16 Bible Verses about Formality

Then the Lord said,

“Because this nation approaches [Me only] with their words
And honors Me [only] with their lip service,
But they remove their hearts far from Me,
And their reverence for Me is a tradition that is learned by rote [without any regard for its meaning],

Guard your steps and focus on what you are doing as you go to the house of God and draw near to listen rather than to offer the [careless or irreverent] sacrifice of fools; for they are too ignorant to know they are doing evil.

For I desire and delight in [steadfast] loyalty [faithfulness in the covenant relationship], rather than sacrifice,
And in the knowledge of God more than burnt offerings.

With what shall I come before the Lord [to honor Him]
And bow myself before God on high?
Shall I come before Him with burnt offerings,
With yearling calves?

Will the Lord be delighted with thousands of rams,
Or with ten thousand rivers of oil?
Shall I present my firstborn for my acts of rebellion,
The fruit of my body for the sin of my soul?

“Do not bring worthless offerings again,
[Your] incense is repulsive to Me;
[Your] New Moon and Sabbath [observances], the calling of assemblies—
I cannot endure wickedness [your sin, your injustice, your wrongdoing] and [the squalor of] the festive assembly.

When the priests enter [the Holy Place], they shall not go out from the sanctuary into the outer court unless they lay there their garments in which they minister, for these are holy (set apart). They shall put on other garments before they approach that which is for the people.”

“I hate, I despise and reject your [sacred] feasts,
And I do not take delight in your solemn assemblies.

“Even though you offer Me your burnt offerings and your grain offerings,
I will not accept them;
And I will not even look at the peace offerings of your fattened animals.

“Take the noise of your songs away from Me [they are an irritation]!
I shall not even listen to the melody of your harps.

For You do not delight in sacrifice, or else I would give it;
You are not pleased with burnt offering.

My [only] sacrifice [acceptable] to God is a broken spirit;
A broken and contrite heart [broken with sorrow for sin, thoroughly penitent], such, O God, You will not despise.

As these men were going away, Jesus began to speak to the crowds about John: “What did you go out in the wilderness to see? A reed shaken by the wind [which is commonplace]? What did you go out to see? A man dressed in soft clothing [entirely unsuited for the harsh desert]? Those who wear soft clothing are in the palaces of kings! But what did you [really] go out to see? A prophet? Yes, I tell you, and one [more eminent, more remarkable, and] far more than a prophet [who foretells the future].

Then some Pharisees and scribes from Jerusalem came to Jesus and said, “Why do Your disciples violate the tradition (religious laws) handed down by the [Jewish] elders? For Your disciples do not [ceremonially] wash their hands before they eat.”

“Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you give a tenth (tithe) of your mint and dill and cumin [focusing on minor matters], and have neglected the weightier [more important moral and spiritual] provisions of the Law: justice and mercy and faithfulness; but these are the [primary] things you ought to have done without neglecting the others.

Now, however, since you have come to know [the true] God [through personal experience], or rather to be known by God, how is it that you are turning back again to the weak and worthless elemental principles [of religions and philosophies], to which you want to be enslaved all over again? [For example,] you observe [particular] days and months and seasons and years. I fear for you, that perhaps I have labored [to the point of exhaustion] over you in vain.

If you have died with Christ to the elementary principles of the world, why, as if you were still living in the world, do you submit to rules and regulations, such as,

But understand this, that in the last days dangerous times [of great stress and trouble] will come [difficult days that will be hard to bear]. For people will be lovers of self [narcissistic, self-focused], lovers of money [impelled by greed], boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy and profane, [and they will be] unloving [devoid of natural human affection, calloused and inhumane], irreconcilable, malicious gossips, devoid of self-control [intemperate, immoral], brutal, haters of good, read more.
traitors, reckless, conceited, lovers of [sensual] pleasure rather than lovers of God, holding to a form of [outward] godliness (religion), although they have denied its power [for their conduct nullifies their claim of faith]. Avoid such people and keep far away from them.

But if you bear the name “Jew” and rely on the Law [for your salvation] and boast in [your special relationship to] God, and [if you claim to] know His will and approve the things that are essential or have a sense of what is excellent, based on your instruction from the Law, and [if you] are confident that you are a [qualified] guide to the blind [those untaught in theology], a light to those who are in darkness, read more.
and [that you are] a corrector of the foolish, a teacher of the [spiritually] childish, having in the Law the embodiment of knowledge and of the truth— well then, you who teach others, do you not teach yourself? You who preach against stealing, do you steal [in ways that are discrete, but just as sinful]? You who say that one must not commit adultery, do you commit adultery? You who detest idols, do you rob [pagan] temples [of valuable idols and offerings]? You who boast in the Law, do you [repeatedly] dishonor God by breaking the Law? For, “the name of God is blasphemed among the Gentiles because of you,” just as it is written [in Scripture]. Circumcision [the sign of the covenant of Abraham] is indeed of value if you practice the Law; but if you habitually break the Law, your circumcision has become uncircumcision [it is meaningless in God’s sight]. So if the uncircumcised man keeps the requirements of the Law, will not his uncircumcision be regarded [by God] as circumcision? Then he who is physically uncircumcised but keeps [the spirit of] the Law will judge you who, even though you have the written code and circumcision, break the Law. For he is not a [real] Jew who is only one outwardly, nor is [true] circumcision something external and physical. But he is a Jew who is one inwardly; and [true] circumcision is circumcision of the heart, by the Spirit, not by [the fulfillment of] the letter [of the Law]. His praise is not from men, but from God.

though I myself might have [some grounds for] confidence in the flesh [if I were pursuing salvation by works]. If anyone else thinks that he has reason to be confident in the flesh [that is, in his own efforts to achieve salvation], I have far more: circumcised when I was eight days old, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews [an exemplary Hebrew]; as to the [observance of the] Law, a Pharisee; as to my zeal [for Jewish tradition], a persecutor of the church; and as to righteousness [supposed right living] which [my fellow Jews believe] is in the Law, I proved myself blameless. read more.
But whatever former things were gains to me [as I thought then], these things [once regarded as advancements in merit] I have come to consider as loss [absolutely worthless] for the sake of Christ [and the purpose which He has given my life].