44 Bible Verses about pharisees

And the Pharisees, being lovers of money, heard all these things, and they sneered him.

And they send out their disciples to him, with the Herodians, saying, Teacher, we know that thou are true, and teach the way of God in truth, and it is not a concern to thee about a man, for thou look not to the personage of men.

During which time the myriads of the multitude having gathered together so as to trample each other, he began first to say to his disciples, Take heed to yourselves from the leaven of the Pharisees, which is hypocrisy.

And when ye fast, become not like the gloomy looking hypocrites, for they make their faces unsightly, so that they may appear fasting to men. Truly I say to you, they have their reward. But when thou fast, anoint thy head, and wash thy face, so that thou may not appear fasting to men, but to thy Father in secret. And thy Father, who sees in secret, will reward thee.

Hear ye another parable. There was a certain man who was a house-ruler, who planted a vineyard, and placed a hedge around it, and dug a winepress in it, and built a tower, and leased it to farmers, and went on a journey. And when the time of the fruits approached, he sent his bondmen to the farmers to receive his fruits. And the farmers having taken his bondmen, they beat one, and killed another, and stoned another. read more.
Again, he sent other bondmen more than the first, and they did to them in like manner. But finally he sent to them his son, saying, They will be made ashamed by my son. But the farmers, when they saw the son, said among themselves, This is the heir, come, let us kill him, and possess his inheritance. And having seized him, they cast him out of the vineyard, and killed him. When therefore the lord of the vineyard comes, what will he do to those farmers? They say to him, Evil men, he will miserably destroy them, and will lease out the vineyard to other farmers, who will render him the fruits in their seasons. Jesus says to them, Did ye never read in the scriptures, The stone that those who build rejected, this came to be in the head of the corner. This happened from Lord, and it is marvelous in our eyes? Because of this I say to you, that the kingdom of God will be taken away from you, and will be given to a nation producing the fruits of it. And he who falls on this stone will be shattered, but on whomever it may fall, it will grind him to dust. And when the chief priests and the Pharisees heard his parables, they knew that he spoke about them. And when they sought to seize him, they feared the multitudes, because they held him as a prophet.

When therefore thou do charity, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, so that they may have glory by men. Truly I say to you, they have their reward. But when thou do charity, let not thy left hand know what thy right hand does, so that thy charity may be in secret. And thy Father who sees in secret will himself reward thee in the open. read more.
And when thou pray, thou shall not be as the hypocrites, because they love to pray having stood in the synagogues and in the corners of the thoroughfares, so that they may be seen by men. Truly I say to you, they have their reward. But thou, when thou pray, enter into thy private room, and having shut thy door, pray to thy Father in secret, and thy Father who sees in secret will reward thee in the open. And while praying do not use vain repetitions as the heathen do, for they think that they will be heard by their much speaking. Be not therefore like them, for your Father knows what things ye have need of before ye ask him.

Then scholars and Pharisees from Jerusalem come to Jesus, saying, Why do thy disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread. And having answered, he said to them, Why do ye also transgress the commandment of God, because of your tradition? read more.
For God commanded, saying, Honor thy father and thy mother, and, He who speaks evil of father or mother, let him perish in death. But ye say, Whoever may say to the father or the mother, Whatever thou might have benefited from me is an offering. And he will, no, not honor his father or mother. And ye have annulled the command of God because of your tradition. Ye hypocrites, well did Isaiah prophesy about you, saying, This people comes near me with their mouth, and honors me with their lips, but their heart is far distant from me. And in vain they worship me, teaching as doctrines the commandments of men.

Then some of the scholars and Pharisees answered, saying, Teacher, we want to see a sign from thee. But having answered, he said to them, An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of Jonah the prophet.

Then having come near, his disciples said to him, Know thou that the Pharisees were offended when they heard the saying?

Have any of the rulers believed in him, or of the Pharisees?

I am indeed a Jewish man, born in Tarsus of Cilicia, but reared in this city at the feet of Gamaliel, reared accurately in the paternal law, being a zealot of God, as ye all are today.

Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.

But some of the men who believed from the sect of the Pharisees rose up, saying, It is necessary to circumcise them, and to command them to keep the law of Moses.

Then scholars and Pharisees from Jerusalem come to Jesus, saying, Why do thy disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread. And having answered, he said to them, Why do ye also transgress the commandment of God, because of your tradition?

And the Pharisees, and some of the scholars, having come from Jerusalem, gathered in to him. And having seen some of his disciples eating their loaves with profane hands, that is, unwashed, they accused them. (For the Pharisees, and all the Jews, unless they wash their hands carefully, do not eat, holding the tradition of the elders. read more.
And coming from the marketplace, they do not eat unless they bathe. And there are many other things that they have taken in to retain: washings of cups, and pots, and brazen vessels, and beds.) Then the Pharisees and the scholars demand of him, Why do thy disciples not walk according to the tradition of the elders, but eat their bread with unwashed hands? And having answered, he said to them, Well did Isaiah prophesy about you hypocrites, as it is written, This people honors me with their lips, but their heart is far distant from me. But in vain they worship me, teaching as doctrines the commandments of men. For having set aside the commandment of God, ye hold the tradition of men: washings of pots and cups and many other such like things ye do. And he said to them, Well do ye reject the commandment of God, so that ye may keep your tradition. For Moses said, Honor thy father and thy mother, and, He who speaks evil of father or mother, let him perish in death. But ye say, If a man should say to his father or mother, Whatever ye might be benefited from me is Corban, that is, an offering, then ye no longer allow him to do anything for his father or his mother, annulling the word of God by your tradition that ye have delivered. And many such like things ye do. And having summoned all the people, he said to them, Hear me all of you, and understand. There is nothing outside the man, entering into him that can defile him, but the things coming out of him those are the things that defile the man.

And it came to pass, when he went into the house of a certain man of the chiefs of the Pharisees on a Sabbath to eat bread, that they were watching him.

And a certain man of the Pharisees asked him that he would eat with him. And having entered into the Pharisee's house, he sat down.

Now as he spoke a certain Pharisee asks him that he might dine with him. And having entered in, he sat down.

Then the disciples of John come to him, saying, Why do we and the Pharisees fast much, but thy disciples fast not?

I fast twice per Sabbath. I tithe all things, as many as I acquire.

And Pharisees came to him, trying him, and saying to him, Is it permitted for a man to divorce his wife for every cause?

Then the Pharisees having departed, they took counsel how they might trap him in his talk. And they send out their disciples to him, with the Herodians, saying, Teacher, we know that thou are true, and teach the way of God in truth, and it is not a concern to thee about a man, for thou look not to the personage of men. Tell us therefore, what does it seem to thee? Is it permitted to give tribute to Caesar or not? read more.
But Jesus having known their wickedness, said, Why do ye tempt me, ye hypocrites? Exhibit to me the tribute money. And they brought to him a denarius. And he says to them, Whose is this image and inscription? They say to him, Caesar's. Then he says to them, Therefore, render the things of Caesar to Caesar, and the things of God to God. And when they heard it, they marveled. And having left him, they departed.

But when Paul ascertained that the one part were Sadducees and the other Pharisees, he cried out in the council, Men, brothers, I am a Pharisee, son of a Pharisee. About the hope and resurrection of the dead I am judged.

having known me previously from the beginning, if they were willing to testify, that according to the strictest party of our religion I lived a Pharisee.

And when the Pharisees saw it, they said to his disciples, Why does your teacher eat with the tax collectors and sinners? But Jesus having heard it, he said to them, Those who are strong have no need of a physician, but those who fare badly. But after going, learn what this means, I desire mercy, and not sacrifice, for I came not to call the righteous, but sinners for repentance.

For God commanded, saying, Honor thy father and thy mother, and, He who speaks evil of father or mother, let him perish in death. But ye say, Whoever may say to the father or the mother, Whatever thou might have benefited from me is an offering. And he will, no, not honor his father or mother. And ye have annulled the command of God because of your tradition. read more.
Ye hypocrites, well did Isaiah prophesy about you, saying, This people comes near me with their mouth, and honors me with their lips, but their heart is far distant from me. And in vain they worship me, teaching as doctrines the commandments of men.

But the Pharisees, when they saw it, said to him, Behold, thy disciples do what is not permitted to do upon the Sabbath. But he said to them, Have ye not read what David did when he was hungry, he and those with him, how he entered into the house of God, and ate the loaves of the presentation, which was not permitted for him to eat, nor for those with him, except only for the priests? read more.
Or have ye not read in the law, that on the Sabbath the priests in the temple profane the Sabbath, and are guiltless? But I say to you, that a greater than the temple is here. But if ye had known what this means, I desire mercy and not sacrifice, ye would not have condemned the innocent. For the Son of man is Lord of the Sabbath.

But when he saw many of the Pharisees and Sadducees coming to his immersion, he said to them, Ye offspring of vipers, who showed you to flee from the coming wrath? Therefore produce fruit worthy of repentance. And think not to say within yourselves, We have a father, Abraham. For I say to you, that God is able from these stones to raise up children to Abraham. read more.
And even now the axe is laid at the root of the trees. Every tree therefore not producing good fruit is cut down, and cast into the fire.

But when Paul ascertained that the one part were Sadducees and the other Pharisees, he cried out in the council, Men, brothers, I am a Pharisee, son of a Pharisee. About the hope and resurrection of the dead I am judged.

For in fact Sadducees say to be no resurrection nor heavenly agent nor spirit, but Pharisees acknowledge them all.

But the Pharisees and the lawyers who were not immersed by him, rejected the purpose of God for themselves.

And in vain they worship me, teaching as doctrines the commandments of men.

But some of the men who believed from the sect of the Pharisees rose up, saying, It is necessary to circumcise them, and to command them to keep the law of Moses.

And when they sought to seize him, they feared the multitudes, because they held him as a prophet.

But when they went out, the Pharisees held a consultation against him, how they might destroy him.

Therefore the chief priests and the Pharisees gathered a council, and said, What are we doing? Because this man does many signs.

So from that day they consulted together so that they might kill him.

Now also the chief priests and the Pharisees had given commandment, that if any man knew where he is, he should disclose it, so that they might take him.

And Pharisees came to him, trying him, and saying to him, Is it permitted for a man to divorce his wife for every cause?

And one of them, a lawyer, questioned, trying him, and saying,

Then the Pharisees having departed, they took counsel how they might trap him in his talk. And they send out their disciples to him, with the Herodians, saying, Teacher, we know that thou are true, and teach the way of God in truth, and it is not a concern to thee about a man, for thou look not to the personage of men.

And the Pharisees, being lovers of money, heard all these things, and they sneered him.

And when the chief priests and the Pharisees heard his parables, they knew that he spoke about them.

Then having come near, his disciples said to him, Know thou that the Pharisees were offended when they heard the saying?

(For the Pharisees, and all the Jews, unless they wash their hands carefully, do not eat, holding the tradition of the elders.

And I advanced in Judaism beyond many contemporaries among my race, being a more extreme zealot of my paternal traditions.

Then the Pharisees and the scholars demand of him, Why do thy disciples not walk according to the tradition of the elders, but eat their bread with unwashed hands? And having answered, he said to them, Well did Isaiah prophesy about you hypocrites, as it is written, This people honors me with their lips, but their heart is far distant from me. But in vain they worship me, teaching as doctrines the commandments of men. read more.
For having set aside the commandment of God, ye hold the tradition of men: washings of pots and cups and many other such like things ye do.

But when the Pharisee who invited him saw it, he spoke within himself, saying, This man, if he were a prophet, would know who and what kind the woman is who touches him, that she is sinful.

And when the Pharisees saw it, they said to his disciples, Why does your teacher eat with the tax collectors and sinners?

Now all the tax collectors and sinners were approaching him to hear him. And the Pharisees and the scholars murmured, saying, This man receives sinners and eats with them.

And Jesus said to them, Watch and beware of the leaven of the Pharisees and Sadducees.

How do ye not understand that I spoke to you not about bread, to beware of the leaven of the Pharisees and Sadducees? Then they understood that he said not to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

But after standing up in the council, a certain Pharisee named Gamaliel, a law teacher, esteemed by all the people, commanded to make the apostles be outside a little while.

And there developed a great clamor. And some of the scholars of the Pharisees part having risen, they argued vehemently, saying, We find nothing wrong in this man. But if a spirit spoke to him, or a heavenly agent, we should not fi

Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.

Having stood by himself, the Pharisee prayed these things: God, I thank thee that I am not as the rest of men, predatory, unjust, adulterers, or even as this tax collector.

in circumcision the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; regarding law, a Pharisee; regarding zeal, persecuting the church; regarding the righteousness in law, having become blameless.

Ye blind guides, who strain out the gnat, and swallow the camel.

Ye foolish and blind men, for which is greater, the gold, or the temple that makes the gold sacred?

And the Pharisees and Sadducees who came, testing, demanded him to exhibit to them a sign from the sky.

Then some of the scholars and Pharisees answered, saying, Teacher, we want to see a sign from thee.

But the Pharisees said, By the ruler of the demons he casts out demons.

But when the Pharisees heard it, they said, This man does not cast out demons, except by Beelzebub the ruler of the demons.

in circumcision the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; regarding law, a Pharisee;

But some of the men who believed from the sect of the Pharisees rose up, saying, It is necessary to circumcise them, and to command them to keep the law of Moses.

And the Pharisees, being lovers of money, heard all these things, and they sneered him.

But woe to you, scholars and Pharisees, hypocrites! Because ye devour widows' houses, and praying long in pretence. Because of this ye will receive greater condemnation.

And they said to him, Why do the disciples of John fast often, and make supplications, and likewise those of the Pharisees, but thine eat and drink.

I fast twice per Sabbath. I tithe all things, as many as I acquire.

And he also spoke this parable to some of those who were persuaded in themselves that they were righteous, and disdained other men.

And he said to them, Ye are those who declare yourselves righteous in the sight of men, but God knows your hearts. Because what is lofty among men is an abomination in the sight of God.

And a certain man of the Pharisees asked him that he would eat with him. And having entered into the Pharisee's house, he sat down.

Now as he spoke a certain Pharisee asks him that he might dine with him. And having entered in, he sat down.

The Pharisees heard the crowd murmuring these things about him, and the Pharisees and the chief priests sent subordinates so that they might take him.

The subordinates therefore came to the chief priests and Pharisees. And those men said to them, Why did ye not bring him?

And this is the testimony of John when the Jews sent forth priests and Levites from Jerusalem so that they might ask him, Who are thou?

And those who were sent were from the Pharisees.

I am indeed a Jewish man, born in Tarsus of Cilicia, but reared in this city at the feet of Gamaliel, reared accurately in the paternal law, being a zealot of God, as ye all are today.

And they said to him, Why do the disciples of John fast often, and make supplications, and likewise those of the Pharisees, but thine eat and drink.

Woe to you, scholars and Pharisees, hypocrites! Because ye close up the kingdom of the heavens ahead of men. For ye enter not in, nor do ye allow those who are entering to enter in. But woe to you, scholars and Pharisees, hypocrites! Because ye devour widows' houses, and praying long in pretence. Because of this ye will receive greater condemnation. Woe to you, scholars and Pharisees, hypocrites! Because ye encompass the sea and the land to make one proselyte, and when it happens, ye make him twice more a son of hell than yourselves. read more.
Woe to you, ye blind guides, who say, Whoever may swear by the temple, it is nothing, but whoever may swear by the gold of the temple, he is obligated. Ye foolish and blind men, for which is greater, the gold, or the temple that makes the gold sacred? And, Whoever may swear by the altar, it is nothing, but whoever may swear by the gift upon it, he is obligated. Ye foolish and blind men, for which is greater, the gift, or the altar that makes the gift sacred? He therefore who swears by the altar, swears by it, and by all things on it. And he who swears by the temple, swears by it, and by him who dwells in it. And he who swears by heaven, swears by the throne of God, and by him who sits upon it. Woe to you, scholars and Pharisees, hypocrites! Because ye tithe the mint and the anise and the cummin, and have omitted the weightier matters of the law--justice and mercy and faith. These things must be done, and not neglecting t Ye blind guides, who strain out the gnat, and swallow the camel. Woe to you, scholars and Pharisees, hypocrites! Because ye cleanse the outside of the cup and of the platter, but inside they are full of plunder and unrighteousness. Thou blind Pharisee, cleanse first the inside of the cup and of the platter, so that the outside of them may also become clean. Woe to you, scholars and Pharisees, hypocrites! Because ye are like whitewashed tombs, which indeed appear beautiful outwardly, but inside are full of dead men's bones, and of all uncleanness. In this way also, ye indeed outwardly appear righteous to men, but inside ye are full of hypocrisy and lawlessness. Woe to you, scholars and Pharisees, hypocrites! Because ye build the tombs of the prophets, and adorn the sepulchers of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So then ye testify to yourselves that ye are sons of those who murdered the prophets. Then fill ye up the measure of your fathers. Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell?

and the greetings in the marketplaces, and to be designated by men, Rabbi, Rabbi. But be ye not designated Rabbi, for one is your leader, the Christ, and ye are all brothers. And do not designate a father of you upon the earth, for one is your Father, he in the heavens. read more.
And be ye not designated leaders, for one is your leader, the Christ.

Woe to you, scholars and Pharisees, hypocrites! Because ye tithe the mint and the anise and the cummin, and have omitted the weightier matters of the law--justice and mercy and faith. These things must be done, and not neglecting t

Woe to you, scholars and Pharisees, hypocrites! Because ye encompass the sea and the land to make one proselyte, and when it happens, ye make him twice more a son of hell than yourselves.

But having answered, he said to them, An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of Jonah the prophet.

Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell?

Woe to you, scholars and Pharisees, hypocrites! Because ye are like whitewashed tombs, which indeed appear beautiful outwardly, but inside are full of dead men's bones, and of all uncleanness.

and the greetings in the marketplaces, and to be designated by men, Rabbi, Rabbi.

And they love the chief place at feasts, and the chief seats in the synagogues,

For they bind heavy burdens and difficult to bear, and lay them on men's shoulders, but they do not want to move them with their finger.

For I say to you, that unless your righteousness abounds more than of the scholars and Pharisees, ye will, no, not enter into the kingdom of the heavens.

But all their works they do in order to be seen by men. And they make broad their phylacteries, and enlarge the hems of their garments.

But when he saw many of the Pharisees and Sadducees coming to his immersion, he said to them, Ye offspring of vipers, who showed you to flee from the coming wrath?

But Saul, still breathing threat and slaughter against the disciples of the Lord, after going to the high priest, he requested letters from him for Damascus, to the synagogues, so that if he found any who were of the Way, both men and women, he might bring them bound to Jerusalem.

When therefore the Lord knew that the Pharisees had heard that Jesus was making and immersing more disciples than John (although Jesus himself did not immerse, but his disciples), he left Judea, and departed into Galilee.

Woe to you scholars and Pharisees, hypocrites! Because ye are like the unseen sepulchers, and the men who walk over them do not know.

having known me previously from the beginning, if they were willing to testify, that according to the strictest party of our religion I lived a Pharisee.

Have any of the rulers believed in him, or of the Pharisees?

But the Pharisees and the lawyers who were not immersed by him, rejected the purpose of God for themselves.

For in fact Sadducees say to be no resurrection nor heavenly agent nor spirit, but Pharisees acknowledge them all.

But when Paul ascertained that the one part were Sadducees and the other Pharisees, he cried out in the council, Men, brothers, I am a Pharisee, son of a Pharisee. About the hope and resurrection of the dead I am judged.

And the scholars and the Pharisees watched if he would heal on the Sabbath, so that they might find an accusation against him.

And the Pharisees, being lovers of money, heard all these things, and they sneered him.

Two men went up into the temple to pray, the one a Pharisee, and the other a tax collector.

And the Pharisees and Sadducees who came, testing, demanded him to exhibit to them a sign from the sky.

And Pharisees came to him, trying him, and saying to him, Is it permitted for a man to divorce his wife for every cause?

But the Pharisees and the lawyers who were not immersed by him, rejected the purpose of God for themselves.

But when Paul ascertained that the one part were Sadducees and the other Pharisees, he cried out in the council, Men, brothers, I am a Pharisee, son of a Pharisee. About the hope and resurrection of the dead I am judged.

And no man, having lit a lamp, puts it in a concealed place, nor under the bushel, but on the lampstand, so that those who enter in may see the light. The lamp of thy body is the eye. Therefore, when thine eye is sound, thy whole body is also bright, but when it is bad, thy body is also dark. Watch therefore the light in thee not be darkness. read more.
If therefore thy whole body is bright, not having any part dark, the whole will be bright, as when the lamp illuminates thee by the radiance. Now as he spoke a certain Pharisee asks him that he might dine with him. And having entered in, he sat down. And when the Pharisee saw, he marveled that he did not first wash before dinner. And the Lord said to him, Now ye Pharisees cleanse the outside of the cup and of the platter, but your interior is full of plundering and wickedness. Ye foolish men, did not he who made the outside also make the inside? But give compassion, things that are inside, and behold, all things are clean to you. But woe to you Pharisees! Because ye tithe mint and rue and every plant, and pass by justice and the love of God. It is necessary to do these things, and not to neglect those things. Woe to you Pharisees! Because ye love the place of honor in the synagogues, and the greetings in the marketplaces. Woe to you scholars and Pharisees, hypocrites! Because ye are like the unseen sepulchers, and the men who walk over them do not know. And having answered, a certain man of the lawyers says to him, Teacher, in saying these things thou rebuke us also. And he said, Woe also to you lawyers! Because ye load men with burdens difficult to bear, and ye yourselves touch not the burdens with one of your fingers. Woe to you! Because ye build the sepulchers of the prophets, but your fathers killed them. Consequently, ye testify and approve the works of your fathers, because they indeed killed them, and ye build their sepulchers. Because of this also the wisdom of God said, I will send to them prophets and apostles. And some of them they will kill and persecute, so that the blood of all the prophets that was shed from the foundation of the world may be required of this generation, from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary. Yes, I say to you, it will be required of this generation. Woe to you lawyers! Because ye took away the key of knowledge. Ye did not enter in yourselves, and ye hindered those who were entering in. And after he said these things to them, the scholars and the Pharisees began to harass him extremely, and to provoke him to speak impulsively about more things, waiting to ambush him, seeking to catch something out of his mouth so that they might accuse him.

They answered to him, We are Abraham's seed, and have been in bondage to no man, ever. How can thou say, Ye will become free? Jesus answered them, Truly, truly, I say to you, that every man who does the sin is a bondman of the sin. And the bondman does not remain in the house into the age. The Son remains into the age. read more.
If therefore the Son should make you free, ye will truly be free. I know that ye are Abraham's seed, yet ye seek to kill me, because my word has no place in you. I speak what I have seen from my Father, and ye therefore do what ye have seen from your father. They answered and said to him, Abraham is our father. Jesus says to them, If ye were Abraham's children, ye would do the works of Abraham. But now ye seek to kill me, a man who has told you the truth that I heard from God. Abraham did not do this. Ye do the works of your father. They said therefore to him, We were not begotten from fornication. We have one Father, God. Therefore Jesus said to them, If God were your Father, ye would love me, for I came forth and have come from God. For, neither have I come for myself, but he sent me. Why do ye not understand my speech? Because ye cannot hear my word. Ye are from the father, the devil, and ye want to do the desires of your father. He was a man-killer from the beginning, and he has not stood in the truth, because there is no truth in him. When he speaks a lie, he speaks from his And I, because I speak the truth, ye do not believe me. Which of you convicts me about sin? And if I speak truth, why do ye not believe me? He who is of God hears the sayings of God. Because of this ye do not hear, because ye are not of God. Therefore the Jews answered and said to him, Do we not say well that thou are a Samaritan, and have a demon? Jesus answered, I have no demon, but I honor my Father, and ye dishonor me. But I seek not my own glory. He is who seeks and judges. Truly, truly, I say to you, if any man keeps my word, he will, no, not see death, into the age. The Jews therefore said to him, Now we know that thou have a demon. Abraham died, and the prophets, and thou say, If any man keeps my word, he will, no, not taste of death, into the age. Are thou greater than our father Abraham who died? And the prophets died. Who do thou make thyself? Jesus answered, If I glorify myself, my glory is nothing. My Father is he who glorifies me, of whom ye say, He is our God. And ye do not know him, but I know him. And if I should say that I do not know him, I will be a liar like you, but I do know him and keep his word. Your father Abraham rejoiced that he could see my day, and he saw it, and was glad. The Jews therefore said to him, Thou have not yet fifty years, and thou have seen Abraham? Jesus said to them, Truly, truly, I say to you, before Abraham came to be, I am. Therefore they took up stones so that they might throw at him, but Jesus was hid, and went out of the temple, having passed through the midst of them, and thus passed on.

They reviled him, and said, Thou are a disciple of that man, but we are disciples of Moses. We know that God has spoken to Moses, but this man, we know not where he is from. The man answered and said to them, For in this it is amazing, that ye know not where he is from, and yet he opened my eyes. read more.
And we know that God does not listen to sinners, but if any man is a worshiper of God, and does his will, he listens to this man. From the age, it was not heard that any man opened the eyes of a man who was born blind. If this man were not from God, he could do nothing. They answered and said to him, Thou were born entirely in sins, and thou teach us. And they cast him outside.