Isaiah 1:11 Themes and Topics

Hear the word of LORD, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrah. What to me is the multitude of your sacrifices? says LORD. I have had enough of the burnt-offerings of rams, and the fat of fed beasts. And I do not delight in the blood of bullocks or of lambs or of he-goats.

And Samuel said, Has LORD as great delight in burnt-offerings and sacrifices, as in obeying the voice of LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. Verse Concepts

Hear the word of LORD, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrah. What to me is the multitude of your sacrifices? says LORD. I have had enough of the burnt-offerings of rams, and the fat of fed beasts. And I do not delight in the blood of bullocks or of lambs or of he-goats. When ye come to appear before me, who has required this at your hand--to trample my courts? read more.
Bring no more vain oblations. Incense is an abomination to me. New moon and Sabbath, the calling of assemblies--I cannot bear iniquity and the solemn meeting. Your new moons and your appointed feasts my soul hates. They are a trouble to me. I am weary of bearing them.

For what is the hope of the profane, though he gets him gain, when God takes away his soul? Will God hear his cry when trouble comes upon him? Will he delight himself in the Almighty, and call upon God at all times?

If I regard iniquity in my heart, LORD will not hear. Verse Concepts

Then all the elders of Israel gathered themselves together, and came to Samuel to Ramah. And they said to him, Behold, thou are old, and thy sons do not walk in thy ways. Now make for us a king to judge us like all the nations. But the thing displeased Samuel when they said, Give us a king to judge us. And Samuel prayed to LORD. read more.
And LORD said to Samuel, Hearken to the voice of the people in all that they say to thee, for they have not rejected thee, but they have rejected me, that I should not be king over them. According to all the works which they have done since the day that I brought them up out of Egypt even to this day, in that they have forsaken me, and served other gods, so do they also to thee. Now therefore hearken to their voice. However thou shall protest solemnly to them, and shall show them the manner of the king who shall reign over them. And Samuel told all the words of LORD to the people who asked of him a king. And he said, This will be the manner of the king who shall reign over you: He will take your sons, and appoint them to him for his chariots, and to be his horsemen, and they shall run before his chariots. And he will appoint them to him for captains of thousands, and captains of fifties. And [he will set some] to plow his ground, and to reap his harvest, and to make his instruments of war, and the instruments of his chariots. And he will take your daughters to be perfumers, and to be cooks, and to be bakers. And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants. And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants. And he will take your men-servants, and your maid-servants, and your finest young men, and your donkeys, and put them to his work. He will take the tenth of your flocks. And ye shall be his servants. And ye shall cry out in that day because of your king whom ye shall have chosen you, and LORD will not answer you in that day.

Hear the word of LORD, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrah. What to me is the multitude of your sacrifices? says LORD. I have had enough of the burnt-offerings of rams, and the fat of fed beasts. And I do not delight in the blood of bullocks or of lambs or of he-goats. When ye come to appear before me, who has required this at your hand--to trample my courts? read more.
Bring no more vain oblations. Incense is an abomination to me. New moon and Sabbath, the calling of assemblies--I cannot bear iniquity and the solemn meeting. Your new moons and your appointed feasts my soul hates. They are a trouble to me. I am weary of bearing them. And when ye spread forth your hands, I will hide my eyes from you. Yea, when ye make many prayers, I will not hear; your hands are full of blood.

Behold, LORD's hand is not shortened, that it cannot save, nor his ear heavy, that it cannot hear. But your iniquities have separated between you and your God, and your sins have hid his face from you so that he will not hear.

But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they might not hear. Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which LORD of hosts had sent by his Spirit by the former prophets. Therefore great wrath came from LORD of hosts. And it has come to pass that, as he cried, and they would not hear, so they shall cry, and I will not hear, said LORD of hosts.

Hear the word of LORD, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrah. What to me is the multitude of your sacrifices? says LORD. I have had enough of the burnt-offerings of rams, and the fat of fed beasts. And I do not delight in the blood of bullocks or of lambs or of he-goats. When ye come to appear before me, who has required this at your hand--to trample my courts? read more.
Bring no more vain oblations. Incense is an abomination to me. New moon and Sabbath, the calling of assemblies--I cannot bear iniquity and the solemn meeting. Your new moons and your appointed feasts my soul hates. They are a trouble to me. I am weary of bearing them. And when ye spread forth your hands, I will hide my eyes from you. Yea, when ye make many prayers, I will not hear; your hands are full of blood.

Behold, LORD's hand is not shortened, that it cannot save, nor his ear heavy, that it cannot hear. But your iniquities have separated between you and your God, and your sins have hid his face from you so that he will not hear.

And LORD said to Moses, Behold, thou shall sleep with thy fathers. And this people will rise up, and play the harlot after the strange gods of the land where they go to be among them, and will forsake me, and break my covenant whic Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall come upon them, so that they will say in that day, H And I will surely hide my face in that day for all the evil which they shall have wrought, in that they have turned to other gods.

They sacrificed to demons, not God, to gods that they knew not, to new [gods] that came up of late, which your fathers did not dread. Thou are unmindful of the Rock that begot thee, and have forgotten God who gave thee birth. And LORD saw, and abhorred, because of the provocation of his sons and his daughters. read more.
And he said, I will hide my face from them. I will see what their end shall be. For they are a very perverse generation, sons in whom is no faithfulness.

For from of old men have not heard, nor perceived by the ear, neither has the eye seen, O God, besides thee, [what] he has prepared for him who waits for him. Thou meet him who rejoices and works righteousness, those who remember thee in thy ways. Behold, thou were angry, and we sinned. Therefore we have erred. For we have all become as unclean, and all our righteous acts are as a polluted garment. And we all fade as a leaf. And our iniquities, like the wind, take us away. read more.
And there is none who calls upon thy name, who stirs himself up to take hold of thee. For thou have hid thy face from us, and have consumed us through our iniquities.

Moreover the word of LORD came to Jeremiah the second time, while he was yet shut up in the court of the guard, saying, Thus says LORD who does it, LORD who forms it to establish it; LORD is his name: Call to me, and I will answer thee, and will show thee great things, and difficult, which thou know not. read more.
For thus says LORD, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are broken down [to defend] against the mounds and against the sword, while [men] come to fight with the Chaldeans, and to fill them with the dead bodies of men, whom I have slain in my anger and in my wrath, and for all whose wickedness I have hid my face from this city:

So the house of Israel shall know that I am LORD their God, from that day and forward. And the nations shall know that the house of Israel went into captivity for their iniquity, because they trespassed against me, and I hid my face from them. So I gave them into the hand of their adversaries, and they fell all of th I did to them according to their uncleanness and according to their transgressions. And I hid my face from them.

What to me is the multitude of your sacrifices? says LORD. I have had enough of the burnt-offerings of rams, and the fat of fed beasts. And I do not delight in the blood of bullocks or of lambs or of he-goats. When ye come to appear before me, who has required this at your hand--to trample my courts? Bring no more vain oblations. Incense is an abomination to me. New moon and Sabbath, the calling of assemblies--I cannot bear iniquity and the solemn meeting. read more.
Your new moons and your appointed feasts my soul hates. They are a trouble to me. I am weary of bearing them. And when ye spread forth your hands, I will hide my eyes from you. Yea, when ye make many prayers, I will not hear; your hands are full of blood.

Why have we fasted, [they say], and thou see not? We have afflicted our soul, and thou take no knowledge. Behold, in the day of your fast ye find pleasure, and exact from all your laborers. Behold, ye fast for strife and contention, and to smite with the fist of wickedness. Ye do not fast this day so as to make your voice to be heard on high. Is such the fast that I have chosen, the day for a man to afflict his soul? Is it to bow down his head as a rush, and to spread sackcloth and ashes under him? Will thou call this a fast, and an acceptable day to LORD?

And in vain they worship me, teaching as doctrines the commandments of men. Verse Concepts

He who slaughters an ox is as he who kills a man. He who sacrifices a lamb, as he who breaks a dog's neck. He who offers an oblation, [as] swine's blood. He who burns frankincense, as he who blesses an idol. Yea, they have chosen t Verse Concepts

What to me is the multitude of your sacrifices? says LORD. I have had enough of the burnt-offerings of rams, and the fat of fed beasts. And I do not delight in the blood of bullocks or of lambs or of he-goats. Verse Concepts

Sacrifice and offering thou did not desire, {but a body thou have prepared for me (LXX/NT)}. Whole burnt-offering and sacrifice for sin thou did not require. Verse Concepts

And Samuel said, Has LORD as great delight in burnt-offerings and sacrifices, as in obeying the voice of LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. Verse Concepts

Thus says LORD of hosts, the God of Israel: Add your burnt-offerings to your sacrifices, and eat ye flesh. For I spoke not to your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt-offerings or sacrifices. But this thing I commanded them, saying, Hearken to my voice, and I will be your God, and ye shall be my people. And walk ye in all the way that I command you, that it may be well with you.

And Lebanon is not sufficient to burn, nor the beasts of it sufficient for a burnt-offering. Verse Concepts

And to love him from the whole heart, and from the whole understanding, and from the whole soul, and from the whole strength, and to love his neighbor as himself, is more than all whole burnt-offerings and sacrifices. Verse Concepts

For I desire mercy, and not sacrifice, and the knowledge of God more than burnt-offerings. Verse Concepts

To what purpose does there come to me frankincense from Sheba, and the sweet cane from a far country? Your burnt-offerings are not acceptable, nor your sacrifices pleasing to me. Verse Concepts

He who slaughters an ox is as he who kills a man. He who sacrifices a lamb, as he who breaks a dog's neck. He who offers an oblation, [as] swine's blood. He who burns frankincense, as he who blesses an idol. Yea, they have chosen t Verse Concepts

As for the sacrifices of my offerings, they sacrifice flesh and eat it, but LORD does not accept them. He will now remember their iniquity, and visit their sins. They shall return to Egypt. Verse Concepts

When they fast, I will not hear their cry. And when they offer burnt-offering and meal-offering, I will not accept them. But I will consume them by the sword, and by the famine, and by the pestilence. Verse Concepts

Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, Verse Concepts

Sacrifice and offering thou did not desire, {but a body thou have prepared for me (LXX/NT)}. Whole burnt-offering and sacrifice for sin thou did not require. Verse Concepts

And Samuel said, Has LORD as great delight in burnt-offerings and sacrifices, as in obeying the voice of LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. Verse Concepts

For I desire mercy, and not sacrifice, and the knowledge of God more than burnt-offerings. Verse Concepts

For thou delight not in sacrifice, else I would give it. Thou have no pleasure in burnt-offering. The sacrifices of God are a broken spirit. A broken and contrite heart, O God, thou will not despise.

What to me is the multitude of your sacrifices? says LORD. I have had enough of the burnt-offerings of rams, and the fat of fed beasts. And I do not delight in the blood of bullocks or of lambs or of he-goats. Verse Concepts

But after going, learn what this means, I desire mercy, and not sacrifice, for I came not to call the righteous, but sinners for repentance. Verse Concepts

But if ye had known what this means, I desire mercy and not sacrifice, ye would not have condemned the innocent. Verse Concepts

If ye died with Christ from the rudiments of the world, why do ye submit to rules, as though living in the world? Do not handle, nor taste, nor touch (which are all things for consumption by use), according to the commandments and teachings of men? read more.
Which having, are indeed a matter of wisdom in will-worship, and self-mortification, and austerity of the body--not in any value against indulgence of the flesh.

For in Christ Jesus neither circumcision avails anything nor uncircumcision, but faith working through love. Verse Concepts

For in Christ Jesus neither circumcision avails anything nor uncircumcision, but a new creation. Verse Concepts

having abolished in his flesh the enmity--the law of the commandments in ordinances--so that he might create in himself the two into one new man, making peace, Verse Concepts

having erased the handwriting against us in the regulations that were hostile to us, and he has taken it up from the midst, having nailed it to the cross. Verse Concepts

Now indeed therefore the first had ordinances of divine service and the earthly sanctuary. Verse Concepts

Hear the word of LORD, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrah. What to me is the multitude of your sacrifices? says LORD. I have had enough of the burnt-offerings of rams, and the fat of fed beasts. And I do not delight in the blood of bullocks or of lambs or of he-goats. When ye come to appear before me, who has required this at your hand--to trample my courts? read more.
Bring no more vain oblations. Incense is an abomination to me. New moon and Sabbath, the calling of assemblies--I cannot bear iniquity and the solemn meeting. Your new moons and your appointed feasts my soul hates. They are a trouble to me. I am weary of bearing them. And when ye spread forth your hands, I will hide my eyes from you. Yea, when ye make many prayers, I will not hear; your hands are full of blood. Wash you, make you clean, put away the evil of your doings from before my eyes. Cease to do evil. Learn to do good. Seek justice, relieve the oppressed, judge the fatherless, plead for the widow.

this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains. Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation.

Hear the word of LORD, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrah. What to me is the multitude of your sacrifices? says LORD. I have had enough of the burnt-offerings of rams, and the fat of fed beasts. And I do not delight in the blood of bullocks or of lambs or of he-goats. When ye come to appear before me, who has required this at your hand--to trample my courts? read more.
Bring no more vain oblations. Incense is an abomination to me. New moon and Sabbath, the calling of assemblies--I cannot bear iniquity and the solemn meeting. Your new moons and your appointed feasts my soul hates. They are a trouble to me. I am weary of bearing them. And when ye spread forth your hands, I will hide my eyes from you. Yea, when ye make many prayers, I will not hear; your hands are full of blood.

And Samuel said, Has LORD as great delight in burnt-offerings and sacrifices, as in obeying the voice of LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. Verse Concepts

Hear the word of LORD, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrah. What to me is the multitude of your sacrifices? says LORD. I have had enough of the burnt-offerings of rams, and the fat of fed beasts. And I do not delight in the blood of bullocks or of lambs or of he-goats. When ye come to appear before me, who has required this at your hand--to trample my courts? read more.
Bring no more vain oblations. Incense is an abomination to me. New moon and Sabbath, the calling of assemblies--I cannot bear iniquity and the solemn meeting. Your new moons and your appointed feasts my soul hates. They are a trouble to me. I am weary of bearing them.

Many, O LORD my God, are the wonderful works which thou have done, and thy thoughts which are toward us. They cannot be set in order to thee. If I would declare and speak of them, they are more than can be numbered. Sacrifice and offering thou did not desire, {but a body thou have prepared for me (LXX/NT)}. Whole burnt-offering and sacrifice for sin thou did not require.

For I desire mercy, and not sacrifice, and the knowledge of God more than burnt-offerings. Verse Concepts

Hear the word of LORD, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrah. What to me is the multitude of your sacrifices? says LORD. I have had enough of the burnt-offerings of rams, and the fat of fed beasts. And I do not delight in the blood of bullocks or of lambs or of he-goats. When ye come to appear before me, who has required this at your hand--to trample my courts? read more.
Bring no more vain oblations. Incense is an abomination to me. New moon and Sabbath, the calling of assemblies--I cannot bear iniquity and the solemn meeting. Your new moons and your appointed feasts my soul hates. They are a trouble to me. I am weary of bearing them.

But Jesus having heard it, he said to them, Those who are strong have no need of a physician, but those who fare badly. But after going, learn what this means, I desire mercy, and not sacrifice, for I came not to call the righteous, but sinners for repentance.

Many, O LORD my God, are the wonderful works which thou have done, and thy thoughts which are toward us. They cannot be set in order to thee. If I would declare and speak of them, they are more than can be numbered. Sacrifice and offering thou did not desire, {but a body thou have prepared for me (LXX/NT)}. Whole burnt-offering and sacrifice for sin thou did not require.

For the law having a shadow of the good things that are coming, not the same substance of the events, with the same sacrifices that are offered continually each year, they are never able to fully perfect those who are approaching. Otherwise would they not have ceased being offered, because of those who worship, once having been cleansed, to have no further conscience of sins? But in them is a reminder of sins each year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body. In whole burnt offerings, and for sin thou were not pleased. Then I said, Lo, I come (in the volume of a book it is written about me) to do thy will, O God, saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law. Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second.