Thematic Bible
Thematic Bible
Contact » Taking the hand, expressive of fellowship and helpfulness » The church, like salt, saves by contact
Ye are the salt of the earth; and if the salt may lose its savor, in what shall it be salted? It is yet without value, except having been cast out, to be trodden under feet by the people.
Verse Concepts
Salt is good: but if the salt may become savorless, with what will you salt it? Have salt in yourselves, and live in peace with one another.
Verse Concepts
Therefore salt is good: but if the salt may lose its savor, with what shall it be salted?
Verse Concepts
Ecclesiasticism » Jewish, rebuked by jesus
But be ye not called Doctor: for One is your teacher; and you are all brothers. And call no man father upon the earth: for One is your Heavenly Father. Be not called teachers: because One is your teacher, Christ.
And it came to pass, He was sitting at the table in the house, behold, many publicans and sinners, having come were sitting along with Jesus and His disciples. And the Pharisees seeing, said to His disciples, Wherefore does your teacher eat with publicans and sinners? And Jesus hearing said to them, They that are whole have no need of a physician, but they that are sick. read more.
But having gone, learned what this is, I wish mercy and not sacrifice: for I came not to call the righteous, but sinners to repentance.
But having gone, learned what this is, I wish mercy and not sacrifice: for I came not to call the righteous, but sinners to repentance.
saying, The scribes and Pharisees sat upon the seat of Moses; therefore do and keep all things so many as they may speak to you, but do not according to their works; for they say, and do not. But they bind heavy burdens, and place them on the shoulders of the people; and they themselves are not willing to touch them with their finger.
But woe unto you, scribes and Pharisees, hypocrites! because you shut up the kingdom of the heavens against the people: for you do not go in, neither do you permit those coming in to enter. OMITTED TEXT Woe unto you, scribes and Pharisees, hypocrites! because you compass the sea and the dry land to make one proselyte, and when it may be done, you make him twofold more the son of hell than yourselves. read more.
Woe unto you, blind guides, who are saying, Whosoever may swear by the temple it is nothing; but whosoever may swear by the gold of the temple, he is debtor. Ye fools and blind: for which is the greater, the gold, or the temple sanctifying the gold? And, Whosoever may swear by the altar, it is nothing; but whosoever may swear by the gift upon it, is debtor. Ye blind: for which is the greater, the gift, or the altar which sanctifies the gift? Therefore the one swearing by the altar, swears by it, and by all things which are on it. And the one swearing by the temple, swears by it, and by Him who inhabited it. And the one swearing by heaven, swears by the throne of God, and by Him that sitteth upon it. Woe unto you, scribes and Pharisees, hypocrites! because you tithe mint and anise and cummin, and pass by the weightier matters of the law, judgment, mercy, and faith: it behooves to do these and not to neglect those. Ye blind guides, who strain out the gnat, and swallow down the camel. Woe unto you, scribes and Pharisees, hypocrites! because you purify the exterior of the cup and the plate, and within they are full of extortion and impurity. Ye blind Pharisee, first purify the inside of the cup, in order that its outside may be clean. Woe unto you, scribes and Pharisees, hypocrites! because you are like whitened sepulchers, which are beautiful indeed externally, but within they are full of the hones of the dead people, and every impurity. So you also appear unto the people indeed righteous, but within you are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because you build the tombs of the prophets, and ornament the sepulchers of the righteous, and you say, If we were in the days of our fathers we would not have been their fellow-partakers in the blood of the prophets. So you witness to yourselves, that you are the sons of those who murdered the prophets. And you fill up the measure of your fathers. Ye serpents, generations of vipers, how can you escape from the judgment of hell? Therefore I send unto you prophets, and wise men, and scribes: you will kill and crucify some of them; and will scourge some of them in your synagogues, and will persecute them from city to city; in order that all the righteous blood shed upon the earth, from the blood of righteous Abel, unto the blood of Zachariah the son of the blessed, whom they slew between the temple and the altar, may come upon you.
Woe unto you, blind guides, who are saying, Whosoever may swear by the temple it is nothing; but whosoever may swear by the gold of the temple, he is debtor. Ye fools and blind: for which is the greater, the gold, or the temple sanctifying the gold? And, Whosoever may swear by the altar, it is nothing; but whosoever may swear by the gift upon it, is debtor. Ye blind: for which is the greater, the gift, or the altar which sanctifies the gift? Therefore the one swearing by the altar, swears by it, and by all things which are on it. And the one swearing by the temple, swears by it, and by Him who inhabited it. And the one swearing by heaven, swears by the throne of God, and by Him that sitteth upon it. Woe unto you, scribes and Pharisees, hypocrites! because you tithe mint and anise and cummin, and pass by the weightier matters of the law, judgment, mercy, and faith: it behooves to do these and not to neglect those. Ye blind guides, who strain out the gnat, and swallow down the camel. Woe unto you, scribes and Pharisees, hypocrites! because you purify the exterior of the cup and the plate, and within they are full of extortion and impurity. Ye blind Pharisee, first purify the inside of the cup, in order that its outside may be clean. Woe unto you, scribes and Pharisees, hypocrites! because you are like whitened sepulchers, which are beautiful indeed externally, but within they are full of the hones of the dead people, and every impurity. So you also appear unto the people indeed righteous, but within you are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because you build the tombs of the prophets, and ornament the sepulchers of the righteous, and you say, If we were in the days of our fathers we would not have been their fellow-partakers in the blood of the prophets. So you witness to yourselves, that you are the sons of those who murdered the prophets. And you fill up the measure of your fathers. Ye serpents, generations of vipers, how can you escape from the judgment of hell? Therefore I send unto you prophets, and wise men, and scribes: you will kill and crucify some of them; and will scourge some of them in your synagogues, and will persecute them from city to city; in order that all the righteous blood shed upon the earth, from the blood of righteous Abel, unto the blood of Zachariah the son of the blessed, whom they slew between the temple and the altar, may come upon you.
For every one shall be salted with fire. Salt is good: but if the salt may become savorless, with what will you salt it? Have salt in yourselves, and live in peace with one another.
Good » Influence » Preserving
Ye are the salt of the earth; and if the salt may lose its savor, in what shall it be salted? It is yet without value, except having been cast out, to be trodden under feet by the people.
Verse Concepts
Salt is good: but if the salt may become savorless, with what will you salt it? Have salt in yourselves, and live in peace with one another.
Verse Concepts
Influence » Good » Preserving
Ye are the salt of the earth; and if the salt may lose its savor, in what shall it be salted? It is yet without value, except having been cast out, to be trodden under feet by the people.
Verse Concepts
Salt is good: but if the salt may become savorless, with what will you salt it? Have salt in yourselves, and live in peace with one another.
Verse Concepts
Jesus Christ » History of » Reproves the ambition of his disciples (at capernaum)
And He came into Capernaum.And He being in the house asked them, What were you disputing about to one another in the way? And they were silent: for they were disputing to one another in the way, who was the greater. And sitting down, He called the twelve; and says to them, If any one wishes to be first, he shall be last of all, and servant of all. read more.
And taking a little child, He placed it in their midst; and taking it up in His arms, He said to them, Whosoever may receive one of such little children in my name, receives me: and whosoever may receive me, receives not me, but Him that sent me. And John responded to Him saying, Teacher, we saw one casting out demons in Thy name, who does not follow us; and we forbade him, because he does not follow us. And Jesus said, Forbid him not. For there is no one who shall do a miracle in my name, and be able quickly to speak evil of me. For whosoever is not against us, is on our side. For whosoever may give you a cup of water in my name, because you are Christ's, truly I say unto you, can not lose his reward. Whosoever may offend one of these little ones who believe in me, rather is it good for him, if a millstone is hung about his neck, and he may be cast into the sea. And if thy hand may offend thee, cut it off: it is good for thee to go into life maimed, rather than having two hands to go away into hell, into the fire that can not be quenched. OMITTED TEXT If thy foot offend thee, cut it off: it is good for thee to go into life lame, rather than have two feet to be cast into hell. OMITTED TEXT If thine eye may offend thee, cast it from thee: it is good for thee entering into the kingdom of God having one eye, rather than having two eyes to be cast into hell; where their worm does not die, and the fire is not quenched. For every one shall be salted with fire. Salt is good: but if the salt may become savorless, with what will you salt it? Have salt in yourselves, and live in peace with one another.
And taking a little child, He placed it in their midst; and taking it up in His arms, He said to them, Whosoever may receive one of such little children in my name, receives me: and whosoever may receive me, receives not me, but Him that sent me. And John responded to Him saying, Teacher, we saw one casting out demons in Thy name, who does not follow us; and we forbade him, because he does not follow us. And Jesus said, Forbid him not. For there is no one who shall do a miracle in my name, and be able quickly to speak evil of me. For whosoever is not against us, is on our side. For whosoever may give you a cup of water in my name, because you are Christ's, truly I say unto you, can not lose his reward. Whosoever may offend one of these little ones who believe in me, rather is it good for him, if a millstone is hung about his neck, and he may be cast into the sea. And if thy hand may offend thee, cut it off: it is good for thee to go into life maimed, rather than having two hands to go away into hell, into the fire that can not be quenched. OMITTED TEXT If thy foot offend thee, cut it off: it is good for thee to go into life lame, rather than have two feet to be cast into hell. OMITTED TEXT If thine eye may offend thee, cast it from thee: it is good for thee entering into the kingdom of God having one eye, rather than having two eyes to be cast into hell; where their worm does not die, and the fire is not quenched. For every one shall be salted with fire. Salt is good: but if the salt may become savorless, with what will you salt it? Have salt in yourselves, and live in peace with one another.
And a dispute came in among them, as to which one of them might be the greater. And Jesus seeing the dispute of their heart, taking a little child, He placed it by Himself, and said to them, Whosoever may receive this little child in my name receives me; and whosoever may receive me receives him that sent me. For he who is least among you all, the same shall be great. read more.
And John responding said, Master, we saw one casting out the demons in thy name; and we forbade him, because he does not follow with us. And Jesus said to him, Forbid him not; for whosoever is not against us is on our side.
And John responding said, Master, we saw one casting out the demons in thy name; and we forbade him, because he does not follow with us. And Jesus said to him, Forbid him not; for whosoever is not against us is on our side.
Nation » Peace of
If possible, so far as it is within your power, living in peace with all men;
Verse Concepts
Follow after peace with all men, and the sanctification, without which no one shall see the Lord:
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Salt is good: but if the salt may become savorless, with what will you salt it? Have salt in yourselves, and live in peace with one another.
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Then therefore we pursue the things belonging to peace, and edification towards one another.
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Peace » For peace peace invoked » The obligation to preserve peace
If possible, so far as it is within your power, living in peace with all men;
Verse Concepts
Follow after peace with all men, and the sanctification, without which no one shall see the Lord:
Verse Concepts
Salt is good: but if the salt may become savorless, with what will you salt it? Have salt in yourselves, and live in peace with one another.
Verse Concepts
Then therefore we pursue the things belonging to peace, and edification towards one another.
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Peace » Living peaceably
Finally, brethren, farewell. Be perfect; be of good comfort; think the same thing, live in peace: and the God of love and peace will be with you.
Verse Concepts
Salt is good: but if the salt may become savorless, with what will you salt it? Have salt in yourselves, and live in peace with one another.
Verse Concepts
Returning to no one evil for evil; providing things beautiful in the sight of all men. If possible, so far as it is within your power, living in peace with all men;
Peace » Saints should » Have, with each other
Salt is good: but if the salt may become savorless, with what will you salt it? Have salt in yourselves, and live in peace with one another.
Verse Concepts
and that you yourselves esteem them exceedingly in divine love for the sake of their work. Live in peace among yourselves.
Verse Concepts
Personal contact » Taking the hand, expressive of fellowship and helpfulness » The church, like salt, saves by contact
Ye are the salt of the earth; and if the salt may lose its savor, in what shall it be salted? It is yet without value, except having been cast out, to be trodden under feet by the people.
Verse Concepts
Salt is good: but if the salt may become savorless, with what will you salt it? Have salt in yourselves, and live in peace with one another.
Verse Concepts
Therefore salt is good: but if the salt may lose its savor, with what shall it be salted?
Verse Concepts
Salt » If salt loses its savor
Therefore salt is good: but if the salt may lose its savor, with what shall it be salted? It is neither good for the land nor for excrement: they cast it out. He that hath ears to hear, let him hear.
Ye are the salt of the earth; and if the salt may lose its savor, in what shall it be salted? It is yet without value, except having been cast out, to be trodden under feet by the people.
Verse Concepts
For every one shall be salted with fire. Salt is good: but if the salt may become savorless, with what will you salt it? Have salt in yourselves, and live in peace with one another.
Salt » Figurative » Of the saving efficacy of the ekklesia of Christ
Ye are the salt of the earth; and if the salt may lose its savor, in what shall it be salted? It is yet without value, except having been cast out, to be trodden under feet by the people.
Verse Concepts
Therefore salt is good: but if the salt may lose its savor, with what shall it be salted?
Verse Concepts
For every one shall be salted with fire. Salt is good: but if the salt may become savorless, with what will you salt it? Have salt in yourselves, and live in peace with one another.
Salt » Illustrative » (without savor,) of graceless professors
Ye are the salt of the earth; and if the salt may lose its savor, in what shall it be salted? It is yet without value, except having been cast out, to be trodden under feet by the people.
Verse Concepts
Salt is good: but if the salt may become savorless, with what will you salt it? Have salt in yourselves, and live in peace with one another.
Verse Concepts
Salt » Lost its savor when exposed to the air
Ye are the salt of the earth; and if the salt may lose its savor, in what shall it be salted? It is yet without value, except having been cast out, to be trodden under feet by the people.
Verse Concepts
Salt is good: but if the salt may become savorless, with what will you salt it? Have salt in yourselves, and live in peace with one another.
Verse Concepts
Salt » Illustrative » Of grace in the heart
Salt is good: but if the salt may become savorless, with what will you salt it? Have salt in yourselves, and live in peace with one another.
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Salt » Characterized as good and useful
Salt is good: but if the salt may become savorless, with what will you salt it? Have salt in yourselves, and live in peace with one another.
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Christians as The salt » The church, like salt, saves by contact
Ye are the salt of the earth; and if the salt may lose its savor, in what shall it be salted? It is yet without value, except having been cast out, to be trodden under feet by the people.
Verse Concepts
Salt is good: but if the salt may become savorless, with what will you salt it? Have salt in yourselves, and live in peace with one another.
Verse Concepts
Therefore salt is good: but if the salt may lose its savor, with what shall it be salted?
Verse Concepts