Thematic Bible: Personal
Thematic Bible
Call » Personal » By Christ
Lo, thou shalt call an unknown people: and a people that had no knowledge of thee, shall run unto thee, because of the LORD thy God, the holy one of Israel which glorifieth thee.
Consecration » Personal
I beseech you therefore, brethren, by the mercifulness of God, that ye make your bodies a living sacrifice: holy and acceptable unto God, which is your reasonable serving of God.
Verse Concepts
Acceptance, From GodGiving, Of OneselfAbundant LifeAcceptance, divineCoolPersonal ConsecrationFalse Worshipethics, incentives towardsencouragement, examples ofAcceptance, Of WorshipDevotion To GodSurrenderingDedication In NtAromasBodyGrowthHoliness Of The SaintsHoliness, Purpose OfHonorMercy, Response To God'sMind, Of GodPleasing GodPriesthood, In NtPriests, Tasks In Nt TimesResponseSacrifice, Nt Fulfilment OfSanctification, Nature And Basis
Self DenialServanthood, And Worship Of GodTypesWork, And RedemptionWorship, Acceptable AttitudesBeing DevoutOfferings, FigurativeSpiritual Life, Described ByThe Human BodyMan's Conduct Towards GodDrugs, Illegal NarcoticsUnworldlinessEnthusiasmProvision For The BodyThat Which Is SpiritualAltarsHow To Worship GodLiving OnRight SacrificesEating DisordersServiceSurrenderSacrificeCall To ActiontransitionChristians Being Called Brothers
Remember ye not how that to whomsoever ye commit yourselves as servants to obey, his servants ye are to whom ye obey: whether it be of sin unto death, or of obedience unto righteousness?
The sacrifice of God is a troubled spirit; a broken and a contrite heart, O God, shalt thou not despise.
And this they did, not as we looked for; but gave their own selves first to the Lord, and after unto us by the will of God:
"Again, the kingdom of heaven is like unto treasure hid in the field, the which a man findeth and hideth it: and for joy thereof goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like unto a merchant, that seeketh good pearls, which when he had found one precious pearl, went and sold all that he had, and bought it.
Neither give ye your members as instruments of unrighteousness unto sin: But give yourselves unto God, as they that are alive from death. And give your members as instruments of righteousness unto God.
I will speak grossly because of the infirmity of your flesh. As ye have given your members servants to uncleanness and to iniquity, from iniquity unto iniquity: even so now give your members servants unto righteousness, that ye may be sanctified.
Election » Of saints, is » Personal
No man can come to me except the father, which hath sent me, draw him. And I will raise him up at the last day.
So the last shall be first, and the first shall be last. For many are called, and few be chosen."
And he said unto me, 'The God of our fathers hath ordained thee before, that thou shouldest know his will, and shouldest see that which is rightful, and shouldest hear the voice of his mouth:
The sons of thy elect sister greet thee. Amen. {Here ends the Second General Epistle of John}
Property » Personal » Laws concerning trespass of, and violence to
When thou goest into thy neighbour's corn, thou mayest pluck the ears with thine hand, but thou mayest not move a sickle unto thy neighbour's corn.
If an ox gore a man or a woman that they die, then the ox shall be stoned, and his flesh shall not be eaten: and his master shall go quit. If the ox were wont to run at men in time past and it hath been told his master, and he hath not kept him, but that he hath killed a man or a woman: then the ox shall be stoned and his master shall die also. If he be set to a sum of money, then he shall give for the deliverance of his life, according to all that is put unto him. read more.
And whether he hath gored a son or a daughter, he shall be served after the same manner. But if it be a servant or a maid that the ox hath gored, then he shall give unto their master the sum of thirty sicles, and the ox shall be stoned. "If a man open a well or dig a pit and cover it not, but that an ox or an ass fall therein, the owner of the pit shall make it good and give money unto their master, and the dead beast shall be his. If one man's ox hurt another's that he die: then they shall sell the live ox and divide the money, and the dead ox also they shall divide. But and if it be known that the ox hath used to push in time's past, then because his master hath not kept him, he shall pay ox for ox, and the dead shall be his own."
And whether he hath gored a son or a daughter, he shall be served after the same manner. But if it be a servant or a maid that the ox hath gored, then he shall give unto their master the sum of thirty sicles, and the ox shall be stoned. "If a man open a well or dig a pit and cover it not, but that an ox or an ass fall therein, the owner of the pit shall make it good and give money unto their master, and the dead beast shall be his. If one man's ox hurt another's that he die: then they shall sell the live ox and divide the money, and the dead ox also they shall divide. But and if it be known that the ox hath used to push in time's past, then because his master hath not kept him, he shall pay ox for ox, and the dead shall be his own."
And in all manner of trespass, whether it be ox, ass, sheep, raiment or any manner lost thing which another challengeth to be his, the cause of both parties shall come before the judges. And whom the judges condemn: the same shall pay double unto his neighbor.
Property » Personal » Strayed, to be returned to owner
or hath found that which was lost and denieth it, and sweareth falsely, in whatsoever thing it be that a man doth and sinneth therein; Then when he hath sinned or trespassed, he shall restore again that he took violently away, or the wrong which he did, or that which was delivered him to keep, or the lost thing which he found,
If thou see thy brother's ox or sheep go astray, thou shalt not withdraw thyself from them: But shalt bring them home again unto thy brother. If thy brother be not nigh unto thee or if thou know him not, then bring them unto thine own house and let them be with thee, until thy brother ask after them, and then deliver him them again. In like manner shalt thou do with his ass, with his raiment and with all lost things of thy brother which he hath lost and thou hast found, and thou mayest not withdraw thyself.
Property » Personal » Rights in, sacred
'Thou shalt not lust after thy neighbour's wife: thou shalt not covet thy neighbour's house, field, servant, maid, ox, ass nor ought that is thy neighbour's.'
"Thou shalt not covet thy neighbor's house: neither shalt covet thy neighbor's wife, his manservant, his maid, his ox, his ass or ought that is his."
Property » Personal » Dedicated to God, redemption of
"'If it be of the beasts of which men bring an offering unto the LORD: all that any man giveth of such unto the LORD, shall be holy. He may not alter it nor change it: a good for a bad or a bad for good. If he change beast for beast, then both the same beast and it also wherewith it was changed shall be holy. If it be any manner of unclean beast of which men may not offer unto the LORD, let him bring the beast before the priest read more.
and let the priest value it. And whether it be good or bad as the priest setteth it, so shall it be. And if he will buy it again, let him give the fifth part more to that it was set at.
and let the priest value it. And whether it be good or bad as the priest setteth it, so shall it be. And if he will buy it again, let him give the fifth part more to that it was set at.
"'But the firstborn of the beasts that pertain unto the LORD, may no man sanctify: whether it be ox or sheep, for they are the LORD's already. If it be an unclean beast, then let him redeem it as it is set at, and give the fifth part more thereto. If it be not redeemed, then let it be sold as it is rated. Notwithstanding, no dedicated thing that a man dedicateth unto the LORD, of all his goods - whether it be man or beast or land of his inheritance - shall be sold or redeemed: for all dedicated things are most holy unto the LORD. read more.
No dedicated thing therefore that is dedicated of man, may be redeemed, but must needs die. "'All these tithes of the land, whether it be of the corn of the field or fruit of the trees, shall be holy unto the LORD. If any man will redeem ought of his tithes, let him add the fifth part more thereto. "'And the tithes of oxen and sheep and of all that goeth under the herdsman's keeping, shall be holy tithes unto the LORD. Men shall not look if it be good or bad nor shall change it. If any man change it then both it and that it was changed withal, shall be holy and may not be redeemed.'"
No dedicated thing therefore that is dedicated of man, may be redeemed, but must needs die. "'All these tithes of the land, whether it be of the corn of the field or fruit of the trees, shall be holy unto the LORD. If any man will redeem ought of his tithes, let him add the fifth part more thereto. "'And the tithes of oxen and sheep and of all that goeth under the herdsman's keeping, shall be holy tithes unto the LORD. Men shall not look if it be good or bad nor shall change it. If any man change it then both it and that it was changed withal, shall be holy and may not be redeemed.'"
Property » Personal » Loaned
If a man deliver unto his neighbor to keep ass, ox, sheep or whatsoever beast it be and it die, or be hurt or driven away, and no man see it: then shall an oath of the LORD go between them, whether he have put his hand unto his neighbor's good, and the owner of it shall take the oath, and the other shall not make it good. If it be stolen from him, then he shall make restitution unto the owner: read more.
If it be torn with wild beasts, then let him bring record of the tearing: and he shall not make it good. When a man borroweth ought of his neighbor if it be hurt or else die, and if the owner thereof be not by, he shall make it good: If the owner thereof be by, he shall not make it good, namely if it be a hired thing and came for hire.
If it be torn with wild beasts, then let him bring record of the tearing: and he shall not make it good. When a man borroweth ought of his neighbor if it be hurt or else die, and if the owner thereof be not by, he shall make it good: If the owner thereof be by, he shall not make it good, namely if it be a hired thing and came for hire.
Property » Personal » Sold for debt
Be not thou one of them that bind their hand upon promise, and are surety for debt; for if thou hast nothing to pay, they shall take away thy bed from under thee.
Property » Personal » Hired
When a man borroweth ought of his neighbor if it be hurt or else die, and if the owner thereof be not by, he shall make it good: If the owner thereof be by, he shall not make it good, namely if it be a hired thing and came for hire.
Property » Personal » Rights of redemption of
'Behold, Hananel the son of Shallum thine Uncle's son shall come unto thee, and require thee to redeem the land, that lieth in Anathoth unto thyself: for by reason of kindred it is thy part to redeem it, and to buy it out.'
Property » Personal » In slaves
And if his master have given him a wife and she have borne him sons or daughters: then the wife and her children shall be her master's and he shall go out alone.
Responsibility » Personal
What art thou that judgest another man's servant? Whether he stand or fall, that pertaineth unto his master. Yea, he shall stand. For God is able to make him stand.
For by thy words thou shalt be justified: and by thy words thou shalt be condemned."
The soul that sinneth, she shall die. The son shall not bear part of the father's wickedness. The righteousness of the right shall be upon him, and the wickedness of the wicked shall be on him.
The fathers shall not die for the children nor the children for the fathers: but every man shall die for his own sin.
He that planteth, and he that watereth, are neither better than the other. Every man yet shall receive his reward according to his labour.
Jesus said unto them, "If ye were blind, ye should have no sin: but now ye say, 'We see.' Therefore your sin remaineth."
If I go wrong, I go wrong to myself.
If thou be wise, thy wisdom shall do thyself good: but if thou thinkest scorn thereof, it shall be thine own harm.
For every one shall die for his own misdeed, so that who so eateth a sour grape, his teeth shall be set on edge.
For every man shall bear his own burden.
"As for me, I will judge every man, according to his ways, O ye house of Israel, sayeth the LORD God. Wherefore be converted, and turn you clean from all your wickedness, so shall there no sin do you harm.
If I had not come and spoken unto them, they should not have had sin: but now have they nothing to cloak their sin withal. He that hateth me, hateth my father. If I had not done works among them which none other man did, they had not had sin. But now have they seen, and yet have hated both me and my father:
every man's work shall appear. For the day shall declare it, and it shall be showed in fire, and the fire shall try every man's work what it is. If any man's work, that he hath built upon, abide; he shall receive a reward. If any man's work burn; he shall suffer loss. But he shall be safe himself, nevertheless yet as it were through fire.
And I will kill her children with death. And all the congregations shall know that I am he which searches the reins and hearts. And I will give unto everyone of you according to your works.
Tax » Personal
And Pul, king of Assyria, came upon the land. And Menahem gave Pul a thousand talents of silver, to help him to establish his kingdom. And Menahem raised the money in Israel, upon all men of substance, for to give the king of Assyria fifty sicles of silver apiece. And the king of Assyria turned back again and tarried not there in the land.
And Jehoiakim gave the silver and the gold to Pharaoh: howbeit, he taxed the land, to give the money at the commandment of Pharaoh and as every man was set at, so he required the silver and the gold of the people of the land, to give Pharaoh Neco.
And this is the sum of the tribute, which king Solomon raised to build the house of the LORD and his own house, and Mello and the walls of Jerusalem, and Hazor, and Megiddo, and Gezer.