Mark 9:48 Themes and Topics

Then, will he say unto those also, on his left hand: Depart ye from me, accursed ones! Into the age-abiding fire, which hath been prepared for the adversary and his messengers; Verse Concepts

But, I, say unto you, that, every one who is angry with his brother, shall be, liable, to judgment, - and, whosoever shall say to his brother, Worthless one!, shall be, liable, to the high council; and, whosoever shall say, Rebel!, shall be, liable, unto the fiery gehenna. Verse Concepts

And, if thy hand shall cause thee to stumble, cut it off, - it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched; Verse Concepts

The Son of Man will send forth his messengers, and they will collect, out of his kingdom, all the causes of stumbling, and the doers of lawlessness, and will cast them into the furnace of fire: there, will be wailing and gnashing of teeth.

And, if thy foot be causing thee to stumble, cut it off, - it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna; Verse Concepts

And, if thine eye be causing thee to stumble, thrust it out, - it is, seemly, for thee, one-eye, to enter into the kingdom of God, rather than having, two eyes, to be cast into gehenna, Where, their worm, dieth not, and, the fire, is not quenched,

And it came to pass that the beggar died, and was carried away by the messengers, into the bosom of Abraham. And, the rich man also, died, and was buried. And, in hades, lifting up his eyes, being in torments, he seeth Abraham afar off, and Lazarus in his bosom. And, he, calling out, said - Father Abraham! have mercy upon me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, - because I am in anguish in this flame.

Then, will he say unto those also, on his left hand: Depart ye from me, accursed ones! Into the age-abiding fire, which hath been prepared for the adversary and his messengers; Verse Concepts

But, I, say unto you, that, every one who is angry with his brother, shall be, liable, to judgment, - and, whosoever shall say to his brother, Worthless one!, shall be, liable, to the high council; and, whosoever shall say, Rebel!, shall be, liable, unto the fiery gehenna. Verse Concepts

And, if thy hand shall cause thee to stumble, cut it off, - it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched; Verse Concepts

The Son of Man will send forth his messengers, and they will collect, out of his kingdom, all the causes of stumbling, and the doers of lawlessness, and will cast them into the furnace of fire: there, will be wailing and gnashing of teeth.

And, if thy foot be causing thee to stumble, cut it off, - it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna; Verse Concepts

And, if thine eye be causing thee to stumble, thrust it out, - it is, seemly, for thee, one-eye, to enter into the kingdom of God, rather than having, two eyes, to be cast into gehenna, Where, their worm, dieth not, and, the fire, is not quenched,

And it came to pass that the beggar died, and was carried away by the messengers, into the bosom of Abraham. And, the rich man also, died, and was buried. And, in hades, lifting up his eyes, being in torments, he seeth Abraham afar off, and Lazarus in his bosom. And, he, calling out, said - Father Abraham! have mercy upon me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, - because I am in anguish in this flame.

And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna. And, if, thy right hand, is causing thee to stumble, cut it off, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, into gehenna, depart.

Alas for the world! by reason of the causes of stumbling; for it is, necessary, that the causes of stumbling come, - nevertheless, alas for the man through whom the cause of stumbling cometh! But, if, thy hand or thy foot, be causing thee to stumble, cut it off, and cast it from thee: It is, seemly for thee, to enter into life, maimed or lame, rather than, having two hands or two feet, to be cast into the age-abiding fire. And, if, thine eye, causeth thee to stumble, pluck it out, and cast it from thee: It is, seemly, for thee, one-eyed, into life, to enter, rather than, having two eyes, to be cast into the fiery gehenna.

And, if thy hand shall cause thee to stumble, cut it off, - it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched; And, if thy foot be causing thee to stumble, cut it off, - it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna; And, if thine eye be causing thee to stumble, thrust it out, - it is, seemly, for thee, one-eye, to enter into the kingdom of God, rather than having, two eyes, to be cast into gehenna, read more.
Where, their worm, dieth not, and, the fire, is not quenched,

And they came into Capernaum. And, happening to be, in the house, he was questioning them - What, in the way, were ye discussing? And they were silent; for, with one another, they had discussed in the way, who should be greatest. And, taking a seat, he addressed the twelve, and saith unto them - If anyone willeth to be, first, he shall be, least of all, and, minister of all. read more.
And, taking a child, he set it in the midst of them, - and, folding it in his arms, said unto them - Whosoever, unto, one ofthese children, shall give welcome, upon my name, unto me, giveth welcome; and, whosoever, unto me, giveth welcome, not, unto me, giveth welcome, but, unto him that sent me. John said unto him - Teacher! we saw someone, in thy name, casting out demons, - and we forbade him, because he was not following with us. But, Jesus, said - Do not forbid him! For, no one, is there, who shall do a work of power in my name, and have power, soon, to revile me; For, whosoever is not, against, us, is, for, us; For, whosoever shall give you to drink a cup of water, in name that, Christ's, ye are, Verily! I say unto you, in nowise, shall lose his reward. And, whosoever shall cause to stumble one of these little ones that believe, it is, seemly, for him, rather, if there is hung a large millstone about his neck, and he is cast into the sea. And, if thy hand shall cause thee to stumble, cut it off, - it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched; And, if thy foot be causing thee to stumble, cut it off, - it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna; And, if thine eye be causing thee to stumble, thrust it out, - it is, seemly, for thee, one-eye, to enter into the kingdom of God, rather than having, two eyes, to be cast into gehenna, Where, their worm, dieth not, and, the fire, is not quenched, For, everyone, with fire, shall be salted. Salt is, good: but, if, salt, become, saltless, wherewith will ye, prepare, it? Have, within yourselves, salt, and be at peace, one with another.

But there entered a reasoning among them, as to who of them should be greatest. And, Jesus, perceiving the reasoning of their heart, taking a child, placed it near himself, - and said unto them - Whosoever shall give welcome unto this child, on my name, unto me, giveth welcome; and, whosoever, unto me, giveth welcome, giveth welcome unto him that sent me forth. For, he who is least among you all, the same, is, great. read more.
But John, answering, said - Master! we saw some one, in thy name, casting out demons, - and we forbade him, because he followeth not with us. And Jesus said unto him - Do not forbid; for, whosoever is not against you, is, for you.

For this cause, suddenly cometh his doom, in a moment, shall he be torn in pieces and there be no mending. Verse Concepts

And, the smoke of their torment, unto ages of ages, ascendeth; And they have no rest day or night, who do homage unto the beast and his image, or if anyone receiveth the mark of his name. Verse Concepts

And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example. Verse Concepts

For ye know that, afterwards - when he even wished to inherit the blessing, he was rejected; for, place of repentance, found he none, even though, with tears, he diligently sought it. Verse Concepts

But, whosoever shall revile against the Holy Spirit, hath no forgiveness, unto times age-abiding, - but is guilty of an age-abiding sin: Verse Concepts

There did the workers of iniquity fall, - thrust down and not able to rise! Verse Concepts

Where, their worm, dieth not, and, the fire, is not quenched, Verse Concepts

And, besides all these things, betwixt us and you, a great chasm, hath been fixed, - so that, they who might wish to cross over from hence unto you, should not be able, nor any, from thence unto us, be crossing over. Verse Concepts

For, if, by choice, we be sinning, after the receiving of the full-knowledge of the truth, no longer, for sins, is there left over, a sacrifice, Verse Concepts