81 Bible Verses about Grain

And it was because ye shall hear these judgments, and watch them and do them, and Jehovah thy God watched to thee the covenant and. the mercy which he sware to thy fathers: And he loved thee and blessed thee, and multiplied thee: and he blest the fruit of thy womb, and the fruit of thy land, thy grain and thy new wine and thy new oil, and the young of thy cows and thy flocks of sheep, upon the land which he sware to thy fathers to give to thee.

And it was if hearing, ye shall hear to the commands which I command you this day, to love Jehovah your God, and to serve him with all your heart and with all your soul, And I gave the rain of your land in its time, the early and the latter rain; and gather thy grain and thy new wine and thy new oil. And I gave the green herb in thy field for thy cattle, and eat thou and be satisfied.

Jehovah shall raise up against thee a nation from far off, from the extremity of the earth, as the eagle shall fly, whose tongue thou shalt not hear; A nation strong of face who shall not lift up the face to the old man, and shall not compassionate the young. And it shall eat the fruit of thy cattle, and the fruit of thy land till he destroyed thee: which shall not leave to thee grain, new wine or new oil, the offspring of thine oxen and the flocks of thy sheep, till his destroying thee.

And Israel shall dwell confidently alone; the eye of Jacob upon a land of grain and new wine, also his heavens shall drop dew.

And Boaz will say to her, At the time of eating draw near hither and eat from the bread, and dip thy morsel in the vinegar. And she will sit by side of the reapers: and he will lay hold of the parched grain for her, and she will eat and be satisfied, and will leave.

And Jesse will say to David his son, Take now to thy brethren an ephah of this parched grain, and this ten of bread, and run to the camp to thy brethren.

And Abigail will hasten and take two hundred of bread, and two flasks of wine, and five sheep done, and five measures of parched grain, and a hundred clusters of dried grapes, and two hundred cakes of figs, and put upon asses.

And it will be as David went to Mahanaim, and Shobi, son of Nahash of Rabbah of the sons of Ammon, and Machir son of Ammiel of Lo-Debar, and Barzillai the Gileadite of Rogelim, Beds and basins and vessels of earth, and wheat, and barley, and flour, and parched grain, and the bean and lentiles, and parched grain, And honey and curdled milk, and sheep, and cheeses of kine, they brought near for David and for the people which Are with him, to eat; for they said the people are hungry and faint and thirsty in the desert.

And a cry of the people and their wives will be great against their brethren the Jews. And there is which saying, Our sons and our daughters, we being many: and we will take grain and we will eat and live. And there are those saying, Our fields and our vineyards and our houses we pledge, and we will take grain in the famine.

Thou shalt not muzzle the ox treading.

And in your reaping the harvest of your land thou shalt not finish to reap the extremity of thy field, and thou shalt not gather the gleaning of thy harvest And thou shalt not glean thy vineyard, and the scattering of thy vineyard thou shalt not glean; to the poor and to the stranger thou shalt leave them: I am Jehovah your God.

When thou shalt reap thy harvest in thy field and didst forget a sheaf in the field, thou shalt not turn back to take it: to the stranger and to the orphan and to the widow shall it be; so that Jehovah thy God shall bless thee in all the doing of thy hands.

And a messenger of Jehovah will come and sit under an oak which is in Ophrah, which is to Joash, father of Ezri: and Gideon his son threshed wheat in the wine press to place in safety from the face of Midian.

And Ruth the Moabitess will say to Naomi, I will now go to the field and I will gather among the ears after; whom I shall find favor in his eyes. And she will say to her, Go, my daughter. And she will go, and come and gather in the field after the reapers; and she will happen from chance upon a part of the field to Boaz, who was from the family of Elimelech. And behold, Boaz came from the house of bread, and he will say to the reapers, Jehovah be with you. And they will say to him, Jehovah will bless thee.read more.
And Boaz will say to his young man set over the reapers, To whom this maiden? And the young man set over the reapers will answer and say, The Moabitess maiden; she turned back with Naomi from the field of Moab. And she will say, I will gather now; and I collected among the sheaves after the reapers: and she will stand from that time of the morning, and even to this time of her sitting in the house a little And Boaz will say to Ruth, Heardest thou not, my daughter? Thou shalt not go to gather in another field, and also thou shalt not pass away from this; and here thou. shalt adhere with my maidens: Thine eyes upon the field which they shall reap, and thou wentest after them: did I not command the young men not to touch thee? And being thirsty and go thou to the vessels and drink from what the young men shall draw.

And now is not Boaz from our acquaintance of whom thou wert with his maidens? Behold him winnowing the threshing-floor of barley this night

And the earth will make in the seven years of plenty by handfuls. And he will gather all the food of the seven years which were in the land of Egypt, and he will give the food in the cities: the food of the field of the city which round about her, he gave in the midst of her. And Joseph will gather grain as the sand of the sea, exceedingly much that he ceased to number; for there was no numbering.

And now will Pharaoh look out a man discerning and wise, and set him over the land of Egypt And will Pharaoh make and appoint overseers over the land, exacting a fifth part of the land of Egypt, in the seven years of plenty. And they shall gather all the food of these good years coming, and they shall heap up the grain under the hand of Pharaoh, and they shall watch food in the cities.read more.
And the food was for a deposit to the land, for the seven years of famine, which shall be in the land of Egypt; and the land shall not be cut off in the famine.

And there will be to Hezekiah riches and honor exceedingly much: and he made to him treasuries for silver and for gold, and for precious stone, and for spices and for shields, and for all vessels of desire: And stores for produce of grain and new wine, and new oil, and stalls for all cattle, and cattle and flocks for the stalls.

He withholding grain, the people shall curse him: and blessing upon the head of him selling.

Come ye against her from the extremity; open her store-houses: cast her up as heaps and exterminate her: there shall be no remnant to her.

The kernels died beneath the clods, the treasures were laid waste, the garners were pulled down, for the grain was dried up.

And he spake a parable to them, saying, The farm of a certain rich man bore well: And he calculated in himself, saying, What shall I do, for I have not where I shall collect together my fruits? And he said, This will I do: I will pull down my stores, and build greater; and there will I collect all my produce and my good things.read more.
And I will say to my soul, Soul, thou hast many good things laid up for many years; rest, eat, drink, be gladdened. And God said to him, O foolish one, this night they require thy soul from thee: and what thou hast prepared, to whom shall it be? So he treasuring up for himself, and not rich toward God.

And all the tenth of the land from the seed of the land, from the fruit of the tree, is to Jehovah: it is holy to Jehovah.

And Jehovah will speak to Moses, saying, Speak to the sons of Israel, and say to them, When ye shall come into the land which I give to you, and ye reaped its harvest, and brought a handful of the first-fruits of your harvest to the priest: And he lifted up the handful before Jehovah for your acceptance: on the morrow of the Sabbath the priest shall lift it up.

Thou shalt not be able to eat in thy gates the tenth of thy grain, and thy new wine and thy new oil, and the firstlings of thy herd and thy flocks, and all the vows which thou shalt vow, and thy voluntaries, and the offerings of thy hand:

And eat before Jehovah thy God in the place which he shall choose to cause his name to dwell there, the tenth of thy grain, thy new wine, and thy new oil, and first-born of thy cattle and thy sheep, so that thou shalt learn to fear Jehovah thy God all the days.

There shall not be to the priests the Levites, all the tribe of Levi, part and inheritance with Israel: the sacrifices of Jehovah and his inheritance they shall eat And an inheritance shall not be to him in the midst of his brethren: Jehovah, he is his inheritance, as he spake to him. And this shall be the judgment of the priests from the people, from those sacrificing a sacrifice, whether an ox or a sheep; and give to the priest the shoulder, the cheeks and the maw.read more.
The first fruits of thy grain, of thy new wine, and thy new oil, and the first of the fleece of thy sheep thou shalt give to him. For in him Jehovah thy God chose from all thy tribes to stand to serve in the name of Jehovah, he and his sons all the days.

And he will say to the people, to those inhabiting Jerusalem, to give the portion of the priests and the Levites so that they shall be strengthened in the law of Jehovah. And when the word broke forth, the sons of Israel increased the first-fruits of the grain, the new wine and the new oil, and honey, and all the produce of the field; and the tenth of all they brought in for abundance.

And the first-fruits of our groats and our oblations, and the fruits of every tree, new wine and new oil we shall bring to the priests to the cells of the house of our God; and the tenth of our lands to the Levites, and these Levites giving tenths in all the cities of our work. And the priest the son of Aaron being with the Levites in the tenth of the Levites: and the Levites shall bring up the tenth of the tenth to the house of our God to the cells to the house of the treasure. For to the cells shall the sons of Israel and the sons of Levi bring the oblations of the grain, of the new wine and the new oil, and there the vessels of the holy place, and the priests serving, and the gate-keepers and those singing: and we will not forsake the house of our God.

And all Judah brought the tenth of the grain and the new wine and the new oil to the treasuries.

And when a soul shall bring near an offering, a gift to Jehovah, his offering shall be fine flour; and he shall pour oil upon it, and give frankincense upon it And he brought it to Aaron's sons the priests: and he pressed together from it his hand full from its fine flour, and from its oil, upon all its frankincense, and the priest burnt its memorial upon the altar, a sacrifice, an odor of sweetness to Jehovah. And the remainder from the gift, to Aaron and his sons; holy of holies from the sacrifice to Jehovah.read more.
And when thou shalt bring an offering, a gift, a baking of the oven, fine flour of unleavened cakes mingled with oil, and thin unleavened cakes anointed with oil. And if a gift upon the frying pan their offering, fine flour mingled with oil, unleavened it shall be. Break it to bits and pour oil upon it: it is a gift And if a gift of the pot thine offering, fine flour with oil it shall be made. And bring the gift which shall be made from these to Jehovah: and bring it near to the priest, and he brought it near to the altar. And the priest lifted up from the gift its memorial, and burnt upon the altar: a sacrifice, an odor of sweetness to Jehovah. And the remainder from the gift for Aaron and for his sons: holy of holies, from the sacrifices to Jehovah. Every gift which ye shall bring near to Jehovah shall not be made leavened: for all leaven and all honey ye shall not burn from it a sacrifice to Jehovah. The offering of the first fruits ye shall bring them near to Jehovah: and to the altar they shall not go up for an odor of sweetness. And every offering of thy gift, thou shalt salt with salt; and thou shalt not cause the salt of the covenant of thy God to cease from thy gift: upon every offering of thine thou shalt bring near salt And if thou shalt bring near a gift of the first fruits to Jehovah, green ears parched in the fire, grits of early grain crushed shalt thou bring near, the gift of thy first fruits. And give oil upon it and put frankincense upon: it is a gift. And the priest burnt its memorial from its crushing and from its oil, upon all its frankincense: a sacrifice to Jehovah.

And this the law of the gift: the sons of Aaron bringing it before Jehovah, before the altar. And he took up from it his handful from the fine flour of the gift, and from its oil, and all the frankincense which is upon the gift, and he burnt upon the altar, an odor of sweetness, a remembrance to Jehovah. And the remainder from it Aaron and his sons shall eat: unleavened shall it be eaten in the holy place; in the enclosure of the tent of appointment they shall eat itread more.
It shall not be cooked leavened. I gave it their portion from my sacrifices. It is holy of holies, as the sin and the trespass. Every male of the sons of Aaron shall eat it A law forever for your generations, from the sacrifices of Jehovah; all which touch upon them shall be holy. And Jehovah will speak to Moses, saying, This the offering of Aaron and his sons, which they shall bring to Jehovah, in the day of anointing him; the tenth of the ephah of fine flour a perpetual gift, its half in the morning and its half in the evening. Upon a frying-pan with oil it shall be made; being dipped, thou shalt bring it in the cookings of the gift, in bits thou shalt bring near, an odor of sweetness to Jehovah. And the priest being anointed, of his sons, instead of him shall do it: a law forever to Jehovah: it shall be wholly burnt And every gift of the priest shall be wholly burnt: it shall not be eaten.

And ye counted to you from the morrow of the Sabbath from the day ye brought the handful of lifting up; seven Sabbaths shall be complete. Till from the morrow of the seventh Sabbath, shall ye number fifty days; and ye brought a new gift to Jehovah.

And Jehovah will speak to Moses, saying, Speak to the sons of Israel and say to them, A man, a man when his wife shall turn aside, and she covered a transgression against him, And a man lay with her with emission of seed, and it was hid from the eyes of her husband, and it was covered, and she was defiled, and no witness against her, and she was not taken hold of.read more.
And the spirit of jealousy passed upon him, and he was jealous of his wife, and she was defiled: or the spirit of jealousy passed upon him, and he was jealous of his wife, and she was not defiled: And the man brought forth his wife to the priest, and brought her offering for her, the tenth of an ephah of flour of barley; he shall not pour oil upon it, and he shall not give frankincense upon it, for it the gift of jealousy, the gift of remembrance, bringing iniquity to remembrance. And the priest brought her near, and made her stand before Jehovah. And the priest took holy waters in a vessel of earthen, and from the dust which shall be upon the bottom of the dwelling, the priest shall take and he gave into the water. And the priest made the woman stand before Jehovah, and uncovered the head of the woman, and gave upon her hands the gift of remembrance, this is the gift of jealousy: and in the hand of the priest shall be to him the waters of contradiction, causing the curse. And the priest bound her by an oath, and said to the woman, If a man lay not with thee, and thou didst not turn aside to be defiled instead of thy husband, be thou unpunished from the water of contradiction, causing the curse. And if thou didst turn aside instead of thy husband, and if thou wert defiled, and a man gave with thee his bed besides thy husband; And the priest bound the woman by an oath in these curses, and the priest said to the woman, Jehovah will give thee for a curse, and for an oath in the midst of thy people, in Jehovah's giving thy thigh to fall, and thy belly to go forth. And the waters causing the curse shall come into thy bowels, and cause thy belly to come forth, and thy thigh to fall. And the woman said, Amen, amen. And the priest wrote these curses in a book, and he wiped off into the water of contradiction. And he caused the woman to drink the water of contradiction causing the curse; and the waters causing the curse shall come into her for contradiction. And the priest took out of the hand of the woman the gift of jealousy, and lifted up the gift before Jehovah and brought it to the altar. And the priest took with the hand from the gift its remembrance, and burnt upon the altar, and afterward he shall cause the woman to drink the water. And he caused her to drink the water, and it was if she was defiled and she shall cover the transgression against her husband, and the waters causing the curse came into her for contradiction, and her belly came forth, and her thigh fell, and the woman was for a curse in the midst of her people. And if the woman was not defiled and she was clean, and she was unpunished, and conceived seed.

And Jehovah will speak to Moses, saying, Speak to the sons of Israel, and say to them, When ye shall come into the land of your dwellings, which I give to you, And ye did a sacrifice to Jehovah, a burnt-offering or a sacrifice to separate a vow, or in willingness, or in your assemblies, to make an odor of sweetness to Jehovah, from the oxen or from the sheep:read more.
And he bringing near, brought near his offering to Jehovah, a gift of fine flour, the tenth mingled with the fourth of the bin of oil. And wine for a libation, the fourth of the hin, thou shalt do upon the burnt-offering or to the sacrifice for the one lamb. Or to the ram thou shalt do a gift of fine flour, two tenths mingled with oil, the third of the hin. And wine for a libation the third of the hin, thou shalt bring an odor of sweetness to Jehovah. And when thou shalt do the son of a cow, a burnt-offering or sacrifice to separate a vow, or peace to Jehovah: And he brought upon the son of a cow a gift of fine flour, three tenths mingled with oil, half the bin. And wine thou shalt bring for a libation, half the hin, a sacrifice, an odor of sweetness to Jehovah. Thus shall it be done to the one bullock or to the one ram, or to the sheep with the lambs, or with the goats. According to the number which ye shall do, so shall ye do to the one according to their number.

In that day the king consecrated the middle of the enclosure which was before the house of Jehovah: for he did there the burnt-offering and the gifts and the fat of the peace: for the altar of brass which was before Jehovah was little for containing the burnt-offering and the gifts and the fat of the peace

And he will say to his servants, See, Joab's portion to my hand, and barley to him there; go and set it on fire. And Absalom's servants set the portion on fire.

And the flax and the barley were struck: for the barley was ripe, and the flax high.

And if from the field of his possession a man shall consecrate to Jehovah, and thy estimation was according to its seed: the seed of an omer of barley, at fifty shekels of silver.

For Jehovah thy God brings thee to a good land, a land of torrents of water, fountains, and depths going forth in the valley and in the mountain; A land of wheat and barley and the vine and the fig tree and the pomegranate, a land of the olive tree, of oil and honey; A land where thou shalt eat bread in it not with poverty; thou shalt not want any thing in it; a land whose stones, iron, and out of its mountains thou shalt hew out brass.

And Naomi will turn back, and Ruth the Moabitess her daughter-in-law, with her, turned back from the field of Moab: and they came to the house of bread in the beginning of the harvest of barley.

And she will gather in the field till the evening, and she will beat out what she gathered, and it will be about an ephah of barley. And she will lift up and come to the city: and her mother-in-law will see what she gathered: and she will bring forth and give to her what she left from her being filled.

And he will give them into the hand of the Gibeonites, and they will hang them in the mountain before Jehovah: and the seven will fall together, and they were put to death in the days of harvest in the first of the beginning of the harvest of barley.

He was with David in Pasdammim, and the rovers were gathered together there to war, and there will be a portion of the field filled with barley; and the people fled from before the rovers.

If my land shall cry against me, and its, furrows shall weep together; If I ate its strength without silver, and caused its possessors to expire: The thorn shall come forth, instead of wheat, and the weed instead of barley. The words of Job were completed

Shall he ploughing, plough all the day to sow? shall he open and level his earth? Did he not make level its face and disperse the fennel flower, and he will scatter the cummin, and he set the wheat in order, and designated the barley, and the spilt in his bound?

The husbandmen were ashamed; wail, ye vine-dressers, for the wheat and for the barley, for the harvest of the field perished.

And I shall buy her to me for fifteen of silver, and an homer of barley, and a measure of barley:

And Elisha will say, Hear the word of Jehovah, thus said Jehovah, About the time to-motrow a measure of fine flour for a shekel, and two measures of barley for a shekel, in the gate of Shomeron.

And behold, to those hewing, to those cutting woods, wheat, the beatings out to thy servants twenty thousand cors, and barley, twenty thousand cors, and wine, twenty thousand baths, and oil, twenty thousand baths.

And he waged war with the king of the sons of Ammon, and he will be strong against them. And the sons of Ammon will give to him in that year a hundred talents of silver, and ten thousand cors of wheat, and barley ten thousand. This the sons of Ammon turned back to him, in the second year, and the third.

Ye will profane me to my people for handfuls of barley and for morsels of bread, to kill the souls which shall not die, and to preserve alive the souls which shall not live, by your falsehood to my people hearing the falsehood?

And I heard a voice in the midst of the four living creatures saying, A measure of wheat for a drachma, and three measures of barley for a drachma; and thou shouldest not injure the oil and the wine.

And thou, take to thee wheat, and barley, and the bean, and lentiles, and millet, and spelt, and give them into one vessel, and make them to thee for bread, the number of days which thou didst lie upon thy side; three hundred and ninety days shalt thou eat it An thy food which thou shalt eat by weight, twenty shekels for a day: from time even to time shalt thou eat it. And water by measure shalt thou drink, the sixth of the bin: from time even to time shalt thou drink.read more.
And thou shalt eat it cakes of barley, and it shall be baked with dung coming forth of man, before their eyes.

And Gideon will come, and behold, a man recounting a dream to his neighbor; and he will say, Behold, I dreamed a dream, and behold, a round cake of barley bread rolling into the camp of Midian; and it will come even to the tent, and it will strike it, and it will fall and will turn it over, so that the tent fell.

And he will say, Bring me the upper garment which is upon thee, and hold fast upon it. And she will hold fast upon it, and he will measure six of barley, and he will place upon her: and he will go to the city. And she will come to her mother-in-law, and she will say, Who art thou, my daughter? And she will announce to her all that the man did to her. And she will say, These six of barley he gave to me; for he said, Thou shalt not go empty to thy mother-in-law.

And the barley and the straw for horses, and for coursers, they will bring to the place where a man will be there according to his judgment

And a man came from the lord of three, and he will bring to the man of God bread of the first-fruits, twenty of bread of barley, and garden fruits in his sack; and he will say, Give to the people, and they shall eat And he serving will say, What I shall I give this before a hundred men? and he will say, Give to the people, and they shall eat; for thus said Jehovah, Eating, and they leave. And he will give before them, and they will eat and leave, according. to the word of Jehovah.

And ten men were found among them, and they will say to Ishmael, Thou shalt not slay us: for there is to us treasures in the field, wheat and barley and oil and honey. And he will desist and kill them not in the midst of their brethren.

Then Jesus having lifted up the eyes, and seen that a great crowd comes to him, says to Philip, Whence shall we buy loaves that these might eat? And this he said trying him: for himself knew what he was about to do. Philip answered him. Loaves of two hundred drachmas will not suffice them, that each of them should take some little.read more.
One of his disciples, Andrew, Simon Peter's brother, says to him, There is one little boy here, who has five barley loaves, and two small fishes: but what are these among so many? And Jesus said, Make the men recline. And there was much grass in the place. Then the men reclined, the number about five thousand. And Jesus took the loaves; and having given thanks, distributed to his disciples, and the disciples to the reclining; and likewise of the small fishes, as many as they wished. And when they were filled, he says to his disciples, Gather the fragments remaining over, that nothing should be lost. Then gathered they, and filled twelve baskets of the fragments of the five barley loaves, which remained over to them having eaten.

This the oblation which ye shall lift up: the sixth of an ephah of an homer of wheat, and give the sixth of an ephah of an homer of barley.

And Jehovah will speak to Moses, saying, Speak to the sons of Israel and say to them, A man, a man when his wife shall turn aside, and she covered a transgression against him, And a man lay with her with emission of seed, and it was hid from the eyes of her husband, and it was covered, and she was defiled, and no witness against her, and she was not taken hold of.read more.
And the spirit of jealousy passed upon him, and he was jealous of his wife, and she was defiled: or the spirit of jealousy passed upon him, and he was jealous of his wife, and she was not defiled: And the man brought forth his wife to the priest, and brought her offering for her, the tenth of an ephah of flour of barley; he shall not pour oil upon it, and he shall not give frankincense upon it, for it the gift of jealousy, the gift of remembrance, bringing iniquity to remembrance.

There shall be diffusion of grain in the earth upon the head of the mountains; its fruit shall shake as Lebanon, and they shall blossom from the city as the grass of the earth.

And behold, we binding sheaves in the midst of the field; and behold, my sheaf arose, and also stood; and behold your sheaves will turn about and will worship to my sheaf.

The lambs of the sheep were clothed, and the valleys shall be covered with corn; they shall shout for joy, they shall also sing.

They sitting in his shadow shall turn back; they shall live upon the grain, and they shall blossom as the vine: his remembrance as the wine of Lebanon.

And thou, take to thee wheat, and barley, and the bean, and lentiles, and millet, and spelt, and give them into one vessel, and make them to thee for bread, the number of days which thou didst lie upon thy side; three hundred and ninety days shalt thou eat it

And Jehovah will say to Moses, Stretch forth thy hand toward the heavens, and there shall be hail upon all the land of Egypt, upon man and upon quadruped, and upon the green herb of the field in the land of Egypt And Moses will stretch forth his rod towards the heavens, and Jehovah gave voices, and hail; and fire will go upon the earth: and Jehovah will rain hail upon the land of Egypt And there will be hail and fire taking hold in the midst of the hail, exceedingly heavy, which was not as this upon all the land of Egypt from the time it was for a nation.read more.
And the hail will strike in all the land of Egypt, all which is in the field, from man, and even to quadruped, and every green herb of the field; the hail smote and broke in pieces every tree of the field. Only in the land of Goshen, there were the sons of Israel, was no hail. And Pharaoh will send and call for Moses and for Aaron, and will say to them, I sinned this time: Jehovah is just, and I and my people unjust Pray ye to Jehovah and much, from there being voices of God and hail; and I will send you forth, and ye shall not add to stand. And Moses will say to him, When I have gone forth from the city, I will spread forth my hands to Jehovah; the voices shall cease, and the hail shall be no more; for thou shalt know that to Jehovah is the earth. And thou and thy servants, I knew that ye will not yet fear from before Jehovah God. And the flax and the barley were struck: for the barley was ripe, and the flax high. And the wheat and spelt were not struck, for they were late.

Judah and the land of Israel, they thy merchants: in wheat of Minnith and Pannag, and honey, and oil, and balsam, they gave thy traffic.

Setting thy bound peace, he will fill thee with the fat of the wheat.

Truly, truly, I say to you, except a kernel of wheat, having fallen into the earth, should die, it remains alone: and if it should die, it brings forth much fruit.

And he said, So is the kingdom of God, as if a man should cast seed upon the earth; And he sleep, and should rise night and day, and the seed should sprout, and be raised; how, he knows not. For the earth bears fruit spontaneously; first the grass, then the ear, then the full wheat in the ear.read more.
But when the fruit should yield, quickly he sends the sickle, for the harvest is brought forward.

And in that day Jesus, having come out of the house, sat by the sea. And many crowds were assembled together to him; therefore having entered into the ship, he sat down, and all the crowd stood upon the sea shore. And he spake to them many things in parables, saying, Behold, he, the sower, went forth to sow.read more.
And in his sowing some truly fell by the way, and the flying things came and swallowed them down. And others fell upon rocky places where it had not much earth, and quickly it sprang forth, for it had no depth of earth. And the sun having risen, it was parched up; and for the not having a root, it was dried up. And others fell among thorns, and the thorns came up and choked them. And others fell upon good earth and gave fruit, some truly a hundred, and some sixty, and some thirty. He having ears to hear let him hear.

Hear ye; behold, he sowing went out to sow: And it was in sowing some truly fell by the way, and the flying things of heaven came and ate it down. And other fell upon stony places, where it had not much earth; and quickly it sprang forth, for it had no deepness of earth:read more.
And the sun having risen, it was parched up; and because it had no root, it was dried up. And other fell in thorns, and the thorns came up, and choked it, and it gave no fruit. And other fell in good earth, and gave fruit coming up and increasing; and one brought thirty, and one sixty, and one a hundred.

Therefore hear ye the parable of him sowing. Every one hearing, and not understanding, the evil one comes, and carries off that sown in his heart. This is he having sown by the way. And he having sown upon rocky places, this is he hearing the word, and quickly with joy receiving it;read more.
And has no root in himself, but is for a time; and there being pressure or expulsion for the word, straightly is he offended. And he having sown among thorns, this is he hearing the word; and the care of this time, and the deceit of riches, choke the word, and it is unfruitful. But he having sown upon good earth is he hearing the word, and understanding; who indeed bears fruit, and who makes truly a hundred, and who sixty, and who thirty.

He sowing sows the word. And these are they by the way, where the word is sown; and when they hear, quickly comes Satan, and takes away the word sown in their hearts. And these are likewise they sown upon stony places; who, when they hear, quickly with joy receive it;read more.
And have no root in themselves, but are temporary; then pressure having been or expulsion for the word, quickly are they scandalized. And these are they sown in thorns; these are they hearing the word. And the cares of this time, and the deceit of riches, and eager desires about remaining things, coming in, choke the word, and it is unfruitful. And these are they sown on good earth; who hear the word, and receive, and bear fruit, one thirty, and one sixty, and one a hundred.

Another parable set he before them, saying, The kingdom of the heavens was made like a man sowing good seed in his field: And in men's sleeping, his enemy came and sowed tares in the midst of the wheat, and went away. And when the grass sprouted up and made fruit, then appeared the tares also.read more.
And the servants of the master of the house having come, said to him, Lord, didst thou not sow good seed in thy field whence therefore has it tares? And he said to them, A man, an enemy, has done this: and his servants said to him, Wilt thou therefore we, having departed, should gather them And he said, No; lest gathering the tares, ye root up the wheat together with them. Suffer both to grow together till harvest; and in time of harvest I will say to the reapers, Gather first the tares, and bind them in bundles to burn them; and gather the wheat into my barn.

And a certain one out of the crowd said to him, Teacher, speak to my brother to divide the inheritance with me. And he said to him, Man, who appointed me judge or distributer over you And he said to them, See, and watch yourselves from covetousness: for not in the abounding to any one of his possessions is his life.read more.
And he spake a parable to them, saying, The farm of a certain rich man bore well: And he calculated in himself, saying, What shall I do, for I have not where I shall collect together my fruits? And he said, This will I do: I will pull down my stores, and build greater; and there will I collect all my produce and my good things. And I will say to my soul, Soul, thou hast many good things laid up for many years; rest, eat, drink, be gladdened. And God said to him, O foolish one, this night they require thy soul from thee: and what thou hast prepared, to whom shall it be? So he treasuring up for himself, and not rich toward God.

And he said to his disciples, A certain man was rich, who had a steward; and he was slandered to him as dispersing his goods. And having called him, he said to him, What is this I hear of thee give back the word of thy stewardship; for thou canst no more be steward. And the steward said in himself, What shall I do? for my lord takes away the stewardship from me: I cannot dig; I am ashamed to beg.read more.
I have resolved what I will do, that, when I should be removed from the stewardship, they might receive me in their houses. And having called upon each one of his lord's debtors, he said to the first, How much owest thou to my lord And he said, An hundred baths of oil. And he said to him, Take thou thy book, and having quickly sat down, write fifty. Then said he to another, How much owest thou? And he said, An hundred measures of wheat. And he said to him, Take thy book, and write eighty. And the Lord praised the steward of injustice, because he did wisely: for the sons of this life are wiser than the children of light in their generation. And I say to you, Make to yourselves friends of the mammon of injustice; that, when ye fail, they might receive you into lasting tents.

Two females shall be grinding together; one shall be taken, and the other let go.