Thematic Bible
Thematic Bible
Afflicted » Duty to the
like as if one withdrew a good deed from his friend, and forsook the fear of the Almighty God?
For who so humbleth himself, him shall he set up: and who so looketh meekly, shall be healed.
Or is not this rather the fast that I have chosen? To loose wicked bonds, and to unbind bundles of oppression? And to let the bruised go free? And that ye should break all manner yokes? Yea, and to break the bread to the hungry; and to bring the poor that are harborless unto house; and when thou seest a naked, that thou clothe him and that thou shouldest withdraw thyself from helping thine own flesh?
Yea If thou layest away thy burdens, and holdest thy fingers, and ceasest from blasphemous talking; if thou hast compassion upon the hungry, and refreshest the troubled soul: Then shall thy light spring out in the darkness, and thy darkness shall be as the noon day.
Then shall the King say to them on his right hand, 'Come, ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was a hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me.' read more.
Then shall the righteous answer him saying, 'Master, when saw we thee a hungered, and fed thee? Or athirst, and gave thee drink? When saw we thee harborless, and lodged thee? Or naked and clothed thee? Or when saw we thee sick, or in prison and came unto thee?' And the King shall answer and say unto them, 'Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it to me.' Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels. For I was a hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.' Then shall they also answer him, saying, 'Master, when saw we thee a hungered, or athirst, or harborless, or naked, or sick, or in prison, and have not ministered unto thee?' Then shall he answer them, and say, 'Verily I say unto you, inasmuch as ye did it not to one of the least of these, ye did it not to me.'
Then shall the righteous answer him saying, 'Master, when saw we thee a hungered, and fed thee? Or athirst, and gave thee drink? When saw we thee harborless, and lodged thee? Or naked and clothed thee? Or when saw we thee sick, or in prison and came unto thee?' And the King shall answer and say unto them, 'Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it to me.' Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels. For I was a hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.' Then shall they also answer him, saying, 'Master, when saw we thee a hungered, or athirst, or harborless, or naked, or sick, or in prison, and have not ministered unto thee?' Then shall he answer them, and say, 'Verily I say unto you, inasmuch as ye did it not to one of the least of these, ye did it not to me.'
Jesus answered and said, "A certain man descended from Jerusalem into Jericho; And fell into the hands of thieves, which robbed him of his raiment and wounded him, and departed leaving him half dead. And by chance, there came a certain priest that same way, and when he saw him, he passed by. And likewise a Levite, when he was come nigh to the place, went and looked on him, and passed by. read more.
Then a certain Samaritan, as he journeyed, came nigh unto him: and when he saw him, had compassion on him, and went to him, and bound up his wounds, and poured in wine, and oil, and put him on his own beast, and brought him to an inn, and made provision for him. And on the morrow, when he departed, he took out two pence, and gave them to the host and said unto him, 'Take care of him, and whatsoever thou spendest more, when I come again I will recompense thee.' Which now of these three, thinkest thou was neighbor unto him that fell into the thieves hands?" And he said, "He that showed mercy on him." Then said Jesus unto him, "Go and do thou likewise."
Then a certain Samaritan, as he journeyed, came nigh unto him: and when he saw him, had compassion on him, and went to him, and bound up his wounds, and poured in wine, and oil, and put him on his own beast, and brought him to an inn, and made provision for him. And on the morrow, when he departed, he took out two pence, and gave them to the host and said unto him, 'Take care of him, and whatsoever thou spendest more, when I come again I will recompense thee.' Which now of these three, thinkest thou was neighbor unto him that fell into the thieves hands?" And he said, "He that showed mercy on him." Then said Jesus unto him, "Go and do thou likewise."
If there be among you any consolation in Christ, if there be any comfortable love, if there be any fellowship of the spirit, if there be any compassion of mercy: fulfil my joy, that ye draw one way, having one love, being of one accord, and of one mind,
and well reported of in good works: if she have nourished children, if she have been liberal to strangers, if she have washed the saints' feet, if she have ministered unto them which were in adversity, if she were continually given unto all manner good works.
If any of you be evil vexed, let him pray. If any of you be merry, let him sing Psalms. If any be diseased among you, let him call for the elders of the congregation, and let them pray over him, and anoint him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up: and if he have committed sins, they shall be forgiven him.
Angel (a spirit) » Fallen
And the great dragon, that old serpent called the devil and Satan; Was cast out. Which deceiveth all the world. And he was cast into the earth, and his angels were cast out also.
Behold, he hath found unfaithfulness among his own servants, and proud disobedience among his angels.
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
For if God spared not the angels that sinned, but cast them down into hell, and delivered them in chains of darkness, to be kept unto judgement;
The angels also, which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day:
Angels » Fallen
And the great dragon, that old serpent called the devil and Satan; Was cast out. Which deceiveth all the world. And he was cast into the earth, and his angels were cast out also.
Behold, he hath found unfaithfulness among his own servants, and proud disobedience among his angels.
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
For if God spared not the angels that sinned, but cast them down into hell, and delivered them in chains of darkness, to be kept unto judgement;
The angels also, which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day:
Anger of God » Specially reserved for the day of wrath
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
For the great day of the LORD is at hand: it is heard by, and cometh on a pace. Horrible is the tidings of the LORD's day; then shall the giant cry out. For that day is a day of wrath, a day of trouble and heaviness, a day of utter destruction and misery, a dark and gloomy day, a cloudy and stormy day, a day of the noise of trumpets and shawmes, against the strong cities and high towers. read more.
I will bring the people to such vexation, that they shall go about like blind men; because they have sinned against the LORD. Their blood shall be shed as the dust, and their bodies as the mire. Neither their silver nor their gold shall be able to deliver them in that wrathful day of the LORD, but the whole land shall be consumed through the fire of his jealousy: for he shall soon make clean riddance of all them that dwell in the land.
I will bring the people to such vexation, that they shall go about like blind men; because they have sinned against the LORD. Their blood shall be shed as the dust, and their bodies as the mire. Neither their silver nor their gold shall be able to deliver them in that wrathful day of the LORD, but the whole land shall be consumed through the fire of his jealousy: for he shall soon make clean riddance of all them that dwell in the land.
But thou, after thine hard heart that cannot repent, heapest thee together the treasure of wrath against the day of vengeance: when shall be opened the righteous judgment of God,
But unto them that are rebellious, and disobey the truth, and follow iniquity, shall come indignation and wrath,
in flaming fire, rendering vengeance unto them that know not God, and to them that obey not unto the gospel of our Lord Jesus Christ,
for the great day of his wrath is come; And who can endure it?"
And the nations were angry, and thy wrath is come, and the time of the dead; that they should be judged and that thou shouldest give reward unto thy servants the prophets and saints, and to them that fear thy name, small and great, and shouldest destroy them, which destroy the earth."
and out of his mouth went out a sharp sword, that with it he should smite the heathen. And he shall rule them with a rod of iron, and he trod the wine-vat of fierceness and wrath of almighty God.
Condemnation » The sentence of God against sin
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
Curses » Those that are cursed
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
As for the ungodly, they shall perish. and the enemies of the LORD shall consume as the fat of lambs; yea, even as the smoke shall they consume away. The ungodly borroweth, and payeth not again, but the righteous is merciful and liberal. Such as are blessed of God shall possess the land; and they that are cursed of him shall be rooted out.
Thus sayeth the LORD, "Cursed be the man that putteth his trust in man, and that taketh flesh for his arm: and he, whose heart departeth from the LORD. He shall be like the heath that groweth in the wilderness. As for the good thing that is for to come, he shall not see it: but dwell in a dry place of the wilderness, in a salt and unoccupied land."
eternal Death » Shall be inflicted by Christ
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
"When the son of man shall cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory
and to you which are troubled, rest with us; when the Lord Jesus shall show himself from heaven, with his mighty angels, in flaming fire, rendering vengeance unto them that know not God, and to them that obey not unto the gospel of our Lord Jesus Christ,
eternal Death » The portion of the wicked
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
And these shall go into everlasting pain: And the righteous into life eternal.
eternal Death » Described as » Society with the devil, &c
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
Demons » Punishment of
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
For if God spared not the angels that sinned, but cast them down into hell, and delivered them in chains of darkness, to be kept unto judgement;
The angels also, which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day:
And, behold, they cried out, saying, "O Jesus, the son of God, what have we to do with thee? Art thou come hither to torment us before the time be come?"
When he saw Jesus, he cried, and fell down before him, and with a loud voice said, "What have I to do with thee Jesus the son of the God most highest? I beseech thee torment me not."
And there was great battle in heaven, Michael and his angels fought with the dragon and the dragon fought and his angels, and prevailed not: neither was their place found any more in heaven. And the great dragon, that old serpent called the devil and Satan; Was cast out. Which deceiveth all the world. And he was cast into the earth, and his angels were cast out also.
Destiny » Of evil spirits
and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
and cast him into the bottomless pit, and he bound him, and set a seal on him, that he should deceive the people no more, till the thousand years were fulfilled. And after that he must be loosed for a little season.
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
For if God spared not the angels that sinned, but cast them down into hell, and delivered them in chains of darkness, to be kept unto judgement;
The angels also, which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day:
And the beast was taken, and with him that false prophet that wrought miracles before him, with which he deceived them that received the beast's mark, and them that worshipped his image. These both were cast into a pond of fire burning with brimstone:
Verse Concepts
And, behold, they cried out, saying, "O Jesus, the son of God, what have we to do with thee? Art thou come hither to torment us before the time be come?"
Devil/devils » The devil being cast down to the pit of hell
How art thou fallen from heaven, O Lucifer, thou fair morning child! How hast thou gotten a fall, even to the ground; thou that didst subdue the people? For thou thoughtest in thine heart, "I will climb up into heaven, and make my seat above the stars of God; I will sit also upon the holy mount toward the North; I will climb up above the clouds; and will be like the highest of all." read more.
Yet dare I say, that thou shalt be brought down to the deep of hell.
Yet dare I say, that thou shalt be brought down to the deep of hell.
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
And I saw an angel come down from heaven, having the key of the bottomless pit, and a great chain in his hand. And he took the dragon, that old serpent which is the devil and Satan, and he bound him a thousand years: and cast him into the bottomless pit, and he bound him, and set a seal on him, that he should deceive the people no more, till the thousand years were fulfilled. And after that he must be loosed for a little season.
Duty » Of man to man
Or is not this rather the fast that I have chosen? To loose wicked bonds, and to unbind bundles of oppression? And to let the bruised go free? And that ye should break all manner yokes? Yea, and to break the bread to the hungry; and to bring the poor that are harborless unto house; and when thou seest a naked, that thou clothe him and that thou shouldest withdraw thyself from helping thine own flesh?
"Therefore whatsoever ye would that men should do to you, even so do ye to them: this is the law and the prophets.
Thou shalt not avenge thyself nor bear hate in thy mind against the children of thy people, but shalt love thy neighbour even as thyself. I am the LORD.
Then shall the King say to them on his right hand, 'Come, ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was a hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me.' read more.
Then shall the righteous answer him saying, 'Master, when saw we thee a hungered, and fed thee? Or athirst, and gave thee drink? When saw we thee harborless, and lodged thee? Or naked and clothed thee? Or when saw we thee sick, or in prison and came unto thee?' And the King shall answer and say unto them, 'Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it to me.' Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels. For I was a hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.' Then shall they also answer him, saying, 'Master, when saw we thee a hungered, or athirst, or harborless, or naked, or sick, or in prison, and have not ministered unto thee?' Then shall he answer them, and say, 'Verily I say unto you, inasmuch as ye did it not to one of the least of these, ye did it not to me.' And these shall go into everlasting pain: And the righteous into life eternal.
Then shall the righteous answer him saying, 'Master, when saw we thee a hungered, and fed thee? Or athirst, and gave thee drink? When saw we thee harborless, and lodged thee? Or naked and clothed thee? Or when saw we thee sick, or in prison and came unto thee?' And the King shall answer and say unto them, 'Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it to me.' Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels. For I was a hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.' Then shall they also answer him, saying, 'Master, when saw we thee a hungered, or athirst, or harborless, or naked, or sick, or in prison, and have not ministered unto thee?' Then shall he answer them, and say, 'Verily I say unto you, inasmuch as ye did it not to one of the least of these, ye did it not to me.' And these shall go into everlasting pain: And the righteous into life eternal.
And behold, a certain lawyer stood up, and tempted him, saying, "Master what shall I do, to inherit eternal life?" He said unto him, "What is written in the law? How readest thou?" And he answered and said, "Thou shalt love thy Lord God, with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind: and thy neighbor as thyself." read more.
And he said unto him, "Thou hast answered right. This do and thou shalt live." He, willing to justify himself, said unto Jesus, "Who is then my neighbor?" Jesus answered and said, "A certain man descended from Jerusalem into Jericho; And fell into the hands of thieves, which robbed him of his raiment and wounded him, and departed leaving him half dead. And by chance, there came a certain priest that same way, and when he saw him, he passed by. And likewise a Levite, when he was come nigh to the place, went and looked on him, and passed by. Then a certain Samaritan, as he journeyed, came nigh unto him: and when he saw him, had compassion on him, and went to him, and bound up his wounds, and poured in wine, and oil, and put him on his own beast, and brought him to an inn, and made provision for him. And on the morrow, when he departed, he took out two pence, and gave them to the host and said unto him, 'Take care of him, and whatsoever thou spendest more, when I come again I will recompense thee.' Which now of these three, thinkest thou was neighbor unto him that fell into the thieves hands?" And he said, "He that showed mercy on him." Then said Jesus unto him, "Go and do thou likewise."
And he said unto him, "Thou hast answered right. This do and thou shalt live." He, willing to justify himself, said unto Jesus, "Who is then my neighbor?" Jesus answered and said, "A certain man descended from Jerusalem into Jericho; And fell into the hands of thieves, which robbed him of his raiment and wounded him, and departed leaving him half dead. And by chance, there came a certain priest that same way, and when he saw him, he passed by. And likewise a Levite, when he was come nigh to the place, went and looked on him, and passed by. Then a certain Samaritan, as he journeyed, came nigh unto him: and when he saw him, had compassion on him, and went to him, and bound up his wounds, and poured in wine, and oil, and put him on his own beast, and brought him to an inn, and made provision for him. And on the morrow, when he departed, he took out two pence, and gave them to the host and said unto him, 'Take care of him, and whatsoever thou spendest more, when I come again I will recompense thee.' Which now of these three, thinkest thou was neighbor unto him that fell into the thieves hands?" And he said, "He that showed mercy on him." Then said Jesus unto him, "Go and do thou likewise."
Eternal » Wicked words of Christ concerning » Compares the suffering of, to fire
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.
Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,
The son of man shall send forth his angels, and they shall gather out of his kingdom all things that do offend, and all them which do iniquity, and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth.
Likewise, if thy foot offend thee, cut him off. For it is better for thee to go halt into life, than, having two feet, to be cast into hell: into fire that never shall be quenched,
Even so, if thine eye offend thee, pluck him out. It is better for thee to go into the kingdom of God with one eye, than, having two eyes, to be cast into hell fire: where their worm dieth not, and the fire never goeth out.
And it fortuned that the beggar died, and was carried by the angels into Abraham's bosom: The rich man also died, and was buried in hell. And being in hell, in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom; And he cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, for I am tormented in this flame.'
Everlasting » Future state of the wicked words of Christ concerning » Compares the suffering of, to fire
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.
Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,
The son of man shall send forth his angels, and they shall gather out of his kingdom all things that do offend, and all them which do iniquity, and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth.
Likewise, if thy foot offend thee, cut him off. For it is better for thee to go halt into life, than, having two feet, to be cast into hell: into fire that never shall be quenched,
Even so, if thine eye offend thee, pluck him out. It is better for thee to go into the kingdom of God with one eye, than, having two eyes, to be cast into hell fire: where their worm dieth not, and the fire never goeth out.
And it fortuned that the beggar died, and was carried by the angels into Abraham's bosom: The rich man also died, and was buried in hell. And being in hell, in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom; And he cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, for I am tormented in this flame.'
Evil » Confess Christ » Spirits, destiny of
and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
and cast him into the bottomless pit, and he bound him, and set a seal on him, that he should deceive the people no more, till the thousand years were fulfilled. And after that he must be loosed for a little season.
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
For if God spared not the angels that sinned, but cast them down into hell, and delivered them in chains of darkness, to be kept unto judgement;
The angels also, which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day:
And the beast was taken, and with him that false prophet that wrought miracles before him, with which he deceived them that received the beast's mark, and them that worshipped his image. These both were cast into a pond of fire burning with brimstone:
Verse Concepts
And, behold, they cried out, saying, "O Jesus, the son of God, what have we to do with thee? Art thou come hither to torment us before the time be come?"
Fire » Figurative » Of the destruction of the wicked
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
But the fearful and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars shall have their part in the lake which burneth with fire and brimstone, which is the second death."
Verse Concepts
The DeadAbominationsCowardiceAdultery and DivorceBackbitingFaithlessness, As DisobedienceAdultery, Results Ofevil, victory overethics, and graceAromasHell, As An ExperienceLiesMurderPunishment, By GodSexualitySexual Sin, Nature OfSin, God's Judgment OnSorcery And MagicSulphurUnbelief, Nature And Effects OfUnbelieversLake Of FireLiarsPunishment Of the WickedCharacter Of Wicked
Unbelief, Results Of Being GuiltyEternal DeathGehennaBrimstoneNecromancyThe Second DeathFire Of HellNot Believing The GospelFate Of IdolatersJudgement On MurderersThe End Of LiarsSpiritual DeathBenefits Of HeavenUniversalismSexual Immorality Brings PunishmentSorcerygaysBeing GayDrugsmagicwitchescheaterslakesUnbelief Toward Christ
and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth.
and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth."
And he opened the bottomless pit, and there arose the smoke of a great furnace. And the sun and the air were darkened by the reason of the smoke of the pit.
Fire » Figurative » Everlasting fire
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
"Wherefore if thy hand, or thy foot, offend thee, cut him off, and cast him from thee. It is better for thee to enter into life halt or maimed; rather than thou shouldest, having two hands or two feet, be cast in to everlasting fire.
The sinners at Zion are afraid, and a sudden fearfulness is come upon the hypocrites. "What is he among us," say they, "that will dwell by that consuming fire? Which of us may abide that everlasting heat?"
Fire » Punishment of the wicked shall be in
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth.
Hell » Described as » Everlasting fire
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
Hell » Prepared for the devil, &c
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
Inheritance » Who shall not inherit the kingdom of God
Do ye not remember how that the unrighteous shall not inherit the kingdom of God? Be not deceived. For neither fornicators, neither worshippers of images, neither whoremongers, neither weaklings, neither abusers of themselves with mankind, neither thieves, neither the covetous, neither drunkards, neither cursed speakers, neither extortioners shall inherit the kingdom of God. And such were ye verily: but ye are washed, ye are sanctified, ye are justified by the name of the Lord Jesus: And by the spirit of our God.
I say, walk in the spirit, and fulfil not the lusts of the flesh. For the flesh lusteth contrary to the spirit, and the spirit contrary to the flesh. These are contrary one to the other, so that ye cannot do that which ye would. But and if ye be led of the spirit, then are ye not under the law. read more.
The deeds of the flesh are manifest, which are these: adultery, fornication, uncleanness, wantonness, idolatry, witchcraft, hatred, lawing, zeal, wrath, strife, sedition, sects, envying, murder, drunkenness, gluttony, and such like. Of the which I tell you before, as I have told you in time past, that they which commit such things shall not inherit the kingdom of God.
The deeds of the flesh are manifest, which are these: adultery, fornication, uncleanness, wantonness, idolatry, witchcraft, hatred, lawing, zeal, wrath, strife, sedition, sects, envying, murder, drunkenness, gluttony, and such like. Of the which I tell you before, as I have told you in time past, that they which commit such things shall not inherit the kingdom of God.
"When the son of man shall cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left hand. read more.
Then shall the King say to them on his right hand, 'Come, ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was a hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me.' Then shall the righteous answer him saying, 'Master, when saw we thee a hungered, and fed thee? Or athirst, and gave thee drink? When saw we thee harborless, and lodged thee? Or naked and clothed thee? Or when saw we thee sick, or in prison and came unto thee?' And the King shall answer and say unto them, 'Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it to me.' Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels. For I was a hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.' Then shall they also answer him, saying, 'Master, when saw we thee a hungered, or athirst, or harborless, or naked, or sick, or in prison, and have not ministered unto thee?' Then shall he answer them, and say, 'Verily I say unto you, inasmuch as ye did it not to one of the least of these, ye did it not to me.' And these shall go into everlasting pain: And the righteous into life eternal.
Then shall the King say to them on his right hand, 'Come, ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was a hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me.' Then shall the righteous answer him saying, 'Master, when saw we thee a hungered, and fed thee? Or athirst, and gave thee drink? When saw we thee harborless, and lodged thee? Or naked and clothed thee? Or when saw we thee sick, or in prison and came unto thee?' And the King shall answer and say unto them, 'Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it to me.' Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels. For I was a hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.' Then shall they also answer him, saying, 'Master, when saw we thee a hungered, or athirst, or harborless, or naked, or sick, or in prison, and have not ministered unto thee?' Then shall he answer them, and say, 'Verily I say unto you, inasmuch as ye did it not to one of the least of these, ye did it not to me.' And these shall go into everlasting pain: And the righteous into life eternal.
For this ye know, that no whoremonger, either unclean person, or covetous person, which is the worshipper of images, hath any inheritance in the kingdom of Christ, and of God. Let no man deceive you with vain words. For through such things cometh the wrath of God upon the children of unbelief. Be not, therefore, companions with them.
Inheritance » Who shall inherit eternal life
And behold, a certain lawyer stood up, and tempted him, saying, "Master what shall I do, to inherit eternal life?" He said unto him, "What is written in the law? How readest thou?" And he answered and said, "Thou shalt love thy Lord God, with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind: and thy neighbor as thyself." read more.
And he said unto him, "Thou hast answered right. This do and thou shalt live."
And he said unto him, "Thou hast answered right. This do and thou shalt live."
"When the son of man shall cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left hand. read more.
Then shall the King say to them on his right hand, 'Come, ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was a hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me.' Then shall the righteous answer him saying, 'Master, when saw we thee a hungered, and fed thee? Or athirst, and gave thee drink? When saw we thee harborless, and lodged thee? Or naked and clothed thee? Or when saw we thee sick, or in prison and came unto thee?' And the King shall answer and say unto them, 'Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it to me.' Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels. For I was a hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.' Then shall they also answer him, saying, 'Master, when saw we thee a hungered, or athirst, or harborless, or naked, or sick, or in prison, and have not ministered unto thee?' Then shall he answer them, and say, 'Verily I say unto you, inasmuch as ye did it not to one of the least of these, ye did it not to me.' And these shall go into everlasting pain: And the righteous into life eternal.
Then shall the King say to them on his right hand, 'Come, ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was a hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me.' Then shall the righteous answer him saying, 'Master, when saw we thee a hungered, and fed thee? Or athirst, and gave thee drink? When saw we thee harborless, and lodged thee? Or naked and clothed thee? Or when saw we thee sick, or in prison and came unto thee?' And the King shall answer and say unto them, 'Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it to me.' Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels. For I was a hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.' Then shall they also answer him, saying, 'Master, when saw we thee a hungered, or athirst, or harborless, or naked, or sick, or in prison, and have not ministered unto thee?' Then shall he answer them, and say, 'Verily I say unto you, inasmuch as ye did it not to one of the least of these, ye did it not to me.' And these shall go into everlasting pain: And the righteous into life eternal.
And behold, one came, and said unto him, Good master, what good thing shall I do, that I may have eternal life?" He said unto him, "Why callest thou me good? There is none good but one, and that is, God: But if thou wilt enter into life, keep the commandments." The other said, "Which?" And Jesus said, "Thou shalt not kill: thou shalt not break wedlock. Thou shall not steal: thou shalt not bear false witness. read more.
Honour father and mother: and thou shalt love thine neighbor as thyself." And the young man said unto him, "I have observed all these things from my youth, what lack I yet?" And Jesus said unto him, "If thou wilt be perfect, go and sell that thou hast, and give it to the poor, and thou shalt have treasure in heaven: and come and follow me."
Honour father and mother: and thou shalt love thine neighbor as thyself." And the young man said unto him, "I have observed all these things from my youth, what lack I yet?" And Jesus said unto him, "If thou wilt be perfect, go and sell that thou hast, and give it to the poor, and thou shalt have treasure in heaven: and come and follow me."
Inheritance » Who shall inherit the kingdom of God
"When the son of man shall cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left hand. read more.
Then shall the King say to them on his right hand, 'Come, ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was a hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me.' Then shall the righteous answer him saying, 'Master, when saw we thee a hungered, and fed thee? Or athirst, and gave thee drink? When saw we thee harborless, and lodged thee? Or naked and clothed thee? Or when saw we thee sick, or in prison and came unto thee?' And the King shall answer and say unto them, 'Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it to me.' Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels. For I was a hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.' Then shall they also answer him, saying, 'Master, when saw we thee a hungered, or athirst, or harborless, or naked, or sick, or in prison, and have not ministered unto thee?' Then shall he answer them, and say, 'Verily I say unto you, inasmuch as ye did it not to one of the least of these, ye did it not to me.' And these shall go into everlasting pain: And the righteous into life eternal.
Then shall the King say to them on his right hand, 'Come, ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was a hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me.' Then shall the righteous answer him saying, 'Master, when saw we thee a hungered, and fed thee? Or athirst, and gave thee drink? When saw we thee harborless, and lodged thee? Or naked and clothed thee? Or when saw we thee sick, or in prison and came unto thee?' And the King shall answer and say unto them, 'Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it to me.' Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels. For I was a hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.' Then shall they also answer him, saying, 'Master, when saw we thee a hungered, or athirst, or harborless, or naked, or sick, or in prison, and have not ministered unto thee?' Then shall he answer them, and say, 'Verily I say unto you, inasmuch as ye did it not to one of the least of these, ye did it not to me.' And these shall go into everlasting pain: And the righteous into life eternal.
Jesus Christ » History of » Foretells the scenes of the day of judgment (on the mount of olives)
"When the son of man shall cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left hand. read more.
Then shall the King say to them on his right hand, 'Come, ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was a hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me.' Then shall the righteous answer him saying, 'Master, when saw we thee a hungered, and fed thee? Or athirst, and gave thee drink? When saw we thee harborless, and lodged thee? Or naked and clothed thee? Or when saw we thee sick, or in prison and came unto thee?' And the King shall answer and say unto them, 'Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it to me.' Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels. For I was a hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.' Then shall they also answer him, saying, 'Master, when saw we thee a hungered, or athirst, or harborless, or naked, or sick, or in prison, and have not ministered unto thee?' Then shall he answer them, and say, 'Verily I say unto you, inasmuch as ye did it not to one of the least of these, ye did it not to me.' And these shall go into everlasting pain: And the righteous into life eternal.
Then shall the King say to them on his right hand, 'Come, ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was a hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me.' Then shall the righteous answer him saying, 'Master, when saw we thee a hungered, and fed thee? Or athirst, and gave thee drink? When saw we thee harborless, and lodged thee? Or naked and clothed thee? Or when saw we thee sick, or in prison and came unto thee?' And the King shall answer and say unto them, 'Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it to me.' Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels. For I was a hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.' Then shall they also answer him, saying, 'Master, when saw we thee a hungered, or athirst, or harborless, or naked, or sick, or in prison, and have not ministered unto thee?' Then shall he answer them, and say, 'Verily I say unto you, inasmuch as ye did it not to one of the least of these, ye did it not to me.' And these shall go into everlasting pain: And the righteous into life eternal.
Judgment » Everyone appearing before the judgment seat of Christ
But why doest thou then judge thy brother? Other why dost thou despise thy brother? We shall all be brought before the judgment seat of Christ. For it is written, "As truly as I live, saith the Lord, all knees shall bow to me, and all tongues shall give a knowledge to God." So shall every one of us give accounts of himself to God.
Neither judgeth the father any man: but hath committed all judgment unto the son,
For we must all appear before the judgment seat of Christ, that every man may receive the works of his body according to that he hath done, whether it be good or bad.
"When the son of man shall cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left hand. read more.
Then shall the King say to them on his right hand, 'Come, ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was a hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me.' Then shall the righteous answer him saying, 'Master, when saw we thee a hungered, and fed thee? Or athirst, and gave thee drink? When saw we thee harborless, and lodged thee? Or naked and clothed thee? Or when saw we thee sick, or in prison and came unto thee?' And the King shall answer and say unto them, 'Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it to me.' Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels. For I was a hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.' Then shall they also answer him, saying, 'Master, when saw we thee a hungered, or athirst, or harborless, or naked, or sick, or in prison, and have not ministered unto thee?' Then shall he answer them, and say, 'Verily I say unto you, inasmuch as ye did it not to one of the least of these, ye did it not to me.' And these shall go into everlasting pain: And the righteous into life eternal.
Then shall the King say to them on his right hand, 'Come, ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was a hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me.' Then shall the righteous answer him saying, 'Master, when saw we thee a hungered, and fed thee? Or athirst, and gave thee drink? When saw we thee harborless, and lodged thee? Or naked and clothed thee? Or when saw we thee sick, or in prison and came unto thee?' And the King shall answer and say unto them, 'Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it to me.' Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels. For I was a hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.' Then shall they also answer him, saying, 'Master, when saw we thee a hungered, or athirst, or harborless, or naked, or sick, or in prison, and have not ministered unto thee?' Then shall he answer them, and say, 'Verily I say unto you, inasmuch as ye did it not to one of the least of these, ye did it not to me.' And these shall go into everlasting pain: And the righteous into life eternal.
"I looked till the seats were prepared, and till the Ancient of Days sat him down. His clothing was white as snow, and the hairs of his head like the pure wool. His throne was like the fiery flame, and his wheels as the burning fire. There drew forth a fiery stream, and went out from him. A thousand times a thousand served him. Ten thousand times ten thousand stood before him. The judgment was set, and the books opened. Then took I heed there unto, because of the voice of the proud words, which the horn spake. I beheld, till the beast was slain, and his body destroyed, and given over to be burnt in the fire. read more.
As for the power of the other beasts also, it was taken away, but their lives were prolonged for a time and season. I saw in a vision by night, and behold, there came one in the clouds of heaven like the Son of Man - which went unto the Ancient of Days, before whom they brought him. Then gave he him power and dignity regal, that all people, tribes and tongues should serve him. His power is an everlasting power, which shall never be put down: and his kingdom endureth uncorrupt.
As for the power of the other beasts also, it was taken away, but their lives were prolonged for a time and season. I saw in a vision by night, and behold, there came one in the clouds of heaven like the Son of Man - which went unto the Ancient of Days, before whom they brought him. Then gave he him power and dignity regal, that all people, tribes and tongues should serve him. His power is an everlasting power, which shall never be put down: and his kingdom endureth uncorrupt.
And I saw a great white seat and him that sat on it, from whose face fled away both the earth and heaven, and their place was no more found. And I saw the dead, both great and small, stand before God: And the books were opened, and another book was opened, which is the book of life, and the dead were judged of those things which were written in the books according to their deeds. And the sea gave up her dead, which were in her, and death and hell delivered up the dead, which were in them: and they were judged every man according to his deeds. read more.
And death and hell were cast into the lake of fire. This is that second death. And whosoever was not found written in the book of life, was cast into the lake of fire.
And death and hell were cast into the lake of fire. This is that second death. And whosoever was not found written in the book of life, was cast into the lake of fire.
Judgment » The wicked shall be condemned in
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
Many will say to me in that day, 'Lord, Lord, have we not in thy name prophesied? and in thy name have cast out devils? and in thy name have done many miracles?'
Kingdom of God » Who can enter into the kingdom of God
"Blessed are the poor in spirit: for theirs is the kingdom of heaven.
Simon Peter, a servant and an apostle of Jesus Christ, to them which have obtained like precious faith with us in the righteousness that cometh of our God and saviour Jesus Christ. Grace with you, and peace be multiplied in the knowledge of God, and of Jesus our Lord. According as his godly power hath given unto us all things that pertain unto life and godliness through the knowledge of him that hath called us by virtue and glory: read more.
by the means whereof are given unto us excellent and most great promises; that by the help of them ye should be partakers of the godly nature, in that ye flee the corruption of worldly lust. And hereunto, give all diligence: In your faith, minister virtue; and in virtue, knowledge; and in knowledge, temperance; and in temperance, patience; in patience, godliness; in godliness, brotherly kindness; in brotherly kindness, love. For if these things be among you, and are plenteous, they will make you that ye neither shall be idle nor unfruitful in the knowledge of the our Lord Jesus Christ. But he that lacketh these things is blind and gropeth for the way with his hand, and hath forgotten that he was purged from his old sins. Wherefore, brethren, give the more diligence for to make your calling and election sure. For if ye do such things, ye shall never err. Yea, and by this means an entering-in shall be ministered unto you abundantly into the everlasting kingdom of our Lord and saviour Jesus Christ.
by the means whereof are given unto us excellent and most great promises; that by the help of them ye should be partakers of the godly nature, in that ye flee the corruption of worldly lust. And hereunto, give all diligence: In your faith, minister virtue; and in virtue, knowledge; and in knowledge, temperance; and in temperance, patience; in patience, godliness; in godliness, brotherly kindness; in brotherly kindness, love. For if these things be among you, and are plenteous, they will make you that ye neither shall be idle nor unfruitful in the knowledge of the our Lord Jesus Christ. But he that lacketh these things is blind and gropeth for the way with his hand, and hath forgotten that he was purged from his old sins. Wherefore, brethren, give the more diligence for to make your calling and election sure. For if ye do such things, ye shall never err. Yea, and by this means an entering-in shall be ministered unto you abundantly into the everlasting kingdom of our Lord and saviour Jesus Christ.
"Not all they that say unto me, 'Lord, Lord,' shall enter in to the kingdom of heaven; but he that doeth my father's will which is in heaven.
And he lifted up his eyes upon the disciples, and said, "Blessed be ye poor: for yours is the kingdom of God.
"When the son of man shall cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left hand. read more.
Then shall the King say to them on his right hand, 'Come, ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was a hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me.' Then shall the righteous answer him saying, 'Master, when saw we thee a hungered, and fed thee? Or athirst, and gave thee drink? When saw we thee harborless, and lodged thee? Or naked and clothed thee? Or when saw we thee sick, or in prison and came unto thee?' And the King shall answer and say unto them, 'Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it to me.' Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels. For I was a hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.' Then shall they also answer him, saying, 'Master, when saw we thee a hungered, or athirst, or harborless, or naked, or sick, or in prison, and have not ministered unto thee?' Then shall he answer them, and say, 'Verily I say unto you, inasmuch as ye did it not to one of the least of these, ye did it not to me.' And these shall go into everlasting pain: And the righteous into life eternal.
Then shall the King say to them on his right hand, 'Come, ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was a hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me.' Then shall the righteous answer him saying, 'Master, when saw we thee a hungered, and fed thee? Or athirst, and gave thee drink? When saw we thee harborless, and lodged thee? Or naked and clothed thee? Or when saw we thee sick, or in prison and came unto thee?' And the King shall answer and say unto them, 'Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it to me.' Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels. For I was a hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.' Then shall they also answer him, saying, 'Master, when saw we thee a hungered, or athirst, or harborless, or naked, or sick, or in prison, and have not ministered unto thee?' Then shall he answer them, and say, 'Verily I say unto you, inasmuch as ye did it not to one of the least of these, ye did it not to me.' And these shall go into everlasting pain: And the righteous into life eternal.
But the high saints shall receive a kingdom, and possess a kingdom, forever: even for ever and ever.'
I am Alpha and Omega, the beginning and the end, the first and the last." Blessed are they that do his commandments, that their power may be in the tree of life, and may enter in through the gates into the city.
Prisoners » To be visited and ministered to
For I was a hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me.' Then shall the righteous answer him saying, 'Master, when saw we thee a hungered, and fed thee? Or athirst, and gave thee drink? read more.
When saw we thee harborless, and lodged thee? Or naked and clothed thee? Or when saw we thee sick, or in prison and came unto thee?' And the King shall answer and say unto them, 'Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it to me.' Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels. For I was a hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.' Then shall they also answer him, saying, 'Master, when saw we thee a hungered, or athirst, or harborless, or naked, or sick, or in prison, and have not ministered unto thee?' Then shall he answer them, and say, 'Verily I say unto you, inasmuch as ye did it not to one of the least of these, ye did it not to me.' And these shall go into everlasting pain: And the righteous into life eternal.
When saw we thee harborless, and lodged thee? Or naked and clothed thee? Or when saw we thee sick, or in prison and came unto thee?' And the King shall answer and say unto them, 'Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it to me.' Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels. For I was a hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.' Then shall they also answer him, saying, 'Master, when saw we thee a hungered, or athirst, or harborless, or naked, or sick, or in prison, and have not ministered unto thee?' Then shall he answer them, and say, 'Verily I say unto you, inasmuch as ye did it not to one of the least of these, ye did it not to me.' And these shall go into everlasting pain: And the righteous into life eternal.
Punishment » Eternal
and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
Which hath also his fan in his hand, and will purge his floor, and gather the wheat into His garner; and will burn the chaff with unquenchable fire."
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
And fear ye not them which kill the body, and be not able to kill the soul: but rather fear him which is able to destroy both soul and body into hell.
Verse Concepts
And these shall go into everlasting pain: And the righteous into life eternal.
"Wherefore if thy hand, or thy foot, offend thee, cut him off, and cast him from thee. It is better for thee to enter into life halt or maimed; rather than thou shouldest, having two hands or two feet, be cast in to everlasting fire.
which hath his fan in his hand, and will purge his floor, and will gather the corn into his barn: But the chaff will he burn with fire that never shall be quenched."
Many of them that sleep in the dust of the earth, shall awake, some to everlasting life, some to perpetual shame and reproof.
and shall come forth: They that have done good, unto the resurrection of life; And they that have done evil, unto the resurrection of damnation.
but he that blasphemeth the holy ghost shall never have forgiveness: but is in danger of eternal damnation."
of baptism, of doctrine, and of laying on of hands, and of resurrection from death, and of eternal judgment.
Unto thee also, O Zion, shall come the day of the vengeance of God, and the year when thine own judgments shall be recompensed. Thy floods shall be turned to pitch, and thine earth to brimstone, and therewith shall the land be kindled, so that it shall not be quenched day nor night, but smoke evermore and so forth to lie waste. And no man shall go through thy land forever.
He that despiseth Moses' law, dieth without mercy under two or three witnesses. Of how much sorer punishment, suppose ye, shall he be counted worthy, which treadeth underfoot the son of God: and counteth the blood of the testament as an unholy thing, wherewith he was sanctified, and doth dishonour to the spirit of grace. For we know him that hath said, "Vengeance belongeth unto me, I will recompense, saith the Lord." And again, "the Lord shall judge his people." read more.
It is a fearful thing to fall into the hands of the living God.
It is a fearful thing to fall into the hands of the living God.
the same shall drink of the wine of the wrath of God, which is poured in the cup of his wrath. And he shall be punished in fire and brimstone, before the holy angels, and before the lamb. And the smoke of their torment ascendeth up evermore. And they have no rest day nor night, which worship the beast, and his image, and whosoever receiveth the print of his name."
And again they said, "Hallelujah! And smoke rose up for evermore."
Punishment » Future state of the wicked words of Christ concerning » Compares the suffering of, to fire
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.
Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,
The son of man shall send forth his angels, and they shall gather out of his kingdom all things that do offend, and all them which do iniquity, and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth.
Likewise, if thy foot offend thee, cut him off. For it is better for thee to go halt into life, than, having two feet, to be cast into hell: into fire that never shall be quenched,
Even so, if thine eye offend thee, pluck him out. It is better for thee to go into the kingdom of God with one eye, than, having two eyes, to be cast into hell fire: where their worm dieth not, and the fire never goeth out.
And it fortuned that the beggar died, and was carried by the angels into Abraham's bosom: The rich man also died, and was buried in hell. And being in hell, in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom; And he cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, for I am tormented in this flame.'
Punishment of the The Wicked » Future, shall be awarded by Christ
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
For the son of man shall come in the glory of his father, with his angels, and then shall he reward every man according to his deeds.
"When the son of man shall cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory
Punishment of the The Wicked » Future described as » Everlasting fire
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
even as Sodom and Gomorrah, and the cities about them - which in like manner defiled themselves, with fornication, and followed strange flesh - are set forth for an example, and suffer the vengeance of eternal fire.
Separation » Who the lord will separate
"When the son of man shall cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left hand. read more.
Then shall the King say to them on his right hand, 'Come, ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was a hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me.' Then shall the righteous answer him saying, 'Master, when saw we thee a hungered, and fed thee? Or athirst, and gave thee drink? When saw we thee harborless, and lodged thee? Or naked and clothed thee? Or when saw we thee sick, or in prison and came unto thee?' And the King shall answer and say unto them, 'Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it to me.' Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels. For I was a hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.' Then shall they also answer him, saying, 'Master, when saw we thee a hungered, or athirst, or harborless, or naked, or sick, or in prison, and have not ministered unto thee?' Then shall he answer them, and say, 'Verily I say unto you, inasmuch as ye did it not to one of the least of these, ye did it not to me.' And these shall go into everlasting pain: And the righteous into life eternal.
Then shall the King say to them on his right hand, 'Come, ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was a hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me.' Then shall the righteous answer him saying, 'Master, when saw we thee a hungered, and fed thee? Or athirst, and gave thee drink? When saw we thee harborless, and lodged thee? Or naked and clothed thee? Or when saw we thee sick, or in prison and came unto thee?' And the King shall answer and say unto them, 'Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it to me.' Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels. For I was a hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.' Then shall they also answer him, saying, 'Master, when saw we thee a hungered, or athirst, or harborless, or naked, or sick, or in prison, and have not ministered unto thee?' Then shall he answer them, and say, 'Verily I say unto you, inasmuch as ye did it not to one of the least of these, ye did it not to me.' And these shall go into everlasting pain: And the righteous into life eternal.
so that when he heareth the words of this curse, he bless himself in his heart saying, 'I shall have peace; I will therefore work after the lust of mine own heart, that the drunken may perish with the thirsty.' "And so the LORD will not be merciful unto him, but then the wrath of the LORD and his jealousy, smoke against that man, and all the curses that are written in this book light upon him, and the LORD do out his name from under heaven, and separate him unto evil out of all the tribes of Israel according unto all the curses of the covenant that is written in the book of this law.
Another similitude put he forth, unto them saying, "The kingdom of heaven is like unto a man which sowed good seed in his field. But while men slept, there came his foe, and sowed tares among the wheat, and went his way. When the blade was sprung up, and had brought forth fruit, then appeared the tares also. read more.
The servants then came to the householder, and said unto him, 'Sir, sowest not thou good seed in thy close, from whence then hath it tares?' But he said to them, 'The envious man hath done this.' Then the servants said unto him, 'Wilt thou then that we go and weed them out?' But he said, 'Nay, lest while ye go about to weed out the tares, ye pluck up also with them the wheat by the roots. Let both grow together till harvest come: and in time of harvest, I will say to the reapers, Gather ye first the tares, and bind them in sheaves to be burnt: but gather the wheat into my barn.'" Another parable he put forth unto them saying, "The kingdom of heaven is like unto a grain of mustard seed, which a man taketh and soweth in his field, which is the least of all seeds. But when it is grown, it is the greatest among herbs, and it is a tree: so that the birds of the air come, and build in the branches of it." Another similitude said he to them, "The kingdom of heaven is like unto leaven which a woman taketh and hideth in three pecks of meal, till all be leavened." All these things spake Jesus unto the people by similitudes, and with out similitudes spake he nothing to them, to fulfill that which was spoken by the prophet saying, "I will open my mouth in similitudes, and will speak forth things which have been kept secret from the beginning of the world." Then sent Jesus the people away, and came to house. And his disciples came unto him, saying, "Declare unto us the similitude of the tares in the field." Then answered he and said to them, "He that soweth the good seed, is the son of man, and the field is the world. And the children of the kingdom, they are the good seed. And the tares are the children of the wicked. And the enemy that soweth them is the devil. The harvest is the end of the world. And the reapers be the angels. For even as the tares are gathered, and burnt in the fire, so shall it be in the end of this world. The son of man shall send forth his angels, and they shall gather out of his kingdom all things that do offend, and all them which do iniquity, and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth. Then shall the just men shine as bright as the sun in the kingdom of their father. Whosoever hath ears to hear, let him hear. "Again, the kingdom of heaven is like unto treasure hid in the field, the which a man findeth and hideth it: and for joy thereof goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like unto a merchant, that seeketh good pearls, which when he had found one precious pearl, went and sold all that he had, and bought it. Again, the kingdom of heaven is like unto a net cast into the sea, that gathereth of all kinds: the which when it is full, men draw to land, and sit and gather the good into their vessels, and cast the bad away. So shall it be at the end of the world. The angels shall go out and sever the bad from the good, and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth."
The servants then came to the householder, and said unto him, 'Sir, sowest not thou good seed in thy close, from whence then hath it tares?' But he said to them, 'The envious man hath done this.' Then the servants said unto him, 'Wilt thou then that we go and weed them out?' But he said, 'Nay, lest while ye go about to weed out the tares, ye pluck up also with them the wheat by the roots. Let both grow together till harvest come: and in time of harvest, I will say to the reapers, Gather ye first the tares, and bind them in sheaves to be burnt: but gather the wheat into my barn.'" Another parable he put forth unto them saying, "The kingdom of heaven is like unto a grain of mustard seed, which a man taketh and soweth in his field, which is the least of all seeds. But when it is grown, it is the greatest among herbs, and it is a tree: so that the birds of the air come, and build in the branches of it." Another similitude said he to them, "The kingdom of heaven is like unto leaven which a woman taketh and hideth in three pecks of meal, till all be leavened." All these things spake Jesus unto the people by similitudes, and with out similitudes spake he nothing to them, to fulfill that which was spoken by the prophet saying, "I will open my mouth in similitudes, and will speak forth things which have been kept secret from the beginning of the world." Then sent Jesus the people away, and came to house. And his disciples came unto him, saying, "Declare unto us the similitude of the tares in the field." Then answered he and said to them, "He that soweth the good seed, is the son of man, and the field is the world. And the children of the kingdom, they are the good seed. And the tares are the children of the wicked. And the enemy that soweth them is the devil. The harvest is the end of the world. And the reapers be the angels. For even as the tares are gathered, and burnt in the fire, so shall it be in the end of this world. The son of man shall send forth his angels, and they shall gather out of his kingdom all things that do offend, and all them which do iniquity, and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth. Then shall the just men shine as bright as the sun in the kingdom of their father. Whosoever hath ears to hear, let him hear. "Again, the kingdom of heaven is like unto treasure hid in the field, the which a man findeth and hideth it: and for joy thereof goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like unto a merchant, that seeketh good pearls, which when he had found one precious pearl, went and sold all that he had, and bought it. Again, the kingdom of heaven is like unto a net cast into the sea, that gathereth of all kinds: the which when it is full, men draw to land, and sit and gather the good into their vessels, and cast the bad away. So shall it be at the end of the world. The angels shall go out and sever the bad from the good, and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth."
The Devil » The wicked » Punished, together with
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
The Devil » Everlasting fire is prepared for
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
the future » Punishment future state of the wicked » Compares the suffering of, to fire
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.
Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,
The son of man shall send forth his angels, and they shall gather out of his kingdom all things that do offend, and all them which do iniquity, and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth.
Likewise, if thy foot offend thee, cut him off. For it is better for thee to go halt into life, than, having two feet, to be cast into hell: into fire that never shall be quenched,
Even so, if thine eye offend thee, pluck him out. It is better for thee to go into the kingdom of God with one eye, than, having two eyes, to be cast into hell fire: where their worm dieth not, and the fire never goeth out.
And it fortuned that the beggar died, and was carried by the angels into Abraham's bosom: The rich man also died, and was buried in hell. And being in hell, in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom; And he cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, for I am tormented in this flame.'
Words of Christ » Concerning the future state of the wicked » Compares the suffering of, to fire
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.
Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,
The son of man shall send forth his angels, and they shall gather out of his kingdom all things that do offend, and all them which do iniquity, and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth.
Likewise, if thy foot offend thee, cut him off. For it is better for thee to go halt into life, than, having two feet, to be cast into hell: into fire that never shall be quenched,
Even so, if thine eye offend thee, pluck him out. It is better for thee to go into the kingdom of God with one eye, than, having two eyes, to be cast into hell fire: where their worm dieth not, and the fire never goeth out.
And it fortuned that the beggar died, and was carried by the angels into Abraham's bosom: The rich man also died, and was buried in hell. And being in hell, in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom; And he cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, for I am tormented in this flame.'