Thematic Bible
Thematic Bible
Angel (a spirit) » Functions of » Will be with Christ at the judgment
The enemy who sowed them is the Devil, the harvest is the end of the age, and the reapers are the angels.
Verse Concepts
He'll send out his angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven."
Verse Concepts
The Son of Man will send his angels, and they will gather from his kingdom everything that causes others to sin and those who practice lawlessness
Verse Concepts
That is how it will be at the end of the age. The angels will go out, cull out the evil people from among the righteous ones,
Verse Concepts
The Son of Man is going to come with his angels in his Father's glory, and then he will repay everyone according to what he has done.
Verse Concepts
He'll send out his angels with a loud trumpet blast, and they'll gather his elect from the four winds, from one end of heaven to another."
Verse Concepts
"When the Son of Man comes in his glory and all the angels are with him, he will sit on his glorious throne.
Verse Concepts
Earth » Destruction of
The enemy who sowed them is the Devil, the harvest is the end of the age, and the reapers are the angels.
Verse Concepts
That is how it will be at the end of the age. The angels will go out, cull out the evil people from among the righteous ones,
Verse Concepts
teaching them to obey everything that I've commanded you. And remember, I am with you each and every day until the end of the age."
Verse Concepts
And, "In the beginning, Lord, you laid the foundation of the earth, and the heavens are the work of your hands. They will come to an end, but you will remain forever. They will all wear out like clothes. You will roll them up like a robe, and they will be changed like clothes. But you remain the same, and your life will never end."
Then he would have had to suffer repeatedly since the creation of the world. But now, at the end of the ages, he has appeared once for all to remove sin by his sacrifice.
Verse Concepts
"Immediately after the troubles of those days, "The sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of heaven will be shaken loose.' Then the sign of the Son of Man will appear in the sky, and all "the tribes of the land will mourn' when they see "the Son of Man coming on the clouds of heaven' with power and great glory. He'll send out his angels with a loud trumpet blast, and they'll gather his elect from the four winds, from one end of heaven to another."
While Jesus was sitting on the Mount of Olives, the disciples came to him privately and said, "Tell us, when will these things take place, and what will be the sign of your coming and of the end of the age?"
Verse Concepts
You established the earth long ago; the heavens are the work of your hands. They will perish, but you will remain; and they all will become worn out, like a garment. You will change them like clothing, and they will pass away. But you remain the same; your years never end.
The earth is utterly shattered, the earth is split apart, the earth is violently shaken. The earth reels to and fro like a drunkard; it sways like a hut; its transgression lies so heavy upon it, that it falls, never to rise again.
"Lift up your eyes, you heavens and look to the earth beneath; and see who created these. Its inhabitants will die just like this; but my salvation will be forever, and my deliverance will never fail.
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because I tell all of you with certainty that until heaven and earth disappear, not one letter or one stroke of a letter will disappear from the Law until everything has been accomplished.
Verse Concepts
And this gospel of the kingdom will be proclaimed throughout the world as a testimony to all nations, and then the end will come."
Verse Concepts
Heaven and earth will disappear, but my words will never disappear." "No one knows when that day or hour will come not the angels in heaven, nor the Son, but only the Father, because just as it was in the days of Noah, so it will be when the Son of Man comes. read more.
In those days before the flood, people were eating and drinking, marrying and giving in marriage right up to the day when Noah went into the ark. They were unaware of what was happening until the flood came and swept all of them away. That's how it will be when the Son of Man comes.
In those days before the flood, people were eating and drinking, marrying and giving in marriage right up to the day when Noah went into the ark. They were unaware of what was happening until the flood came and swept all of them away. That's how it will be when the Son of Man comes.
"But after the suffering of those days, "The sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of heaven will be shaken loose.' Then people will see "the Son of Man coming in clouds' with great power and glory. read more.
He'll send out his angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven." "Now learn a lesson from the fig tree. When its branches become tender and it produces leaves, you know that summer is near. In the same way, when you see these things taking place, you will know that the Son of Man is near, right at the door. I tell all of you with certainty, this generation will not disappear until all these things take place. Heaven and earth will disappear, but my words will never disappear." "No one knows when that day or hour will come not the angels in heaven, not the Son, but only the Father. Be careful! Watch out! Because you don't know when the time will come. It's like a man who went on a trip. As he left home, he put his servants in charge, each with his own work, and he ordered the doorkeeper to be alert. So keep on watching, because you don't know when the master of the house is coming whether in the evening, at three o'clock in the morning, or at dawn. Otherwise, he may come suddenly and find you asleep. I'm telling you what I'm telling everyone: Be alert!"
He'll send out his angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven." "Now learn a lesson from the fig tree. When its branches become tender and it produces leaves, you know that summer is near. In the same way, when you see these things taking place, you will know that the Son of Man is near, right at the door. I tell all of you with certainty, this generation will not disappear until all these things take place. Heaven and earth will disappear, but my words will never disappear." "No one knows when that day or hour will come not the angels in heaven, not the Son, but only the Father. Be careful! Watch out! Because you don't know when the time will come. It's like a man who went on a trip. As he left home, he put his servants in charge, each with his own work, and he ordered the doorkeeper to be alert. So keep on watching, because you don't know when the master of the house is coming whether in the evening, at three o'clock in the morning, or at dawn. Otherwise, he may come suddenly and find you asleep. I'm telling you what I'm telling everyone: Be alert!"
People will faint from fear and apprehension because of the things that are to come on the inhabited world, because the powers of heaven will be shaken. Then they will see "the Son of Man coming in a cloud' with power and great glory. "Now when these things begin to take place, stand up and lift up your heads, because your deliverance is approaching." read more.
Then he told them a parable: "Look at the fig tree and all the trees. As soon as they produce leaves, you can see for yourselves and know that summer is already near. In the same way, when you see these things taking place, you will know that the kingdom of God is near. I tell all of you with certainty, this generation won't disappear until all these things take place. Heaven and earth will disappear, but my words won't ever disappear." "Constantly be on your guard so that your hearts will not be loaded down with self-indulgence, drunkenness, and the worries of this life, or that day will take you by surprise like a trap, because it will come on everyone who lives on the face of the earth. So be alert at all times, praying that you may have strength to escape all these things that are going to take place and to take your stand in the presence of the Son of Man."
Then he told them a parable: "Look at the fig tree and all the trees. As soon as they produce leaves, you can see for yourselves and know that summer is already near. In the same way, when you see these things taking place, you will know that the kingdom of God is near. I tell all of you with certainty, this generation won't disappear until all these things take place. Heaven and earth will disappear, but my words won't ever disappear." "Constantly be on your guard so that your hearts will not be loaded down with self-indulgence, drunkenness, and the worries of this life, or that day will take you by surprise like a trap, because it will come on everyone who lives on the face of the earth. So be alert at all times, praying that you may have strength to escape all these things that are going to take place and to take your stand in the presence of the Son of Man."
But the Day of the Lord will come like a thief. On that day the heavens will disappear with a roaring sound, the elements will be destroyed by fire, and the earth and everything done on it will be exposed. Since everything will be destroyed in this way, think of the kind of holy and godly people you ought to be as you look forward to and hasten the coming of the day of God, when the heavens will be set ablaze and dissolved and the elements will melt with fire. read more.
But in keeping with his promise, we are looking forward to new heavens and a new earth, where righteousness is at home.
But in keeping with his promise, we are looking forward to new heavens and a new earth, where righteousness is at home.
Then I saw a large, white throne and the one who was sitting on it. The earth and the heavens fled from his presence, and no place was found for them.
Verse Concepts
Then I saw a new heaven and a new earth, because the first heaven and the first earth had disappeared, and the sea was gone.
Verse Concepts
End of the world » What the end of the world is likened to
He presented another parable to them: "The kingdom from heaven may be compared to a man who sowed good seed in his field. While people were sleeping, his enemy came and sowed weeds among the wheat and went away. When the crop came up and bore grain, the weeds appeared, too. read more.
"The owner's servants came and asked him, "Master, you sowed good seed in your field, didn't you? Then where did these weeds come from?' "He told them, "An enemy did this!' "The servants asked him, "Do you want us to go and pull them out?' "He said, "No! If you pull out the weeds, you might pull out the wheat with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, "Gather the weeds first and tie them in bundles for burning, but bring the wheat into my barn."'" He presented another parable to them, saying, "The kingdom from heaven is like a mustard seed that a man took and planted in his field. Although it is the smallest of all seeds, when it is fully grown it is larger than the garden plants and becomes a tree, and the birds in the sky come and nest in its branches." He told them another parable: "The kingdom from heaven is like yeast that a woman took and mixed with three measures of flour until all of it was leavened." Jesus told the crowds all these things in parables. He did not tell them anything without using a parable. This was to fulfill what was declared by the prophet when he said, "I will open my mouth to speak in parables. I will declare what has been hidden since the creation of the world." Then Jesus left the crowds and went into the house. His disciples came to him and asked, "Explain to us the parable about the weeds in the field." He answered, "The person who sowed good seed is the Son of Man, while the field is the world. The good seed are those who belong to the kingdom, while the weeds are those who belong to the evil one. The enemy who sowed them is the Devil, the harvest is the end of the age, and the reapers are the angels. Just as weeds are gathered and burned with fire, so it will be at end of the age. The Son of Man will send his angels, and they will gather from his kingdom everything that causes others to sin and those who practice lawlessness and they will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth. Then the righteous will shine like the sun in their Father's kingdom. Let the person who has ears listen!" "The kingdom from heaven is like treasure hidden in a field that a man found and hid. In his excitement he went and sold everything he had and bought that field." "Again, the kingdom from heaven is like a merchant searching for fine pearls. When he found a very valuable pearl, he went and sold everything he had and bought it." "Again, the kingdom from heaven is like a large net thrown into the sea that gathered all kinds of fish. When it was full, the fishermen hauled it ashore. Then they sat down, sorted the good fish into containers, and threw the bad ones away. That is how it will be at the end of the age. The angels will go out, cull out the evil people from among the righteous ones, and will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth." "Do you understand all these things?" They told him, "Yes." Then he told them, "That is why every scribe who has been trained for the kingdom from heaven is like the master of a household who brings both new and old things out of his treasure chest."
"The owner's servants came and asked him, "Master, you sowed good seed in your field, didn't you? Then where did these weeds come from?' "He told them, "An enemy did this!' "The servants asked him, "Do you want us to go and pull them out?' "He said, "No! If you pull out the weeds, you might pull out the wheat with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, "Gather the weeds first and tie them in bundles for burning, but bring the wheat into my barn."'" He presented another parable to them, saying, "The kingdom from heaven is like a mustard seed that a man took and planted in his field. Although it is the smallest of all seeds, when it is fully grown it is larger than the garden plants and becomes a tree, and the birds in the sky come and nest in its branches." He told them another parable: "The kingdom from heaven is like yeast that a woman took and mixed with three measures of flour until all of it was leavened." Jesus told the crowds all these things in parables. He did not tell them anything without using a parable. This was to fulfill what was declared by the prophet when he said, "I will open my mouth to speak in parables. I will declare what has been hidden since the creation of the world." Then Jesus left the crowds and went into the house. His disciples came to him and asked, "Explain to us the parable about the weeds in the field." He answered, "The person who sowed good seed is the Son of Man, while the field is the world. The good seed are those who belong to the kingdom, while the weeds are those who belong to the evil one. The enemy who sowed them is the Devil, the harvest is the end of the age, and the reapers are the angels. Just as weeds are gathered and burned with fire, so it will be at end of the age. The Son of Man will send his angels, and they will gather from his kingdom everything that causes others to sin and those who practice lawlessness and they will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth. Then the righteous will shine like the sun in their Father's kingdom. Let the person who has ears listen!" "The kingdom from heaven is like treasure hidden in a field that a man found and hid. In his excitement he went and sold everything he had and bought that field." "Again, the kingdom from heaven is like a merchant searching for fine pearls. When he found a very valuable pearl, he went and sold everything he had and bought it." "Again, the kingdom from heaven is like a large net thrown into the sea that gathered all kinds of fish. When it was full, the fishermen hauled it ashore. Then they sat down, sorted the good fish into containers, and threw the bad ones away. That is how it will be at the end of the age. The angels will go out, cull out the evil people from among the righteous ones, and will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth." "Do you understand all these things?" They told him, "Yes." Then he told them, "That is why every scribe who has been trained for the kingdom from heaven is like the master of a household who brings both new and old things out of his treasure chest."
Fishes » Illustrative » (bad,) of mere professors
When it was full, the fishermen hauled it ashore. Then they sat down, sorted the good fish into containers, and threw the bad ones away. That is how it will be at the end of the age. The angels will go out, cull out the evil people from among the righteous ones,
Fishes » Illustrative » (good,) of saints
When it was full, the fishermen hauled it ashore. Then they sat down, sorted the good fish into containers, and threw the bad ones away. That is how it will be at the end of the age. The angels will go out, cull out the evil people from among the righteous ones,
Jesus Christ » Kingdom of » Its nature
Then he said, "I tell all of you with certainty, unless you change and become like little children, you will never get into the kingdom from heaven. Therefore, whoever humbles himself as this little child is the greatest in the kingdom from heaven,
He told them, "You are from below, I'm from above. You are of this world, but I'm not of this world.
Verse Concepts
He presented another parable to them: "The kingdom from heaven may be compared to a man who sowed good seed in his field. While people were sleeping, his enemy came and sowed weeds among the wheat and went away. When the crop came up and bore grain, the weeds appeared, too. read more.
"The owner's servants came and asked him, "Master, you sowed good seed in your field, didn't you? Then where did these weeds come from?' "He told them, "An enemy did this!' "The servants asked him, "Do you want us to go and pull them out?' "He said, "No! If you pull out the weeds, you might pull out the wheat with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, "Gather the weeds first and tie them in bundles for burning, but bring the wheat into my barn."'" He presented another parable to them, saying, "The kingdom from heaven is like a mustard seed that a man took and planted in his field. Although it is the smallest of all seeds, when it is fully grown it is larger than the garden plants and becomes a tree, and the birds in the sky come and nest in its branches." He told them another parable: "The kingdom from heaven is like yeast that a woman took and mixed with three measures of flour until all of it was leavened." Jesus told the crowds all these things in parables. He did not tell them anything without using a parable. This was to fulfill what was declared by the prophet when he said, "I will open my mouth to speak in parables. I will declare what has been hidden since the creation of the world." Then Jesus left the crowds and went into the house. His disciples came to him and asked, "Explain to us the parable about the weeds in the field." He answered, "The person who sowed good seed is the Son of Man, while the field is the world. The good seed are those who belong to the kingdom, while the weeds are those who belong to the evil one. The enemy who sowed them is the Devil, the harvest is the end of the age, and the reapers are the angels. Just as weeds are gathered and burned with fire, so it will be at end of the age. The Son of Man will send his angels, and they will gather from his kingdom everything that causes others to sin and those who practice lawlessness and they will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth. Then the righteous will shine like the sun in their Father's kingdom. Let the person who has ears listen!" "The kingdom from heaven is like treasure hidden in a field that a man found and hid. In his excitement he went and sold everything he had and bought that field." "Again, the kingdom from heaven is like a merchant searching for fine pearls. When he found a very valuable pearl, he went and sold everything he had and bought it." "Again, the kingdom from heaven is like a large net thrown into the sea that gathered all kinds of fish. When it was full, the fishermen hauled it ashore. Then they sat down, sorted the good fish into containers, and threw the bad ones away. That is how it will be at the end of the age. The angels will go out, cull out the evil people from among the righteous ones, and will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth." "Do you understand all these things?" They told him, "Yes."
"The owner's servants came and asked him, "Master, you sowed good seed in your field, didn't you? Then where did these weeds come from?' "He told them, "An enemy did this!' "The servants asked him, "Do you want us to go and pull them out?' "He said, "No! If you pull out the weeds, you might pull out the wheat with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, "Gather the weeds first and tie them in bundles for burning, but bring the wheat into my barn."'" He presented another parable to them, saying, "The kingdom from heaven is like a mustard seed that a man took and planted in his field. Although it is the smallest of all seeds, when it is fully grown it is larger than the garden plants and becomes a tree, and the birds in the sky come and nest in its branches." He told them another parable: "The kingdom from heaven is like yeast that a woman took and mixed with three measures of flour until all of it was leavened." Jesus told the crowds all these things in parables. He did not tell them anything without using a parable. This was to fulfill what was declared by the prophet when he said, "I will open my mouth to speak in parables. I will declare what has been hidden since the creation of the world." Then Jesus left the crowds and went into the house. His disciples came to him and asked, "Explain to us the parable about the weeds in the field." He answered, "The person who sowed good seed is the Son of Man, while the field is the world. The good seed are those who belong to the kingdom, while the weeds are those who belong to the evil one. The enemy who sowed them is the Devil, the harvest is the end of the age, and the reapers are the angels. Just as weeds are gathered and burned with fire, so it will be at end of the age. The Son of Man will send his angels, and they will gather from his kingdom everything that causes others to sin and those who practice lawlessness and they will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth. Then the righteous will shine like the sun in their Father's kingdom. Let the person who has ears listen!" "The kingdom from heaven is like treasure hidden in a field that a man found and hid. In his excitement he went and sold everything he had and bought that field." "Again, the kingdom from heaven is like a merchant searching for fine pearls. When he found a very valuable pearl, he went and sold everything he had and bought it." "Again, the kingdom from heaven is like a large net thrown into the sea that gathered all kinds of fish. When it was full, the fishermen hauled it ashore. Then they sat down, sorted the good fish into containers, and threw the bad ones away. That is how it will be at the end of the age. The angels will go out, cull out the evil people from among the righteous ones, and will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth." "Do you understand all these things?" They told him, "Yes."
People won't be saying, "Look! Here it is!' or "There it is!' because now the kingdom of God is among you."
Verse Concepts
Jesus answered, "My kingdom does not belong to this world. If my kingdom belonged to this world, my servants would fight to keep me from being handed over to the Jewish leaders. But for now my kingdom is not from here." Pilate asked him, "So you are a king?" Jesus answered, "You say that I am a king. I was born for this, and I came into the world for this: to testify to the truth. Everyone who is committed to the truth listens to my voice."
So then, from now on we do not think of anyone from a human point of view. Even if we did think of the Messiah from a human point of view, we don't think of him that way anymore. Therefore, if anyone is in the Messiah, he is a new creation. Old things have disappeared, and look! all things have become new!
Of course, we are living in the world, but we do not wage war in a world-like way. For the weapons of our warfare are not those of the world. Instead, they have the power of God to demolish fortresses. We tear down arguments and every proud obstacle that is raised against the knowledge of God, taking every thought captive in order to obey the Messiah.
Jesus Christ » History of » Parable of the tares and other teachings (in galilee)
He presented another parable to them: "The kingdom from heaven may be compared to a man who sowed good seed in his field. While people were sleeping, his enemy came and sowed weeds among the wheat and went away. When the crop came up and bore grain, the weeds appeared, too. read more.
"The owner's servants came and asked him, "Master, you sowed good seed in your field, didn't you? Then where did these weeds come from?' "He told them, "An enemy did this!' "The servants asked him, "Do you want us to go and pull them out?' "He said, "No! If you pull out the weeds, you might pull out the wheat with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, "Gather the weeds first and tie them in bundles for burning, but bring the wheat into my barn."'" He presented another parable to them, saying, "The kingdom from heaven is like a mustard seed that a man took and planted in his field. Although it is the smallest of all seeds, when it is fully grown it is larger than the garden plants and becomes a tree, and the birds in the sky come and nest in its branches." He told them another parable: "The kingdom from heaven is like yeast that a woman took and mixed with three measures of flour until all of it was leavened." Jesus told the crowds all these things in parables. He did not tell them anything without using a parable. This was to fulfill what was declared by the prophet when he said, "I will open my mouth to speak in parables. I will declare what has been hidden since the creation of the world." Then Jesus left the crowds and went into the house. His disciples came to him and asked, "Explain to us the parable about the weeds in the field." He answered, "The person who sowed good seed is the Son of Man, while the field is the world. The good seed are those who belong to the kingdom, while the weeds are those who belong to the evil one. The enemy who sowed them is the Devil, the harvest is the end of the age, and the reapers are the angels. Just as weeds are gathered and burned with fire, so it will be at end of the age. The Son of Man will send his angels, and they will gather from his kingdom everything that causes others to sin and those who practice lawlessness and they will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth. Then the righteous will shine like the sun in their Father's kingdom. Let the person who has ears listen!" "The kingdom from heaven is like treasure hidden in a field that a man found and hid. In his excitement he went and sold everything he had and bought that field." "Again, the kingdom from heaven is like a merchant searching for fine pearls. When he found a very valuable pearl, he went and sold everything he had and bought it." "Again, the kingdom from heaven is like a large net thrown into the sea that gathered all kinds of fish. When it was full, the fishermen hauled it ashore. Then they sat down, sorted the good fish into containers, and threw the bad ones away. That is how it will be at the end of the age. The angels will go out, cull out the evil people from among the righteous ones, and will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth." "Do you understand all these things?" They told him, "Yes." Then he told them, "That is why every scribe who has been trained for the kingdom from heaven is like the master of a household who brings both new and old things out of his treasure chest." When Jesus had finished these parables, he left that place.
"The owner's servants came and asked him, "Master, you sowed good seed in your field, didn't you? Then where did these weeds come from?' "He told them, "An enemy did this!' "The servants asked him, "Do you want us to go and pull them out?' "He said, "No! If you pull out the weeds, you might pull out the wheat with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, "Gather the weeds first and tie them in bundles for burning, but bring the wheat into my barn."'" He presented another parable to them, saying, "The kingdom from heaven is like a mustard seed that a man took and planted in his field. Although it is the smallest of all seeds, when it is fully grown it is larger than the garden plants and becomes a tree, and the birds in the sky come and nest in its branches." He told them another parable: "The kingdom from heaven is like yeast that a woman took and mixed with three measures of flour until all of it was leavened." Jesus told the crowds all these things in parables. He did not tell them anything without using a parable. This was to fulfill what was declared by the prophet when he said, "I will open my mouth to speak in parables. I will declare what has been hidden since the creation of the world." Then Jesus left the crowds and went into the house. His disciples came to him and asked, "Explain to us the parable about the weeds in the field." He answered, "The person who sowed good seed is the Son of Man, while the field is the world. The good seed are those who belong to the kingdom, while the weeds are those who belong to the evil one. The enemy who sowed them is the Devil, the harvest is the end of the age, and the reapers are the angels. Just as weeds are gathered and burned with fire, so it will be at end of the age. The Son of Man will send his angels, and they will gather from his kingdom everything that causes others to sin and those who practice lawlessness and they will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth. Then the righteous will shine like the sun in their Father's kingdom. Let the person who has ears listen!" "The kingdom from heaven is like treasure hidden in a field that a man found and hid. In his excitement he went and sold everything he had and bought that field." "Again, the kingdom from heaven is like a merchant searching for fine pearls. When he found a very valuable pearl, he went and sold everything he had and bought it." "Again, the kingdom from heaven is like a large net thrown into the sea that gathered all kinds of fish. When it was full, the fishermen hauled it ashore. Then they sat down, sorted the good fish into containers, and threw the bad ones away. That is how it will be at the end of the age. The angels will go out, cull out the evil people from among the righteous ones, and will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth." "Do you understand all these things?" They told him, "Yes." Then he told them, "That is why every scribe who has been trained for the kingdom from heaven is like the master of a household who brings both new and old things out of his treasure chest." When Jesus had finished these parables, he left that place.
He was also saying, "The kingdom of God is like a man who scatters seeds on the ground. He sleeps and gets up night and day while the seeds sprout and grow, although he doesn't know how the ground produces grain by itself first the stalk, then the head, then the full grain in the head. read more.
But when the grain is ripe, he immediately starts cutting with his sickle because the harvest time has come." He was also saying, "How can we show what the kingdom of God is like, or what parable can we use to describe it? It's like a mustard seed planted in the ground. Although it's the smallest of all the seeds on earth, when it's planted it comes up and becomes larger than all the garden plants. It grows such large branches that the birds in the sky can nest in its shade." With many other parables like these, Jesus kept speaking his message to them according to their ability to understand. He did not tell them anything without using a parable, though he explained everything to his disciples in private.
But when the grain is ripe, he immediately starts cutting with his sickle because the harvest time has come." He was also saying, "How can we show what the kingdom of God is like, or what parable can we use to describe it? It's like a mustard seed planted in the ground. Although it's the smallest of all the seeds on earth, when it's planted it comes up and becomes larger than all the garden plants. It grows such large branches that the birds in the sky can nest in its shade." With many other parables like these, Jesus kept speaking his message to them according to their ability to understand. He did not tell them anything without using a parable, though he explained everything to his disciples in private.
Jesus Christ » Parables of » The drag net
"Again, the kingdom from heaven is like a large net thrown into the sea that gathered all kinds of fish. When it was full, the fishermen hauled it ashore. Then they sat down, sorted the good fish into containers, and threw the bad ones away. That is how it will be at the end of the age. The angels will go out, cull out the evil people from among the righteous ones, read more.
and will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth."
and will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth."
Kingdom of God » What the kingdom of God is likened to
As they were listening to this, Jesus went on to tell a parable because he was near Jerusalem and because the people thought that the kingdom of God would appear immediately. So he said, "A prince went to a distant country to be appointed king and then to return. He called ten of his servants and gave them ten coins. He told them, "Invest this money until I come back.' read more.
But the citizens of his country hated him and sent a delegation to follow him and to announce, "We don't want this man to rule over us!' "After he was appointed king, the prince came back. He ordered the servants to whom he had given the money to be called so he could find out what they had earned by investing. The first servant came and said, "Sir, your coin has earned ten more coins.' The king told him, "Well done, good servant! Because you have been trustworthy in a very small thing, take charge of ten cities.' "The second servant came and said, "Your coin, sir, has earned five coins.' The king told him, "You take charge of five cities.' "Then the other servant came and said, "Sir, look! Here's your coin. I've kept it in a cloth for safekeeping because I was afraid of you. You are a hard man. You withdraw what you didn't deposit and harvest what you didn't plant.' The king told him, "I will judge you by your own words, you evil servant! You knew, did you, that I was a hard man, and that I withdraw what I didn't deposit and harvest what I didn't plant? Then why didn't you put my money in the bank? When I returned, I could have collected it with interest.' "So the king told those standing nearby, "Take the coin away from him and give it to the man who has the ten coins.' They answered him, "Sir, he already has ten coins!' "I tell you, to everyone who has something, more will be given, but from the person who has nothing, even what he has will be taken away. But as for these enemies of mine who didn't want me to be their king bring them here and slaughter them in my presence!'"
But the citizens of his country hated him and sent a delegation to follow him and to announce, "We don't want this man to rule over us!' "After he was appointed king, the prince came back. He ordered the servants to whom he had given the money to be called so he could find out what they had earned by investing. The first servant came and said, "Sir, your coin has earned ten more coins.' The king told him, "Well done, good servant! Because you have been trustworthy in a very small thing, take charge of ten cities.' "The second servant came and said, "Your coin, sir, has earned five coins.' The king told him, "You take charge of five cities.' "Then the other servant came and said, "Sir, look! Here's your coin. I've kept it in a cloth for safekeeping because I was afraid of you. You are a hard man. You withdraw what you didn't deposit and harvest what you didn't plant.' The king told him, "I will judge you by your own words, you evil servant! You knew, did you, that I was a hard man, and that I withdraw what I didn't deposit and harvest what I didn't plant? Then why didn't you put my money in the bank? When I returned, I could have collected it with interest.' "So the king told those standing nearby, "Take the coin away from him and give it to the man who has the ten coins.' They answered him, "Sir, he already has ten coins!' "I tell you, to everyone who has something, more will be given, but from the person who has nothing, even what he has will be taken away. But as for these enemies of mine who didn't want me to be their king bring them here and slaughter them in my presence!'"
"The kingdom from heaven is like a landowner who went out early in the morning to hire workers for his vineyard. After agreeing to pay the workers one denarius a day, he sent them into his vineyard. When he went out about nine o'clock, he saw others standing in the marketplace without work. read more.
He told them, "You go into the vineyard, too, and I will pay you whatever is right.' So off they went. He went out again about noon and about three o'clock and did the same thing. About five o'clock he went out and found some others standing around. He asked them, "Why are you standing here all day long without work?' They told him, "Because no one has hired us.' He told them, "You go into the vineyard as well.' "When evening came, the owner of the vineyard told his manager, "Call the workers and give them their wages, beginning with the last and ending with the first.' Those who were hired at five o'clock came, and each received a denarius. "When the first came, they thought they would receive more, but each received a denarius as well. When they received it, they began to complain to the landowner, "These last fellows worked only one hour, but you paid them the same as us, and we've been working all day, enduring the scorching heat!' "But he told one of them, "Friend, I'm not treating you unfairly. You did agree with me for a denarius, didn't you? Take what is yours and go. I want to give this last man as much as I gave you. I am allowed to do what I want with my own money, am I not? Or are you envious because I'm generous?' "In the same way, the last will be first, and the first will be last, because many are called, but few are chosen."
He told them, "You go into the vineyard, too, and I will pay you whatever is right.' So off they went. He went out again about noon and about three o'clock and did the same thing. About five o'clock he went out and found some others standing around. He asked them, "Why are you standing here all day long without work?' They told him, "Because no one has hired us.' He told them, "You go into the vineyard as well.' "When evening came, the owner of the vineyard told his manager, "Call the workers and give them their wages, beginning with the last and ending with the first.' Those who were hired at five o'clock came, and each received a denarius. "When the first came, they thought they would receive more, but each received a denarius as well. When they received it, they began to complain to the landowner, "These last fellows worked only one hour, but you paid them the same as us, and we've been working all day, enduring the scorching heat!' "But he told one of them, "Friend, I'm not treating you unfairly. You did agree with me for a denarius, didn't you? Take what is yours and go. I want to give this last man as much as I gave you. I am allowed to do what I want with my own money, am I not? Or are you envious because I'm generous?' "In the same way, the last will be first, and the first will be last, because many are called, but few are chosen."
He presented another parable to them: "The kingdom from heaven may be compared to a man who sowed good seed in his field. While people were sleeping, his enemy came and sowed weeds among the wheat and went away. When the crop came up and bore grain, the weeds appeared, too. read more.
"The owner's servants came and asked him, "Master, you sowed good seed in your field, didn't you? Then where did these weeds come from?' "He told them, "An enemy did this!' "The servants asked him, "Do you want us to go and pull them out?' "He said, "No! If you pull out the weeds, you might pull out the wheat with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, "Gather the weeds first and tie them in bundles for burning, but bring the wheat into my barn."'" He presented another parable to them, saying, "The kingdom from heaven is like a mustard seed that a man took and planted in his field. Although it is the smallest of all seeds, when it is fully grown it is larger than the garden plants and becomes a tree, and the birds in the sky come and nest in its branches." He told them another parable: "The kingdom from heaven is like yeast that a woman took and mixed with three measures of flour until all of it was leavened." Jesus told the crowds all these things in parables. He did not tell them anything without using a parable. This was to fulfill what was declared by the prophet when he said, "I will open my mouth to speak in parables. I will declare what has been hidden since the creation of the world." Then Jesus left the crowds and went into the house. His disciples came to him and asked, "Explain to us the parable about the weeds in the field." He answered, "The person who sowed good seed is the Son of Man, while the field is the world. The good seed are those who belong to the kingdom, while the weeds are those who belong to the evil one. The enemy who sowed them is the Devil, the harvest is the end of the age, and the reapers are the angels. Just as weeds are gathered and burned with fire, so it will be at end of the age. The Son of Man will send his angels, and they will gather from his kingdom everything that causes others to sin and those who practice lawlessness and they will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth. Then the righteous will shine like the sun in their Father's kingdom. Let the person who has ears listen!" "The kingdom from heaven is like treasure hidden in a field that a man found and hid. In his excitement he went and sold everything he had and bought that field." "Again, the kingdom from heaven is like a merchant searching for fine pearls. When he found a very valuable pearl, he went and sold everything he had and bought it." "Again, the kingdom from heaven is like a large net thrown into the sea that gathered all kinds of fish. When it was full, the fishermen hauled it ashore. Then they sat down, sorted the good fish into containers, and threw the bad ones away. That is how it will be at the end of the age. The angels will go out, cull out the evil people from among the righteous ones, and will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth." "Do you understand all these things?" They told him, "Yes." Then he told them, "That is why every scribe who has been trained for the kingdom from heaven is like the master of a household who brings both new and old things out of his treasure chest."
"The owner's servants came and asked him, "Master, you sowed good seed in your field, didn't you? Then where did these weeds come from?' "He told them, "An enemy did this!' "The servants asked him, "Do you want us to go and pull them out?' "He said, "No! If you pull out the weeds, you might pull out the wheat with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, "Gather the weeds first and tie them in bundles for burning, but bring the wheat into my barn."'" He presented another parable to them, saying, "The kingdom from heaven is like a mustard seed that a man took and planted in his field. Although it is the smallest of all seeds, when it is fully grown it is larger than the garden plants and becomes a tree, and the birds in the sky come and nest in its branches." He told them another parable: "The kingdom from heaven is like yeast that a woman took and mixed with three measures of flour until all of it was leavened." Jesus told the crowds all these things in parables. He did not tell them anything without using a parable. This was to fulfill what was declared by the prophet when he said, "I will open my mouth to speak in parables. I will declare what has been hidden since the creation of the world." Then Jesus left the crowds and went into the house. His disciples came to him and asked, "Explain to us the parable about the weeds in the field." He answered, "The person who sowed good seed is the Son of Man, while the field is the world. The good seed are those who belong to the kingdom, while the weeds are those who belong to the evil one. The enemy who sowed them is the Devil, the harvest is the end of the age, and the reapers are the angels. Just as weeds are gathered and burned with fire, so it will be at end of the age. The Son of Man will send his angels, and they will gather from his kingdom everything that causes others to sin and those who practice lawlessness and they will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth. Then the righteous will shine like the sun in their Father's kingdom. Let the person who has ears listen!" "The kingdom from heaven is like treasure hidden in a field that a man found and hid. In his excitement he went and sold everything he had and bought that field." "Again, the kingdom from heaven is like a merchant searching for fine pearls. When he found a very valuable pearl, he went and sold everything he had and bought it." "Again, the kingdom from heaven is like a large net thrown into the sea that gathered all kinds of fish. When it was full, the fishermen hauled it ashore. Then they sat down, sorted the good fish into containers, and threw the bad ones away. That is how it will be at the end of the age. The angels will go out, cull out the evil people from among the righteous ones, and will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth." "Do you understand all these things?" They told him, "Yes." Then he told them, "That is why every scribe who has been trained for the kingdom from heaven is like the master of a household who brings both new and old things out of his treasure chest."
"That is why the kingdom from heaven may be compared to a king who wanted to settle accounts with his servants. When he had begun to settle the accounts, a person who owed him 10,000 talents was brought to him. Because he couldn't pay, his master ordered him, his wife, his children, and everything that he owned to be sold so that payment could be made. read more.
Then the servant fell down and bowed low before him, saying, "Be patient with me, and I will repay you everything!' The master of that servant had compassion and released him, canceling his debt. "But when that servant went away, he found one of his fellow servants who owed him a hundred denarii. He grabbed him, seized him by the throat, and said, "Pay what you owe!' Then his fellow servant fell down and began begging him, "Be patient with me and I will repay you!' But he refused and had him thrown into prison until he could repay the debt. "When his fellow servants saw what had happened, they were very disturbed and went and reported to their master everything that had occurred. Then his master sent for him and told him, "You evil servant! I canceled that entire debt for you because you begged me. Shouldn't you have had mercy on your fellow servant, just as I had mercy on you?' In anger his master handed him over to the jailers until he could repay the entire debt. This is how my heavenly Father will treat each one of you unless you forgive your brother from your hearts."
Then the servant fell down and bowed low before him, saying, "Be patient with me, and I will repay you everything!' The master of that servant had compassion and released him, canceling his debt. "But when that servant went away, he found one of his fellow servants who owed him a hundred denarii. He grabbed him, seized him by the throat, and said, "Pay what you owe!' Then his fellow servant fell down and began begging him, "Be patient with me and I will repay you!' But he refused and had him thrown into prison until he could repay the debt. "When his fellow servants saw what had happened, they were very disturbed and went and reported to their master everything that had occurred. Then his master sent for him and told him, "You evil servant! I canceled that entire debt for you because you begged me. Shouldn't you have had mercy on your fellow servant, just as I had mercy on you?' In anger his master handed him over to the jailers until he could repay the entire debt. This is how my heavenly Father will treat each one of you unless you forgive your brother from your hearts."
Now one of those eating with him heard this and told him, "How blessed is the person who will eat in the kingdom of God!" Jesus told him, "A man gave a large banquet and invited many people. When it was time for the banquet, he sent his servant to tell those who were invited, "Come! Everything is now ready.' read more.
Every single one of them began asking to be excused. The first told him, "I bought a field, and I need to go out and inspect it. Please excuse me.' Another said, "I bought five pairs of oxen, and I'm on my way to try them out. Please excuse me.' Still another said, "I recently got married, so I can't come.' "So the servant went back and reported all this to his master. Then the master of the house became angry and told his servant, "Go quickly into the streets and alleys of the town and bring back the poor, the crippled, the blind, and the lame.' The servant said, "Sir, what you ordered has been done, and there is still room.' Then the master told the servant, "Go out into the streets and the lanes and make the people come in, so that my house may be full. Because I tell all of you, none of those men who were invited will taste anything at my banquet.'"
Every single one of them began asking to be excused. The first told him, "I bought a field, and I need to go out and inspect it. Please excuse me.' Another said, "I bought five pairs of oxen, and I'm on my way to try them out. Please excuse me.' Still another said, "I recently got married, so I can't come.' "So the servant went back and reported all this to his master. Then the master of the house became angry and told his servant, "Go quickly into the streets and alleys of the town and bring back the poor, the crippled, the blind, and the lame.' The servant said, "Sir, what you ordered has been done, and there is still room.' Then the master told the servant, "Go out into the streets and the lanes and make the people come in, so that my house may be full. Because I tell all of you, none of those men who were invited will taste anything at my banquet.'"
"At that time, the kingdom from heaven will be comparable to ten bridesmaids who took their oil lamps and went out to meet the groom. Now five of them were foolish, and five were wise, because when the foolish ones took their lamps, they didn't take any oil with them. read more.
But the wise ones took flasks of oil with their lamps. Since the groom was late, all of them became sleepy and lay down. But at midnight there came a shout: "The groom is here! Come out to meet him!' Then all the bridesmaids woke up and got their lamps ready. "But the foolish ones told the wise, "Give us some of your oil, because our lamps are going out!' "But the wise ones replied, "No! There will never be enough for us and for you. You'd better go to the dealers and buy some for yourselves.' "While they were away buying it, the groom arrived. Those who were ready went with him into the wedding banquet, and the door was closed. Later, the other bridesmaids arrived and said, "Lord, lord, open up for us!' "But he replied, "I tell all of you with certainty, I don't know you!' So keep on watching, because you don't know the day or the hour." "Similarly, it is like a man going on a trip, who called his servants and turned his money over to them. To one man he gave five talents, to another two, and to another one, based on their ability. Then he went on his trip. "The one who received five talents went out at once and invested them and earned five more. In the same way, the one who had two talents earned two more. But the one who received one talent went off, dug a hole in the ground, and buried his master's money. "After a long time, the master of those servants returned and settled accounts with them. The one who had received five talents came up and brought five more talents. "Master,' he said, "you gave me five talents. See, I've earned five more talents.' "His master told him, "Well done, good and trustworthy servant! Since you've been trustworthy with a small amount, I'll put you in charge of a large amount. Come and share your master's joy!' "The one with two talents also came forward and said, "Master, you gave me two talents. See, I've earned two more talents. "His master told him, "Well done, good and trustworthy servant! Since you've been trustworthy with a small amount, I'll put you in charge of a large amount. Come and share your master's joy!' "Then the one who had received one talent came forward and said, "Master, I knew that you were a hard man, harvesting where you haven't planted and gathering where you haven't scattered any seed. Since I was afraid, I went off and hid your talent in the ground. Here, take what's yours!' "His master answered him, "You evil and lazy servant! So you knew that I harvested where I haven't planted and gathered where I haven't scattered any seed? Then you should've invested my money with the bankers. When I returned, I would've received my money back with interest.' Then the master said, "Take the talent from him and give it to the man who has the ten talents, because to everyone who has something, more will be given, and he'll have more than enough. But from the person who has nothing, even what he has will be taken away from him. Throw this useless servant into the darkness outside! In that place there will be weeping and gnashing of teeth.'"
But the wise ones took flasks of oil with their lamps. Since the groom was late, all of them became sleepy and lay down. But at midnight there came a shout: "The groom is here! Come out to meet him!' Then all the bridesmaids woke up and got their lamps ready. "But the foolish ones told the wise, "Give us some of your oil, because our lamps are going out!' "But the wise ones replied, "No! There will never be enough for us and for you. You'd better go to the dealers and buy some for yourselves.' "While they were away buying it, the groom arrived. Those who were ready went with him into the wedding banquet, and the door was closed. Later, the other bridesmaids arrived and said, "Lord, lord, open up for us!' "But he replied, "I tell all of you with certainty, I don't know you!' So keep on watching, because you don't know the day or the hour." "Similarly, it is like a man going on a trip, who called his servants and turned his money over to them. To one man he gave five talents, to another two, and to another one, based on their ability. Then he went on his trip. "The one who received five talents went out at once and invested them and earned five more. In the same way, the one who had two talents earned two more. But the one who received one talent went off, dug a hole in the ground, and buried his master's money. "After a long time, the master of those servants returned and settled accounts with them. The one who had received five talents came up and brought five more talents. "Master,' he said, "you gave me five talents. See, I've earned five more talents.' "His master told him, "Well done, good and trustworthy servant! Since you've been trustworthy with a small amount, I'll put you in charge of a large amount. Come and share your master's joy!' "The one with two talents also came forward and said, "Master, you gave me two talents. See, I've earned two more talents. "His master told him, "Well done, good and trustworthy servant! Since you've been trustworthy with a small amount, I'll put you in charge of a large amount. Come and share your master's joy!' "Then the one who had received one talent came forward and said, "Master, I knew that you were a hard man, harvesting where you haven't planted and gathering where you haven't scattered any seed. Since I was afraid, I went off and hid your talent in the ground. Here, take what's yours!' "His master answered him, "You evil and lazy servant! So you knew that I harvested where I haven't planted and gathered where I haven't scattered any seed? Then you should've invested my money with the bankers. When I returned, I would've received my money back with interest.' Then the master said, "Take the talent from him and give it to the man who has the ten talents, because to everyone who has something, more will be given, and he'll have more than enough. But from the person who has nothing, even what he has will be taken away from him. Throw this useless servant into the darkness outside! In that place there will be weeping and gnashing of teeth.'"
"The kingdom from heaven may be compared to a king who gave a wedding banquet for his son. He sent his servants to call those who had been invited to the wedding, but they refused to come. So he sent other servants after saying, "Tell those who have been invited, "Look! I've prepared my dinner. My oxen and fattened calves have been slaughtered. Everything is ready. Come to the wedding!"' read more.
But they paid no attention to this and went away, one to his farm, another to his business. The rest grabbed the king's servants, treated them brutally, and then killed them. Then the king became outraged. He sent his troops, and they destroyed those murderers and burned their city. "Then he told his servants, "The wedding is ready, but those who were invited were not worthy. So go into the roads leading out of town and invite as many people as you can find to the wedding.' Those servants went out into the streets and brought in everyone they found, evil and good alike, and the wedding hall was packed with guests. "When the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. He asked him, "Friend, how did you get in here without wedding clothes?' But the man was speechless. Then the king told his servants, "Tie his hands and feet, and throw him into the darkness outside!' In that place there will be weeping and gnashing of teeth, because many are invited, but few are chosen."
But they paid no attention to this and went away, one to his farm, another to his business. The rest grabbed the king's servants, treated them brutally, and then killed them. Then the king became outraged. He sent his troops, and they destroyed those murderers and burned their city. "Then he told his servants, "The wedding is ready, but those who were invited were not worthy. So go into the roads leading out of town and invite as many people as you can find to the wedding.' Those servants went out into the streets and brought in everyone they found, evil and good alike, and the wedding hall was packed with guests. "When the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. He asked him, "Friend, how did you get in here without wedding clothes?' But the man was speechless. Then the king told his servants, "Tie his hands and feet, and throw him into the darkness outside!' In that place there will be weeping and gnashing of teeth, because many are invited, but few are chosen."
Then Jesus told them, "A lamp isn't brought indoors to be put under a basket or under a bed, is it? It's to be put on a lamp stand, isn't it? Nothing is hidden except for the purpose of having it revealed, and nothing is secret except for the purpose of having it come to light. If anyone has ears to hear, let him listen! read more.
He went on to say to them, "Pay attention to what you're hearing! You will be evaluated by the same standard with which you do your evaluating, and still more will be given to you, because whoever has something, will have more given to him. But whoever has nothing, even what he has will be taken away." He was also saying, "The kingdom of God is like a man who scatters seeds on the ground. He sleeps and gets up night and day while the seeds sprout and grow, although he doesn't know how the ground produces grain by itself first the stalk, then the head, then the full grain in the head. But when the grain is ripe, he immediately starts cutting with his sickle because the harvest time has come." He was also saying, "How can we show what the kingdom of God is like, or what parable can we use to describe it? It's like a mustard seed planted in the ground. Although it's the smallest of all the seeds on earth, when it's planted it comes up and becomes larger than all the garden plants. It grows such large branches that the birds in the sky can nest in its shade." With many other parables like these, Jesus kept speaking his message to them according to their ability to understand. He did not tell them anything without using a parable, though he explained everything to his disciples in private.
He went on to say to them, "Pay attention to what you're hearing! You will be evaluated by the same standard with which you do your evaluating, and still more will be given to you, because whoever has something, will have more given to him. But whoever has nothing, even what he has will be taken away." He was also saying, "The kingdom of God is like a man who scatters seeds on the ground. He sleeps and gets up night and day while the seeds sprout and grow, although he doesn't know how the ground produces grain by itself first the stalk, then the head, then the full grain in the head. But when the grain is ripe, he immediately starts cutting with his sickle because the harvest time has come." He was also saying, "How can we show what the kingdom of God is like, or what parable can we use to describe it? It's like a mustard seed planted in the ground. Although it's the smallest of all the seeds on earth, when it's planted it comes up and becomes larger than all the garden plants. It grows such large branches that the birds in the sky can nest in its shade." With many other parables like these, Jesus kept speaking his message to them according to their ability to understand. He did not tell them anything without using a parable, though he explained everything to his disciples in private.
So Jesus went on to say, "What is the kingdom of God like? What can I compare it to? It is like a mustard seed that someone took and planted in his garden. It grew and became a tree, and the birds of the sky nested in its branches." Again he said, "To what can I compare the kingdom of God? read more.
It's like yeast that a woman took and mixed with three measures of flour until all of it was leavened."
It's like yeast that a woman took and mixed with three measures of flour until all of it was leavened."
Kingdom of heaven » Compared » To a net
"Again, the kingdom from heaven is like a large net thrown into the sea that gathered all kinds of fish. When it was full, the fishermen hauled it ashore. Then they sat down, sorted the good fish into containers, and threw the bad ones away. That is how it will be at the end of the age. The angels will go out, cull out the evil people from among the righteous ones, read more.
and will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth."
and will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth."
Parables » Parables of Christ » Net cast into the sea
"Again, the kingdom from heaven is like a large net thrown into the sea that gathered all kinds of fish. When it was full, the fishermen hauled it ashore. Then they sat down, sorted the good fish into containers, and threw the bad ones away. That is how it will be at the end of the age. The angels will go out, cull out the evil people from among the righteous ones, read more.
and will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth."
and will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth."
Separation » Pharisaic separation condemned » Final separation of the righteous and the wicked
Let both grow together until the harvest, and at harvest time I will tell the reapers, "Gather the weeds first and tie them in bundles for burning, but bring the wheat into my barn."'"
Verse Concepts
That is how it will be at the end of the age. The angels will go out, cull out the evil people from among the righteous ones,
Verse Concepts
These people will go away into eternal punishment, but the righteous will go into eternal life."
Verse Concepts
All the nations will be assembled in front of him, and he will cull them out, one from another, like a shepherd separates sheep from goats.
Verse Concepts
Outside are dogs, sorcerers, immoral people, murderers, idolaters, and everyone who loves and practices falsehood.
Verse Concepts
I tell you, two will be seated on the same couch that night. The one will be taken, and the other will be left behind.
Verse Concepts
Besides all this, a wide chasm has been fixed between us, so that those who want to cross from this side to you cannot do so, nor can they cross from your side to us.'
Verse Concepts
At that time, two people will be in the field. One will be taken, and one will be left behind.
Verse Concepts
Separation » Who the lord will separate
"When the Son of Man comes in his glory and all the angels are with him, he will sit on his glorious throne. All the nations will be assembled in front of him, and he will cull them out, one from another, like a shepherd separates sheep from goats. He will put the sheep on his right but the goats on his left. read more.
"Then the king will say to those on his right, "Come, you who have been blessed by my Father! Inherit the kingdom prepared for you from the foundation of the world, because I was hungry, and you gave me something to eat. I was thirsty, and you gave me something to drink. I was a stranger, and you welcomed me. I was naked, and you clothed me. I was sick, and you took care of me. I was in prison, and you visited me.' "Then the righteous will say to him, "Lord, when did we see you hungry and give you something to eat, or thirsty and give you something to drink? When did we see you as a stranger and welcome you, or see you naked and clothe you? When did we see you sick or in prison, and visit you?' The king will answer them, "I tell all of you with certainty, since you did it for one of the least important of these brothers of mine, you did it for me.' "Then he will say to those on his left, "Get away from me, you who are accursed, into the eternal fire that has been prepared for the Devil and his angels! Here's why: I was hungry, and you gave me nothing to eat. I was thirsty, and you gave me nothing to drink. I was a stranger, and you didn't welcome me. I was naked, and you didn't clothe me. I was sick and in prison, and you didn't visit me.' "Then they will reply, "Lord, when did we see you hungry or thirsty or as a stranger or naked or sick or in prison and didn't help you?' Then he will say to them, "I tell all of you with certainty, since you didn't do it for one of the least important of these, you didn't do it for me.' These people will go away into eternal punishment, but the righteous will go into eternal life."
"Then the king will say to those on his right, "Come, you who have been blessed by my Father! Inherit the kingdom prepared for you from the foundation of the world, because I was hungry, and you gave me something to eat. I was thirsty, and you gave me something to drink. I was a stranger, and you welcomed me. I was naked, and you clothed me. I was sick, and you took care of me. I was in prison, and you visited me.' "Then the righteous will say to him, "Lord, when did we see you hungry and give you something to eat, or thirsty and give you something to drink? When did we see you as a stranger and welcome you, or see you naked and clothe you? When did we see you sick or in prison, and visit you?' The king will answer them, "I tell all of you with certainty, since you did it for one of the least important of these brothers of mine, you did it for me.' "Then he will say to those on his left, "Get away from me, you who are accursed, into the eternal fire that has been prepared for the Devil and his angels! Here's why: I was hungry, and you gave me nothing to eat. I was thirsty, and you gave me nothing to drink. I was a stranger, and you didn't welcome me. I was naked, and you didn't clothe me. I was sick and in prison, and you didn't visit me.' "Then they will reply, "Lord, when did we see you hungry or thirsty or as a stranger or naked or sick or in prison and didn't help you?' Then he will say to them, "I tell all of you with certainty, since you didn't do it for one of the least important of these, you didn't do it for me.' These people will go away into eternal punishment, but the righteous will go into eternal life."
because when such a person hears the words of this oath, he will bless himself and say: "I will have a peaceful life, even though I'm determined to be stubborn.' By doing this he will be sweeping away both watered and parched ground alike.' "The LORD won't forgive such a person. Instead, the zealous anger of the LORD will blaze against him. All the curses that were written in this book will fall on him. Then the LORD will wipe out his memory from under heaven. The LORD will set him apart from all the tribes of Israel for destruction, according to the curses of the covenant that were written in this Book of the Law."
He presented another parable to them: "The kingdom from heaven may be compared to a man who sowed good seed in his field. While people were sleeping, his enemy came and sowed weeds among the wheat and went away. When the crop came up and bore grain, the weeds appeared, too. read more.
"The owner's servants came and asked him, "Master, you sowed good seed in your field, didn't you? Then where did these weeds come from?' "He told them, "An enemy did this!' "The servants asked him, "Do you want us to go and pull them out?' "He said, "No! If you pull out the weeds, you might pull out the wheat with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, "Gather the weeds first and tie them in bundles for burning, but bring the wheat into my barn."'" He presented another parable to them, saying, "The kingdom from heaven is like a mustard seed that a man took and planted in his field. Although it is the smallest of all seeds, when it is fully grown it is larger than the garden plants and becomes a tree, and the birds in the sky come and nest in its branches." He told them another parable: "The kingdom from heaven is like yeast that a woman took and mixed with three measures of flour until all of it was leavened." Jesus told the crowds all these things in parables. He did not tell them anything without using a parable. This was to fulfill what was declared by the prophet when he said, "I will open my mouth to speak in parables. I will declare what has been hidden since the creation of the world." Then Jesus left the crowds and went into the house. His disciples came to him and asked, "Explain to us the parable about the weeds in the field." He answered, "The person who sowed good seed is the Son of Man, while the field is the world. The good seed are those who belong to the kingdom, while the weeds are those who belong to the evil one. The enemy who sowed them is the Devil, the harvest is the end of the age, and the reapers are the angels. Just as weeds are gathered and burned with fire, so it will be at end of the age. The Son of Man will send his angels, and they will gather from his kingdom everything that causes others to sin and those who practice lawlessness and they will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth. Then the righteous will shine like the sun in their Father's kingdom. Let the person who has ears listen!" "The kingdom from heaven is like treasure hidden in a field that a man found and hid. In his excitement he went and sold everything he had and bought that field." "Again, the kingdom from heaven is like a merchant searching for fine pearls. When he found a very valuable pearl, he went and sold everything he had and bought it." "Again, the kingdom from heaven is like a large net thrown into the sea that gathered all kinds of fish. When it was full, the fishermen hauled it ashore. Then they sat down, sorted the good fish into containers, and threw the bad ones away. That is how it will be at the end of the age. The angels will go out, cull out the evil people from among the righteous ones, and will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth."
"The owner's servants came and asked him, "Master, you sowed good seed in your field, didn't you? Then where did these weeds come from?' "He told them, "An enemy did this!' "The servants asked him, "Do you want us to go and pull them out?' "He said, "No! If you pull out the weeds, you might pull out the wheat with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, "Gather the weeds first and tie them in bundles for burning, but bring the wheat into my barn."'" He presented another parable to them, saying, "The kingdom from heaven is like a mustard seed that a man took and planted in his field. Although it is the smallest of all seeds, when it is fully grown it is larger than the garden plants and becomes a tree, and the birds in the sky come and nest in its branches." He told them another parable: "The kingdom from heaven is like yeast that a woman took and mixed with three measures of flour until all of it was leavened." Jesus told the crowds all these things in parables. He did not tell them anything without using a parable. This was to fulfill what was declared by the prophet when he said, "I will open my mouth to speak in parables. I will declare what has been hidden since the creation of the world." Then Jesus left the crowds and went into the house. His disciples came to him and asked, "Explain to us the parable about the weeds in the field." He answered, "The person who sowed good seed is the Son of Man, while the field is the world. The good seed are those who belong to the kingdom, while the weeds are those who belong to the evil one. The enemy who sowed them is the Devil, the harvest is the end of the age, and the reapers are the angels. Just as weeds are gathered and burned with fire, so it will be at end of the age. The Son of Man will send his angels, and they will gather from his kingdom everything that causes others to sin and those who practice lawlessness and they will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth. Then the righteous will shine like the sun in their Father's kingdom. Let the person who has ears listen!" "The kingdom from heaven is like treasure hidden in a field that a man found and hid. In his excitement he went and sold everything he had and bought that field." "Again, the kingdom from heaven is like a merchant searching for fine pearls. When he found a very valuable pearl, he went and sold everything he had and bought it." "Again, the kingdom from heaven is like a large net thrown into the sea that gathered all kinds of fish. When it was full, the fishermen hauled it ashore. Then they sat down, sorted the good fish into containers, and threw the bad ones away. That is how it will be at the end of the age. The angels will go out, cull out the evil people from among the righteous ones, and will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth."
Sermon » Beside lake galilee
That day Jesus left the house and sat down beside the sea. Such large crowds gathered around him that he got into a boat and sat down, while the entire crowd stood on the shore. Then he began to tell them many things in parables. He said, "Listen! A farmer went out to sow. read more.
As he was sowing, some seeds fell along the path, and birds came and ate them up. Other seeds fell on stony ground, where they did not have a lot of soil. They sprouted at once because the soil wasn't deep. But when the sun came up, they were scorched. Since they did not have any roots, they dried up. Other seeds fell among thorn bushes, and the thorn bushes grew higher and choked them out. But other seeds fell on good soil and produced a crop, some 100, some 60, and some 30 times what was sown. Let the person who has ears listen!" Then the disciples came and asked Jesus, "Why do you speak to people in parables?" He answered them, "You have been given knowledge about the secrets of the kingdom from heaven, but it hasn't been given to them, because to anyone who has something, more will be given, and he will have more than enough. But from the one who doesn't have anything, even what he has will be taken away from him. That's why I speak to them in parables, because "they look but don't see, and they listen but don't hear or understand.' "With them the prophecy of Isaiah is being fulfilled, which says: "You will listen and listen but never understand. You will look and look but never comprehend, for this people's heart has become dull, and their ears are hard of hearing. They have shut their eyes so that they might not see with their eyes, and hear with their ears, and understand with their heart and turn, and I would heal them.' "How blessed are your eyes because they see, and your ears because they hear! I tell all of you with certainty, many prophets and righteous people longed to see the things you see but did not see them, and to hear the things you hear but did not hear them." "Listen, then, to the parable about the farmer. When anyone hears the word about the kingdom yet doesn't understand it, the evil one comes and snatches away what was sown in his heart. This is what was sown along the path. As for what was sown on the stony ground, this is the person who hears the word and accepts it joyfully at once, but since he doesn't have any root in himself, he lasts for only a short time. When trouble or persecution comes along because of the word, he immediately falls away. As for what was sown among the thorn bushes, this is the person who hears the word, but the worries of life and the deceitful pleasures of wealth choke the word so that it can't produce a crop. But as for what was sown on good soil, this is the person who hears the word, understands it, and produces a crop that yields 100, 60, or 30 times what was sown." He presented another parable to them: "The kingdom from heaven may be compared to a man who sowed good seed in his field. While people were sleeping, his enemy came and sowed weeds among the wheat and went away. When the crop came up and bore grain, the weeds appeared, too. "The owner's servants came and asked him, "Master, you sowed good seed in your field, didn't you? Then where did these weeds come from?' "He told them, "An enemy did this!' "The servants asked him, "Do you want us to go and pull them out?' "He said, "No! If you pull out the weeds, you might pull out the wheat with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, "Gather the weeds first and tie them in bundles for burning, but bring the wheat into my barn."'" He presented another parable to them, saying, "The kingdom from heaven is like a mustard seed that a man took and planted in his field. Although it is the smallest of all seeds, when it is fully grown it is larger than the garden plants and becomes a tree, and the birds in the sky come and nest in its branches." He told them another parable: "The kingdom from heaven is like yeast that a woman took and mixed with three measures of flour until all of it was leavened." Jesus told the crowds all these things in parables. He did not tell them anything without using a parable. This was to fulfill what was declared by the prophet when he said, "I will open my mouth to speak in parables. I will declare what has been hidden since the creation of the world." Then Jesus left the crowds and went into the house. His disciples came to him and asked, "Explain to us the parable about the weeds in the field." He answered, "The person who sowed good seed is the Son of Man, while the field is the world. The good seed are those who belong to the kingdom, while the weeds are those who belong to the evil one. The enemy who sowed them is the Devil, the harvest is the end of the age, and the reapers are the angels. Just as weeds are gathered and burned with fire, so it will be at end of the age. The Son of Man will send his angels, and they will gather from his kingdom everything that causes others to sin and those who practice lawlessness and they will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth. Then the righteous will shine like the sun in their Father's kingdom. Let the person who has ears listen!" "The kingdom from heaven is like treasure hidden in a field that a man found and hid. In his excitement he went and sold everything he had and bought that field." "Again, the kingdom from heaven is like a merchant searching for fine pearls. When he found a very valuable pearl, he went and sold everything he had and bought it." "Again, the kingdom from heaven is like a large net thrown into the sea that gathered all kinds of fish. When it was full, the fishermen hauled it ashore. Then they sat down, sorted the good fish into containers, and threw the bad ones away. That is how it will be at the end of the age. The angels will go out, cull out the evil people from among the righteous ones, and will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth." "Do you understand all these things?" They told him, "Yes." Then he told them, "That is why every scribe who has been trained for the kingdom from heaven is like the master of a household who brings both new and old things out of his treasure chest."
As he was sowing, some seeds fell along the path, and birds came and ate them up. Other seeds fell on stony ground, where they did not have a lot of soil. They sprouted at once because the soil wasn't deep. But when the sun came up, they were scorched. Since they did not have any roots, they dried up. Other seeds fell among thorn bushes, and the thorn bushes grew higher and choked them out. But other seeds fell on good soil and produced a crop, some 100, some 60, and some 30 times what was sown. Let the person who has ears listen!" Then the disciples came and asked Jesus, "Why do you speak to people in parables?" He answered them, "You have been given knowledge about the secrets of the kingdom from heaven, but it hasn't been given to them, because to anyone who has something, more will be given, and he will have more than enough. But from the one who doesn't have anything, even what he has will be taken away from him. That's why I speak to them in parables, because "they look but don't see, and they listen but don't hear or understand.' "With them the prophecy of Isaiah is being fulfilled, which says: "You will listen and listen but never understand. You will look and look but never comprehend, for this people's heart has become dull, and their ears are hard of hearing. They have shut their eyes so that they might not see with their eyes, and hear with their ears, and understand with their heart and turn, and I would heal them.' "How blessed are your eyes because they see, and your ears because they hear! I tell all of you with certainty, many prophets and righteous people longed to see the things you see but did not see them, and to hear the things you hear but did not hear them." "Listen, then, to the parable about the farmer. When anyone hears the word about the kingdom yet doesn't understand it, the evil one comes and snatches away what was sown in his heart. This is what was sown along the path. As for what was sown on the stony ground, this is the person who hears the word and accepts it joyfully at once, but since he doesn't have any root in himself, he lasts for only a short time. When trouble or persecution comes along because of the word, he immediately falls away. As for what was sown among the thorn bushes, this is the person who hears the word, but the worries of life and the deceitful pleasures of wealth choke the word so that it can't produce a crop. But as for what was sown on good soil, this is the person who hears the word, understands it, and produces a crop that yields 100, 60, or 30 times what was sown." He presented another parable to them: "The kingdom from heaven may be compared to a man who sowed good seed in his field. While people were sleeping, his enemy came and sowed weeds among the wheat and went away. When the crop came up and bore grain, the weeds appeared, too. "The owner's servants came and asked him, "Master, you sowed good seed in your field, didn't you? Then where did these weeds come from?' "He told them, "An enemy did this!' "The servants asked him, "Do you want us to go and pull them out?' "He said, "No! If you pull out the weeds, you might pull out the wheat with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, "Gather the weeds first and tie them in bundles for burning, but bring the wheat into my barn."'" He presented another parable to them, saying, "The kingdom from heaven is like a mustard seed that a man took and planted in his field. Although it is the smallest of all seeds, when it is fully grown it is larger than the garden plants and becomes a tree, and the birds in the sky come and nest in its branches." He told them another parable: "The kingdom from heaven is like yeast that a woman took and mixed with three measures of flour until all of it was leavened." Jesus told the crowds all these things in parables. He did not tell them anything without using a parable. This was to fulfill what was declared by the prophet when he said, "I will open my mouth to speak in parables. I will declare what has been hidden since the creation of the world." Then Jesus left the crowds and went into the house. His disciples came to him and asked, "Explain to us the parable about the weeds in the field." He answered, "The person who sowed good seed is the Son of Man, while the field is the world. The good seed are those who belong to the kingdom, while the weeds are those who belong to the evil one. The enemy who sowed them is the Devil, the harvest is the end of the age, and the reapers are the angels. Just as weeds are gathered and burned with fire, so it will be at end of the age. The Son of Man will send his angels, and they will gather from his kingdom everything that causes others to sin and those who practice lawlessness and they will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth. Then the righteous will shine like the sun in their Father's kingdom. Let the person who has ears listen!" "The kingdom from heaven is like treasure hidden in a field that a man found and hid. In his excitement he went and sold everything he had and bought that field." "Again, the kingdom from heaven is like a merchant searching for fine pearls. When he found a very valuable pearl, he went and sold everything he had and bought it." "Again, the kingdom from heaven is like a large net thrown into the sea that gathered all kinds of fish. When it was full, the fishermen hauled it ashore. Then they sat down, sorted the good fish into containers, and threw the bad ones away. That is how it will be at the end of the age. The angels will go out, cull out the evil people from among the righteous ones, and will throw them into a blazing furnace. In that place there will be wailing and gnashing of teeth." "Do you understand all these things?" They told him, "Yes." Then he told them, "That is why every scribe who has been trained for the kingdom from heaven is like the master of a household who brings both new and old things out of his treasure chest."
He began teaching them many things in parables. While he was teaching them he said, "Listen! A farmer went out to sow. As he was sowing, some seeds fell along the path, and birds came and ate them up. read more.
Others fell on stony ground, where they didn't have a lot of soil. They sprouted at once, because the soil wasn't deep. But when the sun came up, they were scorched. Since they didn't have any roots, they dried up. Others fell among thorn bushes, and the thorn bushes came up and choked them out, and they didn't produce anything. But others fell on good soil and produced a crop. They grew up, increased in size, and produced 30, 60, or 100 times what was sown." He added, "Let the person who has ears to hear, listen!" When he was alone with the Twelve and those around him, they began to ask him about the parables. He told them, "The secret about the kingdom of God has been given to you. But to those on the outside, everything comes in parables so that "they may see clearly but not perceive, and they may hear clearly but not understand, otherwise they might turn around and be forgiven.'" Then he told them, "You don't understand this parable, so how can you understand any of the parables? The farmer sows the word. Some people are like the seeds along the path, where the word is sown. When they hear it, Satan immediately comes and takes away the word that was sown in them. Others are like the seeds sown on the stony ground. When they hear the word, at once they joyfully accept it, but since they don't have any roots, they last for only a short time. When trouble or persecution comes along because of the word, they immediately fall away. Still others are like the seeds sown among the thorn bushes. These are the people who hear the word, but the worries of life, the deceitful pleasures of wealth, and the desires for other things come in and choke the word so that it can't produce a crop. Others are like the seeds sown on good soil. They hear the word, accept it, and produce crops 30, 60, or 100 times what was sown." Then Jesus told them, "A lamp isn't brought indoors to be put under a basket or under a bed, is it? It's to be put on a lamp stand, isn't it? Nothing is hidden except for the purpose of having it revealed, and nothing is secret except for the purpose of having it come to light. If anyone has ears to hear, let him listen! He went on to say to them, "Pay attention to what you're hearing! You will be evaluated by the same standard with which you do your evaluating, and still more will be given to you, because whoever has something, will have more given to him. But whoever has nothing, even what he has will be taken away." He was also saying, "The kingdom of God is like a man who scatters seeds on the ground. He sleeps and gets up night and day while the seeds sprout and grow, although he doesn't know how the ground produces grain by itself first the stalk, then the head, then the full grain in the head. But when the grain is ripe, he immediately starts cutting with his sickle because the harvest time has come." He was also saying, "How can we show what the kingdom of God is like, or what parable can we use to describe it? It's like a mustard seed planted in the ground. Although it's the smallest of all the seeds on earth, when it's planted it comes up and becomes larger than all the garden plants. It grows such large branches that the birds in the sky can nest in its shade." With many other parables like these, Jesus kept speaking his message to them according to their ability to understand.
Others fell on stony ground, where they didn't have a lot of soil. They sprouted at once, because the soil wasn't deep. But when the sun came up, they were scorched. Since they didn't have any roots, they dried up. Others fell among thorn bushes, and the thorn bushes came up and choked them out, and they didn't produce anything. But others fell on good soil and produced a crop. They grew up, increased in size, and produced 30, 60, or 100 times what was sown." He added, "Let the person who has ears to hear, listen!" When he was alone with the Twelve and those around him, they began to ask him about the parables. He told them, "The secret about the kingdom of God has been given to you. But to those on the outside, everything comes in parables so that "they may see clearly but not perceive, and they may hear clearly but not understand, otherwise they might turn around and be forgiven.'" Then he told them, "You don't understand this parable, so how can you understand any of the parables? The farmer sows the word. Some people are like the seeds along the path, where the word is sown. When they hear it, Satan immediately comes and takes away the word that was sown in them. Others are like the seeds sown on the stony ground. When they hear the word, at once they joyfully accept it, but since they don't have any roots, they last for only a short time. When trouble or persecution comes along because of the word, they immediately fall away. Still others are like the seeds sown among the thorn bushes. These are the people who hear the word, but the worries of life, the deceitful pleasures of wealth, and the desires for other things come in and choke the word so that it can't produce a crop. Others are like the seeds sown on good soil. They hear the word, accept it, and produce crops 30, 60, or 100 times what was sown." Then Jesus told them, "A lamp isn't brought indoors to be put under a basket or under a bed, is it? It's to be put on a lamp stand, isn't it? Nothing is hidden except for the purpose of having it revealed, and nothing is secret except for the purpose of having it come to light. If anyone has ears to hear, let him listen! He went on to say to them, "Pay attention to what you're hearing! You will be evaluated by the same standard with which you do your evaluating, and still more will be given to you, because whoever has something, will have more given to him. But whoever has nothing, even what he has will be taken away." He was also saying, "The kingdom of God is like a man who scatters seeds on the ground. He sleeps and gets up night and day while the seeds sprout and grow, although he doesn't know how the ground produces grain by itself first the stalk, then the head, then the full grain in the head. But when the grain is ripe, he immediately starts cutting with his sickle because the harvest time has come." He was also saying, "How can we show what the kingdom of God is like, or what parable can we use to describe it? It's like a mustard seed planted in the ground. Although it's the smallest of all the seeds on earth, when it's planted it comes up and becomes larger than all the garden plants. It grows such large branches that the birds in the sky can nest in its shade." With many other parables like these, Jesus kept speaking his message to them according to their ability to understand.
The world » Conformity to forbidden creation of » End of
The enemy who sowed them is the Devil, the harvest is the end of the age, and the reapers are the angels.
Verse Concepts
That is how it will be at the end of the age. The angels will go out, cull out the evil people from among the righteous ones,
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teaching them to obey everything that I've commanded you. And remember, I am with you each and every day until the end of the age."
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Then he would have had to suffer repeatedly since the creation of the world. But now, at the end of the ages, he has appeared once for all to remove sin by his sacrifice.
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While Jesus was sitting on the Mount of Olives, the disciples came to him privately and said, "Tell us, when will these things take place, and what will be the sign of your coming and of the end of the age?"
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