemplified by » James and john
"Master," said John, "we saw a man who was casting out demons in your name, and we forbade him, because he was not following us."
Verse Concepts
"Master," said John, "we saw a man casting out demons in your name, and we tried to stop him because he did not follow us." "Do not try to stop him," Jesus answered, "for there is no one who performs a miracle in my name who can soon speak evil of me.
Jesus Christ » History of » Reproves the ambition of his disciples (at capernaum)
Then they came to Capernaum; and when he got into the house he asked them, "What were you discussing on the road?" But they were silent, for on the road they were disputing together which one was greatest. So he sat down and called the Twelve, and said to them, "If any one wishes to be first, he must be last of all, and the servant of all." read more.
Then Jesus took a little child, set it among them, and folding it in his arms, he said, "Whoever in my name receives one such little child, receives me, and whoever receives me, receives not me, but Him who sent me." "Master," said John, "we saw a man casting out demons in your name, and we tried to stop him because he did not follow us." "Do not try to stop him," Jesus answered, "for there is no one who performs a miracle in my name who can soon speak evil of me. He who is not against us is for us. For whoever gives you even a cup of water to drink because you belong to Christ, in solemn truth I tell you, that he shall certainly not lose his reward. "And if any one shall cause one of these little ones who believe on me to stumble, it would be better for him if he were thrown out into the sea with a great millstone about his neck. "If your hand cause you to stumble, cut it off! It is better to be maimed and to enter into life than to have two hands and go away into hell, into the fire that cannot be put out. OMITTED TEXT. If your foot cause you to stumble, cut it off! It is better to enter into the life a cripple, than to have two feet and be cast into hell. OMITTED TEXT. If your eye cause you to stumble, tear it out! It is better for you to enter the kingdom of God one-eyed that to keep both your eyes and be cast into hell, where their worm never dies and the fire does not go out. For by fire every one will be salted; salt is excellent, but if the salt has lost its savor, what will you use to restore its saltness? Then have salt in yourselves, and be at peace with one another."
Then Jesus took a little child, set it among them, and folding it in his arms, he said, "Whoever in my name receives one such little child, receives me, and whoever receives me, receives not me, but Him who sent me." "Master," said John, "we saw a man casting out demons in your name, and we tried to stop him because he did not follow us." "Do not try to stop him," Jesus answered, "for there is no one who performs a miracle in my name who can soon speak evil of me. He who is not against us is for us. For whoever gives you even a cup of water to drink because you belong to Christ, in solemn truth I tell you, that he shall certainly not lose his reward. "And if any one shall cause one of these little ones who believe on me to stumble, it would be better for him if he were thrown out into the sea with a great millstone about his neck. "If your hand cause you to stumble, cut it off! It is better to be maimed and to enter into life than to have two hands and go away into hell, into the fire that cannot be put out. OMITTED TEXT. If your foot cause you to stumble, cut it off! It is better to enter into the life a cripple, than to have two feet and be cast into hell. OMITTED TEXT. If your eye cause you to stumble, tear it out! It is better for you to enter the kingdom of God one-eyed that to keep both your eyes and be cast into hell, where their worm never dies and the fire does not go out. For by fire every one will be salted; salt is excellent, but if the salt has lost its savor, what will you use to restore its saltness? Then have salt in yourselves, and be at peace with one another."
Now there arose a dispute among them as to which one of them was the greatest. And Jesus who knew the dispute that was in their hearts, took a young child, and placed him by his side; then he said to them. "Whoever shall receive this little child in my name receives me; and whoever shall receive me receives him that sent me. For it is the lowliest among you all who is great." read more.
"Master," said John, "we saw a man who was casting out demons in your name, and we forbade him, because he was not following us." But Jesus said, "Forbid him not, for he who is not against you is for you."
"Master," said John, "we saw a man who was casting out demons in your name, and we forbade him, because he was not following us." But Jesus said, "Forbid him not, for he who is not against you is for you."
Jesus Christ » History of » Reproves the intolerance of his disciples
"Master," said John, "we saw a man who was casting out demons in your name, and we forbade him, because he was not following us." But Jesus said, "Forbid him not, for he who is not against you is for you."
"Master," said John, "we saw a man casting out demons in your name, and we tried to stop him because he did not follow us." "Do not try to stop him," Jesus answered, "for there is no one who performs a miracle in my name who can soon speak evil of me.
Miracles » Of the disciples of jesus » By other disciples
"I tell you solemnly that he who trusts in me shall himself do the works that I am doing; and still greater works than these, because I am going to my Father.
Verse Concepts
"Do not try to stop him," Jesus answered, "for there is no one who performs a miracle in my name who can soon speak evil of me.
Verse Concepts
Offense » Those that offend people who believe in Christ
At that hour his disciples came to Jesus and asked him, "Who is really greatest in the kingdom of heaven?" When he had called a little child to him, Jesus set him among them, and answered. "In solemn truth I tell you that unless you turn and become like little children, you will not even enter the kingdom of heaven. read more.
"Whoever therefore will humble himself like this little child, is greatest in the kingdom of heaven; "and whoever receives one such child for my sake, receives me. "But whoever shall cause one of these little ones who believe in me to stumble, it would be better for him if a great millstone were hung about his neck, and he were drowned in the depths of the sea.
"Whoever therefore will humble himself like this little child, is greatest in the kingdom of heaven; "and whoever receives one such child for my sake, receives me. "But whoever shall cause one of these little ones who believe in me to stumble, it would be better for him if a great millstone were hung about his neck, and he were drowned in the depths of the sea.
"Master," said John, "we saw a man casting out demons in your name, and we tried to stop him because he did not follow us." "Do not try to stop him," Jesus answered, "for there is no one who performs a miracle in my name who can soon speak evil of me. He who is not against us is for us. read more.
For whoever gives you even a cup of water to drink because you belong to Christ, in solemn truth I tell you, that he shall certainly not lose his reward. "And if any one shall cause one of these little ones who believe on me to stumble, it would be better for him if he were thrown out into the sea with a great millstone about his neck.
For whoever gives you even a cup of water to drink because you belong to Christ, in solemn truth I tell you, that he shall certainly not lose his reward. "And if any one shall cause one of these little ones who believe on me to stumble, it would be better for him if he were thrown out into the sea with a great millstone about his neck.
Jesus said to his disciples. "It is not possible but that occasions of stumbling should occur, but woe to him through whom they come! "It were well for him if a millstone were tied about his neck, and he were hurled into the sea, rather than he should cause one of these little ones to stumble.
Opposition » Who does not oppose to the lord
"Master," said John, "we saw a man who was casting out demons in your name, and we forbade him, because he was not following us." But Jesus said, "Forbid him not, for he who is not against you is for you."
"Master," said John, "we saw a man casting out demons in your name, and we tried to stop him because he did not follow us." "Do not try to stop him," Jesus answered, "for there is no one who performs a miracle in my name who can soon speak evil of me. He who is not against us is for us. read more.
For whoever gives you even a cup of water to drink because you belong to Christ, in solemn truth I tell you, that he shall certainly not lose his reward.
For whoever gives you even a cup of water to drink because you belong to Christ, in solemn truth I tell you, that he shall certainly not lose his reward.
Receiving » Who receives jesus Christ and the one who sent him
Now there arose a dispute among them as to which one of them was the greatest. And Jesus who knew the dispute that was in their hearts, took a young child, and placed him by his side; then he said to them. "Whoever shall receive this little child in my name receives me; and whoever shall receive me receives him that sent me. For it is the lowliest among you all who is great."
"But whoever disowns me before men, I also will disown before my Father who is in heaven. "Do not suppose that I am come to bring peace on the earth; I am come not to bring peace, but a sword. "For I came to set "a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law; read more.
"and a man's own household will be his enemies. "He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me; "and he who does not take his cross and follow after me is not worthy of me. "He who has saved his life shall lose it; and he who has lost his life for my sake shall find it. "Whoever receives you is receiving me, and he who receives me is receiving Him who sent me. "Whoever receives a prophet because he is a prophet, shall receive a prophet's reward; and whoever receives a righteous man, shall receive a righteous man's reward.
"and a man's own household will be his enemies. "He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me; "and he who does not take his cross and follow after me is not worthy of me. "He who has saved his life shall lose it; and he who has lost his life for my sake shall find it. "Whoever receives you is receiving me, and he who receives me is receiving Him who sent me. "Whoever receives a prophet because he is a prophet, shall receive a prophet's reward; and whoever receives a righteous man, shall receive a righteous man's reward.
At that hour his disciples came to Jesus and asked him, "Who is really greatest in the kingdom of heaven?" When he had called a little child to him, Jesus set him among them, and answered. "In solemn truth I tell you that unless you turn and become like little children, you will not even enter the kingdom of heaven. read more.
"Whoever therefore will humble himself like this little child, is greatest in the kingdom of heaven; "and whoever receives one such child for my sake, receives me.
"Whoever therefore will humble himself like this little child, is greatest in the kingdom of heaven; "and whoever receives one such child for my sake, receives me.
So he sat down and called the Twelve, and said to them, "If any one wishes to be first, he must be last of all, and the servant of all." Then Jesus took a little child, set it among them, and folding it in his arms, he said, "Whoever in my name receives one such little child, receives me, and whoever receives me, receives not me, but Him who sent me." read more.
"Master," said John, "we saw a man casting out demons in your name, and we tried to stop him because he did not follow us." "Do not try to stop him," Jesus answered, "for there is no one who performs a miracle in my name who can soon speak evil of me.
"Master," said John, "we saw a man casting out demons in your name, and we tried to stop him because he did not follow us." "Do not try to stop him," Jesus answered, "for there is no one who performs a miracle in my name who can soon speak evil of me.
Jesus said: "He who has bathed needs only to have his feet washed, and he is altogether clean; and you are clean, but not all of you." (For he knew who should betray him, for that reason he said that they were not every one of them clean.) So after he had washed their feet, and had put on his upper garments again, and taken his place, he said to them. read more.
"Do you understand what I have been doing to you? You call me 'Teacher' and 'Master', and you say well, for such I am. If then I have washed your feet, I the 'Master' and the 'Teacher', you also ought to wash one another's feet, for I have given you an example, that you also should do what I have done to you. In solemn truth I tell you that a slave is not greater than his master, neither is a messenger greater than the one who sends him. If you know these things, happy are you if you do them. I do not speak concerning all of you. I know whom I have chosen, but it is that the Scripture may be fulfilled, which says. "He who eats my bread has lifted up his heel against me. "From this time forward, I tell you before it comes to pass, that when it is come to pass you may believe who I am. In solemn truth I tell you, he who receives any one that I send is receiving me; and he who receives me is receiving Him who sent me."
"Do you understand what I have been doing to you? You call me 'Teacher' and 'Master', and you say well, for such I am. If then I have washed your feet, I the 'Master' and the 'Teacher', you also ought to wash one another's feet, for I have given you an example, that you also should do what I have done to you. In solemn truth I tell you that a slave is not greater than his master, neither is a messenger greater than the one who sends him. If you know these things, happy are you if you do them. I do not speak concerning all of you. I know whom I have chosen, but it is that the Scripture may be fulfilled, which says. "He who eats my bread has lifted up his heel against me. "From this time forward, I tell you before it comes to pass, that when it is come to pass you may believe who I am. In solemn truth I tell you, he who receives any one that I send is receiving me; and he who receives me is receiving Him who sent me."
Receiving » Those that receive jesus Christ
Now there arose a dispute among them as to which one of them was the greatest. And Jesus who knew the dispute that was in their hearts, took a young child, and placed him by his side; then he said to them. "Whoever shall receive this little child in my name receives me; and whoever shall receive me receives him that sent me. For it is the lowliest among you all who is great."
In the beginning was the Word, and the Word was face to face with God, and the Word was God. He was face to face with God in the Beginning. All things came into being through him, and apart from him nothing that exists came into being. read more.
In him was life, and the life was the light of men. And the light is shining in the darkness, and the darkness has not overwhelmed it A man came into being, sent from God, whose name was John. He came as a witness, that he might bear testimony concerning the Light??o that all men might believe through him. He was not the Light; it was to bear testimony concerning the Light that he came into being. The true Light, which enlightens every man, was then coming into the world. He was in the world, and through him the world came into being, yet the world knew him not. He came to his own creation, and his own folk welcomed him not. But to all who receive him, to them he has given the right to become children of God, even to those who trust in his name; who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
In him was life, and the life was the light of men. And the light is shining in the darkness, and the darkness has not overwhelmed it A man came into being, sent from God, whose name was John. He came as a witness, that he might bear testimony concerning the Light??o that all men might believe through him. He was not the Light; it was to bear testimony concerning the Light that he came into being. The true Light, which enlightens every man, was then coming into the world. He was in the world, and through him the world came into being, yet the world knew him not. He came to his own creation, and his own folk welcomed him not. But to all who receive him, to them he has given the right to become children of God, even to those who trust in his name; who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
"But whoever disowns me before men, I also will disown before my Father who is in heaven. "Do not suppose that I am come to bring peace on the earth; I am come not to bring peace, but a sword. "For I came to set "a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law; read more.
"and a man's own household will be his enemies. "He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me; "and he who does not take his cross and follow after me is not worthy of me. "He who has saved his life shall lose it; and he who has lost his life for my sake shall find it. "Whoever receives you is receiving me, and he who receives me is receiving Him who sent me. "Whoever receives a prophet because he is a prophet, shall receive a prophet's reward; and whoever receives a righteous man, shall receive a righteous man's reward.
"and a man's own household will be his enemies. "He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me; "and he who does not take his cross and follow after me is not worthy of me. "He who has saved his life shall lose it; and he who has lost his life for my sake shall find it. "Whoever receives you is receiving me, and he who receives me is receiving Him who sent me. "Whoever receives a prophet because he is a prophet, shall receive a prophet's reward; and whoever receives a righteous man, shall receive a righteous man's reward.
Jesus said: "He who has bathed needs only to have his feet washed, and he is altogether clean; and you are clean, but not all of you." (For he knew who should betray him, for that reason he said that they were not every one of them clean.) So after he had washed their feet, and had put on his upper garments again, and taken his place, he said to them. read more.
"Do you understand what I have been doing to you? You call me 'Teacher' and 'Master', and you say well, for such I am. If then I have washed your feet, I the 'Master' and the 'Teacher', you also ought to wash one another's feet, for I have given you an example, that you also should do what I have done to you. In solemn truth I tell you that a slave is not greater than his master, neither is a messenger greater than the one who sends him. If you know these things, happy are you if you do them. I do not speak concerning all of you. I know whom I have chosen, but it is that the Scripture may be fulfilled, which says. "He who eats my bread has lifted up his heel against me. "From this time forward, I tell you before it comes to pass, that when it is come to pass you may believe who I am. In solemn truth I tell you, he who receives any one that I send is receiving me; and he who receives me is receiving Him who sent me."
"Do you understand what I have been doing to you? You call me 'Teacher' and 'Master', and you say well, for such I am. If then I have washed your feet, I the 'Master' and the 'Teacher', you also ought to wash one another's feet, for I have given you an example, that you also should do what I have done to you. In solemn truth I tell you that a slave is not greater than his master, neither is a messenger greater than the one who sends him. If you know these things, happy are you if you do them. I do not speak concerning all of you. I know whom I have chosen, but it is that the Scripture may be fulfilled, which says. "He who eats my bread has lifted up his heel against me. "From this time forward, I tell you before it comes to pass, that when it is come to pass you may believe who I am. In solemn truth I tell you, he who receives any one that I send is receiving me; and he who receives me is receiving Him who sent me."
"Whoever in my name receives one such little child, receives me, and whoever receives me, receives not me, but Him who sent me." "Master," said John, "we saw a man casting out demons in your name, and we tried to stop him because he did not follow us." "Do not try to stop him," Jesus answered, "for there is no one who performs a miracle in my name who can soon speak evil of me.
Receiving » Those that receive a child in the name of jesus Christ
Now there arose a dispute among them as to which one of them was the greatest. And Jesus who knew the dispute that was in their hearts, took a young child, and placed him by his side; then he said to them. "Whoever shall receive this little child in my name receives me; and whoever shall receive me receives him that sent me. For it is the lowliest among you all who is great."
At that hour his disciples came to Jesus and asked him, "Who is really greatest in the kingdom of heaven?" When he had called a little child to him, Jesus set him among them, and answered. "In solemn truth I tell you that unless you turn and become like little children, you will not even enter the kingdom of heaven. read more.
"Whoever therefore will humble himself like this little child, is greatest in the kingdom of heaven; "and whoever receives one such child for my sake, receives me.
"Whoever therefore will humble himself like this little child, is greatest in the kingdom of heaven; "and whoever receives one such child for my sake, receives me.
So he sat down and called the Twelve, and said to them, "If any one wishes to be first, he must be last of all, and the servant of all." Then Jesus took a little child, set it among them, and folding it in his arms, he said, "Whoever in my name receives one such little child, receives me, and whoever receives me, receives not me, but Him who sent me." read more.
"Master," said John, "we saw a man casting out demons in your name, and we tried to stop him because he did not follow us." "Do not try to stop him," Jesus answered, "for there is no one who performs a miracle in my name who can soon speak evil of me.
"Master," said John, "we saw a man casting out demons in your name, and we tried to stop him because he did not follow us." "Do not try to stop him," Jesus answered, "for there is no one who performs a miracle in my name who can soon speak evil of me.
Toleration » Religions
"Master," said John, "we saw a man casting out demons in your name, and we tried to stop him because he did not follow us." "Do not try to stop him," Jesus answered, "for there is no one who performs a miracle in my name who can soon speak evil of me. He who is not against us is for us.
"Master," said John, "we saw a man who was casting out demons in your name, and we forbade him, because he was not following us." But Jesus said, "Forbid him not, for he who is not against you is for you."
He continued to preach the kingdom of God, and to teach about the Lord Jesus Christ with all boldness, quite unmolested.
Verse Concepts
But if any one tells you, "This food has been offered in sacrifice," do not eat it, for the sake of him who told you, and for your conscience sake??is conscience, not your own. "But," you may object, "why should my freedom be decided upon another's scruples of conscience? If I eat after giving thanks, why am I denounced for eating that for which I have given thanks?" read more.
Because whether you are eating or whether you are drinking, you are to do it all for the glory of God. Do not be a cause of stumbling either to Jews of to Gentiles, or to the church of God.
Because whether you are eating or whether you are drinking, you are to do it all for the glory of God. Do not be a cause of stumbling either to Jews of to Gentiles, or to the church of God.
The Jews of Berea were more noble than those in Thessalonica, in that they very readily received the message with all readiness of mind, and day after day searched the Scriptures to see whether these things were so.
Verse Concepts