Thematic Bible
Thematic Bible
Bigotry » Instances of » Of john in forbidding the casting out of demons by one who did not follow jesus
And John answered him, saying, Master, we saw one casting out devils in thy name, who followeth not us, and we forbad him, because he followeth not us. And Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, who can readily speak evil of me. For he that is not against you, is for you. For whosoever shall give you a cup of cold water to drink in my name,
And John answering said, Master, we saw one casting out devils in thy name, and we forbad him; because he followeth not with us. And Jesus said to him, forbid him not, for he that is not against you is for you.
Catholicity » Inculcated
For as many of you as have been baptized into Christ, have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.
And John answering said, Master, we saw one casting out devils in thy name, and we forbad him; because he followeth not with us. And Jesus said to him, forbid him not, for he that is not against you is for you.
And John answered him, saying, Master, we saw one casting out devils in thy name, who followeth not us, and we forbad him, because he followeth not us. And Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, who can readily speak evil of me. For he that is not against you, is for you. For whosoever shall give you a cup of cold water to drink in my name, read more.
because ye belong to Christ, verily I say to you, he shall in no wise lose his reward.
because ye belong to Christ, verily I say to you, he shall in no wise lose his reward.
If then God gave to them the same gift as even to us, having believed on the Lord Jesus Christ, who was I that could withstand God? When they heard these things, they were quiet, and glorified God, saying, Then God hath given to the Gentiles also repentance unto life.
But certain men coming down from Judea taught the brethren, Except ye be circumcised, after the manner of Moses, ye cannot be saved. When therefore Paul and Barnabas had had no small contention and debate with them, they determined, that Paul and Barnabas and certain others of them, should go up to the apostles and elders at Jerusalem about this question. And being brought on their way by the church, they passed through Phenicia and Samaria, declaring the conversion of the Gentiles; and they caused great joy to all the brethren. read more.
And being come to Jerusalem, they were received by the church, and the apostles, and elders; and they declared all things which God had done with them. But there rose up, said they, certain of the sect of the Pharisees who believed, saying, That we ought to circumcise them, and command them to keep the law of Moses. And the apostles and elders came together, to consider of this matter. And after much debate, Peter rose up and said to them, Brethren, ye know, that God long ago made choice among us, that the Gentiles should by my mouth hear the word of the gospel and believe. And God who knoweth the heart, bare them witness, giving the Holy Ghost to them, even as also to us. And put no difference between us and them, purifying their hearts by faith. Now therefore why endeavour ye to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But we believe, that through the grace of the Lord Jesus, we shall be saved, even as they. Then all the multitude kept silence and hearkened to Barnabas and Paul, declaring what miracles and wonders God had wrought by them among the Gentiles. And when they held their peace, James answered, saying, Brethren, hearken to me. Simon hath declared, how God at first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets, as it is written, After this I will return and build again the fallen tabernacle of David; I will build again the ruins thereof, and will set it up, That the residue of men may seek the Lord, and all the Gentiles on whom my name is called, saith the Lord, who doth these things. Known unto God are all his works from eternity. Wherefore my sentence is, That we trouble not them who from among the Gentiles turn to God. But that we write to them, to abstain from things offered to idols and fornication, and things strangled and blood. For Moses hath of old time them that preach him in every city, being read in the synagogues every sabbath-day. Then it seemed good to the apostles and elders with the whole church, to send chosen men from among them to Antioch with Paul and Barnabas, Judas, surnamed Barsabas, and Silas, chief men among the brethren, Writing thus by their hand, The apostles, and the elders, and the brethren salute the brethren who are of the Gentiles, in Antioch, and Syria, and Cilicia. Forasmuch as we have heard, that some who came from us have troubled you with words, unsettling your minds, saying, Ye must be circumcised, and keep the law, whom we commanded not. It seemed good to us, being assembled with one accord, to send to you chosen men, with our beloved Barnabas and Paul, Men that have hazarded their lives, for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who will also tell you the same things by mouth. For it seemed good to the Holy Ghost and to us, that no further burden be laid upon you than these necessary things, To abstain from meats offered to idols and blood, and things strangled and fornication; from which keeping yourselves ye will do well. Fare ye well. So being dismissed they came to Antioch, and having assembled the multitude, they delivered the epistle: Which having read, they rejoiced for the consolation.
And being come to Jerusalem, they were received by the church, and the apostles, and elders; and they declared all things which God had done with them. But there rose up, said they, certain of the sect of the Pharisees who believed, saying, That we ought to circumcise them, and command them to keep the law of Moses. And the apostles and elders came together, to consider of this matter. And after much debate, Peter rose up and said to them, Brethren, ye know, that God long ago made choice among us, that the Gentiles should by my mouth hear the word of the gospel and believe. And God who knoweth the heart, bare them witness, giving the Holy Ghost to them, even as also to us. And put no difference between us and them, purifying their hearts by faith. Now therefore why endeavour ye to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But we believe, that through the grace of the Lord Jesus, we shall be saved, even as they. Then all the multitude kept silence and hearkened to Barnabas and Paul, declaring what miracles and wonders God had wrought by them among the Gentiles. And when they held their peace, James answered, saying, Brethren, hearken to me. Simon hath declared, how God at first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets, as it is written, After this I will return and build again the fallen tabernacle of David; I will build again the ruins thereof, and will set it up, That the residue of men may seek the Lord, and all the Gentiles on whom my name is called, saith the Lord, who doth these things. Known unto God are all his works from eternity. Wherefore my sentence is, That we trouble not them who from among the Gentiles turn to God. But that we write to them, to abstain from things offered to idols and fornication, and things strangled and blood. For Moses hath of old time them that preach him in every city, being read in the synagogues every sabbath-day. Then it seemed good to the apostles and elders with the whole church, to send chosen men from among them to Antioch with Paul and Barnabas, Judas, surnamed Barsabas, and Silas, chief men among the brethren, Writing thus by their hand, The apostles, and the elders, and the brethren salute the brethren who are of the Gentiles, in Antioch, and Syria, and Cilicia. Forasmuch as we have heard, that some who came from us have troubled you with words, unsettling your minds, saying, Ye must be circumcised, and keep the law, whom we commanded not. It seemed good to us, being assembled with one accord, to send to you chosen men, with our beloved Barnabas and Paul, Men that have hazarded their lives, for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who will also tell you the same things by mouth. For it seemed good to the Holy Ghost and to us, that no further burden be laid upon you than these necessary things, To abstain from meats offered to idols and blood, and things strangled and fornication; from which keeping yourselves ye will do well. Fare ye well. So being dismissed they came to Antioch, and having assembled the multitude, they delivered the epistle: Which having read, they rejoiced for the consolation.
Paul, a servant of Jesus Christ, called to be an apostle, separated to the gospel of God, Which he had promised before, by his prophets in the holy scriptures, Concerning his Son, Jesus Christ, our Lord, read more.
who was of the seed of David, according to the flesh, But declared the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, By whom we have received grace and apostleship, for obedience to the faith in all nations for his name, Among whom are ye also, the called of Jesus Christ: To all that are in Rome, who are beloved of God, called and holy, Grace to you, and peace from God the Father, and the Lord Jesus Christ.
who was of the seed of David, according to the flesh, But declared the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, By whom we have received grace and apostleship, for obedience to the faith in all nations for his name, Among whom are ye also, the called of Jesus Christ: To all that are in Rome, who are beloved of God, called and holy, Grace to you, and peace from God the Father, and the Lord Jesus Christ.
I am a debtor both to the Greeks and the barbarians, both to the wise and to the unwise. Therefore, as much as in me is, I am ready to preach the gospel to you also who are at Rome. For I am not ashamed of the gospel; for it is the power of God unto salvation to every one that believeth, both to the Jew and to the Gentile.
Therefore no flesh shall be justified in his sight by the works of the law; for by the law is the knowledge of sin. But the righteousness of God without the law is now manifested, being attested by the law and the prophets, Even the righteousness of God, by the faith of Jesus Christ, to all and upon all that believe; for there is no difference: read more.
For all have sinned, and are fallen short of the glory of God, And are justified freely by his grace, through the redemption which is in Christ Jesus: Whom God hath set forth as a propitiation, through faith in his blood, for a demonstration of his righteousness by the remission of past sins, through the forbearance of God: For a demonstration, I say, of his righteousness in this present time, that he might be just, and yet the justifier of him that believeth in Jesus. Where is boasting then? It is excluded. By what law? Of works? Nay, but by the law of faith. We conclude then, that a man is justified by faith, without the works of the law. Is God the God of the Jews only, and not also of the Gentiles? Surely of the Gentiles also: Seeing it is one God who will justify the circumcision by faith, and the uncircumcision through the same faith. Do we then make void the law through faith? God forbid: yea, we establish the law.
For all have sinned, and are fallen short of the glory of God, And are justified freely by his grace, through the redemption which is in Christ Jesus: Whom God hath set forth as a propitiation, through faith in his blood, for a demonstration of his righteousness by the remission of past sins, through the forbearance of God: For a demonstration, I say, of his righteousness in this present time, that he might be just, and yet the justifier of him that believeth in Jesus. Where is boasting then? It is excluded. By what law? Of works? Nay, but by the law of faith. We conclude then, that a man is justified by faith, without the works of the law. Is God the God of the Jews only, and not also of the Gentiles? Surely of the Gentiles also: Seeing it is one God who will justify the circumcision by faith, and the uncircumcision through the same faith. Do we then make void the law through faith? God forbid: yea, we establish the law.
Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ: By whom also we have been introduced through faith into this grace wherein we stand, and rejoice in hope of the glory of God.
For he is our peace, he who hath made both one, having broken down the middle wall of partition, Having abolished by his flesh the enmity, the law of commandments, through his decrees, that he might make the two one new man in himself, so making peace: And might reconcile both in one body to God through the cross, having slain the enmity thereby. read more.
And he came and preached peace to you that were afar off, and to them that were nigh.
And he came and preached peace to you that were afar off, and to them that were nigh.
Show 1 more verse
Where there is neither Greek nor Jew, circumcision nor uncircumcision; barbarian, Scythian, slave nor free; but Christ is all, and in all. Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering: Forbearing one another, and forgiving one another, if any have a complaint against any; even as Christ forgave you, so also do ye. read more.
And above all these put on love, which is the bond of perfection: And the peace of God shall rule in your hearts, to which also ye are called in one body: and be ye thankful.
And above all these put on love, which is the bond of perfection: And the peace of God shall rule in your hearts, to which also ye are called in one body: and be ye thankful.
religious Intolerance » Exemplified by » James and john
And John answering said, Master, we saw one casting out devils in thy name, and we forbad him; because he followeth not with us.
Verse Concepts
And John answered him, saying, Master, we saw one casting out devils in thy name, who followeth not us, and we forbad him, because he followeth not us. And Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, who can readily speak evil of me.
Jesus Christ » History of » Reproves the ambition of his disciples (at capernaum)
And he came to Capernaum. And being in the house, he asked them, What was it ye disputed among yourselves by the way? But they held their peace; for they had been debating among themselves in the way, Who should be greatest? And sitting down, he called the twelve and saith to them, If any man desire to be first, let him be the last of all, and the servant of all. read more.
And taking a little child, he set him in the midst of them, and embracing him he said to them, Whosoever shall receive one such little child in my name, receiveth me: and whosoever shall receive me, receiveth not only me, but him that sent me. And John answered him, saying, Master, we saw one casting out devils in thy name, who followeth not us, and we forbad him, because he followeth not us. And Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, who can readily speak evil of me. For he that is not against you, is for you. For whosoever shall give you a cup of cold water to drink in my name, because ye belong to Christ, verily I say to you, he shall in no wise lose his reward. And whosoever shall offend one of the little ones that believe in me, it were better for him that a millstone were hanged about his neck, and he were cast into the sea. And if thy hand offend thee, cut it off: it is good for thee to enter into life maimed, than having two hands, to go into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched. And if thy foot offend thee, cut it off: it is good for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched. And if thine eye offend thee, pluck it out: it is good for thee, to enter into the kingdom of God having one eye, than having two eyes to be cast into hell-fire: Where their worm dieth not, and the fire is not quenched. For every one shall be salted with fire, and every sacrifice shall be salted with salt. Salt is good: but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
And taking a little child, he set him in the midst of them, and embracing him he said to them, Whosoever shall receive one such little child in my name, receiveth me: and whosoever shall receive me, receiveth not only me, but him that sent me. And John answered him, saying, Master, we saw one casting out devils in thy name, who followeth not us, and we forbad him, because he followeth not us. And Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, who can readily speak evil of me. For he that is not against you, is for you. For whosoever shall give you a cup of cold water to drink in my name, because ye belong to Christ, verily I say to you, he shall in no wise lose his reward. And whosoever shall offend one of the little ones that believe in me, it were better for him that a millstone were hanged about his neck, and he were cast into the sea. And if thy hand offend thee, cut it off: it is good for thee to enter into life maimed, than having two hands, to go into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched. And if thy foot offend thee, cut it off: it is good for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched. And if thine eye offend thee, pluck it out: it is good for thee, to enter into the kingdom of God having one eye, than having two eyes to be cast into hell-fire: Where their worm dieth not, and the fire is not quenched. For every one shall be salted with fire, and every sacrifice shall be salted with salt. Salt is good: but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
And there arose a reasoning among them, which of them was the greatest? And Jesus seeing the thought of their heart, took a little child, and sat him by him, And said to them, whosoever shall receive this child in my name, receiveth me; and whosoever shall receive me, receiveth him that sent me: for he that is least among you all, the same shall be great. read more.
And John answering said, Master, we saw one casting out devils in thy name, and we forbad him; because he followeth not with us. And Jesus said to him, forbid him not, for he that is not against you is for you.
And John answering said, Master, we saw one casting out devils in thy name, and we forbad him; because he followeth not with us. And Jesus said to him, forbid him not, for he that is not against you is for you.
Jesus Christ » History of » Reproves the intolerance of his disciples
And John answering said, Master, we saw one casting out devils in thy name, and we forbad him; because he followeth not with us. And Jesus said to him, forbid him not, for he that is not against you is for you.
And John answered him, saying, Master, we saw one casting out devils in thy name, who followeth not us, and we forbad him, because he followeth not us. And Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, who can readily speak evil of me.
Miracles » Of the disciples of jesus » By other disciples
Verily, verily I say unto you, he that believeth on me, the works which I do, shall he do also; and greater than these shall he do, because I go to my Father.
Verse Concepts
And Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, who can readily speak evil of me.
Verse Concepts
Offense » Those that offend people who believe in Christ
At that time came the disciples to Jesus, saying, Who is the greatest in the kingdom of heaven? And Jesus calling to him a little child, set him in the midst of them, And said, Verily I say to you, except ye be converted, and become as little children, ye shall in no wise enter into the kingdom of heaven. read more.
Whosoever therefore shall humble himself as this little child, he is greatest in the kingdom of heaven. And whoso shall receive one such little child in my name, receiveth me. But whoso shall offend one of these little ones that believe in me, it were better for him that a milstone were hanged about his neck, and he were drowned in the depth of the sea.
Whosoever therefore shall humble himself as this little child, he is greatest in the kingdom of heaven. And whoso shall receive one such little child in my name, receiveth me. But whoso shall offend one of these little ones that believe in me, it were better for him that a milstone were hanged about his neck, and he were drowned in the depth of the sea.
And John answered him, saying, Master, we saw one casting out devils in thy name, who followeth not us, and we forbad him, because he followeth not us. And Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, who can readily speak evil of me. For he that is not against you, is for you. For whosoever shall give you a cup of cold water to drink in my name, read more.
because ye belong to Christ, verily I say to you, he shall in no wise lose his reward. And whosoever shall offend one of the little ones that believe in me, it were better for him that a millstone were hanged about his neck, and he were cast into the sea.
because ye belong to Christ, verily I say to you, he shall in no wise lose his reward. And whosoever shall offend one of the little ones that believe in me, it were better for him that a millstone were hanged about his neck, and he were cast into the sea.
Then said he to the disciples, It is impossible but offences will come; but wo to him through whom they come. It were better for him that a mill-stone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
Opposition » Who does not oppose to the lord
And John answering said, Master, we saw one casting out devils in thy name, and we forbad him; because he followeth not with us. And Jesus said to him, forbid him not, for he that is not against you is for you.
And John answered him, saying, Master, we saw one casting out devils in thy name, who followeth not us, and we forbad him, because he followeth not us. And Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, who can readily speak evil of me. For he that is not against you, is for you. For whosoever shall give you a cup of cold water to drink in my name, read more.
because ye belong to Christ, verily I say to you, he shall in no wise lose his reward.
because ye belong to Christ, verily I say to you, he shall in no wise lose his reward.
Receiving » Who receives jesus Christ and the one who sent him
And there arose a reasoning among them, which of them was the greatest? And Jesus seeing the thought of their heart, took a little child, and sat him by him, And said to them, whosoever shall receive this child in my name, receiveth me; and whosoever shall receive me, receiveth him that sent me: for he that is least among you all, the same shall be great.
But whosoever shall deny me before men, him will I also deny before my Father who is in heaven. Think not that I am come to send peace on earth: I am not come to send peace, but a sword. For I am come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law. read more.
And the foes of a man shall be they of his own houshold. He that loveth father or mother more than me, is not worthy of me, and he that loveth son or daughter more than me, is not worthy of me; And he that taketh not his cross and followeth after me, is not worthy of me. He that findeth his life, shall lose it; and he that loseth his life for my sake, shall find it. He that entertaineth you, entertaineth me; and he that entertaineth me, entertaineth him that sent me. He that entertaineth a prophet in the name of a prophet, shall receive a prophet's reward: and he that entertaineth a righteous man in the name of a righteous man, shall receive a righteous man's reward.
And the foes of a man shall be they of his own houshold. He that loveth father or mother more than me, is not worthy of me, and he that loveth son or daughter more than me, is not worthy of me; And he that taketh not his cross and followeth after me, is not worthy of me. He that findeth his life, shall lose it; and he that loseth his life for my sake, shall find it. He that entertaineth you, entertaineth me; and he that entertaineth me, entertaineth him that sent me. He that entertaineth a prophet in the name of a prophet, shall receive a prophet's reward: and he that entertaineth a righteous man in the name of a righteous man, shall receive a righteous man's reward.
At that time came the disciples to Jesus, saying, Who is the greatest in the kingdom of heaven? And Jesus calling to him a little child, set him in the midst of them, And said, Verily I say to you, except ye be converted, and become as little children, ye shall in no wise enter into the kingdom of heaven. read more.
Whosoever therefore shall humble himself as this little child, he is greatest in the kingdom of heaven. And whoso shall receive one such little child in my name, receiveth me.
Whosoever therefore shall humble himself as this little child, he is greatest in the kingdom of heaven. And whoso shall receive one such little child in my name, receiveth me.
And sitting down, he called the twelve and saith to them, If any man desire to be first, let him be the last of all, and the servant of all. And taking a little child, he set him in the midst of them, and embracing him he said to them, Whosoever shall receive one such little child in my name, receiveth me: and whosoever shall receive me, receiveth not only me, but him that sent me. read more.
And John answered him, saying, Master, we saw one casting out devils in thy name, who followeth not us, and we forbad him, because he followeth not us. And Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, who can readily speak evil of me.
And John answered him, saying, Master, we saw one casting out devils in thy name, who followeth not us, and we forbad him, because he followeth not us. And Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, who can readily speak evil of me.
Jesus saith to him, He who hath been bathed, needeth only to wash his feet, and is clean all over: and ye are clean; but not all. For he knew who would betray him: therefore he said, Ye are not all clean. So after he had washed their feet, he took his garments, and sitting down again, said to them, Know ye what I have done to you? read more.
Ye call me Master and Lord; and ye say well; for so I am. If I then, your Lord and Master, have washed your feet, ye ought also to wash one another's feet. For I have given you an example, that ye also may do as I have done to you. Verily, verily I say unto you, the servant is not greater than his Lord, neither he that is sent greater than he that sent him. If ye know these things, happy are ye, if ye do them. I speak not of you all: I know whom I have chosen, that the scripture may be fulfilled, He that eateth bread with me, hath lift up his heel against me. Now I tell you before it is done, that, when it is done, ye may believe that I am he. Verily, verily I say unto you, he that receiveth whomsoever I send, receiveth me, and he that receiveth me, receiveth him that sent me.
Ye call me Master and Lord; and ye say well; for so I am. If I then, your Lord and Master, have washed your feet, ye ought also to wash one another's feet. For I have given you an example, that ye also may do as I have done to you. Verily, verily I say unto you, the servant is not greater than his Lord, neither he that is sent greater than he that sent him. If ye know these things, happy are ye, if ye do them. I speak not of you all: I know whom I have chosen, that the scripture may be fulfilled, He that eateth bread with me, hath lift up his heel against me. Now I tell you before it is done, that, when it is done, ye may believe that I am he. Verily, verily I say unto you, he that receiveth whomsoever I send, receiveth me, and he that receiveth me, receiveth him that sent me.
Receiving » Those that receive jesus Christ
And there arose a reasoning among them, which of them was the greatest? And Jesus seeing the thought of their heart, took a little child, and sat him by him, And said to them, whosoever shall receive this child in my name, receiveth me; and whosoever shall receive me, receiveth him that sent me: for he that is least among you all, the same shall be great.
In the beginning existed the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him, and without him was not one single thing made that was made. read more.
In him was life, and the life was the light of men. And the light shineth in darkness, but the darkness perceived it not. There was a man sent from God, whose name was John. The same came for a testimony, to testify of the light, that all thro' it might believe. He was not the light, but was sent to testify of the light. This was the true light, who lighteth every man that cometh into the world. He was in the world, and the world was made by him; yet the world knew him not. He came to his own, and his own received him not. But as many as received him, to them gave he privilege to become the sons of God, to them that believe in his name: Who were born, not of blood, nor by the will of the flesh, nor by the will of man, but of God.
In him was life, and the life was the light of men. And the light shineth in darkness, but the darkness perceived it not. There was a man sent from God, whose name was John. The same came for a testimony, to testify of the light, that all thro' it might believe. He was not the light, but was sent to testify of the light. This was the true light, who lighteth every man that cometh into the world. He was in the world, and the world was made by him; yet the world knew him not. He came to his own, and his own received him not. But as many as received him, to them gave he privilege to become the sons of God, to them that believe in his name: Who were born, not of blood, nor by the will of the flesh, nor by the will of man, but of God.
But whosoever shall deny me before men, him will I also deny before my Father who is in heaven. Think not that I am come to send peace on earth: I am not come to send peace, but a sword. For I am come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law. read more.
And the foes of a man shall be they of his own houshold. He that loveth father or mother more than me, is not worthy of me, and he that loveth son or daughter more than me, is not worthy of me; And he that taketh not his cross and followeth after me, is not worthy of me. He that findeth his life, shall lose it; and he that loseth his life for my sake, shall find it. He that entertaineth you, entertaineth me; and he that entertaineth me, entertaineth him that sent me. He that entertaineth a prophet in the name of a prophet, shall receive a prophet's reward: and he that entertaineth a righteous man in the name of a righteous man, shall receive a righteous man's reward.
And the foes of a man shall be they of his own houshold. He that loveth father or mother more than me, is not worthy of me, and he that loveth son or daughter more than me, is not worthy of me; And he that taketh not his cross and followeth after me, is not worthy of me. He that findeth his life, shall lose it; and he that loseth his life for my sake, shall find it. He that entertaineth you, entertaineth me; and he that entertaineth me, entertaineth him that sent me. He that entertaineth a prophet in the name of a prophet, shall receive a prophet's reward: and he that entertaineth a righteous man in the name of a righteous man, shall receive a righteous man's reward.
Jesus saith to him, He who hath been bathed, needeth only to wash his feet, and is clean all over: and ye are clean; but not all. For he knew who would betray him: therefore he said, Ye are not all clean. So after he had washed their feet, he took his garments, and sitting down again, said to them, Know ye what I have done to you? read more.
Ye call me Master and Lord; and ye say well; for so I am. If I then, your Lord and Master, have washed your feet, ye ought also to wash one another's feet. For I have given you an example, that ye also may do as I have done to you. Verily, verily I say unto you, the servant is not greater than his Lord, neither he that is sent greater than he that sent him. If ye know these things, happy are ye, if ye do them. I speak not of you all: I know whom I have chosen, that the scripture may be fulfilled, He that eateth bread with me, hath lift up his heel against me. Now I tell you before it is done, that, when it is done, ye may believe that I am he. Verily, verily I say unto you, he that receiveth whomsoever I send, receiveth me, and he that receiveth me, receiveth him that sent me.
Ye call me Master and Lord; and ye say well; for so I am. If I then, your Lord and Master, have washed your feet, ye ought also to wash one another's feet. For I have given you an example, that ye also may do as I have done to you. Verily, verily I say unto you, the servant is not greater than his Lord, neither he that is sent greater than he that sent him. If ye know these things, happy are ye, if ye do them. I speak not of you all: I know whom I have chosen, that the scripture may be fulfilled, He that eateth bread with me, hath lift up his heel against me. Now I tell you before it is done, that, when it is done, ye may believe that I am he. Verily, verily I say unto you, he that receiveth whomsoever I send, receiveth me, and he that receiveth me, receiveth him that sent me.
receiveth me: and whosoever shall receive me, receiveth not only me, but him that sent me. And John answered him, saying, Master, we saw one casting out devils in thy name, who followeth not us, and we forbad him, because he followeth not us. And Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, who can readily speak evil of me.
Receiving » Those that receive a child in the name of jesus Christ
And there arose a reasoning among them, which of them was the greatest? And Jesus seeing the thought of their heart, took a little child, and sat him by him, And said to them, whosoever shall receive this child in my name, receiveth me; and whosoever shall receive me, receiveth him that sent me: for he that is least among you all, the same shall be great.
At that time came the disciples to Jesus, saying, Who is the greatest in the kingdom of heaven? And Jesus calling to him a little child, set him in the midst of them, And said, Verily I say to you, except ye be converted, and become as little children, ye shall in no wise enter into the kingdom of heaven. read more.
Whosoever therefore shall humble himself as this little child, he is greatest in the kingdom of heaven. And whoso shall receive one such little child in my name, receiveth me.
Whosoever therefore shall humble himself as this little child, he is greatest in the kingdom of heaven. And whoso shall receive one such little child in my name, receiveth me.
And sitting down, he called the twelve and saith to them, If any man desire to be first, let him be the last of all, and the servant of all. And taking a little child, he set him in the midst of them, and embracing him he said to them, Whosoever shall receive one such little child in my name, receiveth me: and whosoever shall receive me, receiveth not only me, but him that sent me. read more.
And John answered him, saying, Master, we saw one casting out devils in thy name, who followeth not us, and we forbad him, because he followeth not us. And Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, who can readily speak evil of me.
And John answered him, saying, Master, we saw one casting out devils in thy name, who followeth not us, and we forbad him, because he followeth not us. And Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, who can readily speak evil of me.
Toleration » Religions
And John answered him, saying, Master, we saw one casting out devils in thy name, who followeth not us, and we forbad him, because he followeth not us. And Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, who can readily speak evil of me. For he that is not against you, is for you. For whosoever shall give you a cup of cold water to drink in my name,
And John answering said, Master, we saw one casting out devils in thy name, and we forbad him; because he followeth not with us. And Jesus said to him, forbid him not, for he that is not against you is for you.
Preaching the kingdom of God, and teaching the things that relate to the Lord Jesus Christ, with all freedom of speech, no man forbidding him.
Verse Concepts
But if any one say to you, This hath been sacrificed to an idol, eat not, for his sake that shewed thee, and for conscience sake. Conscience I say, not thy own, but that of the other: for why is my liberty judged by another's conscience? For if I by grace am a partaker, why am I blamed for that for which I give thanks? read more.
Therefore whether ye eat or drink, or whatsoever ye do, do all to the glory of God. Give no offence either to the Jews, or to the Gentiles, or to the church of God:
Therefore whether ye eat or drink, or whatsoever ye do, do all to the glory of God. Give no offence either to the Jews, or to the Gentiles, or to the church of God:
These were more ingenuous than those of Thessalonica, receiving the word with all readiness of mind, and daily searching the scriptures, whether those things were so?
Verse Concepts