'Question' in the Bible
And the children were fighting together inside her, and she said, If it is to be so, why am I like this? So she went to put her question to the Lord.
And if they have any question between themselves, they come to me, and I am judge between a man and his neighbour, and I give them the orders and laws of God.
In any question about an ox or an ass or a sheep or clothing, or about the loss of any property which anyone says is his, let the two sides put their cause before God; and he who is judged to be in the wrong is to make payment to his neighbour of twice the value.
Give the Levites to Aaron and his sons; so that they may be his without question from among the children of Israel.
For they are a danger to you with their false ways, causing sin to come on you in the question of Peor, and because of Cozbi, their sister, the daughter of the chief of Midian, who was put to death at the time of the disease which came on you because of Peor.
It was these who, moved by Balaam, were the cause of Israel's sin against the Lord in the question of Peor, because of which disease came on the people of the Lord.
But put him to death without question; let your hand be the first stretched out against him to put him to death, and then the hands of all the people.
And come before the priests, the Levites, or before him who is judge at the time: and they will go into the question and give you a decision:
One witness may not make a statement against a man in relation to any sin or wrongdoing which he has done: on the word of two or three witnesses a question is to be judged.
And the judges will have the question looked into with care: and if the witness is seen to be false and to have made a false statement against his brother,
Then the woman came in, and said to her husband, A man came to me, and his form was like the form of a god, causing great fear; I put no question to him about where he came from, and he did not give me his name;
And Samson said, Now I have a hard question for you: if you are able to give me the answer before the seven days of the feast are over, I will give you thirty linen robes and thirty changes of clothing;
But if you are not able to give me the answer, then you will have to give me thirty linen robes and thirty changes of clothing. And they said to him, Put your hard question and let us see what it is.
So on the fourth day they said to Samson's wife, Get from your husband the answer to his question by some trick or other, or we will have you and your father's house burned with fire; did you get us here to take all we have?
Then Samson's wife, weeping over him, said, Truly you have no love for me but only hate; you have put a hard question to the children of my people and have not given me the answer. And he said to her, See, I have not given the answer even to my father or my mother; am I to give it to you?
Then on the seventh day, before he went into the bride's room, the men of the town said to him, What is sweeter than honey? and what is stronger than a lion? And he said to them, If you had not been ploughing with my cow you would not have got the answer to my question.
And the spirit of the Lord came rushing on him, and he went down to Ashkelon and, attacking thirty men there, took their clothing from them, and gave it to the men who had given the answer to his hard question. Then, full of wrath, he went back to his father's house.
So they put another question to the Lord, Is the man present here? And the answer of the Lord was, He is keeping himself from view among the goods.
Then David put the question to the Lord again, and the Lord answering said, Up! go down to Keilah; for I will give the Philistines into your hands
Who is going to give any attention to you in this question? for an equal part will be given to him who went to the fight and to him who was waiting by the goods: they are all to have the same.
Then the king said to the woman, Now give me an answer to the question I am going to put to you; keep nothing back. And the woman said, Let my lord the king say on.
And more than this, Absalom said, If only I was made judge in the land, so that every man who has any cause or question might come to me, and I would give a right decision for him!
Then she said, In the old days, there was a saying, Let them put the question in Abel and in Dan, saying, Has what was ordered by men of good faith in Israel ever come to an end?
And the Gibeonites said to him, It is not a question of silver and gold between us and Saul or his family; and it is not in our power to put to death any man in Israel. And he said, Say, then, what am I to do for you?
Then Hiram sent to Solomon, saying; The words you sent have been given to me: I will do all your desire in the question of cedar-wood and cypress-wood.
Because David did what was right in the eyes of the Lord, and never in all his life went against his orders, but only in the question of Uriah the Hittite.
Now Ahaziah had a fall from the window of his room in Samaria, and was ill. And he sent men, and said to them, Put a question to Baal-zebub, the god of Ekron, about the outcome of my disease, to see if I will get well or not.
And they said to him, On our way we had a meeting with a man who said, Go back to the king who sent you and say to him, The Lord says, Is it because there is no God in Israel that you send to put a question to Baal-zebub, the god of Ekron? For this reason, you will not come down from the bed on to which you have gone up, but death will certainly come to you.
And he said to him, This is the word of the Lord: Because you sent men to put a question to Baal-zebub, the god of Ekron, for this reason you will never again get down from the bed on to which you have gone up, but death will certainly come to you.
And if any cause comes before you from your brothers living in their towns, where the death punishment is in question, or where there are questions of law or order, or rules or decisions, make them take care that they are not in the wrong before the Lord, so that wrath may not come on you and on your brothers; do this and you yourselves will not be in the wrong.
He took up with his rulers and men of war the question of stopping up the water-springs outside the town; and they gave him their support.
But the eye of their God was on the chiefs of the Jews, and they did not make them give up working till the question had been put before Darius and an answer had come by letter about it.
And Shecaniah, the son of Jehiel, one of the sons of Elam, answering, said to Ezra, We have done evil against our God, and have taken as our wives strange women of the peoples of the land: but still there is hope for Israel in this question.
So those who had come back did so. And Ezra the priest, with certain heads of families, by their fathers' families, all of them by their names, were marked out; and on the first day of the tenth month they took their places to go into the question with care.
Put the question now to the past generations, and give attention to what has been searched out by their fathers:
If it is a question of strength, he says, Here I am! and if it is a question of a cause at law, he says, Who will give me a fixed day?
But put now a question to the beasts, and get teaching from them; or to the birds of the heaven, and they will make it clear to you;
Have you not put the question to the travellers, and do you not take note of their experience?
Say not, Why were the days which have gone by better than these? Such a question comes not from wisdom.
The Lord, the Holy One of Israel, and his Maker, says, Will you put a question to me about the things which are to come, or will you give me orders about my sons, and the work of my hands?
Have I given orders for such a day as this? a day for keeping yourselves from pleasure? is it only a question of the bent head, of putting on haircloth, and being seated in the dust? is this what seems to you a holy day, well-pleasing to the Lord?
You are in the right, O Lord, when I put my cause before you: still let me take up with you the question of your decisions: why does the evil-doer do well? why are the workers of deceit living in comfort?
Put the question and see if it is possible for a man to have birth-pains: why do I see every man with his hands gripping his sides, as a woman does when the pains of birth are on her, and all faces are turned green?
Then King Zedekiah sent for Jeremiah the prophet and took him into the rulers' doorway in the house of the Lord: and the king said to Jeremiah, I have a question to put to you; keep nothing back from me.
Then Jeremiah said to Zedekiah, If I give you the answer to your question, will you not certainly put me to death? and if I make a suggestion to you, you will not give it a hearing.
So that they might make a request for the mercy of the God of heaven in the question of this secret; so that Daniel and his friends might not come to destruction with the rest of the wise men of Babylon.
Shadrach, Meshach, and Abed-nego, answering Nebuchadnezzar the king, said, There is no need for us to give you an answer to this question.
And there was a man with a dead hand. And they put a question to him, saying, Is it right to make a man well on the Sabbath day? so that they might have something against him.
And Jesus said to them in answer, I will put one question to you, and if you give me the answer, I will say by what authority I do these things.
On the same day there came to him the Sadducees, who say that there is no coming back from the dead: and they put a question to him, saying,
And one of them, a teacher of the law, put a question to him, testing him, and saying,
Now while the Pharisees were together, Jesus put a question to them, saying,
And Jesus was before the ruler, who put a question to him, Are you the King of the Jews? And Jesus said to him, You say so.
And the Pharisees and the scribes put the question to him, Why do your disciples not keep the rules of the fathers, but take their bread with unwashed hands?
And he put the question, How much bread have you? And they said, Seven cakes.
And Jesus went out, with his disciples, into the little towns round Caesarea Philippi; and on the way he put a question to his disciples, saying, Who do men say that I am?
And they put a question to him, saying, Why do the scribes say that Elijah has to come first?
And they came to Capernaum: and when he was in the house, he put the question to them, What were you talking about on the way?
And Pharisees came to him, testing him with the question, Is it right for a man to put away his wife?
And Jesus said to them, I will put to you one question; give me an answer, and I will say by what authority I do these things.
And there came to him Sadducees, who say there is no coming back from the dead; and they put a question to him, saying,
And one of the scribes came, and hearing their argument together, and seeing that he had given them a good answer, put the question to him, Which law is the first of all?
And Pilate put a question to him, Are you the King of the Jews? And he, answering, said to him, You say so.
And Pilate again put a question, Do you say nothing in answer? see how much evil they say you have done.
And Pilate was surprised that he was dead; and, sending for the captain, he put a question to see if he had been dead for long.
And Jesus said, I put the question to you, Is it right to do good on the Sabbath or to do evil? to give life or to take it away?
And it came about that when he was in prayer, by himself, and the disciples were with him, he put a question to them, saying, Who do the people say I am?
And a certain ruler put a question to him, saying, Good Master, what have I to do so that I may have eternal life?
And in answer he said to them, I will put a question to you, and do you give me an answer:
And they put a question to him, saying, Master, we are certain that your teaching and your words are right, and that you have no respect for a man's position, but you are teaching the true way of God:
And if I put a question to you, you will not give an answer.
You say that this man has been teaching the people evil things: now I, after going into the question before you, see nothing wrong in this man in connection with the things which you have said against him
And this is the witness of John when the Jews sent priests and Levites from Jerusalem to him with the question, Who are you?
And they put this question to him, saying, Why then are you giving baptism if you are not the Christ, or Elijah, or the prophet?
Then the Jews put this question to him: What sign of authority have you to give us, seeing that you do these things?
Then a question came up between John's disciples and a Jew about washing.
So he put a question to them as to the hour when he became better; and they said to him, The disease went from him yesterday at the seventh hour.
Then they put to him the question: Who is the man who said to you, Take it up and go?
And his disciples put a question to him, saying, Master, was it because of this man's sin, or the sin of his father and mother, that he has been blind from birth?
And put the question to them, saying, Is this your son, of whom you say that he was blind at birth? how is it then that he is now able to see?
But how it is he is now able to see, or who made his eyes open, we are not able to say: put the question to him; he is old enough to give an answer for himself.
That was the reason why they said, He is old enough; put the question to him.
Jesus saw that they had a desire to put the question to him, so he said to them, Is this what you are questioning one with another, why I said, After a little time, you will see me no longer; and then again, after a little time, you will see me?
So again he put the question to them, Who are you looking for? And they said, Jesus the Nazarene.
So Pilate came out to them and put the question: What have you to say against this man?
Jesus said to them, Come and take some food. And all the disciples were in fear of putting the question, Who are you? being conscious that it was the Lord.
He said to him a third time, Simon, son of John, am I dear to you? Now Peter was troubled in his heart because he put the question a third time, Am I dear to you? And he said to him, Lord, you have knowledge of all things; you see that you are dear to me. Jesus said to him, Then give my sheep food.
And so I came without question, when I was sent for. What then is your purpose in sending for me?
And after Paul and Barnabas had had no little argument and discussion with them, the brothers made a decision to send Paul and Barnabas and certain others of them to the Apostles and the rulers of the church at Jerusalem about this question.
And the Apostles and the rulers of the church came together and gave thought to the question.
But if it is a question of words or names or of your law, see to it yourselves; I will not be a judge of such things.
But if any other business is in question, let it be taken up in the regular meeting.
But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead.
Then it became clear to me that it was a question of their law, and that nothing was said against him which might be a reason for prison or death.
But only this one thing which I said among them in a loud voice, I am this day being judged on the question of the coming back from the dead.
As far as the good news is in question, they are cut off from God on account of you, but as far as the selection is in question, they are loved on account of the fathers.
So, then, as to the question of taking food offered to images, we are certain that an image is nothing in the world, and that there is no God but one.
Whatever meat may be had at the public market, take as food without question of right or wrong;
If a Gentile makes a feast for you, and you are pleased to go as a guest, take whatever is put before you, without question of right or wrong.
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