Thematic Bible
Thematic Bible
Anger of God » Is averted from them that believe
And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, That whosoever believeth on him, may not perish, but have everlasting life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him, may not perish, but have everlasting life. read more.
For God sent not his Son into the world, to condemn the world, but that the world might be saved thro' him. He that believeth on him, is not condemned; but he that believeth not, is condemned already, because he hath not believed on the name of the only begotten Son of God.
For God sent not his Son into the world, to condemn the world, but that the world might be saved thro' him. He that believeth on him, is not condemned; but he that believeth not, is condemned already, because he hath not believed on the name of the only begotten Son of God.
Whom God hath set forth as a propitiation, through faith in his blood, for a demonstration of his righteousness by the remission of past sins, through the forbearance of God: For a demonstration,
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Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:
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Assurance » Saints privileged to have, of » Peace with God by Christ
Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:
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Assurance » Saints privileged to have » Peace with God by Christ
Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:
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Catholicity » Inculcated
For as many of you as have been baptized into Christ, have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.
And John answering said, Master, we saw one casting out devils in thy name, and we forbad him; because he followeth not with us. And Jesus said to him, forbid him not, for he that is not against you is for you.
And John answered him, saying, Master, we saw one casting out devils in thy name, who followeth not us, and we forbad him, because he followeth not us. And Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, who can readily speak evil of me. For he that is not against you, is for you. For whosoever shall give you a cup of cold water to drink in my name, read more.
because ye belong to Christ, verily I say to you, he shall in no wise lose his reward.
because ye belong to Christ, verily I say to you, he shall in no wise lose his reward.
If then God gave to them the same gift as even to us, having believed on the Lord Jesus Christ, who was I that could withstand God? When they heard these things, they were quiet, and glorified God, saying, Then God hath given to the Gentiles also repentance unto life.
But certain men coming down from Judea taught the brethren, Except ye be circumcised, after the manner of Moses, ye cannot be saved. When therefore Paul and Barnabas had had no small contention and debate with them, they determined, that Paul and Barnabas and certain others of them, should go up to the apostles and elders at Jerusalem about this question. And being brought on their way by the church, they passed through Phenicia and Samaria, declaring the conversion of the Gentiles; and they caused great joy to all the brethren. read more.
And being come to Jerusalem, they were received by the church, and the apostles, and elders; and they declared all things which God had done with them. But there rose up, said they, certain of the sect of the Pharisees who believed, saying, That we ought to circumcise them, and command them to keep the law of Moses. And the apostles and elders came together, to consider of this matter. And after much debate, Peter rose up and said to them, Brethren, ye know, that God long ago made choice among us, that the Gentiles should by my mouth hear the word of the gospel and believe. And God who knoweth the heart, bare them witness, giving the Holy Ghost to them, even as also to us. And put no difference between us and them, purifying their hearts by faith. Now therefore why endeavour ye to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But we believe, that through the grace of the Lord Jesus, we shall be saved, even as they. Then all the multitude kept silence and hearkened to Barnabas and Paul, declaring what miracles and wonders God had wrought by them among the Gentiles. And when they held their peace, James answered, saying, Brethren, hearken to me. Simon hath declared, how God at first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets, as it is written, After this I will return and build again the fallen tabernacle of David; I will build again the ruins thereof, and will set it up, That the residue of men may seek the Lord, and all the Gentiles on whom my name is called, saith the Lord, who doth these things. Known unto God are all his works from eternity. Wherefore my sentence is, That we trouble not them who from among the Gentiles turn to God. But that we write to them, to abstain from things offered to idols and fornication, and things strangled and blood. For Moses hath of old time them that preach him in every city, being read in the synagogues every sabbath-day. Then it seemed good to the apostles and elders with the whole church, to send chosen men from among them to Antioch with Paul and Barnabas, Judas, surnamed Barsabas, and Silas, chief men among the brethren, Writing thus by their hand, The apostles, and the elders, and the brethren salute the brethren who are of the Gentiles, in Antioch, and Syria, and Cilicia. Forasmuch as we have heard, that some who came from us have troubled you with words, unsettling your minds, saying, Ye must be circumcised, and keep the law, whom we commanded not. It seemed good to us, being assembled with one accord, to send to you chosen men, with our beloved Barnabas and Paul, Men that have hazarded their lives, for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who will also tell you the same things by mouth. For it seemed good to the Holy Ghost and to us, that no further burden be laid upon you than these necessary things, To abstain from meats offered to idols and blood, and things strangled and fornication; from which keeping yourselves ye will do well. Fare ye well. So being dismissed they came to Antioch, and having assembled the multitude, they delivered the epistle: Which having read, they rejoiced for the consolation.
And being come to Jerusalem, they were received by the church, and the apostles, and elders; and they declared all things which God had done with them. But there rose up, said they, certain of the sect of the Pharisees who believed, saying, That we ought to circumcise them, and command them to keep the law of Moses. And the apostles and elders came together, to consider of this matter. And after much debate, Peter rose up and said to them, Brethren, ye know, that God long ago made choice among us, that the Gentiles should by my mouth hear the word of the gospel and believe. And God who knoweth the heart, bare them witness, giving the Holy Ghost to them, even as also to us. And put no difference between us and them, purifying their hearts by faith. Now therefore why endeavour ye to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But we believe, that through the grace of the Lord Jesus, we shall be saved, even as they. Then all the multitude kept silence and hearkened to Barnabas and Paul, declaring what miracles and wonders God had wrought by them among the Gentiles. And when they held their peace, James answered, saying, Brethren, hearken to me. Simon hath declared, how God at first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets, as it is written, After this I will return and build again the fallen tabernacle of David; I will build again the ruins thereof, and will set it up, That the residue of men may seek the Lord, and all the Gentiles on whom my name is called, saith the Lord, who doth these things. Known unto God are all his works from eternity. Wherefore my sentence is, That we trouble not them who from among the Gentiles turn to God. But that we write to them, to abstain from things offered to idols and fornication, and things strangled and blood. For Moses hath of old time them that preach him in every city, being read in the synagogues every sabbath-day. Then it seemed good to the apostles and elders with the whole church, to send chosen men from among them to Antioch with Paul and Barnabas, Judas, surnamed Barsabas, and Silas, chief men among the brethren, Writing thus by their hand, The apostles, and the elders, and the brethren salute the brethren who are of the Gentiles, in Antioch, and Syria, and Cilicia. Forasmuch as we have heard, that some who came from us have troubled you with words, unsettling your minds, saying, Ye must be circumcised, and keep the law, whom we commanded not. It seemed good to us, being assembled with one accord, to send to you chosen men, with our beloved Barnabas and Paul, Men that have hazarded their lives, for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who will also tell you the same things by mouth. For it seemed good to the Holy Ghost and to us, that no further burden be laid upon you than these necessary things, To abstain from meats offered to idols and blood, and things strangled and fornication; from which keeping yourselves ye will do well. Fare ye well. So being dismissed they came to Antioch, and having assembled the multitude, they delivered the epistle: Which having read, they rejoiced for the consolation.
Paul, a servant of Jesus Christ, called to be an apostle, separated to the gospel of God, Which he had promised before, by his prophets in the holy scriptures, Concerning his Son, Jesus Christ, our Lord, read more.
who was of the seed of David, according to the flesh, But declared the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, By whom we have received grace and apostleship, for obedience to the faith in all nations for his name, Among whom are ye also, the called of Jesus Christ: To all that are in Rome, who are beloved of God, called and holy, Grace to you, and peace from God the Father, and the Lord Jesus Christ.
who was of the seed of David, according to the flesh, But declared the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, By whom we have received grace and apostleship, for obedience to the faith in all nations for his name, Among whom are ye also, the called of Jesus Christ: To all that are in Rome, who are beloved of God, called and holy, Grace to you, and peace from God the Father, and the Lord Jesus Christ.
I am a debtor both to the Greeks and the barbarians, both to the wise and to the unwise. Therefore, as much as in me is, I am ready to preach the gospel to you also who are at Rome. For I am not ashamed of the gospel; for it is the power of God unto salvation to every one that believeth, both to the Jew and to the Gentile.
Therefore no flesh shall be justified in his sight by the works of the law; for by the law is the knowledge of sin. But the righteousness of God without the law is now manifested, being attested by the law and the prophets, Even the righteousness of God, by the faith of Jesus Christ, to all and upon all that believe; for there is no difference: read more.
For all have sinned, and are fallen short of the glory of God, And are justified freely by his grace, through the redemption which is in Christ Jesus: Whom God hath set forth as a propitiation, through faith in his blood, for a demonstration of his righteousness by the remission of past sins, through the forbearance of God: For a demonstration, I say, of his righteousness in this present time, that he might be just, and yet the justifier of him that believeth in Jesus. Where is boasting then? It is excluded. By what law? Of works? Nay, but by the law of faith. We conclude then, that a man is justified by faith, without the works of the law. Is God the God of the Jews only, and not also of the Gentiles? Surely of the Gentiles also: Seeing it is one God who will justify the circumcision by faith, and the uncircumcision through the same faith. Do we then make void the law through faith? God forbid: yea, we establish the law.
For all have sinned, and are fallen short of the glory of God, And are justified freely by his grace, through the redemption which is in Christ Jesus: Whom God hath set forth as a propitiation, through faith in his blood, for a demonstration of his righteousness by the remission of past sins, through the forbearance of God: For a demonstration, I say, of his righteousness in this present time, that he might be just, and yet the justifier of him that believeth in Jesus. Where is boasting then? It is excluded. By what law? Of works? Nay, but by the law of faith. We conclude then, that a man is justified by faith, without the works of the law. Is God the God of the Jews only, and not also of the Gentiles? Surely of the Gentiles also: Seeing it is one God who will justify the circumcision by faith, and the uncircumcision through the same faith. Do we then make void the law through faith? God forbid: yea, we establish the law.
Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ: By whom also we have been introduced through faith into this grace wherein we stand, and rejoice in hope of the glory of God.
For he is our peace, he who hath made both one, having broken down the middle wall of partition, Having abolished by his flesh the enmity, the law of commandments, through his decrees, that he might make the two one new man in himself, so making peace: And might reconcile both in one body to God through the cross, having slain the enmity thereby. read more.
And he came and preached peace to you that were afar off, and to them that were nigh.
And he came and preached peace to you that were afar off, and to them that were nigh.
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Where there is neither Greek nor Jew, circumcision nor uncircumcision; barbarian, Scythian, slave nor free; but Christ is all, and in all. Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering: Forbearing one another, and forgiving one another, if any have a complaint against any; even as Christ forgave you, so also do ye. read more.
And above all these put on love, which is the bond of perfection: And the peace of God shall rule in your hearts, to which also ye are called in one body: and be ye thankful.
And above all these put on love, which is the bond of perfection: And the peace of God shall rule in your hearts, to which also ye are called in one body: and be ye thankful.
Christ » Parables of found in one gospel only, (chapter specified) » The barren fig tree, luke 13
Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:
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This is the word which he sent to the children of Israel, preaching the glad tidings of peace through Jesus Christ; He is Lord of all.
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For he is our peace, he who hath made both one,
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And by him to reconcile all things to himself (having made peace by him, through the blood of the cross) whether things on earth, or things in heaven.
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Faith » Through it is » Justification
Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:
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And by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
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But the righteousness of God without the law is now manifested, being attested by the law and the prophets, Even the righteousness of God, by the faith of Jesus Christ, to all and upon all that believe; for there is no difference:
Nay, but by the law of faith. We conclude then, that a man is justified by faith, without the works of the law.
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and not sinners of the Gentiles, Even we (knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ) have believed in Christ Jesus, that we might be justified by the faith of Christ, and not by the works of the law; because by the works of the law no flesh shall be justified.
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Hope » Obtained through » Faith
Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ: By whom also we have been introduced through faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Jesus Christ » Names of » Lord jesus Christ
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the desires thereof.
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Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:
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And not only so, but we also glory in God through our Lord Jesus Christ, by whom we have now received the reconciliation.
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And they said, Believe in the Lord Jesus, and thou shalt be saved and thy houshold.
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Testifying both to Jews and Greeks repentance towards God and faith in our Lord Jesus Christ.
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If then God gave to them the same gift as even to us, having believed on the Lord Jesus Christ, who was I that could withstand God?
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Justification » By faith
Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:
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Wherefore the law was our school-master unto Christ, that we might be justified by faith.
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And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
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As therefore by one offence the sentence of death came upon all men to condemnation, so also by one righteousness the free gift came upon all men to justification of life.
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And by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
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Nay, but by the law of faith. We conclude then, that a man is justified by faith, without the works of the law.
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What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith:
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Justification » Justification by faith
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained a testimony that he was righteous, God testifying of his gifts; and by it, being dead he yet speaketh.
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that I may gain Christ, And be found in him, not having my own righteousness, which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:
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Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:
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Now the just shall live by faith; but if he draw back, my soul hath no pleasure in him.
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For what saith the scripture? Abraham believed God, and it was imputed to him for righteousness.
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As Abraham believed God, and it was imputed to him for righteousness.
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Justification before God » Under the gospel » Is by faith alone
Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:
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Verily, verily I say unto you, he that heareth my word, and believeth on him that sent me, hath everlasting life, and cometh not into condemnation, but is passed from death to life.
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and the uncircumcision through the same faith.
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And by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
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and not sinners of the Gentiles, Even we (knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ) have believed in Christ Jesus, that we might be justified by the faith of Christ, and not by the works of the law; because by the works of the law no flesh shall be justified.
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Peace » Promised to believers » Bestowed through Christ
Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:
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This is the word which he sent to the children of Israel, preaching the glad tidings of peace through Jesus Christ; He is Lord of all.
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For he is our peace, he who hath made both one,
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And by him to reconcile all things to himself (having made peace by him, through the blood of the cross) whether things on earth, or things in heaven.
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spiritual Peace » Saints » Have, with God
Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:
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spiritual Peace » Follows upon justification
Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:
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Propitiation » Expiation, sin-offering
Whom God hath set forth as a propitiation, through faith in his blood, for a demonstration of his righteousness by the remission of past sins, through the forbearance of God: For a demonstration,
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Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:
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And by him to reconcile all things to himself (having made peace by him, through the blood of the cross) whether things on earth, or things in heaven. And you that were once alienated, and enemies in your mind by wicked works, he hath now reconciled, By the body of his flesh, through death, to present you holy, and spotless, and unreproveable in his sight:
And all things are from God, who hath reconciled us to himself through Jesus Christ, and hath given to us the ministry of reconciliation: Namely, that God was in Christ, reconciling the world to himself, not imputing their traspasses to them, and hath committed to us the word of reconciliation.
Herein is love; not that we loved God, but that he loved us, and sent his Son, a propitiation for our sins.
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and not for ours only, but also for the sins of the whole world.
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For if, when we were enemies, we were reconciled to God by the death of his Son, much more being reconciled, we shall be saved through his life. And not only so, but we also glory in God through our Lord Jesus Christ, by whom we have now received the reconciliation.
Reconciliation » Between God and man
Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:
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For if, when we were enemies, we were reconciled to God by the death of his Son, much more being reconciled, we shall be saved through his life.
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And by him to reconcile all things to himself (having made peace by him, through the blood of the cross) whether things on earth, or things in heaven. And you that were once alienated, and enemies in your mind by wicked works, he hath now reconciled, By the body of his flesh, through death, to present you holy, and spotless, and unreproveable in his sight:
Wherefore it behoved him to be made in all things like his brethren, that he might be a merciful and faithful high-priest, in things pertaining to God, to expiate the sins of the people.
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And all things are from God, who hath reconciled us to himself through Jesus Christ, and hath given to us the ministry of reconciliation: Namely, that God was in Christ, reconciling the world to himself, not imputing their traspasses to them, and hath committed to us the word of reconciliation. Therefore we are embassadors for Christ, as though God were intreating by us: we beseech you, in Christ's stead, be ye reconciled to God. read more.
For he hath made him, who knew no sin, a sin-offering for us, that we might be made the righteousness of God through him.
For he hath made him, who knew no sin, a sin-offering for us, that we might be made the righteousness of God through him.
For if the casting away of them be the reconciling of the world, what will the receiving of them be, but life from the dead?
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having broken down the middle wall of partition, Having abolished by his flesh the enmity, the law of commandments, through his decrees, that he might make the two one new man in himself, so making peace: And might reconcile both in one body to God through the cross, having slain the enmity thereby. And he came and preached peace to you that were afar off, and to them that were nigh. read more.
For through him we both have access by one Spirit to the Father.
For through him we both have access by one Spirit to the Father.
Reconciliation with God » Effects of » Peace of God
Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:
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And might reconcile both in one body to God through the cross, having slain the enmity thereby. And he came and preached peace to you that were afar off, and to them that were nigh.
Righteousness » Death of seed of » Secured by faith
Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:
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Wherefore the law was our school-master unto Christ, that we might be justified by faith.
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And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
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As therefore by one offence the sentence of death came upon all men to condemnation, so also by one righteousness the free gift came upon all men to justification of life.
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And by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
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Nay, but by the law of faith. We conclude then, that a man is justified by faith, without the works of the law.
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What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith:
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