Thematic Bible
Thematic Bible
Accountability » Everyone giving account of themselves to God
But I say unto you, that of every idle word, that men shall have spoken, they shall give accounts at the day of judgment. For by thy words thou shalt be justified: and by thy words thou shalt be condemned."
But why doest thou then judge thy brother? Other why dost thou despise thy brother? We shall all be brought before the judgment seat of Christ. For it is written, "As truly as I live, saith the Lord, all knees shall bow to me, and all tongues shall give a knowledge to God." So shall every one of us give accounts of himself to God.
Condemnation » According to men's deserts
Therefore it is no great thing, though his ministers fashion themselves as though they were the ministers of righteousness: whose end shall be according to their deeds.
For by thy words thou shalt be justified: and by thy words thou shalt be condemned."
Condemnation » What you are condemned by
But I say unto you, that of every idle word, that men shall have spoken, they shall give accounts at the day of judgment. For by thy words thou shalt be justified: and by thy words thou shalt be condemned."
Jesus Christ » Miracles of » Heals a demoniac
Then was brought to him one possessed with a devil, which was both blind and dumb: and he healed him, insomuch that he which was blind and dumb, both spake and saw. And all the people were amazed, and said, "Is not this the son of David?" But when the Pharisees heard that, they said, "This fellow driveth the devils no other wise out, but by the help of Beelzebub the chief of the devils." read more.
But Jesus knew their thoughts, and said to them, "Every kingdom divided within itself shall be brought to nought. Neither shall any city or household divided against itself, continue. So if Satan cast out Satan, then is he at variance within himself. How shall then his kingdom endure? Also, if I, by the help of Beelzebub, cast out devils: by whose help do your children cast them out? Therefore they shall be your judges. But if I cast out the devils by the spirit of God, then is the kingdom of God come on you? Either how can a man enter into a strong man's house, and violently take away his goods, except he first bind the strong man, and then spoil his house? He that is not with me, is against me: And he that gathereth not with me, scattereth abroad. Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men, but the blasphemy of the spirit shall not be forgiven unto men. And whosoever speaketh a word against the son of man, it shall be forgiven him: but whosoever speaketh against the holy ghost, it shall not be forgiven him: no, neither in this world, neither in the world to come. Either make the tree good, and his fruit good also, or else make the tree evil, and his fruit evil also. For the tree is known by his fruit. O generation of vipers, how can ye say well, when ye yourselves are evil? For of the abundance of the heart, the mouth speaketh. A good man out of the good treasure of his heart, bringeth forth good things. And an evil man out of his evil treasure, bringeth forth evil things. But I say unto you, that of every idle word, that men shall have spoken, they shall give accounts at the day of judgment. For by thy words thou shalt be justified: and by thy words thou shalt be condemned."
But Jesus knew their thoughts, and said to them, "Every kingdom divided within itself shall be brought to nought. Neither shall any city or household divided against itself, continue. So if Satan cast out Satan, then is he at variance within himself. How shall then his kingdom endure? Also, if I, by the help of Beelzebub, cast out devils: by whose help do your children cast them out? Therefore they shall be your judges. But if I cast out the devils by the spirit of God, then is the kingdom of God come on you? Either how can a man enter into a strong man's house, and violently take away his goods, except he first bind the strong man, and then spoil his house? He that is not with me, is against me: And he that gathereth not with me, scattereth abroad. Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men, but the blasphemy of the spirit shall not be forgiven unto men. And whosoever speaketh a word against the son of man, it shall be forgiven him: but whosoever speaketh against the holy ghost, it shall not be forgiven him: no, neither in this world, neither in the world to come. Either make the tree good, and his fruit good also, or else make the tree evil, and his fruit evil also. For the tree is known by his fruit. O generation of vipers, how can ye say well, when ye yourselves are evil? For of the abundance of the heart, the mouth speaketh. A good man out of the good treasure of his heart, bringeth forth good things. And an evil man out of his evil treasure, bringeth forth evil things. But I say unto you, that of every idle word, that men shall have spoken, they shall give accounts at the day of judgment. For by thy words thou shalt be justified: and by thy words thou shalt be condemned."
and Judas Iscariot, which same also betrayed him. And they came unto house, and the people assembled together again, so greatly that they had not leisure so much as to eat bread. And when they that longed unto him heard of it, they went out to hold him. For they said, "He is too fervent." read more.
And the scribes, which came from Jerusalem, said, "He hath Beelzebub, and by the power of the chief devil, casteth out devils." And he called them unto him, and in similitudes said unto them, "How can Satan drive out Satan? For if a realm be divided against itself, that realm cannot endure. Or if a house be divided against itself, that house cannot continue: So if Satan make insurrection against himself, and be divided, he cannot continue, but is it an end. No man can enter into a strong man's house, and take away his goods, except he first bind that strong man and then spoil his house. Verily I say unto you, All sins shall be forgiven unto men's children: and blasphemy, wherewith they blaspheme: but he that blasphemeth the holy ghost shall never have forgiveness: but is in danger of eternal damnation." Because they said, "He had an unclean spirit."
And the scribes, which came from Jerusalem, said, "He hath Beelzebub, and by the power of the chief devil, casteth out devils." And he called them unto him, and in similitudes said unto them, "How can Satan drive out Satan? For if a realm be divided against itself, that realm cannot endure. Or if a house be divided against itself, that house cannot continue: So if Satan make insurrection against himself, and be divided, he cannot continue, but is it an end. No man can enter into a strong man's house, and take away his goods, except he first bind that strong man and then spoil his house. Verily I say unto you, All sins shall be forgiven unto men's children: and blasphemy, wherewith they blaspheme: but he that blasphemeth the holy ghost shall never have forgiveness: but is in danger of eternal damnation." Because they said, "He had an unclean spirit."
And he was a casting out a devil, which was dumb. And it followed when the devil was gone out, the dumb spake, and the people wondered. But some of them said, "He casteth out devils by the power of Beelzebub, the chief of the devils."
But he knew their thoughts, and said unto them, "Every kingdom divided within itself shall be desolate: and one house shall fall upon another. So if Satan be divided within himself: how shall his kingdom endure? Be cause ye say that I cast out devils by the power of Beelzebub? If I by the power of Beelzebub cast out devils: by whom do your children cast them out? Therefore shall they be your judges. read more.
But if I with the finger of God cast out devils, no doubt, the kingdom of God is come upon you. When a strong man, armed, watcheth his house; That he possesseth, is in peace. But when a stronger than he cometh upon him, and overcometh him: he taketh from him, his harness, wherein he trusted, and divideth his goods. "He that is not with me is against me. And he that gathereth not with me scattereth.
But if I with the finger of God cast out devils, no doubt, the kingdom of God is come upon you. When a strong man, armed, watcheth his house; That he possesseth, is in peace. But when a stronger than he cometh upon him, and overcometh him: he taketh from him, his harness, wherein he trusted, and divideth his goods. "He that is not with me is against me. And he that gathereth not with me scattereth.
Jesus Christ » History of » Heals a demoniac, and denounces the scribes and pharisees (in galilee)
Then was brought to him one possessed with a devil, which was both blind and dumb: and he healed him, insomuch that he which was blind and dumb, both spake and saw. And all the people were amazed, and said, "Is not this the son of David?" But when the Pharisees heard that, they said, "This fellow driveth the devils no other wise out, but by the help of Beelzebub the chief of the devils." read more.
But Jesus knew their thoughts, and said to them, "Every kingdom divided within itself shall be brought to nought. Neither shall any city or household divided against itself, continue. So if Satan cast out Satan, then is he at variance within himself. How shall then his kingdom endure? Also, if I, by the help of Beelzebub, cast out devils: by whose help do your children cast them out? Therefore they shall be your judges. But if I cast out the devils by the spirit of God, then is the kingdom of God come on you? Either how can a man enter into a strong man's house, and violently take away his goods, except he first bind the strong man, and then spoil his house? He that is not with me, is against me: And he that gathereth not with me, scattereth abroad. Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men, but the blasphemy of the spirit shall not be forgiven unto men. And whosoever speaketh a word against the son of man, it shall be forgiven him: but whosoever speaketh against the holy ghost, it shall not be forgiven him: no, neither in this world, neither in the world to come. Either make the tree good, and his fruit good also, or else make the tree evil, and his fruit evil also. For the tree is known by his fruit. O generation of vipers, how can ye say well, when ye yourselves are evil? For of the abundance of the heart, the mouth speaketh. A good man out of the good treasure of his heart, bringeth forth good things. And an evil man out of his evil treasure, bringeth forth evil things. But I say unto you, that of every idle word, that men shall have spoken, they shall give accounts at the day of judgment. For by thy words thou shalt be justified: and by thy words thou shalt be condemned."
But Jesus knew their thoughts, and said to them, "Every kingdom divided within itself shall be brought to nought. Neither shall any city or household divided against itself, continue. So if Satan cast out Satan, then is he at variance within himself. How shall then his kingdom endure? Also, if I, by the help of Beelzebub, cast out devils: by whose help do your children cast them out? Therefore they shall be your judges. But if I cast out the devils by the spirit of God, then is the kingdom of God come on you? Either how can a man enter into a strong man's house, and violently take away his goods, except he first bind the strong man, and then spoil his house? He that is not with me, is against me: And he that gathereth not with me, scattereth abroad. Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men, but the blasphemy of the spirit shall not be forgiven unto men. And whosoever speaketh a word against the son of man, it shall be forgiven him: but whosoever speaketh against the holy ghost, it shall not be forgiven him: no, neither in this world, neither in the world to come. Either make the tree good, and his fruit good also, or else make the tree evil, and his fruit evil also. For the tree is known by his fruit. O generation of vipers, how can ye say well, when ye yourselves are evil? For of the abundance of the heart, the mouth speaketh. A good man out of the good treasure of his heart, bringeth forth good things. And an evil man out of his evil treasure, bringeth forth evil things. But I say unto you, that of every idle word, that men shall have spoken, they shall give accounts at the day of judgment. For by thy words thou shalt be justified: and by thy words thou shalt be condemned."
and Judas Iscariot, which same also betrayed him. And they came unto house, and the people assembled together again, so greatly that they had not leisure so much as to eat bread. And when they that longed unto him heard of it, they went out to hold him. For they said, "He is too fervent." read more.
And the scribes, which came from Jerusalem, said, "He hath Beelzebub, and by the power of the chief devil, casteth out devils." And he called them unto him, and in similitudes said unto them, "How can Satan drive out Satan? For if a realm be divided against itself, that realm cannot endure. Or if a house be divided against itself, that house cannot continue: So if Satan make insurrection against himself, and be divided, he cannot continue, but is it an end. No man can enter into a strong man's house, and take away his goods, except he first bind that strong man and then spoil his house. Verily I say unto you, All sins shall be forgiven unto men's children: and blasphemy, wherewith they blaspheme: but he that blasphemeth the holy ghost shall never have forgiveness: but is in danger of eternal damnation." Because they said, "He had an unclean spirit."
And the scribes, which came from Jerusalem, said, "He hath Beelzebub, and by the power of the chief devil, casteth out devils." And he called them unto him, and in similitudes said unto them, "How can Satan drive out Satan? For if a realm be divided against itself, that realm cannot endure. Or if a house be divided against itself, that house cannot continue: So if Satan make insurrection against himself, and be divided, he cannot continue, but is it an end. No man can enter into a strong man's house, and take away his goods, except he first bind that strong man and then spoil his house. Verily I say unto you, All sins shall be forgiven unto men's children: and blasphemy, wherewith they blaspheme: but he that blasphemeth the holy ghost shall never have forgiveness: but is in danger of eternal damnation." Because they said, "He had an unclean spirit."
And he was a casting out a devil, which was dumb. And it followed when the devil was gone out, the dumb spake, and the people wondered. But some of them said, "He casteth out devils by the power of Beelzebub, the chief of the devils." And others tempted him seeking of him a sign from heaven. read more.
But he knew their thoughts, and said unto them, "Every kingdom divided within itself shall be desolate: and one house shall fall upon another. So if Satan be divided within himself: how shall his kingdom endure? Be cause ye say that I cast out devils by the power of Beelzebub? If I by the power of Beelzebub cast out devils: by whom do your children cast them out? Therefore shall they be your judges. But if I with the finger of God cast out devils, no doubt, the kingdom of God is come upon you. When a strong man, armed, watcheth his house; That he possesseth, is in peace. But when a stronger than he cometh upon him, and overcometh him: he taketh from him, his harness, wherein he trusted, and divideth his goods. "He that is not with me is against me. And he that gathereth not with me scattereth. When the unclean spirit is gone out of a man, he walketh through waterless places seeking rest. And when he findeth none, he sayeth, I will return again unto my house whence I came out. And when he cometh, he findeth it swept and garnished. Then goeth he, and taketh to him seven other spirits worse than himself: and they enter in, and dwell there. And the end of that man is worse than the beginning."
But he knew their thoughts, and said unto them, "Every kingdom divided within itself shall be desolate: and one house shall fall upon another. So if Satan be divided within himself: how shall his kingdom endure? Be cause ye say that I cast out devils by the power of Beelzebub? If I by the power of Beelzebub cast out devils: by whom do your children cast them out? Therefore shall they be your judges. But if I with the finger of God cast out devils, no doubt, the kingdom of God is come upon you. When a strong man, armed, watcheth his house; That he possesseth, is in peace. But when a stronger than he cometh upon him, and overcometh him: he taketh from him, his harness, wherein he trusted, and divideth his goods. "He that is not with me is against me. And he that gathereth not with me scattereth. When the unclean spirit is gone out of a man, he walketh through waterless places seeking rest. And when he findeth none, he sayeth, I will return again unto my house whence I came out. And when he cometh, he findeth it swept and garnished. Then goeth he, and taketh to him seven other spirits worse than himself: and they enter in, and dwell there. And the end of that man is worse than the beginning."
Judgment » Shall be of all » Words
But I say unto you, that of every idle word, that men shall have spoken, they shall give accounts at the day of judgment. For by thy words thou shalt be justified: and by thy words thou shalt be condemned."
Justification » What you are justified by
But I say unto you, that of every idle word, that men shall have spoken, they shall give accounts at the day of judgment. For by thy words thou shalt be justified: and by thy words thou shalt be condemned."
Even as Abraham "believed God, and it was ascribed to him for righteousness." Understand, therefore, that they which are of faith, the same are the children of Abraham. For the scripture saw aforehand, that God would justify the heathen through faith, and therefore showed beforehand glad tidings unto Abraham: "In thee shall all nations be blessed." read more.
So then, they which be of faith are blessed with faithful Abraham. For as many as are under the deeds of the law, are under malediction. For it is written, "Cursed is every man that continueth not in all things which are written in the book of the law to fulfil them." That no man is justified by the law in the sight of God is evident. For the just shall live by faith. The law is not of faith: but the man that fulfilleth the things contained in the law, shall live in them. But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" - that the blessing of Abraham might come on the gentiles through Jesus Christ, and that we might receive the promise of the spirit through faith.
So then, they which be of faith are blessed with faithful Abraham. For as many as are under the deeds of the law, are under malediction. For it is written, "Cursed is every man that continueth not in all things which are written in the book of the law to fulfil them." That no man is justified by the law in the sight of God is evident. For the just shall live by faith. The law is not of faith: but the man that fulfilleth the things contained in the law, shall live in them. But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" - that the blessing of Abraham might come on the gentiles through Jesus Christ, and that we might receive the promise of the spirit through faith.
We suppose, therefore we hold, that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? Is he not also the God of the gentiles? Yes, even of the Gentiles also. For it is God only which justifieth circumcision, which is of faith: and uncircumcision through faith.
Wilt thou understand, o thou vain man, that faith without deeds is dead? Was not Abraham our father justified through works when he offered Isaac his son upon the altar? Thou seest how that faith wrought within his deeds, and through the deeds was the faith made perfect. read more.
And the scripture was fulfilled which saith, "Abraham believed God, and it was reputed unto him for righteousness," and he was called the friend of God. Ye see, then, how that of deeds a man is justified, and not of faith only. Likewise also, was not Rahab the harlot justified through works, when she received the messengers, and sent them out another way?
And the scripture was fulfilled which saith, "Abraham believed God, and it was reputed unto him for righteousness," and he was called the friend of God. Ye see, then, how that of deeds a man is justified, and not of faith only. Likewise also, was not Rahab the harlot justified through works, when she received the messengers, and sent them out another way?
Miracles » Of jesus, in chronological order » Heals a demoniac
And when the unclean spirits saw him, they fell down before him, and cried saying, "Thou art the son of God."
As they went out, behold, they brought to him a dumb man possessed of a devil. And as soon as the devil was cast out, the dumb spake. And the people marveled, saying, "It was never so seen in Israel."
Then was brought to him one possessed with a devil, which was both blind and dumb: and he healed him, insomuch that he which was blind and dumb, both spake and saw. And all the people were amazed, and said, "Is not this the son of David?" But when the Pharisees heard that, they said, "This fellow driveth the devils no other wise out, but by the help of Beelzebub the chief of the devils." read more.
But Jesus knew their thoughts, and said to them, "Every kingdom divided within itself shall be brought to nought. Neither shall any city or household divided against itself, continue. So if Satan cast out Satan, then is he at variance within himself. How shall then his kingdom endure? Also, if I, by the help of Beelzebub, cast out devils: by whose help do your children cast them out? Therefore they shall be your judges. But if I cast out the devils by the spirit of God, then is the kingdom of God come on you? Either how can a man enter into a strong man's house, and violently take away his goods, except he first bind the strong man, and then spoil his house? He that is not with me, is against me: And he that gathereth not with me, scattereth abroad. Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men, but the blasphemy of the spirit shall not be forgiven unto men. And whosoever speaketh a word against the son of man, it shall be forgiven him: but whosoever speaketh against the holy ghost, it shall not be forgiven him: no, neither in this world, neither in the world to come. Either make the tree good, and his fruit good also, or else make the tree evil, and his fruit evil also. For the tree is known by his fruit. O generation of vipers, how can ye say well, when ye yourselves are evil? For of the abundance of the heart, the mouth speaketh. A good man out of the good treasure of his heart, bringeth forth good things. And an evil man out of his evil treasure, bringeth forth evil things. But I say unto you, that of every idle word, that men shall have spoken, they shall give accounts at the day of judgment. For by thy words thou shalt be justified: and by thy words thou shalt be condemned."
But Jesus knew their thoughts, and said to them, "Every kingdom divided within itself shall be brought to nought. Neither shall any city or household divided against itself, continue. So if Satan cast out Satan, then is he at variance within himself. How shall then his kingdom endure? Also, if I, by the help of Beelzebub, cast out devils: by whose help do your children cast them out? Therefore they shall be your judges. But if I cast out the devils by the spirit of God, then is the kingdom of God come on you? Either how can a man enter into a strong man's house, and violently take away his goods, except he first bind the strong man, and then spoil his house? He that is not with me, is against me: And he that gathereth not with me, scattereth abroad. Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men, but the blasphemy of the spirit shall not be forgiven unto men. And whosoever speaketh a word against the son of man, it shall be forgiven him: but whosoever speaketh against the holy ghost, it shall not be forgiven him: no, neither in this world, neither in the world to come. Either make the tree good, and his fruit good also, or else make the tree evil, and his fruit evil also. For the tree is known by his fruit. O generation of vipers, how can ye say well, when ye yourselves are evil? For of the abundance of the heart, the mouth speaketh. A good man out of the good treasure of his heart, bringeth forth good things. And an evil man out of his evil treasure, bringeth forth evil things. But I say unto you, that of every idle word, that men shall have spoken, they shall give accounts at the day of judgment. For by thy words thou shalt be justified: and by thy words thou shalt be condemned."
And he was a casting out a devil, which was dumb. And it followed when the devil was gone out, the dumb spake, and the people wondered. But some of them said, "He casteth out devils by the power of Beelzebub, the chief of the devils."
Responsibility » Personal
What art thou that judgest another man's servant? Whether he stand or fall, that pertaineth unto his master. Yea, he shall stand. For God is able to make him stand.
For by thy words thou shalt be justified: and by thy words thou shalt be condemned."
The soul that sinneth, she shall die. The son shall not bear part of the father's wickedness. The righteousness of the right shall be upon him, and the wickedness of the wicked shall be on him.
The fathers shall not die for the children nor the children for the fathers: but every man shall die for his own sin.
He that planteth, and he that watereth, are neither better than the other. Every man yet shall receive his reward according to his labour.
Jesus said unto them, "If ye were blind, ye should have no sin: but now ye say, 'We see.' Therefore your sin remaineth."
If I go wrong, I go wrong to myself.
If thou be wise, thy wisdom shall do thyself good: but if thou thinkest scorn thereof, it shall be thine own harm.
For every one shall die for his own misdeed, so that who so eateth a sour grape, his teeth shall be set on edge.
For every man shall bear his own burden.
"As for me, I will judge every man, according to his ways, O ye house of Israel, sayeth the LORD God. Wherefore be converted, and turn you clean from all your wickedness, so shall there no sin do you harm.
If I had not come and spoken unto them, they should not have had sin: but now have they nothing to cloak their sin withal. He that hateth me, hateth my father. If I had not done works among them which none other man did, they had not had sin. But now have they seen, and yet have hated both me and my father:
every man's work shall appear. For the day shall declare it, and it shall be showed in fire, and the fire shall try every man's work what it is. If any man's work, that he hath built upon, abide; he shall receive a reward. If any man's work burn; he shall suffer loss. But he shall be safe himself, nevertheless yet as it were through fire.
And I will kill her children with death. And all the congregations shall know that I am he which searches the reins and hearts. And I will give unto everyone of you according to your works.
Speaking » Folly in
But I say unto you, that of every idle word, that men shall have spoken, they shall give accounts at the day of judgment. For by thy words thou shalt be justified: and by thy words thou shalt be condemned."
A fool's lips are ever brawling, and his mouth provoketh unto battle. A fool's mouth is his own destruction, and his lips are the snare for his own soul.
For where much carefulness is, there are many dreams: and where many words are, there men may hear fools.
And why? Whereas are many dreams and many words, there are also divers vanities: but look that thou fear God.
A fool poureth out his spirit altogether, but a wise man keepeth it in till afterward.
He that keepeth his mouth, keepeth his life; but whoso speaketh unadvised, findeth harm.
If thou seest a man that is hasty to speak unadvised; thou mayest trust a fool more than him.
A wise heart will seek after knowledge; but the mouths of fools meddle with foolishness.
He that giveth sentence in a matter before he hear it, is a fool, and worthy to be confounded.
He that hath understanding can hide his wisdom; but an indiscreet heart telleth out his foolishness.
A wise tongue commendeth knowledge; a foolish mouth babbleth out nothing but foolishness.
Wise men lay up knowledge; but the mouth of the foolish is nigh destruction.
neither filthiness, neither foolish talking, neither jestings, which are not comely: but rather giving of thanks.
Like as in a lame man his legs are not equal, even so is a parable in the fool's mouth.
In the mouth of the foolish is the boasting of lordship; but the lips of the wise will beware of such.
Shall not thy vain words come yet to an end? Or, hast thou yet any more to say? I could speak as ye do also. But would God, that your soul were in my soul's stead: then should I heap up words against you, and shake my head at you.
Give not the fool an answer after his foolishness, lest thou become like unto him;
Accuse not a servant unto his master, lest he speak evil of thee also, and thou be hurt.
The beginning of his talking is foolishness, and the last word of his mouth is great madness. A fool is so full of words, that a man cannot tell what end he shall make. Who will then warn him of it that shall follow after him?
Speech/communication » The words that men speak
But I say unto you, that of every idle word, that men shall have spoken, they shall give accounts at the day of judgment. For by thy words thou shalt be justified: and by thy words thou shalt be condemned."
Words » Idle, an account must be given for on the day of judgment
But I say unto you, that of every idle word, that men shall have spoken, they shall give accounts at the day of judgment. For by thy words thou shalt be justified: and by thy words thou shalt be condemned."