Matthew 9:13 Themes and Topics

And after entering into the boat, he passed over, and came into his own city. And behold, they brought to him a paralyzed man who was placed on a bed. And having seen their faith Jesus said to the paralyzed man, Cheer up, child, thy sins have been forgiven thee. And behold, some of the scholars said within themselves, This man blasphemes. read more.
And having known their thoughts Jesus said, Why think ye evil in your hearts? For which is easier, to say, Thy sins have been forgiven thee, or to say, Arise and walk? But that ye may know that the Son of man has authority on earth to forgive sins (then he says to the paralyzed man), After rising, take up thy bed, and go to thy house. And after rising, he departed to his house. But when the multitudes saw it, they marveled, and glorified God, who gave such authority to men. And passing forth from there, Jesus saw a man named Matthew sitting at the tax office. And he says to him, Follow me. And after rising, he followed him. And it came to pass while he relaxed in the house, and behold, many tax collectors and sinners having come, they were sitting with Jesus and his disciples. And when the Pharisees saw it, they said to his disciples, Why does your teacher eat with the tax collectors and sinners? But Jesus having heard it, he said to them, Those who are strong have no need of a physician, but those who fare badly. But after going, learn what this means, I desire mercy, and not sacrifice, for I came not to call the righteous, but sinners for repentance. Then the disciples of John come to him, saying, Why do we and the Pharisees fast much, but thy disciples fast not? And Jesus said to them, The sons of the wedding hall cannot mourn as long as the bridegroom is with them. But the days will come when the bridegroom will be taken away from them, and then they will fast. And no man puts a patch of new cloth upon an old garment, for the patch of it pulls from the garment, and a tear becomes worse. Neither do they put new wine into old wineskins. Otherwise the wineskins burst, and the wine is spilled, and the wineskins will perish. But they put new wine into fresh wineskins, and both are preserved. While he spoke these things to them, behold, one ruler who came worshiped him, saying, My daughter has just now perished, but after coming, lay thy hand upon her, and she will live. And having risen, Jesus followed him, also his disciples. And behold, a woman having an issue of blood twelve years, after coming from behind, touched the edge of his garment. For she said within herself, If only I may touch his garment, I will be healed. But having turned around and seen her, Jesus said, Cheer up, daughter, thy faith has healed thee. And the woman was healed from that hour. And Jesus having come into the ruler's house, and having seen the minstrels, and the crowd making a commotion, he says to them, Depart, for the little girl did not die, but sleeps. And they ridiculed him. But when the crowd was put out, having entered in, he took her hand, and the little girl arose. And this report went forth into all that land.

And when they came to Capernaum, those who receive the double-drachma came to Peter, and said, Does not your teacher pay the double-drachma? Verse Concepts

And they entered into Capernaum, and straightaway on the Sabbath day, having entered into the synagogue, he taught. And they were astonished at his teaching, for he was teaching them as having authority, and not as the scholars. And a man was in their synagogue with an unclean spirit. And he cried out, read more.
saying, Oh no! What is with us and with thee, Jesus of Nazareth? Did thou come to destroy us? I know thee who thou are, the Holy man of God. And Jesus rebuked him, saying, Be thou muzzled, and come out of him. And the unclean spirit, having convulsed him and having cried in a great voice, came out of him. And they were all amazed, so as to question among themselves, saying, What is this? What is this new doctrine, that he commands with authority, and the unclean spirits also obey him? And his fame went forth straightaway into the entire region around Galilee. And straightaway, when they came forth out of the synagogue they came into the house of Simon and Andrew, with James and John. But Simon's mother-in-law lay feverish, and straightaway they tell him about her. And upon coming, having taken hold of her hand, he raised her up and the fever left her. And straightaway she served them. And having become evening when the sun set they brought to him all who were faring badly, and those who were demon-possessed. And the whole city was gathered together near the door. And he healed many who were faring badly with various diseases, and cast out many demons. And he did not allow the demons to speak, because they had recognized him. And having risen early, very much in the night, he came out and departed into a desolate place, and prayed there. And Simon and those with him searched for him. And having found him, they say to him, All are seeking thee. And he says to them, Let us go into the nearby towns, so that I may preach there also. For I came forth for this. And he was preaching in their synagogues in all Galilee, and casting out the demons. And a leper comes to him beseeching him, and kneeling down to him, and saying to him, If thou will thou can make me clean. And Jesus, having felt compassion, having reached out his hand, he touched him, and says to him, I will, be thou clean. And after he spoke, straightaway the leprosy departed from him, and he was cleansed. And having strictly warned him, straightaway he sent him out. And he says to him, See thou say nothing to any man, but go, show thyself to the priest, and bring for thy cleansing the things that Moses commanded for a testimony to them. But having gone out, he began to proclaim it much, and to spread abroad the matter, so as for him to no longer be able to enter openly into a city, but was outside in desolate places. And they came to him from all directions.

And he entered again into the synagogue, and a man was there who had a withered hand. And they watched him whether he would heal him on the Sabbath day, so that they might accuse him. And he says to the man who had a withered hand, Stand up in the midst. read more.
And he says to them, Is it permitted to do good on the Sabbath day or to do harm, to save life or to kill? But they were silent. And having looked around on them with anger, being grieved at the callousness of their heart, he says to the man, Stretch forth thy hand. And he stretched it out, and his hand was restored as the other. And the Pharisees having gone out, they straightaway were making a plot with the Herodians against him, how they might destroy him.

And when he completed all his sayings in the ears of the people, he entered into Capernaum. And a certain centurion's bondman faring badly was going to perish, who was esteemed by him. And having heard about Jesus, he sent elders of the Jews to him who asked him that, having come, he would save his bondman. read more.
And when they came to Jesus they urged him earnestly, saying, He is worthy for whom thou may offer this, for he loves our nation, and he himself built the synagogue for us. And Jesus went with them. And when he was now not far distant from the house, the centurion sent friends to him, saying to him, Lord, be not troubled, for I am not worthy that thou should come under my roof. Therefore neither did I consider myself worthy to come to thee, but speak by word, and my boy will be healed. For I also am a man set under authority, having soldiers under myself. And I say to this man, Go, and he goes, and to another, Come, and he comes, and to my bondman, Do this, and he does. And when Jesus heard these things, he marveled him, and having turned around to the multitude who followed him, he said, I say to you, not even in Israel have I found such great faith. And those who were sent, having returned to the house, found the bondman who was feeble, being well.

Jesus therefore came again to Cana of Galilee where he made the water wine. And there was a certain nobleman whose son was sick at Capernaum. This man having heard that Jesus comes out of Judea into Galilee, he went to him and besought him that he would come down and heal his son, for he was going to die. Jesus therefore said to him, Unless may ye see signs and wonders, ye will, no, not believe. read more.
The nobleman says to him, Sir, come down before my child dies. Jesus says to him, Go, thy son lives. And the man believed the word that Jesus said to him, and he departed. And as he was now going down, his bondmen met him and reported, saying, Thy boy lives. So he inquired of them the hour in which he fared well. And they said to him, Yesterday at the seventh hour the fever left him. So the father knew that it was at that hour in which Jesus said to him, Thy son lives. And he himself believed and his whole house.

and having entered into the boat, they were going to the other side of the sea toward Capernaum. And it had already become dark, and Jesus had not come to them. And the sea was being raised by a great wind blowing. Therefore having impelled forward about twenty-five or thirty furlongs, they see Jesus walking on the sea, and coming near to the boat, and they were afraid. read more.
But he says to them, It is I, fear not. They were willing therefore to receive him into the boat, and straightaway the boat came to be at the land to which they were going. On the morrow the multitude that stood on the other side of the sea, having seen that there was no other boat there except that one in which his disciples entered, and that Jesus did not go with his disciples into the boat, but his and other boats came from Tiberias near the place where they ate the bread after the Lord expressed thanks, when therefore the multitude saw that Jesus is not there, nor his disciples, they entered into the boats, and came to Capernaum seeking Jesus. And when they found him on the other side of the sea, they said to him, Rabbi, when did thou become here?

He said these things in a synagogue, as he taught in Capernaum. Verse Concepts

And Samuel said, Has LORD as great delight in burnt-offerings and sacrifices, as in obeying the voice of LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. Verse Concepts

For I desire mercy, and not sacrifice, and the knowledge of God more than burnt-offerings. Verse Concepts

Lo, all these things God works twice, [yea] thrice, with a man, to bring back his soul from the pit, that he may be enlightened with the light of the living. Mark well, O Job, hearken to me. Keep silent, and I will speak. read more.
If thou have anything to say, answer me. Speak, for I desire to justify thee.

For LORD has chosen Zion. He has desired it for his habitation. This is my resting place forever. Here I will dwell, for I have desired it.

But Jesus having heard it, he said to them, Those who are strong have no need of a physician, but those who fare badly. But after going, learn what this means, I desire mercy, and not sacrifice, for I came not to call the righteous, but sinners for repentance.

For this is good and acceptable in the sight of God our Savior, who wants all men to be saved and to come to knowledge of truth.

And Samuel said, Has LORD as great delight in burnt-offerings and sacrifices, as in obeying the voice of LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. Verse Concepts

For I desire mercy, and not sacrifice, and the knowledge of God more than burnt-offerings. Verse Concepts

But Jesus having heard it, he said to them, Those who are strong have no need of a physician, but those who fare badly. But after going, learn what this means, I desire mercy, and not sacrifice, for I came not to call the righteous, but sinners for repentance.

Many, O LORD my God, are the wonderful works which thou have done, and thy thoughts which are toward us. They cannot be set in order to thee. If I would declare and speak of them, they are more than can be numbered. Sacrifice and offering thou did not desire, {but a body thou have prepared for me (LXX/NT)}. Whole burnt-offering and sacrifice for sin thou did not require.

For the law having a shadow of the good things that are coming, not the same substance of the events, with the same sacrifices that are offered continually each year, they are never able to fully perfect those who are approaching. Otherwise would they not have ceased being offered, because of those who worship, once having been cleansed, to have no further conscience of sins? But in them is a reminder of sins each year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body. In whole burnt offerings, and for sin thou were not pleased. Then I said, Lo, I come (in the volume of a book it is written about me) to do thy will, O God, saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law. Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second.

But be ye not designated Rabbi, for one is your leader, the Christ, and ye are all brothers. And do not designate a father of you upon the earth, for one is your Father, he in the heavens. And be ye not designated leaders, for one is your leader, the Christ.

And it came to pass while he relaxed in the house, and behold, many tax collectors and sinners having come, they were sitting with Jesus and his disciples. And when the Pharisees saw it, they said to his disciples, Why does your teacher eat with the tax collectors and sinners? But Jesus having heard it, he said to them, Those who are strong have no need of a physician, but those who fare badly. read more.
But after going, learn what this means, I desire mercy, and not sacrifice, for I came not to call the righteous, but sinners for repentance.

The scholars and the Pharisees sit on Moses' seat. All things therefore, however many they may tell you to observe, observe and do, but do not ye according to their works, for they say, and do not. For they bind heavy burdens and difficult to bear, and lay them on men's shoulders, but they do not want to move them with their finger.

Woe to you, scholars and Pharisees, hypocrites! Because ye close up the kingdom of the heavens ahead of men. For ye enter not in, nor do ye allow those who are entering to enter in. But woe to you, scholars and Pharisees, hypocrites! Because ye devour widows' houses, and praying long in pretence. Because of this ye will receive greater condemnation. Woe to you, scholars and Pharisees, hypocrites! Because ye encompass the sea and the land to make one proselyte, and when it happens, ye make him twice more a son of hell than yourselves. read more.
Woe to you, ye blind guides, who say, Whoever may swear by the temple, it is nothing, but whoever may swear by the gold of the temple, he is obligated. Ye foolish and blind men, for which is greater, the gold, or the temple that makes the gold sacred? And, Whoever may swear by the altar, it is nothing, but whoever may swear by the gift upon it, he is obligated. Ye foolish and blind men, for which is greater, the gift, or the altar that makes the gift sacred? He therefore who swears by the altar, swears by it, and by all things on it. And he who swears by the temple, swears by it, and by him who dwells in it. And he who swears by heaven, swears by the throne of God, and by him who sits upon it. Woe to you, scholars and Pharisees, hypocrites! Because ye tithe the mint and the anise and the cummin, and have omitted the weightier matters of the law--justice and mercy and faith. These things must be done, and not neglecting t Ye blind guides, who strain out the gnat, and swallow the camel. Woe to you, scholars and Pharisees, hypocrites! Because ye cleanse the outside of the cup and of the platter, but inside they are full of plunder and unrighteousness. Thou blind Pharisee, cleanse first the inside of the cup and of the platter, so that the outside of them may also become clean. Woe to you, scholars and Pharisees, hypocrites! Because ye are like whitewashed tombs, which indeed appear beautiful outwardly, but inside are full of dead men's bones, and of all uncleanness. In this way also, ye indeed outwardly appear righteous to men, but inside ye are full of hypocrisy and lawlessness. Woe to you, scholars and Pharisees, hypocrites! Because ye build the tombs of the prophets, and adorn the sepulchers of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So then ye testify to yourselves that ye are sons of those who murdered the prophets. Then fill ye up the measure of your fathers. Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell? Because of this, behold, I send to you prophets, and wise men, and scholars. And some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city, so that upon you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom ye murdered between the sanctuary and the altar.

For every man will be salted with fire, and every sacrifice will be salted with salt material. The salt material is good, but if the salt material becomes saltless, by what will ye season it? Have salt in yourselves, and be at peace among each other.

The Spirit of lord LORD is upon me, because LORD has anointed me to preach good news to the poor. He has sent me to heal the broken-hearted, to proclaim liberty to the captives, {and recovering of sight to the blind (LXX/NT)}, and Verse Concepts

And LORD appeared to Solomon by night, and said to him, I have heard thy prayer, and have chosen this place to myself for a house of sacrifice. If I shut up the heavens so that there is no rain, or if I command the locust to devour the land, or if I send pestilence among my people, if my people, who are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin, and will heal their land.

And Jesus returned in the power of the Spirit into Galilee. And a report went out about him through the entire region around. And he taught in their synagogues, being glorified by all. And he came to Nazareth, where he was brought up. And according to that which was customary to him, he entered into the synagogue on the Sabbath day, and stood up to read. read more.
And the book of the prophet Isaiah was given to him. And having opened the book, he found the place where it was written, The Spirit of Lord is upon me, because he anointed me to preach good-news to the poor. He has sent me to heal the broken hearted, to proclaim deliverance to the captives, and recovering of sight to the blind, to sent forth in deliv

Fools are afflicted because of their transgression, and because of their iniquities. Their soul abhors all manner of food, and they draw near to the gates of death. Then they cry to LORD in their trouble, and he saves them out of their distresses. read more.
He sends his word, and heals them, and delivers [them] from their destructions.

And when the Pharisees saw it, they said to his disciples, Why does your teacher eat with the tax collectors and sinners? But Jesus having heard it, he said to them, Those who are strong have no need of a physician, but those who fare badly. But after going, learn what this means, I desire mercy, and not sacrifice, for I came not to call the righteous, but sinners for repentance.

And the scholars of the Pharisees, when they saw him eating with the tax collectors and sinners, they said to his disciples, Why is it that he eats and drinks with tax collectors and sinners? And when Jesus heard it he says to them, Those who are strong have no need of a physician, but those faring badly. I came not to call the righteous, but sinners for repentance.

And their scholars and Pharisees murmured against his disciples, saying, Why do ye eat and drink with the tax collectors and sinners? And having answered, Jesus said to them, Those who are well have no need of a physician, but those faring badly. I have not come to call the righteous but sinners to repentance.

Is any man weak among you? Let him summon the elders of the congregation, and let them pray near him, having anointed him with olive oil in the name of the Lord. And the prayer of faith will rescue him who is depressed, and the Lord will rouse him. And if he should be a man who has committed sins, they will be forgiven him. Confess ye the trespasses to each other, and pray for each other so that ye may be healed. A working supplication of a righteous man is very powerful.

And it came to pass while he relaxed in the house, and behold, many tax collectors and sinners having come, they were sitting with Jesus and his disciples. And when the Pharisees saw it, they said to his disciples, Why does your teacher eat with the tax collectors and sinners? But Jesus having heard it, he said to them, Those who are strong have no need of a physician, but those who fare badly. read more.
But after going, learn what this means, I desire mercy, and not sacrifice, for I came not to call the righteous, but sinners for repentance. Then the disciples of John come to him, saying, Why do we and the Pharisees fast much, but thy disciples fast not? And Jesus said to them, The sons of the wedding hall cannot mourn as long as the bridegroom is with them. But the days will come when the bridegroom will be taken away from them, and then they will fast. And no man puts a patch of new cloth upon an old garment, for the patch of it pulls from the garment, and a tear becomes worse. Neither do they put new wine into old wineskins. Otherwise the wineskins burst, and the wine is spilled, and the wineskins will perish. But they put new wine into fresh wineskins, and both are preserved.

And it came to pass, while he was dining in his house, that many tax collectors and sinners were dining with Jesus and his disciples, for there were many, and they followed him. And the scholars of the Pharisees, when they saw him eating with the tax collectors and sinners, they said to his disciples, Why is it that he eats and drinks with tax collectors and sinners? And when Jesus heard it he says to them, Those who are strong have no need of a physician, but those faring badly. I came not to call the righteous, but sinners for repentance. read more.
And John's disciples and those of the Pharisees were fasting. And they come and say to him, Why do John's disciples and those of the Pharisees fast, but the disciples with you do not fast? And Jesus said to them, The sons of the wedding hall cannot fast while the bridegroom is with them. As long as they have the bridegroom with them, they cannot fast. But the days will come when the bridegroom is taken away from them, and then they will they fast in those day. And no man sews a new patch of cloth on an old garment, otherwise the patch of it pulls away, the new from the old, and a tear becomes worse. And no man puts new wine into old wineskins, otherwise the new wine bursts the wineskins, and the wine is spilled, and the wineskins will be destroyed. But new wine must be put into fresh wineskins.

And Levi made a great feast for him in his house, and there was a large crowd of tax collectors and others who were relaxing with them. And their scholars and Pharisees murmured against his disciples, saying, Why do ye eat and drink with the tax collectors and sinners? And having answered, Jesus said to them, Those who are well have no need of a physician, but those faring badly. read more.
I have not come to call the righteous but sinners to repentance. And they said to him, Why do the disciples of John fast often, and make supplications, and likewise those of the Pharisees, but thine eat and drink. And he said to them, Ye cannot make the sons of the wedding hall fast while the bridegroom is with them. But the days will also come when the bridegroom will be taken away from them, then they will fast in those days. And he also spoke a parable to them. No man puts a patch of a new garment on an old garment, otherwise both the new tears, and that from the new will not blend with the old. And no man puts new wine into old wineskins, otherwise the new wine will burst the wineskins, and will itself be spilled, and the wineskins will be ruined. But new wine must be put into fresh wineskins, and both are preserved together. And no man having drunk old straightaway desires new, for he says, The old is better.

Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, Verse Concepts

Sacrifice and offering thou did not desire, {but a body thou have prepared for me (LXX/NT)}. Whole burnt-offering and sacrifice for sin thou did not require. Verse Concepts

And Samuel said, Has LORD as great delight in burnt-offerings and sacrifices, as in obeying the voice of LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. Verse Concepts

For I desire mercy, and not sacrifice, and the knowledge of God more than burnt-offerings. Verse Concepts

For thou delight not in sacrifice, else I would give it. Thou have no pleasure in burnt-offering. The sacrifices of God are a broken spirit. A broken and contrite heart, O God, thou will not despise.

What to me is the multitude of your sacrifices? says LORD. I have had enough of the burnt-offerings of rams, and the fat of fed beasts. And I do not delight in the blood of bullocks or of lambs or of he-goats. Verse Concepts

But after going, learn what this means, I desire mercy, and not sacrifice, for I came not to call the righteous, but sinners for repentance. Verse Concepts

But if ye had known what this means, I desire mercy and not sacrifice, ye would not have condemned the innocent. Verse Concepts

And when the Pharisees saw it, they said to his disciples, Why does your teacher eat with the tax collectors and sinners? But Jesus having heard it, he said to them, Those who are strong have no need of a physician, but those who fare badly. But after going, learn what this means, I desire mercy, and not sacrifice, for I came not to call the righteous, but sinners for repentance.

The God of our fathers raised up Jesus, whom ye murdered, having hung on a tree. God exalted this man with his right hand, a Pathfinder and a Savior to give repentance to Israel and remission of sins.

And when the Pharisees saw it, they said to his disciples, Why does your teacher eat with the tax collectors and sinners? But Jesus having heard it, he said to them, Those who are strong have no need of a physician, but those who fare badly. But after going, learn what this means, I desire mercy, and not sacrifice, for I came not to call the righteous, but sinners for repentance.

And the scholars of the Pharisees, when they saw him eating with the tax collectors and sinners, they said to his disciples, Why is it that he eats and drinks with tax collectors and sinners? And when Jesus heard it he says to them, Those who are strong have no need of a physician, but those faring badly. I came not to call the righteous, but sinners for repentance.

And their scholars and Pharisees murmured against his disciples, saying, Why do ye eat and drink with the tax collectors and sinners? And having answered, Jesus said to them, Those who are well have no need of a physician, but those faring badly. I have not come to call the righteous but sinners to repentance.

But after going, learn what this means, I desire mercy, and not sacrifice, for I came not to call the righteous, but sinners for repentance. Verse Concepts

For I desire mercy, and not sacrifice, and the knowledge of God more than burnt-offerings. Verse Concepts

Hear the word of LORD, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrah. What to me is the multitude of your sacrifices? says LORD. I have had enough of the burnt-offerings of rams, and the fat of fed beasts. And I do not delight in the blood of bullocks or of lambs or of he-goats. When ye come to appear before me, who has required this at your hand--to trample my courts? read more.
Bring no more vain oblations. Incense is an abomination to me. New moon and Sabbath, the calling of assemblies--I cannot bear iniquity and the solemn meeting. Your new moons and your appointed feasts my soul hates. They are a trouble to me. I am weary of bearing them.