Thematic Bible




Thematic Bible



This third time do I come unto you; on the mouth of two witnesses or three shall every saying be established;

whoso smiteth a person, by the mouth of witnesses doth one slay the murderer; and one witness doth not testify against a person -- to die.

By the mouth of two witnesses or of three witnesses is he who is dead put to death; he is not put to death by the mouth of one witness;

'One witness doth not rise against a man for any iniquity, and for any sin, in any sin which he sinneth; by the mouth of two witnesses, or by the mouth of three witnesses, is a thing established.



any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,


And the land hath been defiled under its inhabitants, Because they have transgressed laws, They have changed a statute, They have made void a covenant age-during.

And the earth is corrupt before God, and the earth is filled with violence. And God seeth the earth, and lo, it hath been corrupted, for all flesh hath corrupted its way on the earth. And God said to Noah, 'An end of all flesh hath come before Me, for the earth hath been full of violence from their presence; and lo, I am destroying them with the earth.

whoso smiteth a person, by the mouth of witnesses doth one slay the murderer; and one witness doth not testify against a person -- to die. And ye take no atonement for the life of a murderer who is condemned -- to die, for he is certainly put to death; and ye take no atonement for him to flee unto the city of his refuge, to turn back to dwell in the land, until the death of the priest. read more.
And ye profane not the land which ye are in, for blood profaneth the land; as to the land, it is not pardoned for blood which is shed in it except by the blood of him who sheddeth it;

And they sacrifice their sons And their daughters to destroyers, And they shed innocent blood -- Blood of their sons and of their daughters, Whom they have sacrificed to idols of Canaan, And the land is profaned with blood. And they are defiled with their works, And commit whoredom in their habitual doings.

Lo, I am sending for many fishers, An affirmation of Jehovah, And they have fished them, And after this I send for many hunters, And they have hunted them from off every mountain, And from off every hill, and from holes of the rocks. For Mine eyes are upon all their ways, They have not been hidden from My face, Nor hath their iniquity been concealed from before Mine eyes. And I have recompensed a first -- A second time -- their iniquity and their sin, Because of their polluting My land, With the carcase of their detestable things, Yea, their abominable things have filled Mine inheritance. read more.
O Jehovah, my strength, and my fortress, And my refuge in a day of adversity, Unto Thee nations do come from the ends of earth, And say, Only falsehood did our fathers inherit, Vanity, and none among them is profitable. Doth man make for himself gods, And they -- no gods? Therefore, lo, I am causing them to know at this time, I cause them to know My hand and My might, And they have known that My name is Jehovah!

And there is a word of Jehovah unto me, saying, 'Son of man, The house of Israel are dwelling on their land, And they defile it by their way and by their doings, As the uncleanness of a separated one hath their way been before Me. And I do pour out My fury upon them For the blood that they shed on the land, And with their idols they have defiled it.


He saith to him, 'What kind?' And Jesus said, 'Thou shalt not kill, thou shalt not commit adultery, thou shalt not steal, thou shalt not bear false witness,

And when a person doth sin, and hath heard the voice of an oath, and he is witness, or hath seen, or hath known -- if he declare not, then he hath borne his iniquity:

'Bring out the reviler unto the outside of the camp; and all those hearing have laid their hands on his head, and all the company have stoned him.

whoso smiteth a person, by the mouth of witnesses doth one slay the murderer; and one witness doth not testify against a person -- to die.


any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,

Be not a witness for nought against thy neighbour, Or thou hast enticed with thy lips.



from a false matter thou dost keep far off, and an innocent and righteous man thou dost not slay; for I do not justify a wicked man.

By the mouth of two witnesses or of three witnesses is he who is dead put to death; he is not put to death by the mouth of one witness; the hand of the witnesses is on him, in the first place, to put him to death, and the hand of all the people last; and thou hast put away the evil thing out of thy midst.

'One witness doth not rise against a man for any iniquity, and for any sin, in any sin which he sinneth; by the mouth of two witnesses, or by the mouth of three witnesses, is a thing established. 'When a violent witness doth rise against a man, to testify against him apostasy, then have both the men who have the strife stood before Jehovah, before the priests and the judges who are in those days, read more.
and the judges have searched diligently, and lo, the witness is a false witness, a falsehood he hath testified against his brother: 'Then ye have done to him as he devised to do to his brother, and thou hast put away the evil thing out of thy midst, and those who are left do hear and fear, and add not to do any more according to this evil thing in thy midst; and thine eye doth not pity -- life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.


'And when a man doth presume against his neighbour to slay him with subtilty, from Mine altar thou dost take him to die.

'And only your blood for your lives do I require; from the hand of every living thing I require it, and from the hand of man, from the hand of every man's brother I require the life of man; whoso sheddeth man's blood, by man is his blood shed: for in the image of God hath He made man.

And if with an instrument of iron he hath smitten him, and he dieth, he is a murderer: the murderer is certainly put to death. And if with a stone in the hand, wherewith he dieth, he hath smitten him, and he dieth, he is a murderer: the murderer is certainly put to death. Or with a wooden instrument in the hand, wherewith he dieth, he hath smitten him, and he dieth, he is a murderer: the murderer is certainly put to death. read more.
'The redeemer of blood himself doth put the murderer to death; in his coming against him he doth put him to death. And if in hatred he thrust him through, or hath cast anything at him by lying in wait, and he dieth; or in enmity he hath smitten him with his hand, and he dieth; the smiter is certainly put to death; he is a murderer; the redeemer of blood doth put the murderer to death in his coming against him.

whoso smiteth a person, by the mouth of witnesses doth one slay the murderer; and one witness doth not testify against a person -- to die. And ye take no atonement for the life of a murderer who is condemned -- to die, for he is certainly put to death; and ye take no atonement for him to flee unto the city of his refuge, to turn back to dwell in the land, until the death of the priest. read more.
And ye profane not the land which ye are in, for blood profaneth the land; as to the land, it is not pardoned for blood which is shed in it except by the blood of him who sheddeth it;

And Cain saith unto Jehovah, 'Greater is my punishment than to be borne; lo, Thou hast driven me to-day from off the face of the ground, and from Thy face I am hid; and I have been a wanderer, even a trembling one, in the earth, and it hath been -- every one finding me doth slay me.' And Jehovah saith to him, 'Therefore -- of any slayer of Cain sevenfold it is required;' and Jehovah setteth to Cain a token that none finding him doth slay him.

and now, my son, hearken to my voice, and rise, flee for thyself unto Laban my brother, to Haran, and thou hast dwelt with him some days, till thy brother's fury turn back, till thy brother's anger turn back from thee, and he hath forgotten that which thou hast done to him, and I have sent and taken thee from thence; why am I bereaved even of you both the same day?'



And when a man is hating his neighbour, and hath lain in wait for him, and risen against him, and smitten him -- the life, and he hath died, and he hath fled unto one of these cities, then the elders of his city have sent and taken him from thence, and given him into the hand of the redeemer of blood, and he hath died; thine eye hath no pity on him, and thou hast put away the innocent blood from Israel, and it is well with thee.

'Wherefore hast thou despised the word of Jehovah, to do the evil thing in His eyes? Uriah the Hittite thou hast smitten by the sword, and his wife thou hast taken to thee for a wife, and him thou hast slain by the sword of the Bene-Ammon. 'And now, the sword doth not turn aside from thy house unto the age, because thou hast despised Me, and dost take the wife of Uriah the Hittite to be to thee for a wife; thus said Jehovah, Lo, I am raising up against thee evil, out of thy house, and have taken thy wives before thine eyes, and given to thy neighbour, and he hath lain with thy wives before the eyes of this sun; read more.
for thou hast done it in secret, and I do this thing before all Israel, and before the sun.'



whoso smiteth a person, by the mouth of witnesses doth one slay the murderer; and one witness doth not testify against a person -- to die.

when thou tillest the ground, it doth not add to give its strength to thee -- a wanderer, even a trembling one, thou art in the earth.' And Cain saith unto Jehovah, 'Greater is my punishment than to be borne; lo, Thou hast driven me to-day from off the face of the ground, and from Thy face I am hid; and I have been a wanderer, even a trembling one, in the earth, and it hath been -- every one finding me doth slay me.' read more.
And Jehovah saith to him, 'Therefore -- of any slayer of Cain sevenfold it is required;' and Jehovah setteth to Cain a token that none finding him doth slay him.

And they turn back, and declare to him, and he saith, 'The word of Jehovah it is, that He spake by the hand of this servant Elijah the Tishbite, saying, In the portion of Jezreel do the dogs eat the flesh of Jezebel, and the carcase of Jezebel hath been as dung on the face of the field in the portion of Jezreel, that they say not, This is Jezebel.'


whoso smiteth a person, by the mouth of witnesses doth one slay the murderer; and one witness doth not testify against a person -- to die.

'One witness doth not rise against a man for any iniquity, and for any sin, in any sin which he sinneth; by the mouth of two witnesses, or by the mouth of three witnesses, is a thing established.

And when a man is hating his neighbour, and hath lain in wait for him, and risen against him, and smitten him -- the life, and he hath died, and he hath fled unto one of these cities,


'And only your blood for your lives do I require; from the hand of every living thing I require it, and from the hand of man, from the hand of every man's brother I require the life of man; whoso sheddeth man's blood, by man is his blood shed: for in the image of God hath He made man.

And if with an instrument of iron he hath smitten him, and he dieth, he is a murderer: the murderer is certainly put to death. And if with a stone in the hand, wherewith he dieth, he hath smitten him, and he dieth, he is a murderer: the murderer is certainly put to death. Or with a wooden instrument in the hand, wherewith he dieth, he hath smitten him, and he dieth, he is a murderer: the murderer is certainly put to death. read more.
'The redeemer of blood himself doth put the murderer to death; in his coming against him he doth put him to death. And if in hatred he thrust him through, or hath cast anything at him by lying in wait, and he dieth; or in enmity he hath smitten him with his hand, and he dieth; the smiter is certainly put to death; he is a murderer; the redeemer of blood doth put the murderer to death in his coming against him.

By the mouth of two witnesses or of three witnesses is he who is dead put to death; he is not put to death by the mouth of one witness;

whoso smiteth a person, by the mouth of witnesses doth one slay the murderer; and one witness doth not testify against a person -- to die. And ye take no atonement for the life of a murderer who is condemned -- to die, for he is certainly put to death; and ye take no atonement for him to flee unto the city of his refuge, to turn back to dwell in the land, until the death of the priest. read more.
And ye profane not the land which ye are in, for blood profaneth the land; as to the land, it is not pardoned for blood which is shed in it except by the blood of him who sheddeth it;


whoso smiteth a person, by the mouth of witnesses doth one slay the murderer; and one witness doth not testify against a person -- to die.

By the mouth of two witnesses or of three witnesses is he who is dead put to death; he is not put to death by the mouth of one witness;

'One witness doth not rise against a man for any iniquity, and for any sin, in any sin which he sinneth; by the mouth of two witnesses, or by the mouth of three witnesses, is a thing established.


Then Moses separateth three cities beyond the Jordan, towards the sun-rising, for the fleeing thither of the man-slayer, who slayeth his neighbour unknowingly, and he is not hating him heretofore, and he hath fled unto one of these cities, and he hath lived: Bezer, in the wilderness, in the land of the plain, of the Reubenite; and Ramoth, in Gilead, of the Gadite; and Golan, in Bashan, of the Manassahite.

And Jehovah speaketh unto Joshua, saying, 'Speak unto the sons of Israel, saying, Give for you cities of refuge, as I have spoken unto you by the hand of Moses, for the fleeing thither of a man-slayer smiting life inadvertently, without knowledge; and they have been to you for a refuge from the redeemer of blood. read more.
When one hath fled unto one of these cities, and hath stood at the opening of the gate of the city, and hath spoken in the ears of the elders of that city his matter, then they have gathered him into the city unto them, and have given to him a place, and he hath dwelt with them. 'And when the redeemer of blood doth pursue after him, then they do not shut up the man-slayer into his hand, for without knowledge he hath smitten his neighbour, and is not hating him hitherto; and he hath dwelt in that city till his standing before the company for judgment, till the death of the chief priest who is in those days -- then doth the man-slayer turn back and hath come unto his city, and unto his house, unto the city whence he fled.'

as to him who hath not laid wait, and God hath brought to his hand, I have even set for thee a place whither he doth flee. 'And when a man doth presume against his neighbour to slay him with subtilty, from Mine altar thou dost take him to die.

and have prepared to yourselves cities -- cities of refuge they are to you -- then fled thither hath a man-slayer, smiting a person unawares, and the cities have been to you for a refuge from the redeemer, and the man-slayer doth not die till his standing before the company for judgment. As to the cities which ye give -- six are cities of refuge to you; read more.
the three of the cities ye give beyond the Jordan, and the three of the cities ye give in the land of Canaan; cities of refuge they are. To sons of Israel, and to a sojourner, and to a settler in their midst, are these six cities for a refuge, for the fleeing thither of any one smiting a person unawares. And if with an instrument of iron he hath smitten him, and he dieth, he is a murderer: the murderer is certainly put to death. And if with a stone in the hand, wherewith he dieth, he hath smitten him, and he dieth, he is a murderer: the murderer is certainly put to death. Or with a wooden instrument in the hand, wherewith he dieth, he hath smitten him, and he dieth, he is a murderer: the murderer is certainly put to death. 'The redeemer of blood himself doth put the murderer to death; in his coming against him he doth put him to death. And if in hatred he thrust him through, or hath cast anything at him by lying in wait, and he dieth; or in enmity he hath smitten him with his hand, and he dieth; the smiter is certainly put to death; he is a murderer; the redeemer of blood doth put the murderer to death in his coming against him. 'And if, in an instant, without enmity, he hath thrust him through, or hath cast at him any instrument, without lying in wait; or with any stone wherewith he dieth, without seeing, and causeth it to fall upon him, and he dieth, and he is not his enemy, nor seeking his evil; then have the company judged between the smiter and the redeemer of blood, by these judgments. 'And the company have delivered the man-slayer out of the hand of the redeemer of blood, and the company have caused him to turn back unto the city of his refuge, whither he hath fled, and he hath dwelt in it till the death of the chief priest, who hath been anointed with the holy oil. And if the man-slayer at all go out from the border of the city of his refuge whither he fleeth, and the redeemer of blood hath found him at the outside of the border of the city of his refuge, and the redeemer of blood hath slain the man-slayer, blood is not for him; for in the city of his refuge he doth dwell till the death of the chief priest; and after the death of the chief priest doth the man-slayer turn back unto the city of his possession. 'And these things have been to you for a statute of judgment to your generations, in all your dwellings: whoso smiteth a person, by the mouth of witnesses doth one slay the murderer; and one witness doth not testify against a person -- to die. And ye take no atonement for the life of a murderer who is condemned -- to die, for he is certainly put to death; and ye take no atonement for him to flee unto the city of his refuge, to turn back to dwell in the land, until the death of the priest.

three cities thou dost separate for thee in the midst of thy land which Jehovah thy God is giving to thee to possess it. Thou dost prepare for thee the way, and hast divided into three parts the border of thy land which Jehovah thy God doth cause thee to inherit, and it hath been for the fleeing thither of every man-slayer. And this is the matter of the man-slayer who fleeth thither, and hath lived: He who smiteth his neighbour unknowingly, and is not hating him heretofore, read more.
even he who cometh in with his neighbour into a forest to hew wood, and his hand hath driven with an axe to cut the tree, and the iron hath slipped from the wood, and hath met his neighbour, and he hath died -- he doth flee unto one of these cities, and hath lived, lest the redeemer of blood pursue after the man-slayer when his heart is hot, and hath overtaken him (because the way is great), and hath smitten him -- the life, and he hath no sentence of death, for he is not hating him heretofore; therefore I am commanding thee, saying, Three cities thou dost separate to thee. And if Jehovah thy God doth enlarge thy border, as He hath sworn to thy fathers, and hath given to thee all the land which He hath spoken to give to thy fathers -- when thou keepest all this command to do it, which I am commanding thee to-day, to love Jehovah thy God, and to walk in His ways all the days -- then thou hast added to thee yet three cities to these three; and innocent blood is not shed in the midst of thy land which Jehovah thy God is giving to thee -- an inheritance, and there hath been upon thee blood. And when a man is hating his neighbour, and hath lain in wait for him, and risen against him, and smitten him -- the life, and he hath died, and he hath fled unto one of these cities, then the elders of his city have sent and taken him from thence, and given him into the hand of the redeemer of blood, and he hath died; thine eye hath no pity on him, and thou hast put away the innocent blood from Israel, and it is well with thee.


This third time do I come unto you; on the mouth of two witnesses or three shall every saying be established;

whoso smiteth a person, by the mouth of witnesses doth one slay the murderer; and one witness doth not testify against a person -- to die.

By the mouth of two witnesses or of three witnesses is he who is dead put to death; he is not put to death by the mouth of one witness;

any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,

'One witness doth not rise against a man for any iniquity, and for any sin, in any sin which he sinneth; by the mouth of two witnesses, or by the mouth of three witnesses, is a thing established. 'When a violent witness doth rise against a man, to testify against him apostasy, then have both the men who have the strife stood before Jehovah, before the priests and the judges who are in those days, read more.
and the judges have searched diligently, and lo, the witness is a false witness, a falsehood he hath testified against his brother: 'Then ye have done to him as he devised to do to his brother, and thou hast put away the evil thing out of thy midst, and those who are left do hear and fear, and add not to do any more according to this evil thing in thy midst; and thine eye doth not pity -- life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

'And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; and if he may not hear, take with thee yet one or two, that by the mouth of two witnesses or three every word may stand.

The Pharisees, therefore, said to him, 'Thou of thyself dost testify, thy testimony is not true;' Jesus answered and said to them, 'And if I testify of myself -- my testimony is true, because I have known whence I came, and whither I go, and ye -- ye have not known whence I come, or whither I go. 'Ye according to the flesh do judge; I do not judge any one, read more.
and even if I do judge my judgment is true, because I am not alone, but I and the Father who sent me; and also in your law it hath been written, that the testimony of two men are true; I am one who is testifying of myself, and the Father who sent me doth testify of me.' They said, therefore, to him, 'Where is thy father?' Jesus answered, 'Ye have neither known me nor my Father: if me ye had known, my Father also ye had known.'


This third time do I come unto you; on the mouth of two witnesses or three shall every saying be established;

whoso smiteth a person, by the mouth of witnesses doth one slay the murderer; and one witness doth not testify against a person -- to die.

By the mouth of two witnesses or of three witnesses is he who is dead put to death; he is not put to death by the mouth of one witness;

'One witness doth not rise against a man for any iniquity, and for any sin, in any sin which he sinneth; by the mouth of two witnesses, or by the mouth of three witnesses, is a thing established.



any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,

and also in your law it hath been written, that the testimony of two men are true;


This third time do I come unto you; on the mouth of two witnesses or three shall every saying be established;

whoso smiteth a person, by the mouth of witnesses doth one slay the murderer; and one witness doth not testify against a person -- to die.

By the mouth of two witnesses or of three witnesses is he who is dead put to death; he is not put to death by the mouth of one witness;

'One witness doth not rise against a man for any iniquity, and for any sin, in any sin which he sinneth; by the mouth of two witnesses, or by the mouth of three witnesses, is a thing established.



any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,