Thematic Bible
Thematic Bible
Anger of God » Is averted from them that believe
And just as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, in order that every one who believes in him may have eternal life. "For God so loved the world that he gave his only begotten Son, that whoever trusts in him should not perish, but have eternal life. read more.
For God did not send his Son into the world to condemn the world, but that the world through him might be saved. He who trusts in him is not condemned, but he who does not trust has already been condemned, because he has not put his trust in the name of the only begotten Son of God.
For God did not send his Son into the world to condemn the world, but that the world through him might be saved. He who trusts in him is not condemned, but he who does not trust has already been condemned, because he has not put his trust in the name of the only begotten Son of God.
For God openly set him forth for himself as an offering of atonement through faith, by means of his blood, in order to show forth his righteousness??ince in his forbearance he had passed over the sins previously committed??o show forth his righteousness,
Verse Concepts
Since we stand justified as the result of faith, let us continue to enjoy the peace we have with God through our Lord Jesus Christ.
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Assurance » Saints privileged to have, of » Peace with God by Christ
Since we stand justified as the result of faith, let us continue to enjoy the peace we have with God through our Lord Jesus Christ.
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Assurance » Saints privileged to have » Peace with God by Christ
Since we stand justified as the result of faith, let us continue to enjoy the peace we have with God through our Lord Jesus Christ.
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Catholicity » Inculcated
For all of you who were baptized into Christ, have clothed yourselves with Christ. In him there is neither Jew nor Greek, there is neither slave nor free, there is no male and female; for you are all one in Christ Jesus.
"Master," said John, "we saw a man who was casting out demons in your name, and we forbade him, because he was not following us." But Jesus said, "Forbid him not, for he who is not against you is for you."
"Master," said John, "we saw a man casting out demons in your name, and we tried to stop him because he did not follow us." "Do not try to stop him," Jesus answered, "for there is no one who performs a miracle in my name who can soon speak evil of me. He who is not against us is for us. read more.
For whoever gives you even a cup of water to drink because you belong to Christ, in solemn truth I tell you, that he shall certainly not lose his reward.
For whoever gives you even a cup of water to drink because you belong to Christ, in solemn truth I tell you, that he shall certainly not lose his reward.
"So if God gave them the same gift as he gave to us, when we first believed on the Lord Jesus Christ, who was I that I could withstand God?" On hearing this they held their peace and glorified God, saying, "Forsooth then, to the Gentiles also God has granted repentance unto life."
But some men came down from Judea and attempted to teach the brethren, saying, "Unless you are circumcised according to Moses' custom, you cannot be saved." Now when dispute and controversy sprang up between them and Paul and Barnabas, the brethren appointed Paul and Barnabas, and certain others, to go up to Jerusalem to see the apostles and elders about this question. So the church saw them off on their journey, and they passed through both Phoenicia and Samaria. Here they set forth the conversion of the Gentiles, and brought great joy to all the brothers. read more.
Upon their arrival in Jerusalem they were received by the church and the apostles and elders, and they told them all things that God had done with them. But certain men who had belonged to the sect of the Pharisees, but were now believers, stood up and said, "It is necessary to circumcise Gentile, and to order them to keep the Law of Moses." The apostles and elders met to consider the matter; and after there had been a long discussion, Peter rose and said: "Brothers, you know how a good while ago God made choice among you, that from my lips the Gentiles were to hear the message of the gospel and believe. "And God, who knows the hearts of all, gave this testimony in their behalf, by bestowing upon them the Holy Spirit just as he did upon us; "and he made no distinction between us and them, in cleansing their hearts by faith. "Now then, why are you tempting God by laying on the necks of these disciples a yoke which neither our forefathers nor we have been able to bear? "On the contrary we believe that it is by the grace of the Lord Jesus Christ that we and they shall be saved." Then the whole assembly remained silent, and listened to Barnabas and Saul as they told the signs and wonders which God had wrought among the Gentiles through them. When they had finished speaking, James said: "Brothers, listen to me. Symeon has told how God first looked graciously upon the Gentiles, to take out from among them a people to be called by his name. "And this is in harmony with the language of the prophets, which says. "After these things I will return, And I will rebuild David's fallen tent; And I will build again its ruins, And I will set it up; "So that the rest of men may seek after the Lord, Even all the Gentiles, who are called by my name, "Says the Lord, who has been making this known from the beginning of the world. "My judgment therefore, is against troubling those who turn to God from among the Gentiles; "but that we should write to them to abstain from the pollution of idols and from fornication, from meat killed by strangling, and from blood. "For Moses from the earliest times has had his preachers in every town where he is read aloud, Sabbath after Sabbath, in the synagogues." Then it seemed good to the apostles and the elders, together with the whole church, to select some of their number, and to send them to Antioch with Paul and Barnabas. The men chosen were Judas called Bar-Sabbas, and Silas, leading men among the brethren. They took with them the following letter. "The apostles and older brothers send greeting to the Gentile Brotherhood throughout Antioch and Syria and Cilicia; "as we have heard that some of your number who went out from us have troubled you with words and upset your souls, without having received any such instruction from us; "we have unanimously decided to select certain men, and to send them to you with our beloved Barnabas and Paul; "men who have risked their very lives for the name of our Lord Jesus Christ. "So we have sent Judas and Silas to tell you the same things by word of mouth. "For it has seemed good to the Holy Ghost and to us, to lay upon you no greater burden than these necessary things; "that you abstain from food that has been sacrificed to idols, and from tasting blood, and from things strangled, and from fornication. Keep yourselves clear from these things and it will be well with you. Farewell." So they, when they had been dispatched, went down to Antioch, and after gathering the whole multitude together, they handed them the letter, and when they had read it they rejoiced at the comfort it brought.
Upon their arrival in Jerusalem they were received by the church and the apostles and elders, and they told them all things that God had done with them. But certain men who had belonged to the sect of the Pharisees, but were now believers, stood up and said, "It is necessary to circumcise Gentile, and to order them to keep the Law of Moses." The apostles and elders met to consider the matter; and after there had been a long discussion, Peter rose and said: "Brothers, you know how a good while ago God made choice among you, that from my lips the Gentiles were to hear the message of the gospel and believe. "And God, who knows the hearts of all, gave this testimony in their behalf, by bestowing upon them the Holy Spirit just as he did upon us; "and he made no distinction between us and them, in cleansing their hearts by faith. "Now then, why are you tempting God by laying on the necks of these disciples a yoke which neither our forefathers nor we have been able to bear? "On the contrary we believe that it is by the grace of the Lord Jesus Christ that we and they shall be saved." Then the whole assembly remained silent, and listened to Barnabas and Saul as they told the signs and wonders which God had wrought among the Gentiles through them. When they had finished speaking, James said: "Brothers, listen to me. Symeon has told how God first looked graciously upon the Gentiles, to take out from among them a people to be called by his name. "And this is in harmony with the language of the prophets, which says. "After these things I will return, And I will rebuild David's fallen tent; And I will build again its ruins, And I will set it up; "So that the rest of men may seek after the Lord, Even all the Gentiles, who are called by my name, "Says the Lord, who has been making this known from the beginning of the world. "My judgment therefore, is against troubling those who turn to God from among the Gentiles; "but that we should write to them to abstain from the pollution of idols and from fornication, from meat killed by strangling, and from blood. "For Moses from the earliest times has had his preachers in every town where he is read aloud, Sabbath after Sabbath, in the synagogues." Then it seemed good to the apostles and the elders, together with the whole church, to select some of their number, and to send them to Antioch with Paul and Barnabas. The men chosen were Judas called Bar-Sabbas, and Silas, leading men among the brethren. They took with them the following letter. "The apostles and older brothers send greeting to the Gentile Brotherhood throughout Antioch and Syria and Cilicia; "as we have heard that some of your number who went out from us have troubled you with words and upset your souls, without having received any such instruction from us; "we have unanimously decided to select certain men, and to send them to you with our beloved Barnabas and Paul; "men who have risked their very lives for the name of our Lord Jesus Christ. "So we have sent Judas and Silas to tell you the same things by word of mouth. "For it has seemed good to the Holy Ghost and to us, to lay upon you no greater burden than these necessary things; "that you abstain from food that has been sacrificed to idols, and from tasting blood, and from things strangled, and from fornication. Keep yourselves clear from these things and it will be well with you. Farewell." So they, when they had been dispatched, went down to Antioch, and after gathering the whole multitude together, they handed them the letter, and when they had read it they rejoiced at the comfort it brought.
From Paul, a slave of Jesus Christ, called to be an apostle, set apart for a gospel of God, which through his prophets he promised beforetime, in holy writings; this gospel is concerning his Son, Jesus Christ our Lord, who was born of David's posterity in respect of his bodily nature, read more.
but was by his resurrection from the dead instated as Son of God, with power, in respect of his spirit of holiness. It is through him, even Jesus Christ our Lord, that I received grace and apostleship to promote obedience to the faith among all the Gentiles, for his name's sake; among whom you also are called to be Jesus Christ's. To all that are in Rome, beloved of God, called to be saints. May God our Father, and the Lord Jesus Christ, bless you, and give you peace.
but was by his resurrection from the dead instated as Son of God, with power, in respect of his spirit of holiness. It is through him, even Jesus Christ our Lord, that I received grace and apostleship to promote obedience to the faith among all the Gentiles, for his name's sake; among whom you also are called to be Jesus Christ's. To all that are in Rome, beloved of God, called to be saints. May God our Father, and the Lord Jesus Christ, bless you, and give you peace.
To Greeks and to barbarians, to the cultured and to the uncultured, I have a debt to discharge. So much as in me is, I am ready to preach the gospel to you also who are in Rome. FOR I AM PROUD OF THE GOSPEL. IT IS GOD'S SAVING POWER FOR EVERY ONE WHO BELIEVES. FOR THE JEW FIRST, AND ALSO FOR THE GENTILE.
For no man will be justified in God's sight by works of the Law; for through the Law comes the consciousness of sin. But now, quite apart from any law, a righteousness coming from God has been fully brought to light, continually witnessed to by the Law and the Prophets. I mean a righteousness coming from God through faith in Jesus Christ, for all who believe. For there is no distinction between Jew and Gentile, read more.
since all have sinned and lack the glory which comes from God; but they are now being justified by his free grace through the deliverance that is in Christ Jesus. For God openly set him forth for himself as an offering of atonement through faith, by means of his blood, in order to show forth his righteousness??ince in his forbearance he had passed over the sins previously committed??o show forth his righteousness, I say, at this present time; that he himself might be just, and yet the justifier of him who has faith in Jesus. Then what becomes of boasting? It is shut out. What sort of law forbids it? A law of works? No, but a law of faith. For I conclude that a man is justified by faith, altogether apart from the deeds of the Law. Is God then the God of the Jews alone, and not of the Gentiles also? He is God of the Gentiles also, since there is one God who will justify the circumcised through faith, and by their faith will he justify the uncircumcised. Do we then render law invalid through faith? Certainly not; on the contrary we make it stand.
since all have sinned and lack the glory which comes from God; but they are now being justified by his free grace through the deliverance that is in Christ Jesus. For God openly set him forth for himself as an offering of atonement through faith, by means of his blood, in order to show forth his righteousness??ince in his forbearance he had passed over the sins previously committed??o show forth his righteousness, I say, at this present time; that he himself might be just, and yet the justifier of him who has faith in Jesus. Then what becomes of boasting? It is shut out. What sort of law forbids it? A law of works? No, but a law of faith. For I conclude that a man is justified by faith, altogether apart from the deeds of the Law. Is God then the God of the Jews alone, and not of the Gentiles also? He is God of the Gentiles also, since there is one God who will justify the circumcised through faith, and by their faith will he justify the uncircumcised. Do we then render law invalid through faith? Certainly not; on the contrary we make it stand.
Since we stand justified as the result of faith, let us continue to enjoy the peace we have with God through our Lord Jesus Christ. Through him also we have had our access into this grace in which we have taken our stand, and are exulting in hope of the glory of God.
For he is our Peace, who has made the two of us Jew and Gentile one, and has broken down the party-wall of partition between us. In his own body he abolished the cause of our enmity, the law of commandments contained in ordinances, in order to make the two into one new man in himself, so making peace. Thus he reconciled us both in one body to God by his cross, on which he slew our enmity. read more.
So he came preaching "Peace" to you Gentiles who were afar off, and "Peace" to us Jews who were near;
So he came preaching "Peace" to you Gentiles who were afar off, and "Peace" to us Jews who were near;
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In it that new creation there is no "Greek and Jew," "circumcised and uncircumcised," "barbarian," "Scythian," "slave," "free man," but Christ is all, and in us all. Therefore, as God's chosen people, consecrated and beloved, clothe yourselves with tenderness of heart, kindness, humility, gentleness, good temper; bearing with one another and forgiving each other, if any one has a grievance against another. Just as Christ the Lord forgave you, so must you forgive. read more.
Over them all bind on love, which is the girdle of completeness. Let the peace of Christ, to which also you were called in one body, rule in your hearts, and show yourselves thankful.
Over them all bind on love, which is the girdle of completeness. Let the peace of Christ, to which also you were called in one body, rule in your hearts, and show yourselves thankful.
Christ » Parables of found in one gospel only, (chapter specified) » The barren fig tree, luke 13
Since we stand justified as the result of faith, let us continue to enjoy the peace we have with God through our Lord Jesus Christ.
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"You cannot but know the message which he sent to the descendants of Israel, when he preached the gospel of peace by Jesus Christ who is Lord of all;
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For he is our Peace, who has made the two of us Jew and Gentile one, and has broken down the party-wall of partition between us.
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and by him it chose to reconcile all things alike on earth or in heaven to himself; making peace by him, through the blood of his cross.
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Faith » Through it is » Justification
Since we stand justified as the result of faith, let us continue to enjoy the peace we have with God through our Lord Jesus Christ.
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"and that by him every one that believes is justified from all things from which you could never be justified by the law of Moses.
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But now, quite apart from any law, a righteousness coming from God has been fully brought to light, continually witnessed to by the Law and the Prophets. I mean a righteousness coming from God through faith in Jesus Christ, for all who believe. For there is no distinction between Jew and Gentile,
For I conclude that a man is justified by faith, altogether apart from the deeds of the Law.
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"yet because we know that no man is justified by the works of the Law, but by the faith of Jesus Christ, we ourselves also have put our faith in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the Law; for "By the works of the Law shall no flesh be justified."
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Hope » Obtained through » Faith
Since we stand justified as the result of faith, let us continue to enjoy the peace we have with God through our Lord Jesus Christ. Through him also we have had our access into this grace in which we have taken our stand, and are exulting in hope of the glory of God.
Jesus Christ » Names of » Lord jesus Christ
But clothe yourselves with the Lord Jesus Christ, And make no provisions for your earthly nature And the gratification of its lusts.
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Since we stand justified as the result of faith, let us continue to enjoy the peace we have with God through our Lord Jesus Christ.
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And not only that, but we exult in God through our Lord Jesus Christ, through whom we have now obtained our reconciliation.
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"Believe on the Lord Jesus," they answered, "and you will be saved, you and all your household."
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testifying both to Jews and Greeks repentance toward God, and faith toward our Lord Jesus Christ.
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"So if God gave them the same gift as he gave to us, when we first believed on the Lord Jesus Christ, who was I that I could withstand God?"
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Justification » By faith
Since we stand justified as the result of faith, let us continue to enjoy the peace we have with God through our Lord Jesus Christ.
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So the Law has been our tutor-slave our pedagogue to lead us to Christ, so that we may be justified by faith;
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Such were some of you, but you have washed away your stains, you have been consecrated, you have been justified in the name of the Lord Jesus Christ, and in the Spirit of our God.
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It follows then, as through the transgression of one man came condemnation unto all men, even so through the act of righteousness of One came acquittal and life to all men.
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"and that by him every one that believes is justified from all things from which you could never be justified by the law of Moses.
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For I conclude that a man is justified by faith, altogether apart from the deeds of the Law.
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What then shall we say? That Gentiles who never pursed righteousness have overtaken it, even the righteousness of faith?
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Justification » Justification by faith
By faith Abel offered to God a sacrifice more acceptable than that of Cain, through which he had witness borne to him that he was righteous, God giving the testimony by accepting his gifts; and through it he, although he is dead, still speaks.
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and be found in him; not having my own righteousness of the Law, but that alone which is through the faith of Christ, the righteousness which comes from God, founded upon faith.
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Since we stand justified as the result of faith, let us continue to enjoy the peace we have with God through our Lord Jesus Christ.
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But it is by faith that my Righteous One will live, And if he draws back, my soul takes no pleasure in him.
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For what does Scripture say? And Abraham believed God, and it was set down to his account as righteousness.
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Even as Abraham believed God and it was counted to him for righteousness?
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Justification before God » Under the gospel » Is by faith alone
Since we stand justified as the result of faith, let us continue to enjoy the peace we have with God through our Lord Jesus Christ.
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"I tell you solemnly that he who listens to my messages and believes Him who sent me, has eternal life. He will not come under condemnation, but has passed out of death into life.
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since there is one God who will justify the circumcised through faith, and by their faith will he justify the uncircumcised.
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"and that by him every one that believes is justified from all things from which you could never be justified by the law of Moses.
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"yet because we know that no man is justified by the works of the Law, but by the faith of Jesus Christ, we ourselves also have put our faith in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the Law; for "By the works of the Law shall no flesh be justified."
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Peace » Promised to believers » Bestowed through Christ
Since we stand justified as the result of faith, let us continue to enjoy the peace we have with God through our Lord Jesus Christ.
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"You cannot but know the message which he sent to the descendants of Israel, when he preached the gospel of peace by Jesus Christ who is Lord of all;
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For he is our Peace, who has made the two of us Jew and Gentile one, and has broken down the party-wall of partition between us.
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and by him it chose to reconcile all things alike on earth or in heaven to himself; making peace by him, through the blood of his cross.
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spiritual Peace » Saints » Have, with God
Since we stand justified as the result of faith, let us continue to enjoy the peace we have with God through our Lord Jesus Christ.
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spiritual Peace » Follows upon justification
Since we stand justified as the result of faith, let us continue to enjoy the peace we have with God through our Lord Jesus Christ.
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Propitiation » Expiation, sin-offering
For God openly set him forth for himself as an offering of atonement through faith, by means of his blood, in order to show forth his righteousness??ince in his forbearance he had passed over the sins previously committed??o show forth his righteousness,
Verse Concepts
Since we stand justified as the result of faith, let us continue to enjoy the peace we have with God through our Lord Jesus Christ.
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and by him it chose to reconcile all things alike on earth or in heaven to himself; making peace by him, through the blood of his cross. And you, alienated as you once were, hostile at heart in your evil deeds, he has now in his human body reconciled to God by his death, in order that he may bring you into his presence, holy and unblemished and irreproachable.
And all this is from God, who through Christ reconciled me to himself, and gave me the ministry of reconciliation; how that God was in Christ reconciling a world to himself, not reckoning to men their trespasses; and that to me he has entrusted the message of that reconciliation.
In this is love, not that we loved God, but that he loved us, and sent his Son to be a propitiation for our sins.
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And he is the propitiation for our sins, and not for ours only, but also for those of the whole world.
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For if, when we were God's enemies, we were reconciled to him through the death of his Son, how much more, now that we are reconciled, shall we be saved in his life. And not only that, but we exult in God through our Lord Jesus Christ, through whom we have now obtained our reconciliation.
Reconciliation » Between God and man
Since we stand justified as the result of faith, let us continue to enjoy the peace we have with God through our Lord Jesus Christ.
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For if, when we were God's enemies, we were reconciled to him through the death of his Son, how much more, now that we are reconciled, shall we be saved in his life.
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and by him it chose to reconcile all things alike on earth or in heaven to himself; making peace by him, through the blood of his cross. And you, alienated as you once were, hostile at heart in your evil deeds, he has now in his human body reconciled to God by his death, in order that he may bring you into his presence, holy and unblemished and irreproachable.
And so it was necessary that he should in all points be made like his brothers, so that he might become a compassionate and faithful high priest, in all that relates to God, to make reconciliation for the sins of the people.
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And all this is from God, who through Christ reconciled me to himself, and gave me the ministry of reconciliation; how that God was in Christ reconciling a world to himself, not reckoning to men their trespasses; and that to me he has entrusted the message of that reconciliation. On Christ's behalf, then, I come as ambassador. It is as though God was entreating you, through me, on Christ's behalf I beg you to be reconciled to God. read more.
Him who knew no sin, in our behalf he has made to be sin; so that in him we might become the righteousness of God.
Him who knew no sin, in our behalf he has made to be sin; so that in him we might become the righteousness of God.
For if their casting out is the reconciliation of the world to God, what will their restoration be but life out of death?
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In his own body he abolished the cause of our enmity, the law of commandments contained in ordinances, in order to make the two into one new man in himself, so making peace. Thus he reconciled us both in one body to God by his cross, on which he slew our enmity. So he came preaching "Peace" to you Gentiles who were afar off, and "Peace" to us Jews who were near; read more.
because it is through him that we both have access in one spirit to the Father.
because it is through him that we both have access in one spirit to the Father.
Reconciliation with God » Effects of » Peace of God
Since we stand justified as the result of faith, let us continue to enjoy the peace we have with God through our Lord Jesus Christ.
Verse Concepts
Thus he reconciled us both in one body to God by his cross, on which he slew our enmity. So he came preaching "Peace" to you Gentiles who were afar off, and "Peace" to us Jews who were near;
Righteousness » Death of seed of » Secured by faith
Since we stand justified as the result of faith, let us continue to enjoy the peace we have with God through our Lord Jesus Christ.
Verse Concepts
So the Law has been our tutor-slave our pedagogue to lead us to Christ, so that we may be justified by faith;
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Such were some of you, but you have washed away your stains, you have been consecrated, you have been justified in the name of the Lord Jesus Christ, and in the Spirit of our God.
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It follows then, as through the transgression of one man came condemnation unto all men, even so through the act of righteousness of One came acquittal and life to all men.
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"and that by him every one that believes is justified from all things from which you could never be justified by the law of Moses.
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For I conclude that a man is justified by faith, altogether apart from the deeds of the Law.
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What then shall we say? That Gentiles who never pursed righteousness have overtaken it, even the righteousness of faith?
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