Thematic Bible
Thematic Bible
divine Call » For worship of God » Universal
And the Spirit and the bride say, Come. And let him that hears say, Come. And let him that is athirst come; he that will, let him take the water of life freely.
Verse Concepts
who desires that all men should be saved and come to the knowledge of the truth.
Verse Concepts
Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.
Verse Concepts
Ho, every one that thirsteth, come ye to the waters; and he that hath no money, come ye, buy, and eat: yea, come, buy wine and milk without money and without price!
Verse Concepts
go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.
Verse Concepts
In the last, the great day of the feast, Jesus stood and cried saying, If any one thirst, let him come to me and drink.
Verse Concepts
For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him.
Verse Concepts
Feasts » Figurative
And he said to him, A certain man made a great supper and invited many. And he sent his bondman at the hour of supper to say to those who were invited, Come, for already all things are ready. And all began, without exception, to excuse themselves. The first said to him, I have bought land, and I must go out and see it; I pray thee hold me for excused. read more.
And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused. And another said, I have married a wife, and on this account I cannot come. And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind. And the bondman said, Sir, it is done as thou hast commanded, and there is still room. And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled; for I say to you, that not one of those men who were invited shall taste of my supper.
And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused. And another said, I have married a wife, and on this account I cannot come. And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind. And the bondman said, Sir, it is done as thou hast commanded, and there is still room. And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled; for I say to you, that not one of those men who were invited shall taste of my supper.
And he says to me, Write, Blessed are they who are called to the supper of the marriage of the Lamb. And he says to me, These are the true words of God.
Verse Concepts
And Jesus answering spoke to them again in parables, saying, The kingdom of the heavens has become like a king who made a wedding feast for his son, and sent his bondmen to call the persons invited to the wedding feast, and they would not come. read more.
Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast. But they made light of it, and went, one to his own land, and another to his commerce. And the rest, laying hold of his bondmen, ill-treated and slew them. And when the king heard of it he was wroth, and having sent his forces, destroyed those murderers and burned their city. Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy; go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast. And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests. And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment. And he says to him, My friend, how camest thou in here not having on a wedding garment? But he was speechless. Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth. For many are called ones, but few chosen ones.
Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast. But they made light of it, and went, one to his own land, and another to his commerce. And the rest, laying hold of his bondmen, ill-treated and slew them. And when the king heard of it he was wroth, and having sent his forces, destroyed those murderers and burned their city. Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy; go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast. And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests. And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment. And he says to him, My friend, how camest thou in here not having on a wedding garment? But he was speechless. Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth. For many are called ones, but few chosen ones.
And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in mid-heaven, Come, gather yourselves to the great supper of God,
Verse Concepts
God's Call » Examples of Leadership » Universality of
And the Spirit and the bride say, Come. And let him that hears say, Come. And let him that is athirst come; he that will, let him take the water of life freely.
Verse Concepts
who desires that all men should be saved and come to the knowledge of the truth.
Verse Concepts
Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.
Verse Concepts
Ho, every one that thirsteth, come ye to the waters; and he that hath no money, come ye, buy, and eat: yea, come, buy wine and milk without money and without price!
Verse Concepts
go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.
Verse Concepts
In the last, the great day of the feast, Jesus stood and cried saying, If any one thirst, let him come to me and drink.
Verse Concepts
For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him.
Verse Concepts
Jesus Christ » History of » Enunciates » The parable of the marriage banquet (in jerusalem)
And he said to him, A certain man made a great supper and invited many. And he sent his bondman at the hour of supper to say to those who were invited, Come, for already all things are ready. And all began, without exception, to excuse themselves. The first said to him, I have bought land, and I must go out and see it; I pray thee hold me for excused. read more.
And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused. And another said, I have married a wife, and on this account I cannot come. And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind. And the bondman said, Sir, it is done as thou hast commanded, and there is still room. And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled; for I say to you, that not one of those men who were invited shall taste of my supper.
And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused. And another said, I have married a wife, and on this account I cannot come. And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind. And the bondman said, Sir, it is done as thou hast commanded, and there is still room. And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled; for I say to you, that not one of those men who were invited shall taste of my supper.
And Jesus answering spoke to them again in parables, saying, The kingdom of the heavens has become like a king who made a wedding feast for his son, and sent his bondmen to call the persons invited to the wedding feast, and they would not come. read more.
Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast. But they made light of it, and went, one to his own land, and another to his commerce. And the rest, laying hold of his bondmen, ill-treated and slew them. And when the king heard of it he was wroth, and having sent his forces, destroyed those murderers and burned their city. Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy; go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast. And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests. And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment. And he says to him, My friend, how camest thou in here not having on a wedding garment? But he was speechless. Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth. For many are called ones, but few chosen ones.
Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast. But they made light of it, and went, one to his own land, and another to his commerce. And the rest, laying hold of his bondmen, ill-treated and slew them. And when the king heard of it he was wroth, and having sent his forces, destroyed those murderers and burned their city. Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy; go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast. And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests. And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment. And he says to him, My friend, how camest thou in here not having on a wedding garment? But he was speechless. Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth. For many are called ones, but few chosen ones.
Jesus Christ » Parables of » The arriage of the king's son
And Jesus answering spoke to them again in parables, saying, The kingdom of the heavens has become like a king who made a wedding feast for his son, and sent his bondmen to call the persons invited to the wedding feast, and they would not come. read more.
Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast. But they made light of it, and went, one to his own land, and another to his commerce. And the rest, laying hold of his bondmen, ill-treated and slew them. And when the king heard of it he was wroth, and having sent his forces, destroyed those murderers and burned their city. Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy; go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast. And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests. And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment. And he says to him, My friend, how camest thou in here not having on a wedding garment? But he was speechless. Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth. For many are called ones, but few chosen ones.
Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast. But they made light of it, and went, one to his own land, and another to his commerce. And the rest, laying hold of his bondmen, ill-treated and slew them. And when the king heard of it he was wroth, and having sent his forces, destroyed those murderers and burned their city. Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy; go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast. And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests. And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment. And he says to him, My friend, how camest thou in here not having on a wedding garment? But he was speechless. Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth. For many are called ones, but few chosen ones.
Kingdom of God » What the kingdom of God is likened to
But as they were listening to these things, he added and spake a parable, because he was near to Jerusalem and they thought that the kingdom of God was about to be immediately manifested. He said therefore, A certain high-born man went to a distant country to receive for himself a kingdom and return. And having called his own ten bondmen, he gave to them ten minas, and said to them, Trade while I am coming. read more.
But his citizens hated him, and sent an embassy after him, saying, We will not that this man should reign over us. And it came to pass on his arrival back again, having received the kingdom, that he desired these bondmen to whom he gave the money to be called to him, in order that he might know what every one had gained by trading. And the first came up, saying, My Lord, thy mina has produced ten minas. And he said to him, Well done, thou good bondman; because thou hast been faithful in that which is least, be thou in authority over ten cities. And the second came, saying, My Lord, thy mina has made five minas. And he said also to this one, And thou, be over five cities. And another came, saying, My Lord, lo, there is thy mina, which I have kept laid up in a towel. For I feared thee because thou art a harsh man: thou takest up what thou hast not laid down, and thou reapest what thou hast not sowed. He says to him, Out of thy mouth will I judge thee, wicked bondman: thou knewest that I am a harsh man, taking up what I have not laid down and reaping what I have not sowed. And why didst thou not give my money to the bank; and I should have received it, at my coming, with interest? And he said to those that stood by, Take from him the mina and give it to him who has the ten minas. And they said to him, Lord, he has ten minas. For I say unto you, that to every one that has shall be given; but from him that has not, that even which he has shall be taken from him. Moreover those mine enemies, who would not have me to reign over them, bring them here and slay them before me.
But his citizens hated him, and sent an embassy after him, saying, We will not that this man should reign over us. And it came to pass on his arrival back again, having received the kingdom, that he desired these bondmen to whom he gave the money to be called to him, in order that he might know what every one had gained by trading. And the first came up, saying, My Lord, thy mina has produced ten minas. And he said to him, Well done, thou good bondman; because thou hast been faithful in that which is least, be thou in authority over ten cities. And the second came, saying, My Lord, thy mina has made five minas. And he said also to this one, And thou, be over five cities. And another came, saying, My Lord, lo, there is thy mina, which I have kept laid up in a towel. For I feared thee because thou art a harsh man: thou takest up what thou hast not laid down, and thou reapest what thou hast not sowed. He says to him, Out of thy mouth will I judge thee, wicked bondman: thou knewest that I am a harsh man, taking up what I have not laid down and reaping what I have not sowed. And why didst thou not give my money to the bank; and I should have received it, at my coming, with interest? And he said to those that stood by, Take from him the mina and give it to him who has the ten minas. And they said to him, Lord, he has ten minas. For I say unto you, that to every one that has shall be given; but from him that has not, that even which he has shall be taken from him. Moreover those mine enemies, who would not have me to reign over them, bring them here and slay them before me.
For the kingdom of the heavens is like a householder who went out with the early morn to hire workmen for his vineyard. And having agreed with the workmen for a denarius the day, he sent them into his vineyard. And having gone out about the third hour, he saw others standing in the market-place idle; read more.
and to them he said, Go also ye into the vineyard, and whatsoever may be just I will give you. And they went their way. Again, having gone out about the sixth and ninth hour, he did likewise. But about the eleventh hour, having gone out, he found others standing, and says to them, Why stand ye here all the day idle? They say to him, Because no man has hired us. He says to them, Go also ye into the vineyard and whatsoever may be just ye shall receive. But when the evening was come, the lord of the vineyard says to his steward, Call the workmen and pay them their wages, beginning from the last even to the first. And when they who came to work about the eleventh hour came, they received each a denarius. And when the first came, they supposed that they would receive more, and they received also themselves each a denarius. And on receiving it they murmured against the master of the house, saying, These last have worked one hour, and thou hast made them equal to us, who have borne the burden of the day and the heat. But he answering said to one of them, My friend, I do not wrong thee. Didst thou not agree with me for a denarius? Take what is thine and go. But it is my will to give to this last even as to thee: is it not lawful for me to do what I will in my own affairs? Is thine eye evil because I am good? Thus shall the last be first, and the first last; for many are called ones, but few chosen ones.
and to them he said, Go also ye into the vineyard, and whatsoever may be just I will give you. And they went their way. Again, having gone out about the sixth and ninth hour, he did likewise. But about the eleventh hour, having gone out, he found others standing, and says to them, Why stand ye here all the day idle? They say to him, Because no man has hired us. He says to them, Go also ye into the vineyard and whatsoever may be just ye shall receive. But when the evening was come, the lord of the vineyard says to his steward, Call the workmen and pay them their wages, beginning from the last even to the first. And when they who came to work about the eleventh hour came, they received each a denarius. And when the first came, they supposed that they would receive more, and they received also themselves each a denarius. And on receiving it they murmured against the master of the house, saying, These last have worked one hour, and thou hast made them equal to us, who have borne the burden of the day and the heat. But he answering said to one of them, My friend, I do not wrong thee. Didst thou not agree with me for a denarius? Take what is thine and go. But it is my will to give to this last even as to thee: is it not lawful for me to do what I will in my own affairs? Is thine eye evil because I am good? Thus shall the last be first, and the first last; for many are called ones, but few chosen ones.
Another parable set he before them, saying, The kingdom of the heavens has become like a man sowing good seed in his field; but while men slept, his enemy came and sowed darnel amongst the wheat, and went away. But when the blade shot up and produced fruit, then appeared the darnel also. read more.
And the bondmen of the householder came up and said to him, Sir, hast thou not sown good seed in thy field? whence then has it darnel? And he said to them, A man that is an enemy has done this. And the bondmen said to him, Wilt thou then that we should go and gather it up? But he said, No; lest in gathering the darnel ye should root up the wheat with it. Suffer both to grow together unto the harvest, and in time of the harvest I will say to the harvestmen, Gather first the darnel, and bind it into bundles to burn it; but the wheat bring together into my granary. Another parable set he before them, saying, The kingdom of the heavens is like a grain of mustard seed which a man took and sowed in his field; which is less indeed than all seeds, but when it is grown is greater than herbs, and becomes a tree, so that the birds of heaven come and roost in its branches. He spoke another parable to them: The kingdom of the heavens is like leaven, which a woman took and hid in three measures of meal until it had been all leavened. All these things Jesus spoke to the crowds in parables, and without a parable he did not speak to them, so that that should be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from the world's foundation. Then, having dismissed the crowds, he went into the house; and his disciples came to him, saying, Expound to us the parable of the darnel of the field. But he answering said, He that sows the good seed is the Son of man, and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil one; and the enemy who has sowed it is the devil; and the harvest is the completion of the age, and the harvestmen are angels. As then the darnel is gathered and is burned in the fire, thus it shall be in the completion of the age. The Son of man shall send his angels, and they shall gather out of his kingdom all offences, and those that practise lawlessness; and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth. Then the righteous shall shine forth as the sun in the kingdom of their Father. He that has ears, let him hear. The kingdom of the heavens is like a treasure hid in the field, which a man having found has hid, and for the joy of it goes and sells all whatever he has, and buys that field. Again, the kingdom of the heavens is like a merchant seeking beautiful pearls; and having found one pearl of great value, he went and sold all whatever he had and bought it. Again, the kingdom of the heavens is like a seine which has been cast into the sea, and which has gathered together of every kind, which, when it has been filled, having drawn up on the shore and sat down, they gathered the good into vessels and cast the worthless out. Thus shall it be in the completion of the age: the angels shall go forth and sever the wicked from the midst of the just, and shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth. Jesus says to them, Have ye understood all these things? They say to him, Yea, Lord. And he said to them, For this reason every scribe discipled to the kingdom of the heavens is like a man that is a householder who brings out of his treasure things new and old.
And the bondmen of the householder came up and said to him, Sir, hast thou not sown good seed in thy field? whence then has it darnel? And he said to them, A man that is an enemy has done this. And the bondmen said to him, Wilt thou then that we should go and gather it up? But he said, No; lest in gathering the darnel ye should root up the wheat with it. Suffer both to grow together unto the harvest, and in time of the harvest I will say to the harvestmen, Gather first the darnel, and bind it into bundles to burn it; but the wheat bring together into my granary. Another parable set he before them, saying, The kingdom of the heavens is like a grain of mustard seed which a man took and sowed in his field; which is less indeed than all seeds, but when it is grown is greater than herbs, and becomes a tree, so that the birds of heaven come and roost in its branches. He spoke another parable to them: The kingdom of the heavens is like leaven, which a woman took and hid in three measures of meal until it had been all leavened. All these things Jesus spoke to the crowds in parables, and without a parable he did not speak to them, so that that should be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from the world's foundation. Then, having dismissed the crowds, he went into the house; and his disciples came to him, saying, Expound to us the parable of the darnel of the field. But he answering said, He that sows the good seed is the Son of man, and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil one; and the enemy who has sowed it is the devil; and the harvest is the completion of the age, and the harvestmen are angels. As then the darnel is gathered and is burned in the fire, thus it shall be in the completion of the age. The Son of man shall send his angels, and they shall gather out of his kingdom all offences, and those that practise lawlessness; and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth. Then the righteous shall shine forth as the sun in the kingdom of their Father. He that has ears, let him hear. The kingdom of the heavens is like a treasure hid in the field, which a man having found has hid, and for the joy of it goes and sells all whatever he has, and buys that field. Again, the kingdom of the heavens is like a merchant seeking beautiful pearls; and having found one pearl of great value, he went and sold all whatever he had and bought it. Again, the kingdom of the heavens is like a seine which has been cast into the sea, and which has gathered together of every kind, which, when it has been filled, having drawn up on the shore and sat down, they gathered the good into vessels and cast the worthless out. Thus shall it be in the completion of the age: the angels shall go forth and sever the wicked from the midst of the just, and shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth. Jesus says to them, Have ye understood all these things? They say to him, Yea, Lord. And he said to them, For this reason every scribe discipled to the kingdom of the heavens is like a man that is a householder who brings out of his treasure things new and old.
For this cause the kingdom of the heavens has become like a king who would reckon with his bondmen. And having begun to reckon, one debtor of ten thousand talents was brought to him. But he not having anything to pay, his lord commanded him to be sold, and his wife, and his children, and everything that he had, and that payment should be made. read more.
The bondman therefore falling down did him homage, saying, Lord, have patience with me and I will pay thee all. And the lord of that bondman, being moved with compassion, loosed him and forgave him the loan. But that bondman having gone out, found one of his fellow-bondmen who owed him a hundred denarii. And having seized him, he throttled him, saying, Pay me if thou owest anything. His fellow-bondman therefore, having fallen down at his feet, besought him, saying, Have patience with me, and I will pay thee. But he would not, but went away and cast him into prison, until he should pay what was owing. But his fellow-bondmen, having seen what had taken place, were greatly grieved, and went and recounted to their lord all that had taken place. Then his lord, having called him to him, says to him, Wicked bondman! I forgave thee all that debt because thou besoughtest me; shouldest not thou also have had compassion on thy fellow-bondman, as I also had compassion on thee? And his lord being angry delivered him to the tormentors till he paid all that was owing to him. Thus also my heavenly Father shall do to you if ye forgive not from your hearts every one his brother.
The bondman therefore falling down did him homage, saying, Lord, have patience with me and I will pay thee all. And the lord of that bondman, being moved with compassion, loosed him and forgave him the loan. But that bondman having gone out, found one of his fellow-bondmen who owed him a hundred denarii. And having seized him, he throttled him, saying, Pay me if thou owest anything. His fellow-bondman therefore, having fallen down at his feet, besought him, saying, Have patience with me, and I will pay thee. But he would not, but went away and cast him into prison, until he should pay what was owing. But his fellow-bondmen, having seen what had taken place, were greatly grieved, and went and recounted to their lord all that had taken place. Then his lord, having called him to him, says to him, Wicked bondman! I forgave thee all that debt because thou besoughtest me; shouldest not thou also have had compassion on thy fellow-bondman, as I also had compassion on thee? And his lord being angry delivered him to the tormentors till he paid all that was owing to him. Thus also my heavenly Father shall do to you if ye forgive not from your hearts every one his brother.
And one of those that were lying at table with them, hearing these things, said to him, Blessed is he who shall eat bread in the kingdom of God. And he said to him, A certain man made a great supper and invited many. And he sent his bondman at the hour of supper to say to those who were invited, Come, for already all things are ready. read more.
And all began, without exception, to excuse themselves. The first said to him, I have bought land, and I must go out and see it; I pray thee hold me for excused. And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused. And another said, I have married a wife, and on this account I cannot come. And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind. And the bondman said, Sir, it is done as thou hast commanded, and there is still room. And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled; for I say to you, that not one of those men who were invited shall taste of my supper.
And all began, without exception, to excuse themselves. The first said to him, I have bought land, and I must go out and see it; I pray thee hold me for excused. And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused. And another said, I have married a wife, and on this account I cannot come. And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind. And the bondman said, Sir, it is done as thou hast commanded, and there is still room. And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled; for I say to you, that not one of those men who were invited shall taste of my supper.
Then shall the kingdom of the heavens be made like to ten virgins that having taken their torches, went forth to meet the bridegroom. And five of them were prudent and five foolish. They that were foolish took their torches and did not take oil with them; read more.
but the prudent took oil in their vessels with their torches. Now the bridegroom tarrying, they all grew heavy and slept. But in the middle of the night there was a cry, Behold, the bridegroom; go forth to meet him. Then all those virgins arose and trimmed their torches. And the foolish said to the prudent, Give us of your oil, for our torches are going out. But the prudent answered saying, We cannot, lest it might not suffice for us and for you. Go rather to those that sell, and buy for yourselves. But as they went away to buy, the bridegroom came, and the ones that were ready went in with him to the wedding feast, and the door was shut. Afterwards come also the rest of the virgins, saying, Lord, Lord, open to us; but he answering said, Verily I say unto you, I do not know you. Watch therefore, for ye know not the day nor the hour. For it is as if a man going away out of a country called his own bondmen and delivered to them his substance. And to one he gave five talents, to another two, and to another one; to each according to his particular ability, and immediately went away out of the country. And he that had received the five talents went and trafficked with them, and made five other talents. In like manner also he that had received the two, he also gained two others. But he that had received the one went and dug in the earth, and hid the money of his lord. And after a long time the lord of those bondmen comes and reckons with them. And he that had received the five talents came to him and brought five other talents, saying, My lord, thou deliveredst me five talents; behold, I have gained five other talents besides them. His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter into the joy of thy lord. And he also that had received the two talents came to him and said, My lord, thou deliveredst me two talents; behold, I have gained two other talents besides them. His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter thou into the joy of thy lord. And he also that had received the one talent coming to him said, My lord, I knew thee that thou art a hard man, reaping where thou hadst not sowed, and gathering from where thou hadst not scattered, and being afraid I went away and hid thy talent in the earth; behold, thou hast that which is thine. And his lord answering said to him, Wicked and slothful bondman, thou knewest that I reap where I had not sowed, and gather from where I had not scattered; thou oughtest then to have put my money to the money-changers, and when I came I should have got what is mine with interest. Take therefore the talent from him, and give it to him that has the ten talents: for to every one that has shall be given, and he shall be in abundance; but from him that has not, that even which he has shall be taken from him. And cast out the useless bondman into the outer darkness; there shall be the weeping and the gnashing of teeth.
but the prudent took oil in their vessels with their torches. Now the bridegroom tarrying, they all grew heavy and slept. But in the middle of the night there was a cry, Behold, the bridegroom; go forth to meet him. Then all those virgins arose and trimmed their torches. And the foolish said to the prudent, Give us of your oil, for our torches are going out. But the prudent answered saying, We cannot, lest it might not suffice for us and for you. Go rather to those that sell, and buy for yourselves. But as they went away to buy, the bridegroom came, and the ones that were ready went in with him to the wedding feast, and the door was shut. Afterwards come also the rest of the virgins, saying, Lord, Lord, open to us; but he answering said, Verily I say unto you, I do not know you. Watch therefore, for ye know not the day nor the hour. For it is as if a man going away out of a country called his own bondmen and delivered to them his substance. And to one he gave five talents, to another two, and to another one; to each according to his particular ability, and immediately went away out of the country. And he that had received the five talents went and trafficked with them, and made five other talents. In like manner also he that had received the two, he also gained two others. But he that had received the one went and dug in the earth, and hid the money of his lord. And after a long time the lord of those bondmen comes and reckons with them. And he that had received the five talents came to him and brought five other talents, saying, My lord, thou deliveredst me five talents; behold, I have gained five other talents besides them. His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter into the joy of thy lord. And he also that had received the two talents came to him and said, My lord, thou deliveredst me two talents; behold, I have gained two other talents besides them. His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter thou into the joy of thy lord. And he also that had received the one talent coming to him said, My lord, I knew thee that thou art a hard man, reaping where thou hadst not sowed, and gathering from where thou hadst not scattered, and being afraid I went away and hid thy talent in the earth; behold, thou hast that which is thine. And his lord answering said to him, Wicked and slothful bondman, thou knewest that I reap where I had not sowed, and gather from where I had not scattered; thou oughtest then to have put my money to the money-changers, and when I came I should have got what is mine with interest. Take therefore the talent from him, and give it to him that has the ten talents: for to every one that has shall be given, and he shall be in abundance; but from him that has not, that even which he has shall be taken from him. And cast out the useless bondman into the outer darkness; there shall be the weeping and the gnashing of teeth.
The kingdom of the heavens has become like a king who made a wedding feast for his son, and sent his bondmen to call the persons invited to the wedding feast, and they would not come. Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast. read more.
But they made light of it, and went, one to his own land, and another to his commerce. And the rest, laying hold of his bondmen, ill-treated and slew them. And when the king heard of it he was wroth, and having sent his forces, destroyed those murderers and burned their city. Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy; go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast. And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests. And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment. And he says to him, My friend, how camest thou in here not having on a wedding garment? But he was speechless. Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth. For many are called ones, but few chosen ones.
But they made light of it, and went, one to his own land, and another to his commerce. And the rest, laying hold of his bondmen, ill-treated and slew them. And when the king heard of it he was wroth, and having sent his forces, destroyed those murderers and burned their city. Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy; go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast. And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests. And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment. And he says to him, My friend, how camest thou in here not having on a wedding garment? But he was speechless. Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth. For many are called ones, but few chosen ones.
And he said to them, Does the lamp come that it should be put under the bushel or under the couch? Is it not that it should be set upon the lamp-stand? For there is nothing hidden which shall not be made manifest; nor does any secret thing take place, but that it should come to light. If any one have ears to hear, let him hear. read more.
And he said to them, Take heed what ye hear; with what measure ye mete, it shall be meted to you; and there shall be more added to you. For whosoever has, to him shall be given; and he who has not, even what he has shall be taken from him. And he said, Thus is the kingdom of God, as if a man should cast the seed upon the earth, and should sleep and rise up night and day, and the seed should sprout and grow, he does not know how. The earth bears fruit of itself, first the blade, then an ear, then full corn in the ear. But when the fruit is produced, immediately he sends the sickle, for the harvest is come. And he said, How should we liken the kingdom of God, or with what comparison should we compare it? As to a grain of mustard seed, which, when it is sown upon the earth, is less than all seeds which are upon the earth, and when it has been sown, mounts up and becomes greater than all herbs, and produces great branches, so that the birds of heaven can roost under its shadow. And with many such parables he spoke the word to them, as they were able to hear, but without a parable spoke he not to them; and in private he explained all things to his disciples.
And he said to them, Take heed what ye hear; with what measure ye mete, it shall be meted to you; and there shall be more added to you. For whosoever has, to him shall be given; and he who has not, even what he has shall be taken from him. And he said, Thus is the kingdom of God, as if a man should cast the seed upon the earth, and should sleep and rise up night and day, and the seed should sprout and grow, he does not know how. The earth bears fruit of itself, first the blade, then an ear, then full corn in the ear. But when the fruit is produced, immediately he sends the sickle, for the harvest is come. And he said, How should we liken the kingdom of God, or with what comparison should we compare it? As to a grain of mustard seed, which, when it is sown upon the earth, is less than all seeds which are upon the earth, and when it has been sown, mounts up and becomes greater than all herbs, and produces great branches, so that the birds of heaven can roost under its shadow. And with many such parables he spoke the word to them, as they were able to hear, but without a parable spoke he not to them; and in private he explained all things to his disciples.
And he said, To what is the kingdom of God like? and to what shall I liken it? It is like a grain of mustard seed which a man took and cast into his garden; and it grew and became a great tree, and the birds of heaven lodged in its branches. And again he said, To what shall I liken the kingdom of God? read more.
It is like leaven, which a woman took and hid in three measures of meal until the whole was leavened.
It is like leaven, which a woman took and hid in three measures of meal until the whole was leavened.
Kingdom of heaven » Compared » To a king who made a marriage feast for his son
And he said to him, A certain man made a great supper and invited many. And he sent his bondman at the hour of supper to say to those who were invited, Come, for already all things are ready. And all began, without exception, to excuse themselves. The first said to him, I have bought land, and I must go out and see it; I pray thee hold me for excused. read more.
And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused. And another said, I have married a wife, and on this account I cannot come. And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind. And the bondman said, Sir, it is done as thou hast commanded, and there is still room. And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled; for I say to you, that not one of those men who were invited shall taste of my supper.
And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused. And another said, I have married a wife, and on this account I cannot come. And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind. And the bondman said, Sir, it is done as thou hast commanded, and there is still room. And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled; for I say to you, that not one of those men who were invited shall taste of my supper.
The kingdom of the heavens has become like a king who made a wedding feast for his son, and sent his bondmen to call the persons invited to the wedding feast, and they would not come. Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast. read more.
But they made light of it, and went, one to his own land, and another to his commerce. And the rest, laying hold of his bondmen, ill-treated and slew them. And when the king heard of it he was wroth, and having sent his forces, destroyed those murderers and burned their city. Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy; go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast. And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests. And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment. And he says to him, My friend, how camest thou in here not having on a wedding garment? But he was speechless. Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth. For many are called ones, but few chosen ones.
But they made light of it, and went, one to his own land, and another to his commerce. And the rest, laying hold of his bondmen, ill-treated and slew them. And when the king heard of it he was wroth, and having sent his forces, destroyed those murderers and burned their city. Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy; go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast. And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests. And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment. And he says to him, My friend, how camest thou in here not having on a wedding garment? But he was speechless. Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth. For many are called ones, but few chosen ones.
Parables » Parables of Christ » Marriage-feast
The kingdom of the heavens has become like a king who made a wedding feast for his son, and sent his bondmen to call the persons invited to the wedding feast, and they would not come. Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast. read more.
But they made light of it, and went, one to his own land, and another to his commerce. And the rest, laying hold of his bondmen, ill-treated and slew them. And when the king heard of it he was wroth, and having sent his forces, destroyed those murderers and burned their city. Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy; go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast. And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests. And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment. And he says to him, My friend, how camest thou in here not having on a wedding garment? But he was speechless. Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth. For many are called ones, but few chosen ones.
But they made light of it, and went, one to his own land, and another to his commerce. And the rest, laying hold of his bondmen, ill-treated and slew them. And when the king heard of it he was wroth, and having sent his forces, destroyed those murderers and burned their city. Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy; go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast. And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests. And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment. And he says to him, My friend, how camest thou in here not having on a wedding garment? But he was speechless. Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth. For many are called ones, but few chosen ones.
Universal » Blessing, possible » Call
And the Spirit and the bride say, Come. And let him that hears say, Come. And let him that is athirst come; he that will, let him take the water of life freely.
Verse Concepts
who desires that all men should be saved and come to the knowledge of the truth.
Verse Concepts
Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.
Verse Concepts
Ho, every one that thirsteth, come ye to the waters; and he that hath no money, come ye, buy, and eat: yea, come, buy wine and milk without money and without price!
Verse Concepts
go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.
Verse Concepts
In the last, the great day of the feast, Jesus stood and cried saying, If any one thirst, let him come to me and drink.
Verse Concepts
For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him.
Verse Concepts
Wicked people » Gospel invitation to, illustrated by the parables of » The marriage supper
And Jesus answering spoke to them again in parables, saying, The kingdom of the heavens has become like a king who made a wedding feast for his son, and sent his bondmen to call the persons invited to the wedding feast, and they would not come. read more.
Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast. But they made light of it, and went, one to his own land, and another to his commerce. And the rest, laying hold of his bondmen, ill-treated and slew them. And when the king heard of it he was wroth, and having sent his forces, destroyed those murderers and burned their city. Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy; go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast. And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests. And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment. And he says to him, My friend, how camest thou in here not having on a wedding garment? But he was speechless. Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth. For many are called ones, but few chosen ones.
Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast. But they made light of it, and went, one to his own land, and another to his commerce. And the rest, laying hold of his bondmen, ill-treated and slew them. And when the king heard of it he was wroth, and having sent his forces, destroyed those murderers and burned their city. Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy; go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast. And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests. And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment. And he says to him, My friend, how camest thou in here not having on a wedding garment? But he was speechless. Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth. For many are called ones, but few chosen ones.