Thematic Bible
Thematic Bible
Capernaum » Miracles of jesus performed at
And he got into a boat and went across and came to his town. And they took to him a man stretched on a bed who had no power of moving; and Jesus, seeing their faith, said to the man who was ill, Son, take heart; you have forgiveness for your sins. And some of the scribes said among themselves, This man has no respect for God. read more.
And Jesus, having knowledge of what was in their minds, said, Why are your thoughts evil? For which is the simpler, to say, You have forgiveness for your sins; or to say, Get up and go? But so that you may see that on earth the Son of man has authority for the forgiveness of sins, (then said he to the man who was ill,) Get up, and take up your bed, and go to your house. And he got up and went away to his house. But when the people saw it they were full of fear, and gave glory to God who had given such authority to men. And when Jesus was going from there, he saw a man whose name was Matthew, seated at the place where taxes were taken; and he said to him, Come after me. And he got up and went after him. And it came about, when he was in the house taking food, that a number of tax-farmers and sinners came and took their places with Jesus and his disciples. And when the Pharisees saw it, they said to his disciples, Why does your Master take food with tax-farmers and sinners? But on hearing this he said, Those who are well have no need of a medical man, but those who are ill. But go and take to heart the sense of these words, My desire is for mercy, not offerings: for I have come not to get the upright, but sinners. Then the disciples of John came to him, saying, Why do we and the Pharisees frequently go without food, but your disciples do not? And Jesus said to them, Will the friends of the newly-married man be sad as long as he is with them? But the days will come when he will be taken away from them, and then will they go without food. And no man puts a bit of new cloth on an old coat, for by pulling away from the old, it makes a worse hole. And men do not put new wine into old wine-skins; or the skins will be burst and the wine will come out, and the skins are of no more use: but they put new wine into new wine-skins, and so the two will be safe. While he was saying these things to them, there came a ruler and gave him worship, saying, My daughter is even now dead; but come and put your hand on her, and she will come back to life. And Jesus got up and went after him, and so did his disciples. And a woman, who for twelve years had had a flow of blood, came after him, and put her hand on the edge of his robe: Because, she said to herself, if I may but put my hand on his robe, I will be made well. But Jesus, turning and seeing her, said, Daughter, take heart; your faith has made you well. And the woman was made well from that hour. And when Jesus came into the ruler's house and saw the players with their instruments and the people making a noise, He said, Make room; for the girl is not dead, but sleeping. And they were laughing at him. But when the people were sent out, he went in and took her by the hand; and the girl got up. And the news of it went out into all that land.
And Jesus, having knowledge of what was in their minds, said, Why are your thoughts evil? For which is the simpler, to say, You have forgiveness for your sins; or to say, Get up and go? But so that you may see that on earth the Son of man has authority for the forgiveness of sins, (then said he to the man who was ill,) Get up, and take up your bed, and go to your house. And he got up and went away to his house. But when the people saw it they were full of fear, and gave glory to God who had given such authority to men. And when Jesus was going from there, he saw a man whose name was Matthew, seated at the place where taxes were taken; and he said to him, Come after me. And he got up and went after him. And it came about, when he was in the house taking food, that a number of tax-farmers and sinners came and took their places with Jesus and his disciples. And when the Pharisees saw it, they said to his disciples, Why does your Master take food with tax-farmers and sinners? But on hearing this he said, Those who are well have no need of a medical man, but those who are ill. But go and take to heart the sense of these words, My desire is for mercy, not offerings: for I have come not to get the upright, but sinners. Then the disciples of John came to him, saying, Why do we and the Pharisees frequently go without food, but your disciples do not? And Jesus said to them, Will the friends of the newly-married man be sad as long as he is with them? But the days will come when he will be taken away from them, and then will they go without food. And no man puts a bit of new cloth on an old coat, for by pulling away from the old, it makes a worse hole. And men do not put new wine into old wine-skins; or the skins will be burst and the wine will come out, and the skins are of no more use: but they put new wine into new wine-skins, and so the two will be safe. While he was saying these things to them, there came a ruler and gave him worship, saying, My daughter is even now dead; but come and put your hand on her, and she will come back to life. And Jesus got up and went after him, and so did his disciples. And a woman, who for twelve years had had a flow of blood, came after him, and put her hand on the edge of his robe: Because, she said to herself, if I may but put my hand on his robe, I will be made well. But Jesus, turning and seeing her, said, Daughter, take heart; your faith has made you well. And the woman was made well from that hour. And when Jesus came into the ruler's house and saw the players with their instruments and the people making a noise, He said, Make room; for the girl is not dead, but sleeping. And they were laughing at him. But when the people were sent out, he went in and took her by the hand; and the girl got up. And the news of it went out into all that land.
And when they had come to Capernaum, those who took the Temple tax came to Peter and said, Does not your master make payment of the Temple tax?
And they came to Capernaum; and on the Sabbath he went into the Synagogue and gave teaching. And they were full of wonder at his teaching, because he gave it as one having authority, and not like the scribes. And there was in their Synagogue a man with an unclean spirit; and he gave a cry, read more.
Saying, What have we to do with you, Jesus of Nazareth? have you come to put an end to us? I see well who you are, the Holy One of God. And Jesus said to him sharply, Be quiet, and come out of him. And the unclean spirit, shaking him violently, and crying with a loud voice, came out of him. And they were all greatly surprised, so that they put questions to one another, saying, What is this? a new teaching! with authority he gives orders even to the unclean spirits, and they do what he says. And news of him went out quickly everywhere into all parts of Galilee round about. And when they came out of the Synagogue, they went into the house of Simon and Andrew, with James and John. Now Simon's wife's mother was ill, with a burning heat; and they gave him word of her: And he came and took her by the hand, lifting her up; and she became well, and took care of their needs. And in the evening, at sundown, they took to him all who were diseased, and those who had evil spirits. And all the town had come together at the door. And a number, who were ill with different diseases, he made well, and sent out evil spirits; but he did not let the evil spirits say anything, because they had knowledge of him. And in the morning, a long time before daylight, he got up and went out to a quiet place, and there he gave himself up to prayer. And Simon and those who were with him came after him. And when they came up with him, they said to him, Everyone is looking for you. And he said to them, Let us go to other parts into the nearest towns, so that I may give teaching there, because for this purpose I came. And he went into their Synagogues in every part of Galilee, preaching and driving out evil spirits. And a leper came to him and, going down on his knees before him, made a request, saying, If it is your pleasure, you have the power to make me clean. And being moved with pity, he put out his hand, and touching him said to him, It is my pleasure; be made clean. And straight away the disease went from him, and he was made clean. And he sent him away, saying to him very sharply, See that you say nothing to any man: but go and let the priest see you, and make yourself clean by an offering of the things ordered by Moses, for a witness to them. But he went out, and made it public, giving an account of it everywhere, so that Jesus was no longer able to go openly into a town, but was outside in the waste land; and they came to him from every part.
Saying, What have we to do with you, Jesus of Nazareth? have you come to put an end to us? I see well who you are, the Holy One of God. And Jesus said to him sharply, Be quiet, and come out of him. And the unclean spirit, shaking him violently, and crying with a loud voice, came out of him. And they were all greatly surprised, so that they put questions to one another, saying, What is this? a new teaching! with authority he gives orders even to the unclean spirits, and they do what he says. And news of him went out quickly everywhere into all parts of Galilee round about. And when they came out of the Synagogue, they went into the house of Simon and Andrew, with James and John. Now Simon's wife's mother was ill, with a burning heat; and they gave him word of her: And he came and took her by the hand, lifting her up; and she became well, and took care of their needs. And in the evening, at sundown, they took to him all who were diseased, and those who had evil spirits. And all the town had come together at the door. And a number, who were ill with different diseases, he made well, and sent out evil spirits; but he did not let the evil spirits say anything, because they had knowledge of him. And in the morning, a long time before daylight, he got up and went out to a quiet place, and there he gave himself up to prayer. And Simon and those who were with him came after him. And when they came up with him, they said to him, Everyone is looking for you. And he said to them, Let us go to other parts into the nearest towns, so that I may give teaching there, because for this purpose I came. And he went into their Synagogues in every part of Galilee, preaching and driving out evil spirits. And a leper came to him and, going down on his knees before him, made a request, saying, If it is your pleasure, you have the power to make me clean. And being moved with pity, he put out his hand, and touching him said to him, It is my pleasure; be made clean. And straight away the disease went from him, and he was made clean. And he sent him away, saying to him very sharply, See that you say nothing to any man: but go and let the priest see you, and make yourself clean by an offering of the things ordered by Moses, for a witness to them. But he went out, and made it public, giving an account of it everywhere, so that Jesus was no longer able to go openly into a town, but was outside in the waste land; and they came to him from every part.
And he went again into the Synagogue; and there was a man there whose hand was dead. And they were watching him to see if he would make him well on the Sabbath day, so that they might have something against him. And he said to the man, Get up and come forward. read more.
And he said to them, Is it right to do good on the Sabbath or to do evil? to give life or to put to death? But they said nothing. And looking round on them he was angry, being sad because of their hard hearts; and he said to the man, Put out your hand. And he put it out, and his hand was made well. And the Pharisees went out, and straight away made designs with the Herodians about how they might put him to death.
And he said to them, Is it right to do good on the Sabbath or to do evil? to give life or to put to death? But they said nothing. And looking round on them he was angry, being sad because of their hard hearts; and he said to the man, Put out your hand. And he put it out, and his hand was made well. And the Pharisees went out, and straight away made designs with the Herodians about how they might put him to death.
After he had come to the end of all his words in the hearing of the people, he went into Capernaum. And a certain captain had a servant who was very dear to him; this servant was ill and near to death. And when news of Jesus came to his ears, he sent to him rulers of the Jews, requesting that he would come and make his servant well. read more.
And they, when they came to Jesus, made their request warmly, saying, It is right for you to do this for him, because he is a friend to our nation, and himself has put up a Synagogue for us. And Jesus went with them. And when he was not far from the house, the man sent friends to him, saying, Lord, do not give yourself trouble: for I am not important enough for you to come into my house: And I had the feeling that I was not even good enough to come to you: but say the word only, and my servant will be well. For I, myself, am a man under authority, having men under me; and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it. And when these things were said to Jesus, he was surprised, and, turning to the mass of people coming after him, said, I have not seen such great faith, no, not in Israel. And when those who were sent came back to the house they saw that the servant was well.
And they, when they came to Jesus, made their request warmly, saying, It is right for you to do this for him, because he is a friend to our nation, and himself has put up a Synagogue for us. And Jesus went with them. And when he was not far from the house, the man sent friends to him, saying, Lord, do not give yourself trouble: for I am not important enough for you to come into my house: And I had the feeling that I was not even good enough to come to you: but say the word only, and my servant will be well. For I, myself, am a man under authority, having men under me; and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it. And when these things were said to Jesus, he was surprised, and, turning to the mass of people coming after him, said, I have not seen such great faith, no, not in Israel. And when those who were sent came back to the house they saw that the servant was well.
So he came to Cana in Galilee, where he had made the water wine. And there was a certain man of high position whose son was ill at Capernaum. When it came to his ears that Jesus had come from Judaea into Galilee, he went to him and made a request that he would come down to his son, who was near to death, and make him well. Then Jesus said to him, You will not have faith if you do not see signs and wonders. read more.
The man said, Sir, come down before my boy is dead. And Jesus said, Go in peace; your son is living. The man had faith in the word which Jesus said to him and went away. And while he was going down, his servants came to him and said, Your boy is living. So he put a question to them as to the hour when he became better; and they said to him, The disease went from him yesterday at the seventh hour. It was clear then to the father that this was the very time at which Jesus said to him, Your son is living. And he had faith in Jesus, he and all his family.
The man said, Sir, come down before my boy is dead. And Jesus said, Go in peace; your son is living. The man had faith in the word which Jesus said to him and went away. And while he was going down, his servants came to him and said, Your boy is living. So he put a question to them as to the hour when he became better; and they said to him, The disease went from him yesterday at the seventh hour. It was clear then to the father that this was the very time at which Jesus said to him, Your son is living. And he had faith in Jesus, he and all his family.
And they took a boat and went across the sea in the direction of Capernaum. By then it was dark and still Jesus had not come to them. The sea was getting rough because of a strong wind which was blowing. After they had gone three or four miles they saw Jesus walking on the sea and coming near to the boat; and they had great fear. read more.
But he said to them, It is I, have no fear. Then they readily took him into the boat: and straight away the boat was at the land to which they were going. The day after, the people who were on the other side of the sea saw that only one small boat had been there, that Jesus had not gone in that boat with the disciples, but that the disciples had gone away by themselves. Some other boats, however, came from Tiberias near to the place where they had taken the bread after the Lord had given praise. So when the people saw that Jesus was not there, or his disciples, they got into those boats and went over to Capernaum looking for Jesus. And when they came across him on the other side of the sea they said, Rabbi, when did you come here?
But he said to them, It is I, have no fear. Then they readily took him into the boat: and straight away the boat was at the land to which they were going. The day after, the people who were on the other side of the sea saw that only one small boat had been there, that Jesus had not gone in that boat with the disciples, but that the disciples had gone away by themselves. Some other boats, however, came from Tiberias near to the place where they had taken the bread after the Lord had given praise. So when the people saw that Jesus was not there, or his disciples, they got into those boats and went over to Capernaum looking for Jesus. And when they came across him on the other side of the sea they said, Rabbi, when did you come here?
Desires » What the lord desires
And Samuel said, Has the Lord as much delight in offerings and burned offerings as in the doing of his orders? Truly, to do his pleasure is better than to make offerings, and to give ear to him than the fat of sheep.
Because my desire is for mercy and not offerings; for the knowledge of God more than for burned offerings.
Truly, God does all these things to man, twice and three times, Keeping back his soul from the underworld, so that he may see the light of life. Take note O Job, give ear to me; keep quiet, while I say what is in my mind. read more.
If you have anything to say, give me an answer; for it is my desire that you may be judged free from sin.
If you have anything to say, give me an answer; for it is my desire that you may be judged free from sin.
But on hearing this he said, Those who are well have no need of a medical man, but those who are ill. But go and take to heart the sense of these words, My desire is for mercy, not offerings: for I have come not to get the upright, but sinners.
This is good and pleasing in the eyes of God our Saviour; Whose desire is that all men may have salvation and come to the knowledge of what is true.
Desires » What the lord does not desire
And Samuel said, Has the Lord as much delight in offerings and burned offerings as in the doing of his orders? Truly, to do his pleasure is better than to make offerings, and to give ear to him than the fat of sheep.
Because my desire is for mercy and not offerings; for the knowledge of God more than for burned offerings.
But on hearing this he said, Those who are well have no need of a medical man, but those who are ill. But go and take to heart the sense of these words, My desire is for mercy, not offerings: for I have come not to get the upright, but sinners.
O Lord my God, great are the wonders which you have done in your thought for us; it is not possible to put them out in order before you; when I would give an account of them, their number is greater than I may say. You had no desire for offerings of beasts or fruits of the earth; ears you made for me: for burned offerings and sin offerings you made no request.
For the law, being only a poor copy of the future good things, and not the true image of those things, is never able to make the people who come to the altar every year with the same offerings completely clean. For if this had been possible, would there not have been an end of those offerings, because the worshippers would have been made completely clean and would have been no longer conscious of sins? But year by year there is a memory of sins in those offerings. read more.
Because it is not possible for the blood of oxen and goats to take away sins. So that when he comes into the world, he says, You had no desire for offerings, but you made a body ready for me; You had no joy in burned offerings or in offerings for sin. Then I said, See, I have come to do your pleasure, O God (as it is said of me in the roll of the book). After saying, You had no desire for offerings, for burned offerings or offerings for sin (which are made by the law) and you had no pleasure in them, Then he said, See, I have come to do your pleasure. He took away the old order, so that he might put the new order in its place.
Because it is not possible for the blood of oxen and goats to take away sins. So that when he comes into the world, he says, You had no desire for offerings, but you made a body ready for me; You had no joy in burned offerings or in offerings for sin. Then I said, See, I have come to do your pleasure, O God (as it is said of me in the roll of the book). After saying, You had no desire for offerings, for burned offerings or offerings for sin (which are made by the law) and you had no pleasure in them, Then he said, See, I have come to do your pleasure. He took away the old order, so that he might put the new order in its place.
Disease » Prevention and cure of » Physicians
Is there no life-giving oil in Gilead? is there no expert in medical arts? why then have my people not been made well?
And Joseph gave orders to his servants who had the necessary knowledge, to make his father's body ready, folding it in linen with spices, and they did so.
In the thirty-ninth year of his rule, Asa had a very bad disease of the feet; but he did not go to the Lord for help in his disease, but to medical men.
But on hearing this he said, Those who are well have no need of a medical man, but those who are ill.
And he said to them, Without doubt you will say to me, Let the medical man make himself well: the things which to our knowledge were done at Capernaum, do them here in your country.
And Jesus, answering, said to them, Those who are well have no need of a medical man, but those who are ill.
Disease » Healed » Physicians employed in
Is there no life-giving oil in Gilead? is there no expert in medical arts? why then have my people not been made well?
And Joseph gave orders to his servants who had the necessary knowledge, to make his father's body ready, folding it in linen with spices, and they did so.
In the thirty-ninth year of his rule, Asa had a very bad disease of the feet; but he did not go to the Lord for help in his disease, but to medical men.
But on hearing this he said, Those who are well have no need of a medical man, but those who are ill.
And he said to them, Without doubt you will say to me, Let the medical man make himself well: the things which to our knowledge were done at Capernaum, do them here in your country.
And Jesus, answering, said to them, Those who are well have no need of a medical man, but those who are ill.
Disease » Instances of » Physicians employed for
Is there no life-giving oil in Gilead? is there no expert in medical arts? why then have my people not been made well?
In the thirty-ninth year of his rule, Asa had a very bad disease of the feet; but he did not go to the Lord for help in his disease, but to medical men.
But on hearing this he said, Those who are well have no need of a medical man, but those who are ill.
And he said to them, Without doubt you will say to me, Let the medical man make himself well: the things which to our knowledge were done at Capernaum, do them here in your country.
And had undergone much at the hands of a number of medical men, and had given all she had, and was no better, but even worse,
Diseases » Physicians undertook the cure of
Is there no life-giving oil in Gilead? is there no expert in medical arts? why then have my people not been made well?
But on hearing this he said, Those who are well have no need of a medical man, but those who are ill.
And he said to them, Without doubt you will say to me, Let the medical man make himself well: the things which to our knowledge were done at Capernaum, do them here in your country.
Ecclesiasticism » Jewish, rebuked by jesus
But you may not be named Teacher: for one is your teacher, and you are all brothers. And give no man the name of father on earth: because one is your Father, who is in heaven. And you may not be named guides: because one is your Guide, even Christ.
And it came about, when he was in the house taking food, that a number of tax-farmers and sinners came and took their places with Jesus and his disciples. And when the Pharisees saw it, they said to his disciples, Why does your Master take food with tax-farmers and sinners? But on hearing this he said, Those who are well have no need of a medical man, but those who are ill. read more.
But go and take to heart the sense of these words, My desire is for mercy, not offerings: for I have come not to get the upright, but sinners.
But go and take to heart the sense of these words, My desire is for mercy, not offerings: for I have come not to get the upright, but sinners.
The scribes and the Pharisees have the authority of Moses; All things, then, which they give you orders to do, these do and keep: but do not take their works as your example, for they say and do not. They make hard laws and put great weights on men's backs; but they themselves will not put a finger to them
But a curse is on you, scribes and Pharisees, false ones! because you are shutting the kingdom of heaven against men: for you do not go in yourselves, and those who are going in, you keep back. [ A curse is on you, scribes and Pharisees, false ones! for you go about land and sea to get one disciple and, having him, you make him twice as much a son of hell as yourselves. read more.
A curse is on you, blind guides, who say, Whoever takes an oath by the Temple, it is nothing; but whoever takes an oath by the gold of the Temple, he is responsible. You foolish ones and blind: which is greater, the gold, or the Temple which makes the gold holy? And, Whoever takes an oath by the altar, it is nothing; but whoever takes an oath by the offering which is on it, he is responsible. You blind ones: which is greater, the offering, or the altar which makes the offering holy He, then, who takes an oath by the altar, takes it by the altar and by all things on it. And he who takes an oath by the Temple, takes it by the Temple and by him whose house it is And he who takes an oath by heaven, takes it by the seat of God, and by him who is seated on it. A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone. You blind guides, who take out a fly from your drink, but make no trouble over a camel. A curse is on you, scribes and Pharisees, false ones! for you make clean the outside of the cup and of the plate, but inside they are full of violent behaviour and uncontrolled desire. You blind Pharisee, first make clean the inside of the cup and of the plate, so that the outside may become equally clean. A curse is on you, scribes and Pharisees, false ones! for you are like the resting-places of the dead, which are made white, and seem beautiful on the outside, but inside are full of dead men's bones and of all unclean things. Even so you seem to men to be full of righteousness, but inside you are all false and full of wrongdoing. A curse is on you, scribes and Pharisees, false ones! because you put up buildings for housing the dead bodies of the prophets, and make fair the last resting-places of good men, and say, If we had been living in the days of our fathers, we would not have taken part with them in the blood of the prophets. So that you are witnesses against yourselves that you are the sons of those who put the prophets to death. Make full, then, the measure of your fathers. You snakes, offspring of snakes, how will you be kept from the punishment of hell? For this reason, I send you prophets, and wise men, and scribes: some of them you will put to death and put on the cross, and to some of them you will give blows in your Synagogues, driving them from town to town; So that on you may come all the blood of the upright on the earth, from the blood of upright Abel to the blood of Zachariah, son of Barachiah, whom you put to death between the Temple and the altar.
A curse is on you, blind guides, who say, Whoever takes an oath by the Temple, it is nothing; but whoever takes an oath by the gold of the Temple, he is responsible. You foolish ones and blind: which is greater, the gold, or the Temple which makes the gold holy? And, Whoever takes an oath by the altar, it is nothing; but whoever takes an oath by the offering which is on it, he is responsible. You blind ones: which is greater, the offering, or the altar which makes the offering holy He, then, who takes an oath by the altar, takes it by the altar and by all things on it. And he who takes an oath by the Temple, takes it by the Temple and by him whose house it is And he who takes an oath by heaven, takes it by the seat of God, and by him who is seated on it. A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone. You blind guides, who take out a fly from your drink, but make no trouble over a camel. A curse is on you, scribes and Pharisees, false ones! for you make clean the outside of the cup and of the plate, but inside they are full of violent behaviour and uncontrolled desire. You blind Pharisee, first make clean the inside of the cup and of the plate, so that the outside may become equally clean. A curse is on you, scribes and Pharisees, false ones! for you are like the resting-places of the dead, which are made white, and seem beautiful on the outside, but inside are full of dead men's bones and of all unclean things. Even so you seem to men to be full of righteousness, but inside you are all false and full of wrongdoing. A curse is on you, scribes and Pharisees, false ones! because you put up buildings for housing the dead bodies of the prophets, and make fair the last resting-places of good men, and say, If we had been living in the days of our fathers, we would not have taken part with them in the blood of the prophets. So that you are witnesses against yourselves that you are the sons of those who put the prophets to death. Make full, then, the measure of your fathers. You snakes, offspring of snakes, how will you be kept from the punishment of hell? For this reason, I send you prophets, and wise men, and scribes: some of them you will put to death and put on the cross, and to some of them you will give blows in your Synagogues, driving them from town to town; So that on you may come all the blood of the upright on the earth, from the blood of upright Abel to the blood of Zachariah, son of Barachiah, whom you put to death between the Temple and the altar.
Everyone will be salted with fire. Salt is good; but if the taste goes from it, how will you make it salt again? Have salt in yourselves, and be at peace one with another.
Healing » Who the lord heals
The spirit of the Lord is on me, because I am marked out by him to give good news to the poor; he has sent me to make the broken-hearted well, to say that the prisoners will be made free, and that those in chains will see the light again;
Verse Concepts
Freedom, Through Jesus ChristBrokennessBrokenheartedBreath Of GodAnointing, Of ChristAnointing With OilBlindness, HealingsdiscouragementGospel, Descriptions OfPoverty, Remedies ForPower, HumanPoverty, SpiritualPrisonersRescueSuffering, Encouragements InSymbolsAfflictions, Consolation DuringHoly Spirit, Types OfProphecies Concerning ChristNames And Titles For The Holy SpiritBindingCaptivity, Metaphorically
The Spirit Of GodThe Anointed OneMessianic PropheciesSpirit Of ChristGood TidingsThe Spirit Of The LordThe Holy Spirit Described As OilThe Sealing Of The Holy SpiritGod's Help In DiscouragementGood NewsGod Freeing CaptivesGod Healing SorrowChristian LibertyGod's Healing LoveFreedomHealing A Broken HeartHealing And ComfortRecoveryA Broken HeartBroken Heartsheartbroken
Now the Lord came to Solomon in a vision by night, and said to him, I have given ear to your prayer, and have taken this place for myself as a house where offerings are to be made. If, at my word, heaven is shut up, so that there is no rain, or if I send locusts on the land for its destruction, or if I send disease on my people; If my people, on whom my name is named, make themselves low and come to me in prayer, searching for me and turning from their evil ways; then I will give ear from heaven, overlooking their sin, and will give life again to their land.
And Jesus came back to Galilee in the power of the Spirit, and the news of him went through all the country round about. And he was teaching in their Synagogues and all men gave him praise. And he came to Nazareth, where he had been as a child, and he went, as his way was, into the Synagogue on the Sabbath, and got up to give a reading. read more.
And the book of the prophet Isaiah was given to him and, opening the book, he came on the place where it is said, The Spirit of the Lord is on me, because I am marked out by him to give good news to the poor; he has sent me to make well those who are broken-hearted; to say that the prisoners will be let go, and the blind will see, and to make the wounded free from their chains,
And the book of the prophet Isaiah was given to him and, opening the book, he came on the place where it is said, The Spirit of the Lord is on me, because I am marked out by him to give good news to the poor; he has sent me to make well those who are broken-hearted; to say that the prisoners will be let go, and the blind will see, and to make the wounded free from their chains,
Foolish men, because of their sins, and because of their wrongdoing, are troubled; They are disgusted by all food, and they come near to the doors of death. Then they send up their cry to the Lord in their sorrow, and he gives them salvation out of all their troubles. read more.
He sent his word and made them well, and kept them safe from the underworld.
He sent his word and made them well, and kept them safe from the underworld.
And when the Pharisees saw it, they said to his disciples, Why does your Master take food with tax-farmers and sinners? But on hearing this he said, Those who are well have no need of a medical man, but those who are ill. But go and take to heart the sense of these words, My desire is for mercy, not offerings: for I have come not to get the upright, but sinners.
And the scribes of the Pharisees, when they saw that he was taking food with the tax-farmers and sinners, said to his disciples, Why does he take food and drink with such men? And Jesus, hearing it, said to them, Those who are well have no need of a medical man, but those who are ill: I have come not to get the upright but sinners.
And the Pharisees and their scribes made protests against his disciples, saying, Why do you take food and drink with tax-farmers and sinners? And Jesus, answering, said to them, Those who are well have no need of a medical man, but those who are ill. I have come, not to get the upright, but sinners, so that they may be turned from their sins.
Is anyone among you ill? let him send for the rulers of the church; and let them say prayers over him, putting oil on him in the name of the Lord. And by the prayer of faith the man who is ill will be made well, and he will be lifted up by the Lord, and for any sin which he has done he will have forgiveness. So then, make a statement of your sins to one another, and say prayers for one another so that you may be made well. The prayer of a good man is full of power in its working.
Jesus Christ » History of » Eats with tax collectors and sinners, and discourses on fasting (capernaum)
And it came about, when he was in the house taking food, that a number of tax-farmers and sinners came and took their places with Jesus and his disciples. And when the Pharisees saw it, they said to his disciples, Why does your Master take food with tax-farmers and sinners? But on hearing this he said, Those who are well have no need of a medical man, but those who are ill. read more.
But go and take to heart the sense of these words, My desire is for mercy, not offerings: for I have come not to get the upright, but sinners. Then the disciples of John came to him, saying, Why do we and the Pharisees frequently go without food, but your disciples do not? And Jesus said to them, Will the friends of the newly-married man be sad as long as he is with them? But the days will come when he will be taken away from them, and then will they go without food. And no man puts a bit of new cloth on an old coat, for by pulling away from the old, it makes a worse hole. And men do not put new wine into old wine-skins; or the skins will be burst and the wine will come out, and the skins are of no more use: but they put new wine into new wine-skins, and so the two will be safe.
But go and take to heart the sense of these words, My desire is for mercy, not offerings: for I have come not to get the upright, but sinners. Then the disciples of John came to him, saying, Why do we and the Pharisees frequently go without food, but your disciples do not? And Jesus said to them, Will the friends of the newly-married man be sad as long as he is with them? But the days will come when he will be taken away from them, and then will they go without food. And no man puts a bit of new cloth on an old coat, for by pulling away from the old, it makes a worse hole. And men do not put new wine into old wine-skins; or the skins will be burst and the wine will come out, and the skins are of no more use: but they put new wine into new wine-skins, and so the two will be safe.
And it came about that he was seated at meat in his house, and a number of tax-farmers and sinners were at table with Jesus and his disciples: for there were a great number of them, and they came after him. And the scribes of the Pharisees, when they saw that he was taking food with the tax-farmers and sinners, said to his disciples, Why does he take food and drink with such men? And Jesus, hearing it, said to them, Those who are well have no need of a medical man, but those who are ill: I have come not to get the upright but sinners. read more.
And John's disciples and the Pharisees were taking no food: and they came and said to him, Why do John's disciples and the disciples of the Pharisees go without food, but your disciples do not? And Jesus said to them, Will the friends of a newly-married man go without food while he is with them? as long as they have him with them they will not go without food. But the days will come when the husband will be taken away from them, and then they will go without food. No man puts a bit of new cloth on an old coat: or the new, by pulling away from the old, makes a worse hole. And no man puts new wine into old wine-skins: or the skins will be burst by the wine, and the wine and the skins will be wasted: but new wine has to be put into new wine-skins.
And John's disciples and the Pharisees were taking no food: and they came and said to him, Why do John's disciples and the disciples of the Pharisees go without food, but your disciples do not? And Jesus said to them, Will the friends of a newly-married man go without food while he is with them? as long as they have him with them they will not go without food. But the days will come when the husband will be taken away from them, and then they will go without food. No man puts a bit of new cloth on an old coat: or the new, by pulling away from the old, makes a worse hole. And no man puts new wine into old wine-skins: or the skins will be burst by the wine, and the wine and the skins will be wasted: but new wine has to be put into new wine-skins.
And Levi made a great feast for him in his house: and a great number of tax-farmers and others were seated at table with them. And the Pharisees and their scribes made protests against his disciples, saying, Why do you take food and drink with tax-farmers and sinners? And Jesus, answering, said to them, Those who are well have no need of a medical man, but those who are ill. read more.
I have come, not to get the upright, but sinners, so that they may be turned from their sins. And they said to him, The disciples of John frequently go without food, and make prayers, and so do the disciples of the Pharisees; but your disciples take food and drink. And Jesus said, Are you able to make the friends of the newly-married man go without food when he is with them? But the days will come when he will be taken away from them, and then they will go without food. And he said to them, in a story, No man takes a bit of cloth from a new coat and puts it on to an old coat, for so the new coat would be damaged and the bit from the new would not go well with the old. And no man puts new wine into old wine-skins, for fear that the skins will be burst by the new wine, and the wine be let out, and the skins come to destruction. But new wine has to be put into new wine-skins. And no man, having had old wine, has any desire for new, for he says, The old is better.
I have come, not to get the upright, but sinners, so that they may be turned from their sins. And they said to him, The disciples of John frequently go without food, and make prayers, and so do the disciples of the Pharisees; but your disciples take food and drink. And Jesus said, Are you able to make the friends of the newly-married man go without food when he is with them? But the days will come when he will be taken away from them, and then they will go without food. And he said to them, in a story, No man takes a bit of cloth from a new coat and puts it on to an old coat, for so the new coat would be damaged and the bit from the new would not go well with the old. And no man puts new wine into old wine-skins, for fear that the skins will be burst by the new wine, and the wine be let out, and the skins come to destruction. But new wine has to be put into new wine-skins. And no man, having had old wine, has any desire for new, for he says, The old is better.
Jesus Christ » Names of » Physician
But on hearing this he said, Those who are well have no need of a medical man, but those who are ill.
Pharisees » Association with publicans and sinners
And when the Pharisees saw it, they said to his disciples, Why does your Master take food with tax-farmers and sinners? But on hearing this he said, Those who are well have no need of a medical man, but those who are ill. But go and take to heart the sense of these words, My desire is for mercy, not offerings: for I have come not to get the upright, but sinners.
Prevention and cure of diseases » Physicians
Is there no life-giving oil in Gilead? is there no expert in medical arts? why then have my people not been made well?
And Joseph gave orders to his servants who had the necessary knowledge, to make his father's body ready, folding it in linen with spices, and they did so.
In the thirty-ninth year of his rule, Asa had a very bad disease of the feet; but he did not go to the Lord for help in his disease, but to medical men.
But on hearing this he said, Those who are well have no need of a medical man, but those who are ill.
And he said to them, Without doubt you will say to me, Let the medical man make himself well: the things which to our knowledge were done at Capernaum, do them here in your country.
And Jesus, answering, said to them, Those who are well have no need of a medical man, but those who are ill.
Repentance » Jesus Christ coming to call sinners to repentance
The God of our fathers gave Jesus back to life, whom you had put to death, hanging him on a tree. Him God has put on high at his right hand, as a Ruler and a Saviour, to give to Israel a change of heart and forgiveness of sins.
And when the Pharisees saw it, they said to his disciples, Why does your Master take food with tax-farmers and sinners? But on hearing this he said, Those who are well have no need of a medical man, but those who are ill. But go and take to heart the sense of these words, My desire is for mercy, not offerings: for I have come not to get the upright, but sinners.
And the scribes of the Pharisees, when they saw that he was taking food with the tax-farmers and sinners, said to his disciples, Why does he take food and drink with such men? And Jesus, hearing it, said to them, Those who are well have no need of a medical man, but those who are ill: I have come not to get the upright but sinners.
And the Pharisees and their scribes made protests against his disciples, saying, Why do you take food and drink with tax-farmers and sinners? And Jesus, answering, said to them, Those who are well have no need of a medical man, but those who are ill. I have come, not to get the upright, but sinners, so that they may be turned from their sins.
Sacrifice » The lord not desiring sacrifices
Because my desire is for mercy and not offerings; for the knowledge of God more than for burned offerings.
Give ear to the word of the Lord, you rulers of Sodom; let your hearts be turned to the law of our God, you people of Gomorrah. What use to me is the number of the offerings which you give me? says the Lord; your burned offerings of sheep, and the best parts of fat cattle, are a weariness to me; I take no pleasure in the blood of oxen, or of lambs, or of he-goats. At whose request do you come before me, making my house unclean with your feet? read more.
Give me no more false offerings; the smoke of burning flesh is disgusting to me, so are your new moons and Sabbaths and your holy meetings. Your new moons and your regular feasts are a grief to my soul: they are a weight in my spirit; I am crushed under them.
Give me no more false offerings; the smoke of burning flesh is disgusting to me, so are your new moons and Sabbaths and your holy meetings. Your new moons and your regular feasts are a grief to my soul: they are a weight in my spirit; I am crushed under them.
But on hearing this he said, Those who are well have no need of a medical man, but those who are ill. But go and take to heart the sense of these words, My desire is for mercy, not offerings: for I have come not to get the upright, but sinners.
O Lord my God, great are the wonders which you have done in your thought for us; it is not possible to put them out in order before you; when I would give an account of them, their number is greater than I may say. You had no desire for offerings of beasts or fruits of the earth; ears you made for me: for burned offerings and sin offerings you made no request.
For the law, being only a poor copy of the future good things, and not the true image of those things, is never able to make the people who come to the altar every year with the same offerings completely clean. For if this had been possible, would there not have been an end of those offerings, because the worshippers would have been made completely clean and would have been no longer conscious of sins? But year by year there is a memory of sins in those offerings. read more.
Because it is not possible for the blood of oxen and goats to take away sins. So that when he comes into the world, he says, You had no desire for offerings, but you made a body ready for me; You had no joy in burned offerings or in offerings for sin. Then I said, See, I have come to do your pleasure, O God (as it is said of me in the roll of the book). After saying, You had no desire for offerings, for burned offerings or offerings for sin (which are made by the law) and you had no pleasure in them, Then he said, See, I have come to do your pleasure. He took away the old order, so that he might put the new order in its place.
Because it is not possible for the blood of oxen and goats to take away sins. So that when he comes into the world, he says, You had no desire for offerings, but you made a body ready for me; You had no joy in burned offerings or in offerings for sin. Then I said, See, I have come to do your pleasure, O God (as it is said of me in the roll of the book). After saying, You had no desire for offerings, for burned offerings or offerings for sin (which are made by the law) and you had no pleasure in them, Then he said, See, I have come to do your pleasure. He took away the old order, so that he might put the new order in its place.
Self-righteousness » They who are given to » Condemn others
Now when the Pharisee in whose house he was saw it, he said to himself, This man, if he was a prophet, would be conscious what sort of woman this is who has put her hands on him, that she is a sinner.
And when the Pharisees saw it, they said to his disciples, Why does your Master take food with tax-farmers and sinners? But on hearing this he said, Those who are well have no need of a medical man, but those who are ill. But go and take to heart the sense of these words, My desire is for mercy, not offerings: for I have come not to get the upright, but sinners.