Thematic Bible
Thematic Bible
Decalogue » See commandments
And God spake all these words saying: - I, am Yahweh thy God, - who have brought thee forth out of the land of Egypt, out of the house of servants: - Thou shalt not have other gods besides me. read more.
Thou shalt not make to thee an image, or any form, that is in the heavens above, - or that is in the earth beneath, - or that is in the waters beneath the earth: thou shalt not bow thyself down to them nor be led to serve them - For, I, Yahweh, thy God, am a jealous GOD, visiting the iniquity of fathers upon sons, unto three generations and, unto four, of them that hate me; but shewing lovingkindness unto thousands of generations , - of them who love me, and keep my commandments. Thou shalt not utter the name of Yahweh thy God for falsehood, for Yahweh will not let him go unpunished who uttereth his name for falsehood. Remember the sabbath day, to hallow it: Six days, shalt thou labour, and do all thy work; but, the seventh day, is a sabbath unto Yahweh thy God, - thou shalt do no work, thou nor thy son nor thy daughter nor thy servant, nor thy handmaid, nor thy beast, nor thy sojourner who is within thy gates, For, in six days, did Yahweh make the heavens and the earth, and the sea - and all that in them is, and rested on the seventh day, - for this cause, Yahweh blessed the sabbath day and hallowed it. Honour thy father, and thy mother, - that thy days may be prolonged upon the soil, which Yahweh thy God is about to give unto thee. Thou shalt not commit murder. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not testify against thy neighbour, with a witness of falsehood. Thou shalt not covet, thy neighbours house, - thou shalt not covet, thy neighbour's wife nor his servant nor his handmaid nor his ox, nor his ass, nor anything which belongeth unto thy neighbour.
Thou shalt not make to thee an image, or any form, that is in the heavens above, - or that is in the earth beneath, - or that is in the waters beneath the earth: thou shalt not bow thyself down to them nor be led to serve them - For, I, Yahweh, thy God, am a jealous GOD, visiting the iniquity of fathers upon sons, unto three generations and, unto four, of them that hate me; but shewing lovingkindness unto thousands of generations , - of them who love me, and keep my commandments. Thou shalt not utter the name of Yahweh thy God for falsehood, for Yahweh will not let him go unpunished who uttereth his name for falsehood. Remember the sabbath day, to hallow it: Six days, shalt thou labour, and do all thy work; but, the seventh day, is a sabbath unto Yahweh thy God, - thou shalt do no work, thou nor thy son nor thy daughter nor thy servant, nor thy handmaid, nor thy beast, nor thy sojourner who is within thy gates, For, in six days, did Yahweh make the heavens and the earth, and the sea - and all that in them is, and rested on the seventh day, - for this cause, Yahweh blessed the sabbath day and hallowed it. Honour thy father, and thy mother, - that thy days may be prolonged upon the soil, which Yahweh thy God is about to give unto thee. Thou shalt not commit murder. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not testify against thy neighbour, with a witness of falsehood. Thou shalt not covet, thy neighbours house, - thou shalt not covet, thy neighbour's wife nor his servant nor his handmaid nor his ox, nor his ass, nor anything which belongeth unto thy neighbour.
Thou shalt not have other gods, besides me: Thou shalt not make unto thee an image, any form that is in the heavens above, or that is in the earth beneath or that is in the waters beneath the earth: thou shalt not bow thyself down to them nor be led to serve them, - for, I Yahweh thy God, am a jealous GOD, visiting the iniquity of fathers upon sons even unto three generations and unto four, unto them that hate me; read more.
but shewing lovingkindness unto a thousand generation - unto them who love me, and keep my commandments: Thou shalt not utter the name of Yahweh thy God, for falsehood, - for Yahweh will not at him go unpunished who uttereth his name for falsehood: Observe the sabbath day, to hallow it, - as Yahweh thy God, hath commanded thee: but, the seventh day, is a sabbath unto Yahweh thy God, - thou shalt do no work - thou nor thy son nor thy daughter nor thy servant nor thy handmaid nor thine ox nor thine ass nor any of thy cattle, nor thy sojourner who is within thy gates, that thy servant and thy handmaid may rest, as well as thou. So shalt thou remember that a servant, wast thou in the land of Egypt, and that Yahweh thy God brought thee forth from thence, with a firm hand, and with a stretched-out arm, - for this cause, hath Yahweh thy God commanded thee to keep the sabbath day: Honour thy father and thy mother, as Yahweh thy God hath commanded thee, - that thy days may be prolonged and that it may go well with thee, upon the soil which Yahweh thy God is about to give unto thee: Thou shalt not commit murder: Neither shalt thou commit adultery: Neither shalt thou steal: Neither shalt thou testify against thy neighbour with a witness of falsehood: Neither shalt thou covet thy neighbour's wife, - neither shalt thou desire thy neighbour's house, his field, or his servant, or his handmaid, his ox or his ass, or anything that is thy neighbour's.
but shewing lovingkindness unto a thousand generation - unto them who love me, and keep my commandments: Thou shalt not utter the name of Yahweh thy God, for falsehood, - for Yahweh will not at him go unpunished who uttereth his name for falsehood: Observe the sabbath day, to hallow it, - as Yahweh thy God, hath commanded thee: but, the seventh day, is a sabbath unto Yahweh thy God, - thou shalt do no work - thou nor thy son nor thy daughter nor thy servant nor thy handmaid nor thine ox nor thine ass nor any of thy cattle, nor thy sojourner who is within thy gates, that thy servant and thy handmaid may rest, as well as thou. So shalt thou remember that a servant, wast thou in the land of Egypt, and that Yahweh thy God brought thee forth from thence, with a firm hand, and with a stretched-out arm, - for this cause, hath Yahweh thy God commanded thee to keep the sabbath day: Honour thy father and thy mother, as Yahweh thy God hath commanded thee, - that thy days may be prolonged and that it may go well with thee, upon the soil which Yahweh thy God is about to give unto thee: Thou shalt not commit murder: Neither shalt thou commit adultery: Neither shalt thou steal: Neither shalt thou testify against thy neighbour with a witness of falsehood: Neither shalt thou covet thy neighbour's wife, - neither shalt thou desire thy neighbour's house, his field, or his servant, or his handmaid, his ox or his ass, or anything that is thy neighbour's.
He saith unto him, Which? Jesus, said - These: Thou shalt not commit murder, Thou shalt not commit adultery, Thou shalt not steal, - Thou shalt not bear false witness; Honour thy father and thy mother, - and - Thou shalt love thy neighbour as, thyself.
Now, the Pharisees, hearing that he had silenced the Sadducees, were brought together with one accord; and one from among them, a lawyer, proposed a question, putting him to the test: Teacher! which commandment, is greatest in the law? read more.
And, he, said unto him - Thou shalt love the Lord thy God - with all thy heart, and with all thy soul, and with all thy mind: This, is the great and first commandment. The second, like it, is, this: Thou shalt love thy neighbour as thyself. In these two commandments, all the law, is contained, and the prophets.
And, he, said unto him - Thou shalt love the Lord thy God - with all thy heart, and with all thy soul, and with all thy mind: This, is the great and first commandment. The second, like it, is, this: Thou shalt love thy neighbour as thyself. In these two commandments, all the law, is contained, and the prophets.
And lo! a certain lawyer, arose, putting him to the test, saying - Teacher! by doing what, shall I inherit, life age-abiding? And, he, said unto him - In the law, what is written? how dost thou read? And, he, answering, said - Thou shalt love the Lord thy God, out of all thy heart, and with all thy soul, and with all thy might, and with all thine intention; and thy neighbour, as thyself? read more.
And he said unto him - Rightly, hast thou answered: This, do, and thou shalt live.
And he said unto him - Rightly, hast thou answered: This, do, and thou shalt live.
Nothing to any, be owing - save to be loving one another; for, he that loveth his neighbour, hath given to, law, its fulfillment. For, this - Thou shall not commit adultery, Thou shall not commit murder, Thou shall not steal, Thou shall not covet, and if there is any different commandment, in this word, is summed up, namely- Thou shalt love thy neighbour as thyself. Love, unto ones neighbour, worketh not ill; Law's fullness, therefore, is, love.
Jesus Christ » History of » Tested by a biblical expert (in jerusalem)
Now, the Pharisees, hearing that he had silenced the Sadducees, were brought together with one accord; and one from among them, a lawyer, proposed a question, putting him to the test: Teacher! which commandment, is greatest in the law? read more.
And, he, said unto him - Thou shalt love the Lord thy God - with all thy heart, and with all thy soul, and with all thy mind: This, is the great and first commandment. The second, like it, is, this: Thou shalt love thy neighbour as thyself. In these two commandments, all the law, is contained, and the prophets.
And, he, said unto him - Thou shalt love the Lord thy God - with all thy heart, and with all thy soul, and with all thy mind: This, is the great and first commandment. The second, like it, is, this: Thou shalt love thy neighbour as thyself. In these two commandments, all the law, is contained, and the prophets.
And one of the Scribes, coming near, hearing them discussing, seeing that, well, he had answered them, began to question him - Which is the chief commandment of all? Jesus answered - The chief is: Hear! O Israel, - The Lord our God, is, one Lord; Therefore shalt thou love the Lord thy God, with all thy heart, and with all thy soul, - and with all thy mind; and with all thy strength. read more.
The second, is, this - Thou shalt love, thy neighbour, as thyself. Greater than these, other commandment, is there none. The Scribe said unto him - Well, Teacher! in truth, hast thou said - He is, One, and there is none other, than he; And, to love him, with all the heart, and with all the understanding, - and with all the might; and to love one's neighbour as one's self, is, abundantly more, than all the whole burnt offerings and sacrifices. And, Jesus, seeing him, that, with intelligence he answered, said unto him - Not far, art thoufrom the kingdom of God! And, no one, any longer, was daring to, question, him.
The second, is, this - Thou shalt love, thy neighbour, as thyself. Greater than these, other commandment, is there none. The Scribe said unto him - Well, Teacher! in truth, hast thou said - He is, One, and there is none other, than he; And, to love him, with all the heart, and with all the understanding, - and with all the might; and to love one's neighbour as one's self, is, abundantly more, than all the whole burnt offerings and sacrifices. And, Jesus, seeing him, that, with intelligence he answered, said unto him - Not far, art thoufrom the kingdom of God! And, no one, any longer, was daring to, question, him.
Men » Spiritual » Evil men put to silence
healthful discourse that cannot be condemned, in order that, he that is of the contrary part, may relent, having nothing to say concerning us that is disparaging:
But, the king, shall rejoice in God, - Every one shall glory who sweareth by him, For the mouth of them who speak falsehood, shall be stopped.
The upright seeth and is glad, And, all perverseness, hath closed her mouth.
To the end thou mayest remember and turn pale, and there be to thee no more, an opening of mouth, because of thy reproach,- In that I have accepted a propitiatory covering for thee as to all that thou hast done, Declareth My Lord. Yahweh.
Now, the Pharisees, hearing that he had silenced the Sadducees, were brought together with one accord;
Seeing, the man also standing, with them, even the man who had been cured, they had nothing wherewith to contradict.
Because, so, is the will of God, - by doing good, to be putting to silence, the ignorance of heedless men:
Sadducees » Reject the doctrine of the resurrection
And there come Sadducees unto him, - who, indeed say - Resurrection, there is none! and they were questioning him, saying - Teacher! Moses, wrote for us, that - If one's brother die, and leave behind a wife, and leave no child, that his brother should take his wife, and raise up seed unto his brother. Seven brethren, there were: and, the first, took a wife, and, dying, left no seed, - read more.
And, the second, took her, and died, not leaving behind seed, - and, the third, likewise, - And, the seven, left no seed; last of all, the woman also, died: - In the resurrection, - of, which, of them shall she be, wife? For, the seven, had her to wife. Jesus said unto them - Are ye not, for this cause, deceiving yourselves, knowing neither the Scriptures, nor the power of God? For, when, from among the dead, they rise, they neither marry, nor are given in marriage, but are like messengers in the heavens. But, as touching the dead, that they, do rise, - Have ye not read in the book of Moses, at the Bush, how God spake unto him, saying - I am the God of Abraham, and God of Isaac, and God of Jacob: - He is not a God of, dead, men, but of, living. Greatly, are ye deceiving yourselves.
And, the second, took her, and died, not leaving behind seed, - and, the third, likewise, - And, the seven, left no seed; last of all, the woman also, died: - In the resurrection, - of, which, of them shall she be, wife? For, the seven, had her to wife. Jesus said unto them - Are ye not, for this cause, deceiving yourselves, knowing neither the Scriptures, nor the power of God? For, when, from among the dead, they rise, they neither marry, nor are given in marriage, but are like messengers in the heavens. But, as touching the dead, that they, do rise, - Have ye not read in the book of Moses, at the Bush, how God spake unto him, saying - I am the God of Abraham, and God of Isaac, and God of Jacob: - He is not a God of, dead, men, but of, living. Greatly, are ye deceiving yourselves.
But there came near certain of the Sadducees, they who say, Resurrection, there is none! and questioned him, saying - Teacher! Moses, wrote for us, If one's brother die, having a wife, and, he, be, childless, that his brother shall take the wife, and raise up seed unto his brother. Seven brethren, therefore, there were, - and, the first, taking a wife, died childless, read more.
And, the second, and the third, took her, - yea, likewise, even the seven; They left no children, and died: Later on, the woman also, died. The woman, therefore, in the resurrection, Of which of them, doth she become wife? for, the seven, had her to wife. And Jesus said unto them - The sons of this age, marry, and are given in marriage, - But, they who have been accounted worthy, that age, to obtain, and the resurrection that is from among the dead, neither marry, nor are given in marriage; For they cannot, even die any more, - for, equal unto messengers, are they, and are, sons of God, Of the resurrection, being, sons. But, that the dead do rise, even Moses, disclosed at the bush, when he calleth the Lord - The God of Abraham and God of Isaac and God of Jacob: Now, God, he is not, of the dead, but, of the living, - for, all, unto him, do live. And certain of the Scribes, answering, said - Teacher! Well, hast thou spoken. For, no longer, were they daring to ask him any questions.
And, the second, and the third, took her, - yea, likewise, even the seven; They left no children, and died: Later on, the woman also, died. The woman, therefore, in the resurrection, Of which of them, doth she become wife? for, the seven, had her to wife. And Jesus said unto them - The sons of this age, marry, and are given in marriage, - But, they who have been accounted worthy, that age, to obtain, and the resurrection that is from among the dead, neither marry, nor are given in marriage; For they cannot, even die any more, - for, equal unto messengers, are they, and are, sons of God, Of the resurrection, being, sons. But, that the dead do rise, even Moses, disclosed at the bush, when he calleth the Lord - The God of Abraham and God of Isaac and God of Jacob: Now, God, he is not, of the dead, but, of the living, - for, all, unto him, do live. And certain of the Scribes, answering, said - Teacher! Well, hast thou spoken. For, no longer, were they daring to ask him any questions.
On that day, there came unto him Sadducees, who say, there is, no resurrection - and they questioned him, saying - Teacher! Moses, said, If any man die not having children, his brother shall marry his wife, and raise up seed unto his brother. Now there were, with us, seven brethren; and, the first, marrying, died, and not having seed, left his wife unto his brother. read more.
Likewise, the second also, and the third, - unto the seven. And, last of all, died, the wife. In the resurrection, therefore, - Of which of the seven, shall she be wife? For, all, had her. And Jesus answering, said - Ye are deceiving yourselves, knowing neither the Scriptures, nor yet the power of God. For, in the resurrection, they neither marry, nor are given in marriage, but, as messengers in the heaven, are they. But, as touching the resurrection of the dead - Have ye not read what was spoken unto you by God, saying - I, am the God of Abraham, and the God of Isaac, and the God of Jacob? - He is not God, of the dead, but, of the living. And, the multitudes, hearing, were being struck with astonishment at his teaching. Now, the Pharisees, hearing that he had silenced the Sadducees, were brought together with one accord;
Likewise, the second also, and the third, - unto the seven. And, last of all, died, the wife. In the resurrection, therefore, - Of which of the seven, shall she be wife? For, all, had her. And Jesus answering, said - Ye are deceiving yourselves, knowing neither the Scriptures, nor yet the power of God. For, in the resurrection, they neither marry, nor are given in marriage, but, as messengers in the heaven, are they. But, as touching the resurrection of the dead - Have ye not read what was spoken unto you by God, saying - I, am the God of Abraham, and the God of Isaac, and the God of Jacob? - He is not God, of the dead, but, of the living. And, the multitudes, hearing, were being struck with astonishment at his teaching. Now, the Pharisees, hearing that he had silenced the Sadducees, were brought together with one accord;
And, as this he was saying, there arose a dissension of the Pharisees and Sadducees; and rent asunder was the throng. For, Sadducees, say, there is no rising again, nor messenger, nor spirit, whereas, Pharisees, confess them both.
Sadducees » Christ » Silenced
Now, the Pharisees, hearing that he had silenced the Sadducees, were brought together with one accord;
jewish Sects » Sadducees
But the High-priest, arising, and all who were with him, - being the sect of the Sadducees, - were filled with jealousy,
But, seeing, many of the Pharisees and Sadducees, coming unto his immersion, he said to them, - Broods of vipers! who suggested to you, to be fleeing from the coming wrath?
On that day, there came unto him Sadducees, who say, there is, no resurrection - and they questioned him,
For, Sadducees, say, there is no rising again, nor messenger, nor spirit, whereas, Pharisees, confess them both.
But, as they were speaking unto the people, the High-priests and the Captain of the temple and the Sadducees came upon them,
And, Jesus, said unto them - Mind! and beware, of the leaven of the Pharisees and Sadducees.
Now, the Pharisees, hearing that he had silenced the Sadducees, were brought together with one accord;
men Silenced » Evil men put to silence
healthful discourse that cannot be condemned, in order that, he that is of the contrary part, may relent, having nothing to say concerning us that is disparaging:
But, the king, shall rejoice in God, - Every one shall glory who sweareth by him, For the mouth of them who speak falsehood, shall be stopped.
The upright seeth and is glad, And, all perverseness, hath closed her mouth.
To the end thou mayest remember and turn pale, and there be to thee no more, an opening of mouth, because of thy reproach,- In that I have accepted a propitiatory covering for thee as to all that thou hast done, Declareth My Lord. Yahweh.
Now, the Pharisees, hearing that he had silenced the Sadducees, were brought together with one accord;
Seeing, the man also standing, with them, even the man who had been cured, they had nothing wherewith to contradict.
Because, so, is the will of God, - by doing good, to be putting to silence, the ignorance of heedless men: