37 Bible Verses about Criticism, amongst believers

Complain not one against another, brethren, that ye be not judged. Behold, the judge stands before the door.

Judge not, that ye may not be judged; for with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you. But why lookest thou on the mote that is in the eye of thy brother, but observest not the beam that is in thine eye?read more.
Or how wilt thou say to thy brother, Allow me, I will cast out the mote from thine eye; and behold, the beam is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou wilt see clearly to cast out the mote out of the eye of thy brother.

And judge not, and ye shall not be judged; condemn not, and ye shall not be condemned. Remit, and it shall be remitted to you. Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall be given into your bosom: for with the same measure with which ye mete it shall be measured to you again. And he spoke also a parable to them: Can a blind man lead a blind man? shall not both fall into the ditch?read more.
The disciple is not above his teacher, but every one that is perfected shall be as his teacher. But why lookest thou on the mote which is in the eye of thy brother, but perceivest not the beam which is in thine own eye? or how canst thou say to thy brother, Brother, allow me, I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou shalt see clear to cast out the mote which is in the eye of thy brother.

Now him that is weak in the faith receive, not to the determining of questions of reasoning. One man is assured that he may eat all things; but the weak eats herbs. Let not him that eats make little of him that eats not; and let not him that eats not judge him that eats: for God has received him.read more.
Who art thou that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.

Neither murmur ye, as some of them murmured, and perished by the destroyer.

but if ye bite and devour one another, see that ye are not consumed one of another.

Do all things without murmurings and reasonings, that ye may be harmless and simple, irreproachable children of God in the midst of a crooked and perverted generation; among whom ye appear as lights in the world, holding forth the word of life, so as to be a boast for me in Christ's day, that I have not run in vain nor laboured in vain.

Speak not against one another, brethren. He that speaks against his brother, or judges his brother, speaks against the law and judges the law. But if thou judgest the law, thou art not doer of the law, but judge. One is the lawgiver and judge, who is able to save and to destroy: but who art thou who judgest thy neighbour?

Here, further, it is sought in stewards, that a man be found faithful. But for me it is the very smallest matter that I be examined of you or of man's day. Nor do I even examine myself. For I am conscious of nothing in myself; but I am not justified by this: but he that examines me is the Lord.read more.
So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God.

Let none therefore judge you in meat or in drink, or in matter of feast, or new moon, or sabbaths, which are a shadow of things to come; but the body is of Christ. Let no one fraudulently deprive you of your prize, doing his own will in humility and worship of angels, entering into things which he has not seen, vainly puffed up by the mind of his flesh,

But if thy brother sin against thee, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother.

A soft answer turneth away fury; but a grievous word stirreth up anger.

Then the presidents and the satraps sought to find a pretext against Daniel with respect to the kingdom; but they could not find any pretext or fault; inasmuch as he was faithful, neither was there any error or fault found in him.

avoiding this, that any one should blame us in this abundance which is administered by us; for we provide for things honest, not only before the Lord, but also before men.

in all things affording thyself as a pattern of good works; in teaching uncorruptedness, gravity, a sound word, not to be condemned; that he who is opposed may be ashamed, having no evil thing to say about us:

Let the righteous smite me, it is kindness; and let him reprove me, it is an excellent oil which my head shall not refuse: for yet my prayer also is for them in their calamities.

Keeping instruction is the path to life; but he that forsaketh reproof goeth astray.

A fool despiseth his father's instruction; but he that regardeth reproof becometh prudent.

Faithful are the wounds of a friend; but the kisses of an enemy are profuse.

He that rebuketh a man shall afterwards find more favour than he that flattereth with the tongue.

But ye would not go up, and rebelled against the word of Jehovah your God; and ye murmured in your tents, and said, Because Jehovah hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.

Jehovah, thou hast enticed me, and I was enticed; thou hast laid hold of me, and hast prevailed; I am become a derision the whole day: every one mocketh me. For as oft as I speak, I cry out; I proclaim violence and spoil; for the word of Jehovah is become unto me a reproach and a derision all the day. And I said, I will not make mention of him, nor speak any more in his name: but it was in my heart as a burning fire shut up in my bones; and I became wearied with holding in, and I could not.

And it displeased Jonah exceedingly, and he was angry. And he prayed unto Jehovah, and said, Ah, Jehovah, was not this my saying when I was yet in my country? Therefore I was minded to flee at first unto Tarshish; for I knew that thou art a gracious God, and merciful, slow to anger, and of great loving-kindness, and repentest thee of the evil. And now, Jehovah, take, I beseech thee, my life from me, for it is better for me to die than to live.read more.
And Jehovah said, Doest thou well to be angry?

The burden which Habakkuk the prophet did see. Jehovah, how long shall I cry and thou wilt not hear? I cry out unto thee, Violence! and thou dost not save. Why dost thou cause me to see iniquity, and lookest thou upon grievance? For spoiling and violence are before me; and there is strife, and contention riseth up.read more.
Therefore the law is powerless, and justice doth never go forth; for the wicked encompasseth the righteous; therefore judgment goeth forth perverted.

Your words have been stout against me, saith Jehovah; but ye say, What have we been speaking against thee? Ye say, It is vain to serve God; and what profit is it that we keep his charge, and that we walk mournfully before Jehovah of hosts? And now we hold the proud for happy; yea, they that work wickedness are built up; yea, they tempt God, and they escape.

Thou wilt say to me then, Why does he yet find fault? for who resists his purpose? Aye, but thou, O man, who art thou that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus? Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour?

Oh your perverseness! Shall the potter be esteemed as the clay, so that the work should say of him that made it, He made me not; or the thing formed say of him that formed it, He hath no understanding?

Woe unto him that striveth with his Maker! Let a potsherd strive with the potsherds of the earth. Shall the clay say to him that formeth it, What makest thou? Or thy work, He hath no hands?

Why sayest thou, Jacob, and speakest, O Israel, My way is hid from Jehovah, and my right is passed away from my God?

Why, Jehovah, standest thou afar off? Why hidest thou thyself in times of distress?

{To the chief Musician. A Psalm of David.} How long, Jehovah, wilt thou forget me for ever? how long wilt thou hide thy face from me? How long shall I take counsel in my soul, with sorrow in my heart daily? how long shall mine enemy be exalted over me?

{To the chief Musician. Upon Aijeleth-Shahar. A Psalm of David.} My God, my God, why hast thou forsaken me? why art thou far from my salvation, from the words of my groaning? My God, I cry by day, and thou answerest not; and by night, and there is no rest for me:

I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy? As with a crushing in my bones mine adversaries reproach me, while they say unto me all the day, Where is thy God?

Awake, why sleepest thou, Lord? arise, cast us not off for ever. Wherefore hidest thou thy face, and forgettest our affliction and our oppression?

How long, O God, shall the adversary reproach? Shall the enemy contemn thy name for ever? Why withdrawest thou thy hand, and thy right hand? pluck it out of thy bosom: consume them.

Jehovah, God of hosts, how long will thine anger smoke against the prayer of thy people? Thou hast fed them with the bread of tears, and given them tears to drink in large measure: Thou hast made us a strife unto our neighbours, and our enemies mock among themselves.

Wilt not thou, O God, who didst cast us off? and didst not go forth, O God, with our armies? Give us help from trouble; for vain is man's deliverance.