Thematic Bible: Parables of
Thematic Bible
Fool » Parables of » Of the rich fool
And he spake a parable to them, saying, The farm of a certain rich man bore well: And he calculated in himself, saying, What shall I do, for I have not where I shall collect together my fruits? And he said, This will I do: I will pull down my stores, and build greater; and there will I collect all my produce and my good things. read more.
And I will say to my soul, Soul, thou hast many good things laid up for many years; rest, eat, drink, be gladdened. And God said to him, O foolish one, this night they require thy soul from thee: and what thou hast prepared, to whom shall it be?
And I will say to my soul, Soul, thou hast many good things laid up for many years; rest, eat, drink, be gladdened. And God said to him, O foolish one, this night they require thy soul from thee: and what thou hast prepared, to whom shall it be?
Fool » Parables of » Of the foolish virgns
Then shall the kingdom of the heavens be likened to ten virgins, who having taken their lanterns, went forth to the meeting of the bridegroom. And five of them were discerning, and five foolish. Those foolish having taken their lanterns, took no oil with them. read more.
And the discerning took oil in their vessels with their lanterns. And the bridegroom delaying, they all slumbered and slept. And in the middle of the night there was a cry, Behold, the bridegroom comes; go ye forth to his meeting. Then all these virgins were aroused, and put their lanterns in order. And the foolish said to the discerning, Give us of your oil; for our lights are quenched. And the discerning answered, saying, Lest it should not suffice us and you: but go ye rather to those selling, and buy for yourselves. And they, going to buy, the bridegroom came; and they prepared, went in with him to the nuptials; and the door was locked. And afterwards came also the rest of the virgins, saying, Lord, Lord, open to us. And he having answered said, Truly I say to you, I know you not. Watch, therefore, for ye know not the day, neither the hour, in which the Son of man comes.
And the discerning took oil in their vessels with their lanterns. And the bridegroom delaying, they all slumbered and slept. And in the middle of the night there was a cry, Behold, the bridegroom comes; go ye forth to his meeting. Then all these virgins were aroused, and put their lanterns in order. And the foolish said to the discerning, Give us of your oil; for our lights are quenched. And the discerning answered, saying, Lest it should not suffice us and you: but go ye rather to those selling, and buy for yourselves. And they, going to buy, the bridegroom came; and they prepared, went in with him to the nuptials; and the door was locked. And afterwards came also the rest of the virgins, saying, Lord, Lord, open to us. And he having answered said, Truly I say to you, I know you not. Watch, therefore, for ye know not the day, neither the hour, in which the Son of man comes.
Jesus Christ » Parables of » The sower
And he spake to them many things in parables, saying, Behold, he, the sower, went forth to sow. And in his sowing some truly fell by the way, and the flying things came and swallowed them down. And others fell upon rocky places where it had not much earth, and quickly it sprang forth, for it had no depth of earth. read more.
And the sun having risen, it was parched up; and for the not having a root, it was dried up. And others fell among thorns, and the thorns came up and choked them. And others fell upon good earth and gave fruit, some truly a hundred, and some sixty, and some thirty. He having ears to hear let him hear.
And the sun having risen, it was parched up; and for the not having a root, it was dried up. And others fell among thorns, and the thorns came up and choked them. And others fell upon good earth and gave fruit, some truly a hundred, and some sixty, and some thirty. He having ears to hear let him hear.
The sower went out to sow his seed; and in his sowing, some truly fell by the way, and was trodden down, and the fowls of heaven devoured it. And other fell upon a rock; and having brought forth, was dried up, for it had no moisture. And other fell in the midst of thorns; and the thorns grew together and choked it. read more.
And other fell upon good earth; and having brought forth, made fruit, a hundredfold. Saying these, he called out, He having ears to hear, let him hear.
And other fell upon good earth; and having brought forth, made fruit, a hundredfold. Saying these, he called out, He having ears to hear, let him hear.
Therefore hear ye the parable of him sowing. Every one hearing, and not understanding, the evil one comes, and carries off that sown in his heart. This is he having sown by the way. And he having sown upon rocky places, this is he hearing the word, and quickly with joy receiving it; read more.
And has no root in himself, but is for a time; and there being pressure or expulsion for the word, straightly is he offended. And he having sown among thorns, this is he hearing the word; and the care of this time, and the deceit of riches, choke the word, and it is unfruitful. But he having sown upon good earth is he hearing the word, and understanding; who indeed bears fruit, and who makes truly a hundred, and who sixty, and who thirty.
And has no root in himself, but is for a time; and there being pressure or expulsion for the word, straightly is he offended. And he having sown among thorns, this is he hearing the word; and the care of this time, and the deceit of riches, choke the word, and it is unfruitful. But he having sown upon good earth is he hearing the word, and understanding; who indeed bears fruit, and who makes truly a hundred, and who sixty, and who thirty.
And again he began to teach by the sea: and a great crowd was gathered together to him, so that he, having gone into the ship, sat in the sea; and all the crowd was by the sea upon land. And he taught them in parables many things, and said to them in his teaching, Hear ye; behold, he sowing went out to sow: read more.
And it was in sowing some truly fell by the way, and the flying things of heaven came and ate it down. And other fell upon stony places, where it had not much earth; and quickly it sprang forth, for it had no deepness of earth: And the sun having risen, it was parched up; and because it had no root, it was dried up. And other fell in thorns, and the thorns came up, and choked it, and it gave no fruit. And other fell in good earth, and gave fruit coming up and increasing; and one brought thirty, and one sixty, and one a hundred. And he said to them, He having ears to hear, let him hear.
And it was in sowing some truly fell by the way, and the flying things of heaven came and ate it down. And other fell upon stony places, where it had not much earth; and quickly it sprang forth, for it had no deepness of earth: And the sun having risen, it was parched up; and because it had no root, it was dried up. And other fell in thorns, and the thorns came up, and choked it, and it gave no fruit. And other fell in good earth, and gave fruit coming up and increasing; and one brought thirty, and one sixty, and one a hundred. And he said to them, He having ears to hear, let him hear.
He sowing sows the word. And these are they by the way, where the word is sown; and when they hear, quickly comes Satan, and takes away the word sown in their hearts. And these are likewise they sown upon stony places; who, when they hear, quickly with joy receive it; read more.
And have no root in themselves, but are temporary; then pressure having been or expulsion for the word, quickly are they scandalized. And these are they sown in thorns; these are they hearing the word. And the cares of this time, and the deceit of riches, and eager desires about remaining things, coming in, choke the word, and it is unfruitful. And these are they sown on good earth; who hear the word, and receive, and bear fruit, one thirty, and one sixty, and one a hundred.
And have no root in themselves, but are temporary; then pressure having been or expulsion for the word, quickly are they scandalized. And these are they sown in thorns; these are they hearing the word. And the cares of this time, and the deceit of riches, and eager desires about remaining things, coming in, choke the word, and it is unfruitful. And these are they sown on good earth; who hear the word, and receive, and bear fruit, one thirty, and one sixty, and one a hundred.
And this is the parable: The seed is the word of God. And they by the way are they hearing; then comes the devil, and takes away the word from their heart, lest having believed, they should be saved. And they upon the rock, who, when they hear, with joy receive the word; and they have no root, who for a time believe, and in time of trial fly away. read more.
And that having fallen into thorns, and they are they having heard, and with cares and riches, and pleasures of life going forth, are choked, and bring not to maturity. And that in the good earth, they are they which, in a fair and good heart, having heard, keep the word, and bring forth fruit with patience.
And that having fallen into thorns, and they are they having heard, and with cares and riches, and pleasures of life going forth, are choked, and bring not to maturity. And that in the good earth, they are they which, in a fair and good heart, having heard, keep the word, and bring forth fruit with patience.
Jesus Christ » Parables of » The mustard seed
Another parable set he before them, saying, The kingdom of the heavens is like a kernel of mustard, which a man taking, sowed in his field: Which truly is less than all seeds; but when it has grown, it is greater than vegetables, and becomes a tree, so that the flying things of heaven come and lodge in its young shoots.
And he said, To what is the kingdom of God like? and to what shall I liken it? It is like a kernel of mustard, which a man having taken, cast into his garden; and it grew, and became into a great tree; and the fowls of heaven encamped in its young shoots.
And he said, To what should we liken the kingdom of God? or in what parable should we hold it forth? As a kernel of mustard, which, when it be sown in the earth, is smaller than all seeds upon the earth: And when it be sown, it comes up and is greater than all vegetables, and makes great young shoots; so that the flying things of heaven can encamp under its shadow.
Jesus Christ » Parables of » The evil sharecroppers
And be began to speak to them in parables. A man planted a vineyard, and put a fence round, and digged a winefat, and built a tower, and let it out to husbandmen, and went abroad. And he sent a servant to the husbandmen in time, that he might receive of the husbandmen from the fruit of the vineyard. And they, taking him, stripped, and sent away empty. read more.
And again he sent to them another servant; and having stoned the same they treated in a summary manner, and sent away despised. And again he sent another; and him they killed, and many others; truly stripping some, and killing some. Yet therefore having one dearly beloved son, and him he sent last to them, saying, That they will be changed by my son. And these husbandmen said with themselves, That this is the heir; come, let us kill him, and the inheritance shall be our's. And they having taken him, killed, and cast out of the vineyard. Therefore what will the lord of the vineyard do? he will come and destroy the hushandmen, and give the vineyard to others. And have ye not read this writing; The stone which the builders disapproved of, this was for the head of the corner: This was of the Lord, and is wonderful in our eyes? And they sought to seize him, and they feared the crowd: for they knew that he spake this parable against them: and having let him go they went away.
And again he sent to them another servant; and having stoned the same they treated in a summary manner, and sent away despised. And again he sent another; and him they killed, and many others; truly stripping some, and killing some. Yet therefore having one dearly beloved son, and him he sent last to them, saying, That they will be changed by my son. And these husbandmen said with themselves, That this is the heir; come, let us kill him, and the inheritance shall be our's. And they having taken him, killed, and cast out of the vineyard. Therefore what will the lord of the vineyard do? he will come and destroy the hushandmen, and give the vineyard to others. And have ye not read this writing; The stone which the builders disapproved of, this was for the head of the corner: This was of the Lord, and is wonderful in our eyes? And they sought to seize him, and they feared the crowd: for they knew that he spake this parable against them: and having let him go they went away.
Hear another parable: A certain man was master of a house, who planted a vineyard, and put a hedge around it, and digged in it a winepress, and let it out to farmers, and went abroad: And when the time of the fruits drew near, he sent his servants to the farmers, to receive his parts. And the farmers having taken his servants, truly one they stripped, and one they killed, and one they stoned. read more.
Again he sent other servants, more than the first, and they did to them likewise. And afterwards he sent to them his son, saying, They will be changed by my son. And the farmers, seeing the son, said among themselves, This is the heir; come, let us kill him, and possess his inheritance. And having taken, they cast out of the vineyard, and killed. When, therefore, the lord of the vineyard should come, what will he do to those farmers? They say to him, He will miserably destroy these wicked, and let out the vineyard to other farmers, who will give back to him the fruits in their seasons. Jesus says to them, Have ye never read in the writings, The stone which the builders disapproved of, this was for the head of the corner? This was from the Lord, and it was wonderful in your eyes. For this I say to you, The kingdom of God shall be taken from you, and shall be given to a nation doing its fruits. And he falling upon this stone shall be crushed: but upon whomsoever it should fall, it shall winnow him.
Again he sent other servants, more than the first, and they did to them likewise. And afterwards he sent to them his son, saying, They will be changed by my son. And the farmers, seeing the son, said among themselves, This is the heir; come, let us kill him, and possess his inheritance. And having taken, they cast out of the vineyard, and killed. When, therefore, the lord of the vineyard should come, what will he do to those farmers? They say to him, He will miserably destroy these wicked, and let out the vineyard to other farmers, who will give back to him the fruits in their seasons. Jesus says to them, Have ye never read in the writings, The stone which the builders disapproved of, this was for the head of the corner? This was from the Lord, and it was wonderful in your eyes. For this I say to you, The kingdom of God shall be taken from you, and shall be given to a nation doing its fruits. And he falling upon this stone shall be crushed: but upon whomsoever it should fall, it shall winnow him.
And he began to say to the people this parable; A certain man planted a vineyard, and let it to farmers, and went abroad sufficient time. And in time he sent a servant to the farmers, that they give him from the fruit of the vineyard: and the farmers, skinning, sent him out empty. And he added to send another servant: and they also having skinned and dishonoured him, sent forth empty. read more.
And he added to send a third; and also, having wounded, they cast him out. And the lord of the vineyard said, What shall I do I will send my dearly beloved son: perhaps, having seen him, they will change. And the farmers having seen him, reasoned to themselves, saying, This is the heir: come, let us kill him, that the inheritance be ours. And having cast him without the vineyard, they killed. What therefore will the lord of the vineyard do to them? He shall come and destroy these farmers, and give the vineyard to others. And having heard, they said, It may not be. And having looked upon them, he said, What then is this written, The stone which the builders disapproved of, this has been for the head of the corner? Every one having fallen upon that stone shall be crushed, and upon whomsoever it should fall, it shall winnow him.
And he added to send a third; and also, having wounded, they cast him out. And the lord of the vineyard said, What shall I do I will send my dearly beloved son: perhaps, having seen him, they will change. And the farmers having seen him, reasoned to themselves, saying, This is the heir: come, let us kill him, that the inheritance be ours. And having cast him without the vineyard, they killed. What therefore will the lord of the vineyard do to them? He shall come and destroy these farmers, and give the vineyard to others. And having heard, they said, It may not be. And having looked upon them, he said, What then is this written, The stone which the builders disapproved of, this has been for the head of the corner? Every one having fallen upon that stone shall be crushed, and upon whomsoever it should fall, it shall winnow him.
Jesus Christ » Parables of » The wise and foolish builders
Therefore, every one which hears these my words and does them, I will liken him to a discerning man which built his house upon the rock. And the rain descended, and rivers came, and winds blew, and fell upon that house, and it fell not, for it was founded upon the rock. And every one hearing these my words and doing them not, shall be likened to a foolish man, which built his house upon sand. read more.
And the rain descended, and rivers came, and winds blew and struck upon that house, and it fell, and great was its fall.
And the rain descended, and rivers came, and winds blew and struck upon that house, and it fell, and great was its fall.
Every one coming to me, and hearing my words, and doing them, I will shew you to whom he is like: He is like to a man building a house, who digged, and deepened, and set the foundation upon the rock: and there having been an overflow, the river dashed against that house, and was not able to move it: for it was founded upon the rock. And he having heard, and not having done, is like a man having built a house upon the earth, without a foundation; against which the river dashed, and immediately it fell; and the breaking of that house was great.
Jesus Christ » Parables of » The lost sheep
And he spake this parable to them, saying, What man of you, having one hundred. sheep, and having lost one of them, leaves not the ninety-nine in the desert, and goes for the one lost, till he find it And having found, he puts upon his shoulders, rejoicing. read more.
And having come into the house, he calls together friends and neighbors, saying to them, Rejoice with me: for I have found my lost sheep. I say to you, that so shall joy be in heaven over one sinful repenting, more than over ninety-nine just, which have no need of repentance.
And having come into the house, he calls together friends and neighbors, saying to them, Rejoice with me: for I have found my lost sheep. I say to you, that so shall joy be in heaven over one sinful repenting, more than over ninety-nine just, which have no need of repentance.
What does it seem to you? if there be to any man a hundred sheep, and one of them have been led astray, does he not, having left the ninety-nine upon the mountains, having gone, seek the one led astray? And if it be found, truly I say to you, he rejoices more over it, than over the ninety-nine not led astray. So is not the will of your Father, he in the heavens, that one of these little ones be lost.
Jesus Christ » Parables of » The fig tree leafing
And from the fig tree learn a parable; When already her young shoot should be tender, and the leaves should spring forth, ye know that summer is near:
Verse Concepts
And from the fig tree learn ye a parable; When its young shoot be tender, and cause the leaves to grow, ye know that summer is near. So also ye, when ye see these things done, ye know that it is near at the door.
Jesus Christ » Parables of » Leaven (yeast)
Another parable spake he to them; The kingdom of the heavens is like to leaven, which a woman having taken, hid in three measures of wheaten flour, till the whole was leavened.
Verse Concepts
And again he said, To what shall I liken the kingdom of God? It is like leaven, which a woman having taken, hid in three measures of wheaten flour, until the whole was leavened.
Jesus Christ » Parables of » The tares (darnel)
Another parable set he before them, saying, The kingdom of the heavens was made like a man sowing good seed in his field: And in men's sleeping, his enemy came and sowed tares in the midst of the wheat, and went away. And when the grass sprouted up and made fruit, then appeared the tares also. read more.
And the servants of the master of the house having come, said to him, Lord, didst thou not sow good seed in thy field whence therefore has it tares? And he said to them, A man, an enemy, has done this: and his servants said to him, Wilt thou therefore we, having departed, should gather them And he said, No; lest gathering the tares, ye root up the wheat together with them. Suffer both to grow together till harvest; and in time of harvest I will say to the reapers, Gather first the tares, and bind them in bundles to burn them; and gather the wheat into my barn.
And the servants of the master of the house having come, said to him, Lord, didst thou not sow good seed in thy field whence therefore has it tares? And he said to them, A man, an enemy, has done this: and his servants said to him, Wilt thou therefore we, having departed, should gather them And he said, No; lest gathering the tares, ye root up the wheat together with them. Suffer both to grow together till harvest; and in time of harvest I will say to the reapers, Gather first the tares, and bind them in bundles to burn them; and gather the wheat into my barn.
Then Jesus having dismissed the crowds, went into the house; and his disciples came to him, saying, Explain to us the parable of the tares of the field. And he having answered, said to them, He sowing the good seed is the Son of man: And the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one; read more.
And the enemy having sowed them is the devil; and the harvest is the end of time; and the reapers are the messengers. As therefore the tares are gathered together and burnt in fire; so shall it be in the end of this time. The Son of man shall send forth his messengers, and they shall gather out of his kingdom all scandals, and those doing iniquity; And they shall cast them into a furnace of fire; there shall there be weeping and gnashing of teeth. Then shall the just emit a brilliant light as the sun in the kingdom of their Father. He having ears to hear, let him hear.
And the enemy having sowed them is the devil; and the harvest is the end of time; and the reapers are the messengers. As therefore the tares are gathered together and burnt in fire; so shall it be in the end of this time. The Son of man shall send forth his messengers, and they shall gather out of his kingdom all scandals, and those doing iniquity; And they shall cast them into a furnace of fire; there shall there be weeping and gnashing of teeth. Then shall the just emit a brilliant light as the sun in the kingdom of their Father. He having ears to hear, let him hear.
Jesus Christ » Parables of » The prodigal son and his older brother
And he said, A certain man had two sons: And the younger of them said to the father, Father, give me the portion of property falling. And he divided to them the property. And not many days after, having gathered all things, the younger son went abroad into a far-off country, and there disposed his property, living in a profligate manner. read more.
And having spent all things, a powerful famine was in that country; and he began to be in want. And having gone, he was joined to one of the citizens of that country; and he sent him into the fields to feed swine. And he eagerly desired to fill his belly with the fruits of the horntree which the swine ate: and none gave to him. And having come to himself, he said, Many hired of my father abound in loaves, and I am perishing with hunger! Having risen, I will go to my father, and say to him, Father, I have sinned against heaven, and before thee, And I am no more worthy to be called thy son: make me as one of thy hired. And having risen, he came to his father. And yet being far off, his father saw him, and felt compassion, and having run, fell upon his neck, and kissed him. And the son said to him, Father, I sinned against heaven, and before thee, and I am no more worthy to be called thy son. And the father said to his servants, Bring out the first robe, and clothe him; and give a ring for his hand, and shoes for the feet: And having brought the fatted calf, sacrifice, and eating, let us be gladdened. For this my son was dead, and has returned to life; and he was lost, and found. And they began to be gladdened. And his elder son was in the field: and coming, as he drew near the house, he heard a concert of music, and dances. And having called one of his servants, he inquired what these may be. And he said to him, That thy brother has come, and thy father has sacrificed the fatted calf; because he received him in good health. And he was angry and would not go in; then his father having come out, besought him. And he having answered said to the father, Behold, so many years I serve thee, and never at any time passed by thy command: and never hast thou given me a kid, that I might be gladdened with my friends. And when this thy son, devouring thy property with harlots, came, thou hast sacrificed for him the fattened calf. And he said to him, Child, thou art always with me, and all mine are thine. And to be gladdened, and to rejoice, was fitting: for this thy brother was dead, and has returned to life; and he was lost, and found.
And having spent all things, a powerful famine was in that country; and he began to be in want. And having gone, he was joined to one of the citizens of that country; and he sent him into the fields to feed swine. And he eagerly desired to fill his belly with the fruits of the horntree which the swine ate: and none gave to him. And having come to himself, he said, Many hired of my father abound in loaves, and I am perishing with hunger! Having risen, I will go to my father, and say to him, Father, I have sinned against heaven, and before thee, And I am no more worthy to be called thy son: make me as one of thy hired. And having risen, he came to his father. And yet being far off, his father saw him, and felt compassion, and having run, fell upon his neck, and kissed him. And the son said to him, Father, I sinned against heaven, and before thee, and I am no more worthy to be called thy son. And the father said to his servants, Bring out the first robe, and clothe him; and give a ring for his hand, and shoes for the feet: And having brought the fatted calf, sacrifice, and eating, let us be gladdened. For this my son was dead, and has returned to life; and he was lost, and found. And they began to be gladdened. And his elder son was in the field: and coming, as he drew near the house, he heard a concert of music, and dances. And having called one of his servants, he inquired what these may be. And he said to him, That thy brother has come, and thy father has sacrificed the fatted calf; because he received him in good health. And he was angry and would not go in; then his father having come out, besought him. And he having answered said to the father, Behold, so many years I serve thee, and never at any time passed by thy command: and never hast thou given me a kid, that I might be gladdened with my friends. And when this thy son, devouring thy property with harlots, came, thou hast sacrificed for him the fattened calf. And he said to him, Child, thou art always with me, and all mine are thine. And to be gladdened, and to rejoice, was fitting: for this thy brother was dead, and has returned to life; and he was lost, and found.
Jesus Christ » Parables of » The servants waiting for their lord
Let your loins be girded about, and your lights burning; And ye like men expecting their Lord, when he shall loose from the nuptials; that having come and knocked, they might quickly open to him. Happy those servants, whom the Lord having come shall find watching; truly I say to you, he will gird himself, and make them recline, and having come he will serve them. read more.
And if he should come in the second watch, and should come in the third watch, and find so, happy are those servants. And know this, that if the master of the house knew what hour the thief is coming, he had watched, and not have suffered his house to be undermined. And be ye therefore ready: for in the time which ye think not the Son of man is coming.
And if he should come in the second watch, and should come in the third watch, and find so, happy are those servants. And know this, that if the master of the house knew what hour the thief is coming, he had watched, and not have suffered his house to be undermined. And be ye therefore ready: for in the time which ye think not the Son of man is coming.
Jesus Christ » Parables of » The rich man and lazarus
A certain man was rich, and was clothed in purple and fine linen, being daily splendidly gladdened: And there was a certain beggar, Lazarus by name, who was cast at his gate, having been wounded, And eagerly desirous to be fed from crumbs falling from the rich one's table: but also the dogs, coming, licked off his wounds. read more.
And it was, the beggar died, and was carried by messengers into Abraham's bosom: and the rich one died also, and was buried; And in hades, having lifted up his eyes, being in torments, he sees Abraham from far off, and Lazarus in his bosom. And he having called out, said, Father Abraham, pity me, and send Lazarus, that he might dip his finger in water, and cool my tongue; for I am tormented in this flame. But Abraham said, Child, remember that thou didst receive thy good things in thy life, and Lazarus likewise evil things: and now here is he comforted, and thou art tormented. And besides all these, between us and you a great chasm has been fixed: so that they wishing to pass through thence to you could not; neither could they cross over from thence to us. And he said, Then I ask thee, father, that thou wouldest send him to my father's house: For I have five brethren; that he might testify to them, lest they also come into this place of torment. Abraham says to him, They have Moses and the prophets; let them hear them. And he said, Nay, father Abraham: but if some one from the dead go to them, they will change the mind. And he said to him, If they hear not Moses and the prophets, neither if any rise from the dead, will they be persueded.
And it was, the beggar died, and was carried by messengers into Abraham's bosom: and the rich one died also, and was buried; And in hades, having lifted up his eyes, being in torments, he sees Abraham from far off, and Lazarus in his bosom. And he having called out, said, Father Abraham, pity me, and send Lazarus, that he might dip his finger in water, and cool my tongue; for I am tormented in this flame. But Abraham said, Child, remember that thou didst receive thy good things in thy life, and Lazarus likewise evil things: and now here is he comforted, and thou art tormented. And besides all these, between us and you a great chasm has been fixed: so that they wishing to pass through thence to you could not; neither could they cross over from thence to us. And he said, Then I ask thee, father, that thou wouldest send him to my father's house: For I have five brethren; that he might testify to them, lest they also come into this place of torment. Abraham says to him, They have Moses and the prophets; let them hear them. And he said, Nay, father Abraham: but if some one from the dead go to them, they will change the mind. And he said to him, If they hear not Moses and the prophets, neither if any rise from the dead, will they be persueded.
Jesus Christ » Parables of » The pearl of great price
Again, the kingdom of the heavens is like to a man, a wholesale merchant, seeking beautiful pearls: Who, finding one pearl of great value, having departed, he sold all things which he had, and purchased it.
Jesus Christ » Parables of » The unmerciful servant
Therefore the kingdom of the heavens was likened to a man, the king, who wished to lift up the word together with his servants. And he having begun to settle accounts, one was brought him, a debtor of ten thousand talents. And he not having to give back, his lord ordered him to be sold, and his wife and his children, and all which he had also to be given back. read more.
Then the servant, having fallen, worshipped him, saying, Lord, be slow to anger towards me, and I will give back all to thee. And the lord of that servant, having felt compassion, loosed him, and let go to him the money lent. But that servant having come, found one of his fellow-servants who owed him one hundred drachmas, and having seized, he choked him, saying, Give back to me what thou owest. Then his fellow-servant having fallen at his feet besought him, saying, Be slow to anger towards me, and I will give back all to thee. . And he would not; but having departed he cast him into prison till he should give back that being owed. And his fellow-servants having seen the thing done, were greatly grieved, and having come, made known to their lord all things done. Then his lord, having called him, said unto him, O thou evil servant, I let go to you all that debt since thou besoughtest me: Oughtest thou not also to pity thy fellow-servant, as I also pitied thee And his lord having become angry, delivered him to the torturers even till he should give back all being owed to him. So also will my heavenly Father do to you, if ye let not go each to his brother from your hearts their falls.
Then the servant, having fallen, worshipped him, saying, Lord, be slow to anger towards me, and I will give back all to thee. And the lord of that servant, having felt compassion, loosed him, and let go to him the money lent. But that servant having come, found one of his fellow-servants who owed him one hundred drachmas, and having seized, he choked him, saying, Give back to me what thou owest. Then his fellow-servant having fallen at his feet besought him, saying, Be slow to anger towards me, and I will give back all to thee. . And he would not; but having departed he cast him into prison till he should give back that being owed. And his fellow-servants having seen the thing done, were greatly grieved, and having come, made known to their lord all things done. Then his lord, having called him, said unto him, O thou evil servant, I let go to you all that debt since thou besoughtest me: Oughtest thou not also to pity thy fellow-servant, as I also pitied thee And his lord having become angry, delivered him to the torturers even till he should give back all being owed to him. So also will my heavenly Father do to you, if ye let not go each to his brother from your hearts their falls.
Jesus Christ » Parables of » The good shepherd
Truly, truly, I say to you, He not coming in through the door into the court-yard of the sheep, but coming up from another place, he is a thief and robber. And he coming in through the door is the shepherd of the sheep. To him the guard of the door opens; and the sheep hear his voice : and he calls his own sheep by name, and leads them out. read more.
And when he would put forth his own sheep, he goes before them, and the sheep follow him: for they know his voice. And a stranger they would not follow, but they will flee from him : for they know not the voice of strangers. This proverb spake Jesus to then: and they knew not what things they were which he spake th them. Then said Jesus again to them, Truly, truly, I say to you, That I am the door of the sheep. All who came before me are thieves and robbers: but the sheep heard them not. I am the door: if any come in through me, he shall be saved, and he shall me in, and go out, and find pasture. The thief comes not, except that he steal, and sacrifice, and destroy: I came that they might have life, and have above measure. I am the good shepherd: the good shepherd lays down his life for the sheep. But the hired one, and not being the shepherd, whose own the sheep are not, sees the wolf coming, and he leaves the sheep, and flees: and the wolf plunders them, and scatters the sheep. The hired flees, because he is hired, and no care is to him for the sheep. I am the good shepherd, and I know mine, and am known by mine. As the Father knows me, I also know the Father: and I lay down my life for the sheep. And I have, other sheep, which are not of this court-yard: and I must also bring them, and they shall hear my voice; and there shall be one flock, and one shepherd.
And when he would put forth his own sheep, he goes before them, and the sheep follow him: for they know his voice. And a stranger they would not follow, but they will flee from him : for they know not the voice of strangers. This proverb spake Jesus to then: and they knew not what things they were which he spake th them. Then said Jesus again to them, Truly, truly, I say to you, That I am the door of the sheep. All who came before me are thieves and robbers: but the sheep heard them not. I am the door: if any come in through me, he shall be saved, and he shall me in, and go out, and find pasture. The thief comes not, except that he steal, and sacrifice, and destroy: I came that they might have life, and have above measure. I am the good shepherd: the good shepherd lays down his life for the sheep. But the hired one, and not being the shepherd, whose own the sheep are not, sees the wolf coming, and he leaves the sheep, and flees: and the wolf plunders them, and scatters the sheep. The hired flees, because he is hired, and no care is to him for the sheep. I am the good shepherd, and I know mine, and am known by mine. As the Father knows me, I also know the Father: and I lay down my life for the sheep. And I have, other sheep, which are not of this court-yard: and I must also bring them, and they shall hear my voice; and there shall be one flock, and one shepherd.
Jesus Christ » Parables of » The great supper
And a certain of them having reclined together, having heard these things, said to him, Happy he who shall eat bread in the kingdom of God. And he said to him, A certain man made a great supper and called many; And he sent his servant at the hour of the supper to say to the called, Come; for all things are already prepared. read more.
And from one they all began to conciliate. The first said to him, I bought a field, and have necessity to go and see it: I ask thee, have me pardoned. And another said, I have bought five yoke of oxen, and I go to prove them: I ask thee, have me pardoned. And another said, I have married wife, and therefore I cannot come. And approaching, that servant announced to his lord these things. Then the master of the house, angry, said to his servant, Go forth quickly into the streets and quarters of the city, and bring in hither the poor, the maimed, the lame, and the blind. And the servant said, Lord, it has been done as thou hest commanded, and yet there is place. And the lord said to the servant, Go out into the ways and hedges, and compel to come in, that my house may be filled up. For I say to you, That none of those men called shall taste of my supper.
And from one they all began to conciliate. The first said to him, I bought a field, and have necessity to go and see it: I ask thee, have me pardoned. And another said, I have bought five yoke of oxen, and I go to prove them: I ask thee, have me pardoned. And another said, I have married wife, and therefore I cannot come. And approaching, that servant announced to his lord these things. Then the master of the house, angry, said to his servant, Go forth quickly into the streets and quarters of the city, and bring in hither the poor, the maimed, the lame, and the blind. And the servant said, Lord, it has been done as thou hest commanded, and yet there is place. And the lord said to the servant, Go out into the ways and hedges, and compel to come in, that my house may be filled up. For I say to you, That none of those men called shall taste of my supper.
Jesus Christ » Parables of » The drag net
Again, the kingdom of the heavens is like to a large sweep-net, cast into the sea, and having gathered of every kind: Which, when it was filled, having raised up upon the shore, and having set down, they gathered the good things into vessels, and the rotten things they cast without. So shall it be in the end of time; the messengers shall come forth, and separate the evil from the midst of the just, read more.
And they shall cast them into a furnace of fire; there shall there be weeping and gnashing of teeth.
And they shall cast them into a furnace of fire; there shall there be weeping and gnashing of teeth.
Jesus Christ » Parables of » Man taking a far journey
As a man travelling, having left his house, and having given power to his servants, and to each his work, and he commanded the guard of the door that he should watch. Watch therefore: for ye know not when the lord of the house comes, at eve, or midnight, or cock-crowing, or morning. Lest having come suddenly he find you sleeping. read more.
And what I say to you, I say to all, Watch ye.
And what I say to you, I say to all, Watch ye.
Jesus Christ » Parables of » The good samaritan
And Jesus having replied said, A certain man went down from Jerusalem to Jericho, and fell among robbers : and having stripped him, and laid on blows, they departed, leaving him half dead. And by accident a certain priest went down in that way : and having seen him, went on the opposite side. And likewise also a Levite, having been in the place, having come and seen him, went on the opposite side. read more.
And a certain Samaritan, travelling, came to him : and having seen him, felt compassion. And having come near, he bound up his wounds, pouring in oil and wine, and having mounted him upon his own animal, he brought him to an inn, and took care of him. And upon the morrow, he having come forth, taking out two drachmas, he gave to the inn-keeper, and said to him, Take care, of him; and whatever thou spendest besides, I, in my coming back, will repay thee. Which then of these three seems to thee to have been neighbor to him fallen among rubbers.? And he said, He having done mercy with him. Then said Jesus to him, Go thou, and do likewise.
And a certain Samaritan, travelling, came to him : and having seen him, felt compassion. And having come near, he bound up his wounds, pouring in oil and wine, and having mounted him upon his own animal, he brought him to an inn, and took care of him. And upon the morrow, he having come forth, taking out two drachmas, he gave to the inn-keeper, and said to him, Take care, of him; and whatever thou spendest besides, I, in my coming back, will repay thee. Which then of these three seems to thee to have been neighbor to him fallen among rubbers.? And he said, He having done mercy with him. Then said Jesus to him, Go thou, and do likewise.
Jesus Christ » Parables of » The rich fool
And he spake a parable to them, saying, The farm of a certain rich man bore well: And he calculated in himself, saying, What shall I do, for I have not where I shall collect together my fruits? And he said, This will I do: I will pull down my stores, and build greater; and there will I collect all my produce and my good things. read more.
And I will say to my soul, Soul, thou hast many good things laid up for many years; rest, eat, drink, be gladdened. And God said to him, O foolish one, this night they require thy soul from thee: and what thou hast prepared, to whom shall it be? So he treasuring up for himself, and not rich toward God.
And I will say to my soul, Soul, thou hast many good things laid up for many years; rest, eat, drink, be gladdened. And God said to him, O foolish one, this night they require thy soul from thee: and what thou hast prepared, to whom shall it be? So he treasuring up for himself, and not rich toward God.
Jesus Christ » Parables of » The two sons
But what seems to you A man had two children; and having come to the first, he said, Child, retire to-day, work in my vineyard. And he, having answered, said, I will not; but afterward, having felt regret, he departed. And having come to the second, he said likewise. And he, having answered, said, I, Lord: and he departed not. read more.
Which of the two did the father's will? They say to him, The first. Jesus says to them, Truly I say to you, that publicans and harlots go into the kingdom of God before you. For John came to you in the way of justice, and ye believed him not: and the publicans and harlots believed him; and ye, seeing, repented not afterwards, to believe him.
Which of the two did the father's will? They say to him, The first. Jesus says to them, Truly I say to you, that publicans and harlots go into the kingdom of God before you. For John came to you in the way of justice, and ye believed him not: and the publicans and harlots believed him; and ye, seeing, repented not afterwards, to believe him.
Jesus Christ » Parables of » The talents
For as a man going abroad, called his own servants, and delivered them his possessions: And to one he truly gave five talents, and to one, two, and to one, one; to each according to his own power; and he quickly went abroad. And he having received five talents, having gone, worked with them, and he made other five talents. read more.
Likewise he having the two also, gained he also other two. And he having received one, having departed, dug in the earth, and concealed his lord's silver. And after much time the lord of these servants comes, and lifts up the word with them. And he having received the five talents, having come near, brought the other five talents, saying, Lord, thou deliveredst me five talents: and I have gained other five talents. And his lord said to him, Well, good and faithful servant: thou west faithful over a few things, I will set thee over many; enter into the joy of thy lord. And he also having received the two talents, having come near said, Lord, thou deliveredst me two talents; see, I gained two other talents to them. His lord said to him, Well, good and faithful servant; thou wast faithful over a few things, I will set thee over many; enter into the joy of thy lord. And he also having received one talent, having come near, said, Lord, I knew thee that thou art a hard man, reaping where thou sowedst not, and gathering where thou scatteredst not: And having been afraid, having gone away, I concealed thy talent in the earth; see, thou hast thine own. And his lord having answered, said to him, O evil and slothful servant, thou knewest that I reap where I sowed not, and gather where I scattered not: Thou therefore oughtest to have cast my silver to the money changers, and I having come, had received mine own, with interest Therefore take the talent away from him, and give him having ten talents. For to every one having shall be given, and he shall be in abundance: and from him not having, also what he has shall be taken away from him. And cast ye the useless servant into darkness without; weeping shall be there, and gnashing of teeth.
Likewise he having the two also, gained he also other two. And he having received one, having departed, dug in the earth, and concealed his lord's silver. And after much time the lord of these servants comes, and lifts up the word with them. And he having received the five talents, having come near, brought the other five talents, saying, Lord, thou deliveredst me five talents: and I have gained other five talents. And his lord said to him, Well, good and faithful servant: thou west faithful over a few things, I will set thee over many; enter into the joy of thy lord. And he also having received the two talents, having come near said, Lord, thou deliveredst me two talents; see, I gained two other talents to them. His lord said to him, Well, good and faithful servant; thou wast faithful over a few things, I will set thee over many; enter into the joy of thy lord. And he also having received one talent, having come near, said, Lord, I knew thee that thou art a hard man, reaping where thou sowedst not, and gathering where thou scatteredst not: And having been afraid, having gone away, I concealed thy talent in the earth; see, thou hast thine own. And his lord having answered, said to him, O evil and slothful servant, thou knewest that I reap where I sowed not, and gather where I scattered not: Thou therefore oughtest to have cast my silver to the money changers, and I having come, had received mine own, with interest Therefore take the talent away from him, and give him having ten talents. For to every one having shall be given, and he shall be in abundance: and from him not having, also what he has shall be taken away from him. And cast ye the useless servant into darkness without; weeping shall be there, and gnashing of teeth.
Jesus Christ » Parables of » The pounds
And they hearing these things, having added, he spake a parable, for he was near to Jerusalem, and they thought that immediately the kingdom of God is about to be rendered visible. Then he said, A certain honourable man went into a country far off to take unto himself a kingdom, and to return. And having called his ten servants, he gave them ten coins, and said to them, Attend to business, till I come. read more.
And his citizens hated him, and sent an embassy after him, saying, We wish not this to reign over us. And it was in his coming back, having received the kingdom, and he spake to have these servants called to him, to whom he gave the silver, that he might know who had attended to any business. And the first approached, saying, Lord, thy coin has gained ten coins. And he said to him, Well, good servant: because thou west faithful in the least, be thou having power over ten cities. And the second came saying, Lord, thy coin made five coins. And he said to him, And be thou over five cities. And another came saying, Lord, behold, thy coin which I have placed in a napkin: For I feared thee, for thou art an austere man: thou takest up what thou layedst not down, and thou reapest what thou didst not sow. And he said to him, Out of thy month will I judge thee, O evil servant. Thou knewest that I am an austere man, taking up what I laid not down, and reaping what I sowed not: And wherefore gavest thou not my silver to the bankers, and I having come had received it with interest? And to those standing by he said, Take away from him the coin, and give to him having the ten coins. (And they said to him, Lord, he has ten coins.) For I say to you, That to every one having shall be given; and from him not having, and what he has shall be taken away from him. But those mine enemies, not haying wished me to reign over them, bring hither, and slaughter before me.
And his citizens hated him, and sent an embassy after him, saying, We wish not this to reign over us. And it was in his coming back, having received the kingdom, and he spake to have these servants called to him, to whom he gave the silver, that he might know who had attended to any business. And the first approached, saying, Lord, thy coin has gained ten coins. And he said to him, Well, good servant: because thou west faithful in the least, be thou having power over ten cities. And the second came saying, Lord, thy coin made five coins. And he said to him, And be thou over five cities. And another came saying, Lord, behold, thy coin which I have placed in a napkin: For I feared thee, for thou art an austere man: thou takest up what thou layedst not down, and thou reapest what thou didst not sow. And he said to him, Out of thy month will I judge thee, O evil servant. Thou knewest that I am an austere man, taking up what I laid not down, and reaping what I sowed not: And wherefore gavest thou not my silver to the bankers, and I having come had received it with interest? And to those standing by he said, Take away from him the coin, and give to him having the ten coins. (And they said to him, Lord, he has ten coins.) For I say to you, That to every one having shall be given; and from him not having, and what he has shall be taken away from him. But those mine enemies, not haying wished me to reign over them, bring hither, and slaughter before me.
Jesus Christ » Parables of » The lost piece of money (one drachma)
Or what woman having ten drachmas, if she lose one drachma, lights not a lamp, and sweeps the house, and seeks diligently till she should find? And having found, she calls together female friends and neighbors, saying, Rejoice with me; for I found the drachma which I lost. So, I say to you, joy is in heaven before the messengers of God for one sinful changing the mind.
Jesus Christ » Parables of » The pharisee and the publican
And he spake to certain trusting upon themselves that they were just, and setting at nought the rest, this parable: Two men went up to the temple to pray; one a Pharisee, and the other a publican. The Pharisee having stood, prayed these to himself, O God, I return thee thanks that I am not as the rest of men, rapacious, unjust, adulterers, or also as this publican. read more.
I fast twice of the Sabbath; I pay tithes of all I possess. And the publican, standing afar off, would not either lift up the eyes to heaven, but struck upon his breast, saying, God propitiate for me the sinful. I say to you, this one went down to his house justified rather than that one: for every one lifting up himself shall be humbled; and he humbling himself shall be lifted up.
I fast twice of the Sabbath; I pay tithes of all I possess. And the publican, standing afar off, would not either lift up the eyes to heaven, but struck upon his breast, saying, God propitiate for me the sinful. I say to you, this one went down to his house justified rather than that one: for every one lifting up himself shall be humbled; and he humbling himself shall be lifted up.
Jesus Christ » Parables of » The arriage of the king's son
And Jesus, having answered, spake to them in parables, saying, The kingdom of the heavens was likened to a man, a king, who made a nuptial feast for his son. And he sent his servants to those having been called to the nuptial feast: and they would not come. read more.
And again, he sent other servants, saying, Say to the called: Behold, I have prepared my supper; my bulls and stall-fed killed, and all prepared: come to the nuptials. And they, not having heeded, departed, one truly to his own field, and one to his traffic: And the rest, having seized his servants, were insolent, and killed them. And the king, having heard, was angry, and having sent his armies, destroyed those murderers, and burned their city. Then says he to his servants, Truly the nuptial feast is prepared, and those called were not worthy. Go ye, therefore, to the passages of the ways, and as many as ye should find, call to the nuptial feast. And those servants, having come to the ways, gathered together all, as many as they found, also both the evil and good, and the nuptial feast was filled with the reclining. And the king, having come in to behold the reclining, saw there a man not clad with the garment of the wedding: And he says to him, Friend, how camest thou in here, not having a garment of the nuptial feast? And he was muzzled. Then said the king to his servants, Having bound his feet and hands, take him away, and cast ye him into outer darkness; weeping shall be there, and gnashing of teeth. For many are called, and few chosen.
And again, he sent other servants, saying, Say to the called: Behold, I have prepared my supper; my bulls and stall-fed killed, and all prepared: come to the nuptials. And they, not having heeded, departed, one truly to his own field, and one to his traffic: And the rest, having seized his servants, were insolent, and killed them. And the king, having heard, was angry, and having sent his armies, destroyed those murderers, and burned their city. Then says he to his servants, Truly the nuptial feast is prepared, and those called were not worthy. Go ye, therefore, to the passages of the ways, and as many as ye should find, call to the nuptial feast. And those servants, having come to the ways, gathered together all, as many as they found, also both the evil and good, and the nuptial feast was filled with the reclining. And the king, having come in to behold the reclining, saw there a man not clad with the garment of the wedding: And he says to him, Friend, how camest thou in here, not having a garment of the nuptial feast? And he was muzzled. Then said the king to his servants, Having bound his feet and hands, take him away, and cast ye him into outer darkness; weeping shall be there, and gnashing of teeth. For many are called, and few chosen.
Jesus Christ » Parables of » The laborers in the vineyard
For the kingdom of the heavens is like to a man, master of a house, who went out as soon as morning to hire workmen for his vineyard. And having agreed for a drachma a day, he sent them to his vineyard. And having gone out about the third hour, he saw others standing idle in the market-place, read more.
And he says to them, Retire ye also into the vineyard, and whatever should be just I will give you: and they departed. Again, having gone out about the sixth and ninth hour, he did likewise. And about the eleventh hour, having gone out, he found others standing idle, and he says to them, Why stand ye here idle the whole day? They say to him, That none has hired us. He says to them, Retire also to the vineyard; and whatever be just, ye shall receive. And it being evening, the lord of the vineyard says to his steward, Call the workmen, and give back to them the wages, beginning from the last even to the first. And they of the eleventh hour having come, thereupon received a drachma. And the first, having come, thought that they will receive more; and they also received thereupon a drachma. And having received, they murmured against the master of the house, Saying, That these last worked one hour, and thou hast made them equal to us, having borne the burden and heat of the day. And he, having answered, said to one of them, Friend, I injure thee not; didst not thou agree with me for a drachma? Take thine and retire: and I will to give to this last, as also to thee. Is it not lawful for me to do what I will with my things? Or is thine eye evil because I am good So shall the last be first, and the first last; for many are called, but few chosen.
And he says to them, Retire ye also into the vineyard, and whatever should be just I will give you: and they departed. Again, having gone out about the sixth and ninth hour, he did likewise. And about the eleventh hour, having gone out, he found others standing idle, and he says to them, Why stand ye here idle the whole day? They say to him, That none has hired us. He says to them, Retire also to the vineyard; and whatever be just, ye shall receive. And it being evening, the lord of the vineyard says to his steward, Call the workmen, and give back to them the wages, beginning from the last even to the first. And they of the eleventh hour having come, thereupon received a drachma. And the first, having come, thought that they will receive more; and they also received thereupon a drachma. And having received, they murmured against the master of the house, Saying, That these last worked one hour, and thou hast made them equal to us, having borne the burden and heat of the day. And he, having answered, said to one of them, Friend, I injure thee not; didst not thou agree with me for a drachma? Take thine and retire: and I will to give to this last, as also to thee. Is it not lawful for me to do what I will with my things? Or is thine eye evil because I am good So shall the last be first, and the first last; for many are called, but few chosen.
Jesus Christ » Parables of » Two debtors
Two debtors were to a certain money-lender: one owed five hundred drachmas, and the other fifty. And they not having to pay, he bestowed as a gift upon both. Which of them therefore will love him the more? Say thou. And Simon, having answered, said, I suppose, that to whom he bestowed more favor. And he said to him, Thou hast judged rightly, read more.
And having turned to the woman, he said to Simon, Thou seest this woman? I came into thy house, thou gavest me no water for my feet: and she wet my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss: and she from when I came in left not kissing my feet. Thou anointedst not my head with oil: and she anointed my feet with perfumed oil. For which I say to thee, Her many sins are remitted; for she loved much: and he to whom little is remitted, loves little.
And having turned to the woman, he said to Simon, Thou seest this woman? I came into thy house, thou gavest me no water for my feet: and she wet my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss: and she from when I came in left not kissing my feet. Thou anointedst not my head with oil: and she anointed my feet with perfumed oil. For which I say to thee, Her many sins are remitted; for she loved much: and he to whom little is remitted, loves little.
Jesus Christ » Parables of » The vine
I am the true vine, and my Father is the husbandman. Every branch in me not bearing fruit he takes away: and every one bearing fruit, he cleanses it, that it might bear more fruit. Already are ye clean, through the word which I have spoken to you. read more.
Remain in me, and I in you. As the branch cannot bear fruit of itself, if it remain not in the vine; so neither ye, if ye remain not in me. I am the vine, ye the branches: he remaining in me, and I in him, he bears much fruit: for without me ye can do nothing.
Remain in me, and I in you. As the branch cannot bear fruit of itself, if it remain not in the vine; so neither ye, if ye remain not in me. I am the vine, ye the branches: he remaining in me, and I in him, he bears much fruit: for without me ye can do nothing.
Jesus Christ » Parables of » Seed growing secretly
And he said, So is the kingdom of God, as if a man should cast seed upon the earth; And he sleep, and should rise night and day, and the seed should sprout, and be raised; how, he knows not. For the earth bears fruit spontaneously; first the grass, then the ear, then the full wheat in the ear. read more.
But when the fruit should yield, quickly he sends the sickle, for the harvest is brought forward.
But when the fruit should yield, quickly he sends the sickle, for the harvest is brought forward.
Jesus Christ » Parables of » Ten virgins
Then shall the kingdom of the heavens be likened to ten virgins, who having taken their lanterns, went forth to the meeting of the bridegroom. And five of them were discerning, and five foolish. Those foolish having taken their lanterns, took no oil with them. read more.
And the discerning took oil in their vessels with their lanterns. And the bridegroom delaying, they all slumbered and slept. And in the middle of the night there was a cry, Behold, the bridegroom comes; go ye forth to his meeting. Then all these virgins were aroused, and put their lanterns in order. And the foolish said to the discerning, Give us of your oil; for our lights are quenched. And the discerning answered, saying, Lest it should not suffice us and you: but go ye rather to those selling, and buy for yourselves. And they, going to buy, the bridegroom came; and they prepared, went in with him to the nuptials; and the door was locked. And afterwards came also the rest of the virgins, saying, Lord, Lord, open to us. And he having answered said, Truly I say to you, I know you not. Watch, therefore, for ye know not the day, neither the hour, in which the Son of man comes.
And the discerning took oil in their vessels with their lanterns. And the bridegroom delaying, they all slumbered and slept. And in the middle of the night there was a cry, Behold, the bridegroom comes; go ye forth to his meeting. Then all these virgins were aroused, and put their lanterns in order. And the foolish said to the discerning, Give us of your oil; for our lights are quenched. And the discerning answered, saying, Lest it should not suffice us and you: but go ye rather to those selling, and buy for yourselves. And they, going to buy, the bridegroom came; and they prepared, went in with him to the nuptials; and the door was locked. And afterwards came also the rest of the virgins, saying, Lord, Lord, open to us. And he having answered said, Truly I say to you, I know you not. Watch, therefore, for ye know not the day, neither the hour, in which the Son of man comes.
Jesus Christ » Parables of » The importunate (unrelenting) widow
And he spake to them a parable, that they must always pray, and not lose courage; Saying, There was a certain judge in a certain city, fearing not God, and not occupied about man: And a widow was in that city; and she came to him, saying, Avenge me of mine adversary. read more.
And he would not for a time: and after these he said in himself, And if I fear not God, and am not occupied about man; Yet because this widow produces fatigue to me, I will avenge her, lest in the end, coming, she give me a blow under the eyes. And the Lord said, Hear ye what the judge of injustice says. And shall not God do the avenging of his chosen, crying to him day and night, being slow to anger toward them? I say to you, that he will do their avenging swiftly. But the Son of man having come, shall he find faith upon earth
And he would not for a time: and after these he said in himself, And if I fear not God, and am not occupied about man; Yet because this widow produces fatigue to me, I will avenge her, lest in the end, coming, she give me a blow under the eyes. And the Lord said, Hear ye what the judge of injustice says. And shall not God do the avenging of his chosen, crying to him day and night, being slow to anger toward them? I say to you, that he will do their avenging swiftly. But the Son of man having come, shall he find faith upon earth
Jesus Christ » Parables of » The friend at midnight
And he said to them, Which. of you shall have a friend, and shall-go to him at midnight, and should say to him, Friend, lend me three loaves; Since my friend has come to me from the way, and I have not what I may set before him! And he within, having.answered, should say, Offer not weariness to me already has the door been shut, and my children are with me in bed; I cannot having risen, give thee. read more.
I say to you, If also having risen he will not give him because of being his friend, yet for his effrontery, having risen, he will give him as many as he needs.
I say to you, If also having risen he will not give him because of being his friend, yet for his effrontery, having risen, he will give him as many as he needs.
Jesus Christ » Parables of » The barren fig tree
And he spake this parable: A certain had a fig tree planted in his vineyard; and he came seeking fruit on it, and found not. And he said to the vine-dresser, Behold, three years I am come seeking fruit on this fig tree, and find not: cut it off; wherefore also does it leave the earth unemployed? And he having answered says to him, Lord, let it go also this year, till I shall dig round it, and cast dung: read more.
Whereas also it might bear fruit: and if not, afterwards thou shalt cut it off.
Whereas also it might bear fruit: and if not, afterwards thou shalt cut it off.
Jesus Christ » Parables of » The unjust steward
And he said to his disciples, A certain man was rich, who had a steward; and he was slandered to him as dispersing his goods. And having called him, he said to him, What is this I hear of thee give back the word of thy stewardship; for thou canst no more be steward. And the steward said in himself, What shall I do? for my lord takes away the stewardship from me: I cannot dig; I am ashamed to beg. read more.
I have resolved what I will do, that, when I should be removed from the stewardship, they might receive me in their houses. And having called upon each one of his lord's debtors, he said to the first, How much owest thou to my lord And he said, An hundred baths of oil. And he said to him, Take thou thy book, and having quickly sat down, write fifty. Then said he to another, How much owest thou? And he said, An hundred measures of wheat. And he said to him, Take thy book, and write eighty. And the Lord praised the steward of injustice, because he did wisely: for the sons of this life are wiser than the children of light in their generation. And I say to you, Make to yourselves friends of the mammon of injustice; that, when ye fail, they might receive you into lasting tents.
I have resolved what I will do, that, when I should be removed from the stewardship, they might receive me in their houses. And having called upon each one of his lord's debtors, he said to the first, How much owest thou to my lord And he said, An hundred baths of oil. And he said to him, Take thou thy book, and having quickly sat down, write fifty. Then said he to another, How much owest thou? And he said, An hundred measures of wheat. And he said to him, Take thy book, and write eighty. And the Lord praised the steward of injustice, because he did wisely: for the sons of this life are wiser than the children of light in their generation. And I say to you, Make to yourselves friends of the mammon of injustice; that, when ye fail, they might receive you into lasting tents.
Jesus Christ » Parables of » The hidden treasure
Again, the kingdom of the heavens is like to a treasure hid in the field; which a man finding, concealed, and from his joy, he retires, and all things which he has he sells, and he purchases that field.
Verse Concepts
Thistle » Parables of
And Jehoash king of Israel will send to Amaziah king of Judah, saying, The thorn-bush which was in Lebanon sent to the cedar which was in Lebanon, saying, Thou shalt give thy daughter to my son for a wife: and a beast of the field which was in Lebanon will pass by and will tread down the thorn-bush.
Verse Concepts
By their fruits shall ye know them. Far from it, do they gather grapes from thorns, or figs from caltrops
Verse Concepts
And Joash king of Israel will send to Amaziah king of Judah, saying, The thorn-bush which was in Lebanon sent to the cedar which was in Lebanon, saying, Thou shalt give thy daughter to my son for wife: and a beast of the field that was in Lebanon will pass by and tread down the thorn-bush.
Verse Concepts
Vine » Parables of
Thou wilt remove a vine from Egypt: thou wilt cast out the nations and thou wilt plant it Thou didst set in order before it, and thou wilt cause its roots to take root and the earth will be filled. Its Shadow covered the mountains, and its branches the cedars of God. read more.
Thou Wilt send forth her boughs even to the sea, and her suckers to the river. Wherefore didst thou break down her walls, and all passing by the way plucked her? The swine from the forest will lay it waste, and the Moving thing of the field will feed upon it O God of armies, turn back now: look from the heavens and see, and review this vine;
Thou Wilt send forth her boughs even to the sea, and her suckers to the river. Wherefore didst thou break down her walls, and all passing by the way plucked her? The swine from the forest will lay it waste, and the Moving thing of the field will feed upon it O God of armies, turn back now: look from the heavens and see, and review this vine;
And it will spring up, and it will be for a spreading vine low of stature, for its branches turning towards him, and its roots will be under him: and it will be for a vine, and it will make branches, and it will send forth foliage. And there will be one great eagle, great of wings, and many feathers: and behold, this vine turned her roots to him, and sent forth her branches to him, to water it from the ascendings of its planting. In a good field by many waters it was planted, to make branches to bear fruit, to be for a great vine. read more.
Say, Thus said the Lord Jehovah: Shall it prosper? shall he not pluck up its roots, and cut off its fruit, and dry up all the fresh foliage of its springing up? It shall be dried up, and not in its great strength, and by much people to lift it up from its roots. And behold, being planted, shall it prosper? as the east wind strikes upon it? drying up, shall it not be dried up? it shall be dried up upon the risings of its springing up.
Say, Thus said the Lord Jehovah: Shall it prosper? shall he not pluck up its roots, and cut off its fruit, and dry up all the fresh foliage of its springing up? It shall be dried up, and not in its great strength, and by much people to lift it up from its roots. And behold, being planted, shall it prosper? as the east wind strikes upon it? drying up, shall it not be dried up? it shall be dried up upon the risings of its springing up.
Thy mother as a vine in thy blood, planted by the waters: she was fruitful and covered from much water. And there will be to her rods of strength to the rods of those ruling, and his stature will be lifted up between the thick boughs, and he will be seen in his height from the multitude of his branches. And she shall be plucked up in wrath, she was cast down to the earth, and the wind of the east dried up her fruit: the rods of her strength were broken and dried up, and the fire consumed them. read more.
And now being planted in the desert, in a land of dryness and thirst And a fire will go forth from a rod of her branches; it consumed her fruit, and there was not in her a rod of strength, a rod to rule. It is a lamentation, and it shall be for a lamentation.
And now being planted in the desert, in a land of dryness and thirst And a fire will go forth from a rod of her branches; it consumed her fruit, and there was not in her a rod of strength, a rod to rule. It is a lamentation, and it shall be for a lamentation.
Vineyard » Parables of
Hear another parable: A certain man was master of a house, who planted a vineyard, and put a hedge around it, and digged in it a winepress, and let it out to farmers, and went abroad: And when the time of the fruits drew near, he sent his servants to the farmers, to receive his parts. And the farmers having taken his servants, truly one they stripped, and one they killed, and one they stoned. read more.
Again he sent other servants, more than the first, and they did to them likewise. And afterwards he sent to them his son, saying, They will be changed by my son. And the farmers, seeing the son, said among themselves, This is the heir; come, let us kill him, and possess his inheritance. And having taken, they cast out of the vineyard, and killed. When, therefore, the lord of the vineyard should come, what will he do to those farmers? They say to him, He will miserably destroy these wicked, and let out the vineyard to other farmers, who will give back to him the fruits in their seasons.
Again he sent other servants, more than the first, and they did to them likewise. And afterwards he sent to them his son, saying, They will be changed by my son. And the farmers, seeing the son, said among themselves, This is the heir; come, let us kill him, and possess his inheritance. And having taken, they cast out of the vineyard, and killed. When, therefore, the lord of the vineyard should come, what will he do to those farmers? They say to him, He will miserably destroy these wicked, and let out the vineyard to other farmers, who will give back to him the fruits in their seasons.
Many shepherds destroyed my vineyard, they trod down my portion, they gave the portion of my desire for a desert of desolation.
Verse Concepts
For the kingdom of the heavens is like to a man, master of a house, who went out as soon as morning to hire workmen for his vineyard. And having agreed for a drachma a day, he sent them to his vineyard. And having gone out about the third hour, he saw others standing idle in the market-place, read more.
And he says to them, Retire ye also into the vineyard, and whatever should be just I will give you: and they departed. Again, having gone out about the sixth and ninth hour, he did likewise. And about the eleventh hour, having gone out, he found others standing idle, and he says to them, Why stand ye here idle the whole day? They say to him, That none has hired us. He says to them, Retire also to the vineyard; and whatever be just, ye shall receive. And it being evening, the lord of the vineyard says to his steward, Call the workmen, and give back to them the wages, beginning from the last even to the first. And they of the eleventh hour having come, thereupon received a drachma. And the first, having come, thought that they will receive more; and they also received thereupon a drachma. And having received, they murmured against the master of the house, Saying, That these last worked one hour, and thou hast made them equal to us, having borne the burden and heat of the day. And he, having answered, said to one of them, Friend, I injure thee not; didst not thou agree with me for a drachma? Take thine and retire: and I will to give to this last, as also to thee. Is it not lawful for me to do what I will with my things? Or is thine eye evil because I am good So shall the last be first, and the first last; for many are called, but few chosen.
And he says to them, Retire ye also into the vineyard, and whatever should be just I will give you: and they departed. Again, having gone out about the sixth and ninth hour, he did likewise. And about the eleventh hour, having gone out, he found others standing idle, and he says to them, Why stand ye here idle the whole day? They say to him, That none has hired us. He says to them, Retire also to the vineyard; and whatever be just, ye shall receive. And it being evening, the lord of the vineyard says to his steward, Call the workmen, and give back to them the wages, beginning from the last even to the first. And they of the eleventh hour having come, thereupon received a drachma. And the first, having come, thought that they will receive more; and they also received thereupon a drachma. And having received, they murmured against the master of the house, Saying, That these last worked one hour, and thou hast made them equal to us, having borne the burden and heat of the day. And he, having answered, said to one of them, Friend, I injure thee not; didst not thou agree with me for a drachma? Take thine and retire: and I will to give to this last, as also to thee. Is it not lawful for me to do what I will with my things? Or is thine eye evil because I am good So shall the last be first, and the first last; for many are called, but few chosen.
And he spake this parable: A certain had a fig tree planted in his vineyard; and he came seeking fruit on it, and found not. And he said to the vine-dresser, Behold, three years I am come seeking fruit on this fig tree, and find not: cut it off; wherefore also does it leave the earth unemployed? And he having answered says to him, Lord, let it go also this year, till I shall dig round it, and cast dung: read more.
Whereas also it might bear fruit: and if not, afterwards thou shalt cut it off.
Whereas also it might bear fruit: and if not, afterwards thou shalt cut it off.
I will sing now to my beloved a song of my love for his vineyard. There was a vineyard to my beloved in the horn of the son of oil: And he will dig it up, and he will free it from stones, and he will plant it with a vine of purple grapes, and build a tower in its midst, and he will also hew out a wine-vat in it: and he will wait for grapes to be made, and it will make wild grapes. And now, ye inhabitants of Jerusalem, and men of Judah, judge ye now, between me and between my vineyard read more.
What to do more to my vineyard, and did I not in it? wherefore I waited for grapes to be made, and it will make wild grapes. And now I will make known to you now what I do to my vineyard, taking away its hedge, and it was for consuming, breaking down its wall, and it was for a treading down. And I will make it a desolation; it shall not be pruned and it shall not be dressed, and there came up sharp points and thorns: and upon the clouds I will command from raining rain upon it For the vineyard of Jehovah of armies is the house of Israel, and the men of Judah the plant of his pleasures: and he will wait for judgment, and behold bloodshed; for justice, and behold a cry.
What to do more to my vineyard, and did I not in it? wherefore I waited for grapes to be made, and it will make wild grapes. And now I will make known to you now what I do to my vineyard, taking away its hedge, and it was for consuming, breaking down its wall, and it was for a treading down. And I will make it a desolation; it shall not be pruned and it shall not be dressed, and there came up sharp points and thorns: and upon the clouds I will command from raining rain upon it For the vineyard of Jehovah of armies is the house of Israel, and the men of Judah the plant of his pleasures: and he will wait for judgment, and behold bloodshed; for justice, and behold a cry.
But what seems to you A man had two children; and having come to the first, he said, Child, retire to-day, work in my vineyard. And he, having answered, said, I will not; but afterward, having felt regret, he departed. And having come to the second, he said likewise. And he, having answered, said, I, Lord: and he departed not. read more.
Which of the two did the father's will? They say to him, The first. Jesus says to them, Truly I say to you, that publicans and harlots go into the kingdom of God before you.
Which of the two did the father's will? They say to him, The first. Jesus says to them, Truly I say to you, that publicans and harlots go into the kingdom of God before you.
In that day, A vineyard being red, sing to her. I Jehovah watched her; for the moments I will water her; lest he will review upon her, night and day I will watch her.
Wheat » Parables of
Then said he to another, How much owest thou? And he said, An hundred measures of wheat. And he said to him, Take thy book, and write eighty.
Verse Concepts
And in men's sleeping, his enemy came and sowed tares in the midst of the wheat, and went away.
Verse Concepts