Thematic Bible
Thematic Bible
Eternal » Wicked words of Christ concerning » Compares the suffering of, to fire
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.
Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,
The son of man shall send forth his angels, and they shall gather out of his kingdom all things that do offend, and all them which do iniquity, and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth.
Likewise, if thy foot offend thee, cut him off. For it is better for thee to go halt into life, than, having two feet, to be cast into hell: into fire that never shall be quenched,
Even so, if thine eye offend thee, pluck him out. It is better for thee to go into the kingdom of God with one eye, than, having two eyes, to be cast into hell fire: where their worm dieth not, and the fire never goeth out.
And it fortuned that the beggar died, and was carried by the angels into Abraham's bosom: The rich man also died, and was buried in hell. And being in hell, in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom; And he cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, for I am tormented in this flame.'
Everlasting » Future state of the wicked words of Christ concerning » Compares the suffering of, to fire
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.
Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,
The son of man shall send forth his angels, and they shall gather out of his kingdom all things that do offend, and all them which do iniquity, and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth.
Likewise, if thy foot offend thee, cut him off. For it is better for thee to go halt into life, than, having two feet, to be cast into hell: into fire that never shall be quenched,
Even so, if thine eye offend thee, pluck him out. It is better for thee to go into the kingdom of God with one eye, than, having two eyes, to be cast into hell fire: where their worm dieth not, and the fire never goeth out.
And it fortuned that the beggar died, and was carried by the angels into Abraham's bosom: The rich man also died, and was buried in hell. And being in hell, in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom; And he cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, for I am tormented in this flame.'
Hell » Avoiding hell
Wherfore if thy right eye offend thee, pluck him out, and cast him from thee: better it is for thee that one of thy members perish, than that thy whole body should be cast into hell. Also: if thy right hand offend thee, cut him off, and cast him from thee: better it is that one of thy members perish than that all thy body should be cast into hell.
Woe be unto the world because of evil offenses! Howbeit, it cannot be avoided but that offenses shall be given. Nevertheless, woe be to the man, by whom the offense cometh. "Wherefore if thy hand, or thy foot, offend thee, cut him off, and cast him from thee. It is better for thee to enter into life halt or maimed; rather than thou shouldest, having two hands or two feet, be cast in to everlasting fire. And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter in to life with one eye, than, having two eyes, to be cast into hellfire.
Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched, where their worm dieth not, and the fire never goeth out. Likewise, if thy foot offend thee, cut him off. For it is better for thee to go halt into life, than, having two feet, to be cast into hell: into fire that never shall be quenched, read more.
where their worm dieth not, and the fire never goeth out. Even so, if thine eye offend thee, pluck him out. It is better for thee to go into the kingdom of God with one eye, than, having two eyes, to be cast into hell fire: where their worm dieth not, and the fire never goeth out.
where their worm dieth not, and the fire never goeth out. Even so, if thine eye offend thee, pluck him out. It is better for thee to go into the kingdom of God with one eye, than, having two eyes, to be cast into hell fire: where their worm dieth not, and the fire never goeth out.
Jesus Christ » History of » Reproves the ambition of his disciples (at capernaum)
And he came to Capernaum, and when he was come to house, he asked them, "What was it that ye disputed between you by the way?" And they held their peace: for by the way they reasoned among themselves, who should be the chiefest. And he sat down, and called the twelve unto him, and said to them, "If any man desire to be first, the same shall be last of all, and servant unto all." read more.
And he took a child, and set him in the midst of them, and took him in his arms and said unto them, "Whosoever receive any such a child in my name, receiveth me: And whosoever receiveth me, receiveth not me, but him that sent me." John answered him, saying, "Master, we saw one casting out devils in thy name, which followeth not us and we forbade him, because he followeth us not." But Jesus said, "Forbid him not. For there is no man that shall do a miracle in my name, that can lightly speak evil of me. Whosoever is not against you, is on your part. "And whosoever shall give you a cup of water to drink for my name's sake because ye are belonging to Christ, verily I say unto you, he shall not lose his reward. And whosoever shall offend one of these little ones, that believe in me: it were better for him, that a millstone were hanged about his neck, and that he were cast into the sea. Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched, where their worm dieth not, and the fire never goeth out. Likewise, if thy foot offend thee, cut him off. For it is better for thee to go halt into life, than, having two feet, to be cast into hell: into fire that never shall be quenched, where their worm dieth not, and the fire never goeth out. Even so, if thine eye offend thee, pluck him out. It is better for thee to go into the kingdom of God with one eye, than, having two eyes, to be cast into hell fire: where their worm dieth not, and the fire never goeth out. "Every man therefore shall be salted with fire: And every sacrifice shall be seasoned with salt. Salt is good. But if the salt be unsavoury: what shall ye salt therewith? See that ye have salt in yourselves. And have peace among yourselves, one with another."
And he took a child, and set him in the midst of them, and took him in his arms and said unto them, "Whosoever receive any such a child in my name, receiveth me: And whosoever receiveth me, receiveth not me, but him that sent me." John answered him, saying, "Master, we saw one casting out devils in thy name, which followeth not us and we forbade him, because he followeth us not." But Jesus said, "Forbid him not. For there is no man that shall do a miracle in my name, that can lightly speak evil of me. Whosoever is not against you, is on your part. "And whosoever shall give you a cup of water to drink for my name's sake because ye are belonging to Christ, verily I say unto you, he shall not lose his reward. And whosoever shall offend one of these little ones, that believe in me: it were better for him, that a millstone were hanged about his neck, and that he were cast into the sea. Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched, where their worm dieth not, and the fire never goeth out. Likewise, if thy foot offend thee, cut him off. For it is better for thee to go halt into life, than, having two feet, to be cast into hell: into fire that never shall be quenched, where their worm dieth not, and the fire never goeth out. Even so, if thine eye offend thee, pluck him out. It is better for thee to go into the kingdom of God with one eye, than, having two eyes, to be cast into hell fire: where their worm dieth not, and the fire never goeth out. "Every man therefore shall be salted with fire: And every sacrifice shall be seasoned with salt. Salt is good. But if the salt be unsavoury: what shall ye salt therewith? See that ye have salt in yourselves. And have peace among yourselves, one with another."
Then there arose a disputation among them: who should be the greatest. When Jesus perceived the thoughts of their hearts, he took a child, and set him hard by him, and said unto them, "Whosoever receiveth this child in my name, receiveth me. And whosoever receiveth me, receiveth him that sent me. For he that is least among you all, the same shall be great." read more.
And John answered and said, "Master we saw one casting out devils in thy name, and we forbade him, because he followeth not with us." And Jesus said unto him, "Forbid ye him not. For he that is not against us, is with us."
And John answered and said, "Master we saw one casting out devils in thy name, and we forbade him, because he followeth not with us." And Jesus said unto him, "Forbid ye him not. For he that is not against us, is with us."
Loss » Irreparable loss suffered by the impenitent
Therefore shall his destruction come hastily upon him: suddenly shall he be all broken, and not healed.
And the smoke of their torment ascendeth up evermore. And they have no rest day nor night, which worship the beast, and his image, and whosoever receiveth the print of his name."
if they fall away, should be renewed again unto repentance: Forasmuch as they have, as concerning themselves, crucified the son of God afresh, making a mock of him.
Ye know how that afterward when that he would have inherited the blessing, he was put by, and he found no means to come thereby again: no, though he desired it with tears.
but he that blasphemeth the holy ghost shall never have forgiveness: but is in danger of eternal damnation."
There are they fallen, all that work wickedness; they are cast down, and shall not be able to stand.
where their worm dieth not, and the fire never goeth out.
Beyond all this, between you and us there is a great space set, so that they which would go from hence to you, cannot: neither may come from thence to us.'
For if we sin willingly after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins:
Profit and loss » Spiritual loss causes of » Irreparable loss suffered by the impenitent
Therefore shall his destruction come hastily upon him: suddenly shall he be all broken, and not healed.
And the smoke of their torment ascendeth up evermore. And they have no rest day nor night, which worship the beast, and his image, and whosoever receiveth the print of his name."
if they fall away, should be renewed again unto repentance: Forasmuch as they have, as concerning themselves, crucified the son of God afresh, making a mock of him.
Ye know how that afterward when that he would have inherited the blessing, he was put by, and he found no means to come thereby again: no, though he desired it with tears.
but he that blasphemeth the holy ghost shall never have forgiveness: but is in danger of eternal damnation."
There are they fallen, all that work wickedness; they are cast down, and shall not be able to stand.
where their worm dieth not, and the fire never goeth out.
Beyond all this, between you and us there is a great space set, so that they which would go from hence to you, cannot: neither may come from thence to us.'
For if we sin willingly after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins:
Punishment » Future state of the wicked words of Christ concerning » Compares the suffering of, to fire
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.
Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,
The son of man shall send forth his angels, and they shall gather out of his kingdom all things that do offend, and all them which do iniquity, and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth.
Likewise, if thy foot offend thee, cut him off. For it is better for thee to go halt into life, than, having two feet, to be cast into hell: into fire that never shall be quenched,
Even so, if thine eye offend thee, pluck him out. It is better for thee to go into the kingdom of God with one eye, than, having two eyes, to be cast into hell fire: where their worm dieth not, and the fire never goeth out.
And it fortuned that the beggar died, and was carried by the angels into Abraham's bosom: The rich man also died, and was buried in hell. And being in hell, in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom; And he cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, for I am tormented in this flame.'
the future » Punishment future state of the wicked » Compares the suffering of, to fire
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.
Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,
The son of man shall send forth his angels, and they shall gather out of his kingdom all things that do offend, and all them which do iniquity, and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth.
Likewise, if thy foot offend thee, cut him off. For it is better for thee to go halt into life, than, having two feet, to be cast into hell: into fire that never shall be quenched,
Even so, if thine eye offend thee, pluck him out. It is better for thee to go into the kingdom of God with one eye, than, having two eyes, to be cast into hell fire: where their worm dieth not, and the fire never goeth out.
And it fortuned that the beggar died, and was carried by the angels into Abraham's bosom: The rich man also died, and was buried in hell. And being in hell, in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom; And he cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, for I am tormented in this flame.'
Words of Christ » Concerning the future state of the wicked » Compares the suffering of, to fire
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.
Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,
The son of man shall send forth his angels, and they shall gather out of his kingdom all things that do offend, and all them which do iniquity, and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth.
Likewise, if thy foot offend thee, cut him off. For it is better for thee to go halt into life, than, having two feet, to be cast into hell: into fire that never shall be quenched,
Even so, if thine eye offend thee, pluck him out. It is better for thee to go into the kingdom of God with one eye, than, having two eyes, to be cast into hell fire: where their worm dieth not, and the fire never goeth out.
And it fortuned that the beggar died, and was carried by the angels into Abraham's bosom: The rich man also died, and was buried in hell. And being in hell, in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom; And he cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, for I am tormented in this flame.'
Worm » Figurative » Of remorse
where their worm dieth not, and the fire never goeth out.