Thematic Bible
Thematic Bible
eternal Death » Described as » The worm that dies not
Fire » Figurative » Of the destruction of the wicked
Then, will he say unto those also, on his left hand: Depart ye from me, accursed ones! Into the age-abiding fire, which hath been prepared for the adversary and his messengers;
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But, as for the timid, and disbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all the false, their part, is in the lake that burneth with fire and brimstone, - which is the second death.
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and will cast them into the furnace of fire: there, will be wailing and gnashing of teeth.
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And he opened the shaft of the abyss; and there came up a smoke out of the shaft, as the smoke of a great furnace, and the sun and the air were darkened, by reason of the smoke of the shaft.
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Fire » Figurative » Everlasting fire
Then, will he say unto those also, on his left hand: Depart ye from me, accursed ones! Into the age-abiding fire, which hath been prepared for the adversary and his messengers;
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But, if, thy hand or thy foot, be causing thee to stumble, cut it off, and cast it from thee: It is, seemly for thee, to enter into life, maimed or lame, rather than, having two hands or two feet, to be cast into the age-abiding fire.
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Terror-stricken in Zion, - are sinners, Shuddering hath seized the impious, - Who among us can sojourn with a fire that devoureth? Who among us can sojourn with burnings age-abiding?
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Hell » Avoiding hell
And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna. And, if, thy right hand, is causing thee to stumble, cut it off, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, into gehenna, depart.
Alas for the world! by reason of the causes of stumbling; for it is, necessary, that the causes of stumbling come, - nevertheless, alas for the man through whom the cause of stumbling cometh! But, if, thy hand or thy foot, be causing thee to stumble, cut it off, and cast it from thee: It is, seemly for thee, to enter into life, maimed or lame, rather than, having two hands or two feet, to be cast into the age-abiding fire. And, if, thine eye, causeth thee to stumble, pluck it out, and cast it from thee: It is, seemly, for thee, one-eyed, into life, to enter, rather than, having two eyes, to be cast into the fiery gehenna.
And, if thy hand shall cause thee to stumble, cut it off, - it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched; And, if thy foot be causing thee to stumble, cut it off, - it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna; And, if thine eye be causing thee to stumble, thrust it out, - it is, seemly, for thee, one-eye, to enter into the kingdom of God, rather than having, two eyes, to be cast into gehenna, read more.
Where, their worm, dieth not, and, the fire, is not quenched,
Where, their worm, dieth not, and, the fire, is not quenched,
Jesus Christ » History of » Reproves the ambition of his disciples (at capernaum)
And they came into Capernaum. And, happening to be, in the house, he was questioning them - What, in the way, were ye discussing? And they were silent; for, with one another, they had discussed in the way, who should be greatest. And, taking a seat, he addressed the twelve, and saith unto them - If anyone willeth to be, first, he shall be, least of all, and, minister of all. read more.
And, taking a child, he set it in the midst of them, - and, folding it in his arms, said unto them - Whosoever, unto, one ofthese children, shall give welcome, upon my name, unto me, giveth welcome; and, whosoever, unto me, giveth welcome, not, unto me, giveth welcome, but, unto him that sent me. John said unto him - Teacher! we saw someone, in thy name, casting out demons, - and we forbade him, because he was not following with us. But, Jesus, said - Do not forbid him! For, no one, is there, who shall do a work of power in my name, and have power, soon, to revile me; For, whosoever is not, against, us, is, for, us; For, whosoever shall give you to drink a cup of water, in name that, Christ's, ye are, Verily! I say unto you, in nowise, shall lose his reward. And, whosoever shall cause to stumble one of these little ones that believe, it is, seemly, for him, rather, if there is hung a large millstone about his neck, and he is cast into the sea. And, if thy hand shall cause thee to stumble, cut it off, - it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched; And, if thy foot be causing thee to stumble, cut it off, - it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna; And, if thine eye be causing thee to stumble, thrust it out, - it is, seemly, for thee, one-eye, to enter into the kingdom of God, rather than having, two eyes, to be cast into gehenna, Where, their worm, dieth not, and, the fire, is not quenched, For, everyone, with fire, shall be salted. Salt is, good: but, if, salt, become, saltless, wherewith will ye, prepare, it? Have, within yourselves, salt, and be at peace, one with another.
And, taking a child, he set it in the midst of them, - and, folding it in his arms, said unto them - Whosoever, unto, one ofthese children, shall give welcome, upon my name, unto me, giveth welcome; and, whosoever, unto me, giveth welcome, not, unto me, giveth welcome, but, unto him that sent me. John said unto him - Teacher! we saw someone, in thy name, casting out demons, - and we forbade him, because he was not following with us. But, Jesus, said - Do not forbid him! For, no one, is there, who shall do a work of power in my name, and have power, soon, to revile me; For, whosoever is not, against, us, is, for, us; For, whosoever shall give you to drink a cup of water, in name that, Christ's, ye are, Verily! I say unto you, in nowise, shall lose his reward. And, whosoever shall cause to stumble one of these little ones that believe, it is, seemly, for him, rather, if there is hung a large millstone about his neck, and he is cast into the sea. And, if thy hand shall cause thee to stumble, cut it off, - it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched; And, if thy foot be causing thee to stumble, cut it off, - it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna; And, if thine eye be causing thee to stumble, thrust it out, - it is, seemly, for thee, one-eye, to enter into the kingdom of God, rather than having, two eyes, to be cast into gehenna, Where, their worm, dieth not, and, the fire, is not quenched, For, everyone, with fire, shall be salted. Salt is, good: but, if, salt, become, saltless, wherewith will ye, prepare, it? Have, within yourselves, salt, and be at peace, one with another.
But there entered a reasoning among them, as to who of them should be greatest. And, Jesus, perceiving the reasoning of their heart, taking a child, placed it near himself, - and said unto them - Whosoever shall give welcome unto this child, on my name, unto me, giveth welcome; and, whosoever, unto me, giveth welcome, giveth welcome unto him that sent me forth. For, he who is least among you all, the same, is, great. read more.
But John, answering, said - Master! we saw some one, in thy name, casting out demons, - and we forbade him, because he followeth not with us. And Jesus said unto him - Do not forbid; for, whosoever is not against you, is, for you.
But John, answering, said - Master! we saw some one, in thy name, casting out demons, - and we forbade him, because he followeth not with us. And Jesus said unto him - Do not forbid; for, whosoever is not against you, is, for you.
Punishment of the The Wicked » Accompanied by remorse
Then shall they go forth and look upon the dead bodies of the men who had been trespassing against me - For, their worm, shall not die, And, their fire, shall not be quenched; So shall they become an abhorrence to all flesh.
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Worm » Figurative » Of remorse
Where, their worm, dieth not, and, the fire, is not quenched,
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