Thematic Bible
Thematic Bible
Alliance and society with the enemies of God » Means of preservation from
When wisdom entereth thy heart, and, knowledge, to thy soul, is sweet, Discretion, shall watch over thee, understanding, shall preserve thee: - To rescue thee from the way of the wrongful, from the man that speaketh perverse things; read more.
From them who forsake the paths of rectitude, to walk in this ways of darkness; Who rejoice to do wrong, exult in the perversities of the wrongful; Whose paths, are twisted, and they are tortuous in their tracks: To rescue thee, from the woman that is a stranger, from the female unknown, who with her speeches seduceth; Who forsaketh the friend of her youth, and, the covenant of her God, hath forgotten; For she hath appointed, unto death, her house, and unto the shades, her courses; None who go in unto her, come back, neither attain they unto the paths of life: To the end that thou walk in the way of good men, and, the paths of the righteous, that thou observe.
From them who forsake the paths of rectitude, to walk in this ways of darkness; Who rejoice to do wrong, exult in the perversities of the wrongful; Whose paths, are twisted, and they are tortuous in their tracks: To rescue thee, from the woman that is a stranger, from the female unknown, who with her speeches seduceth; Who forsaketh the friend of her youth, and, the covenant of her God, hath forgotten; For she hath appointed, unto death, her house, and unto the shades, her courses; None who go in unto her, come back, neither attain they unto the paths of life: To the end that thou walk in the way of good men, and, the paths of the righteous, that thou observe.
Cease, my son, to hear instruction that would cause thee to wander from the sayings of knowledge.
Verse Concepts
Character » Of the wicked » Delighting in the iniquity of others
Who rejoice to do wrong, exult in the perversities of the wrongful;
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Who, indeed, having acknowledged the righteous sentence of God, - that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising them .
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Character of the wicked » Delighting in the iniquity of others
Who rejoice to do wrong, exult in the perversities of the wrongful;
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Who, indeed, having acknowledged the righteous sentence of God, - that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising them .
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Crookedness » Whose ways are crooked
Discretion, shall watch over thee, understanding, shall preserve thee: - To rescue thee from the way of the wrongful, from the man that speaketh perverse things; From them who forsake the paths of rectitude, to walk in this ways of darkness; read more.
Who rejoice to do wrong, exult in the perversities of the wrongful; Whose paths, are twisted, and they are tortuous in their tracks:
Who rejoice to do wrong, exult in the perversities of the wrongful; Whose paths, are twisted, and they are tortuous in their tracks:
Darkness » Who is in darkness
Discretion, shall watch over thee, understanding, shall preserve thee: - To rescue thee from the way of the wrongful, from the man that speaketh perverse things; From them who forsake the paths of rectitude, to walk in this ways of darkness; read more.
Who rejoice to do wrong, exult in the perversities of the wrongful; Whose paths, are twisted, and they are tortuous in their tracks:
Who rejoice to do wrong, exult in the perversities of the wrongful; Whose paths, are twisted, and they are tortuous in their tracks:
They, have become rebels against the light, - they are not acquainted with the ways thereof, neither abide they in the paths thereof. With the light, riseth the murderer, He slayeth the poor and needy, And, in the night, he becometh like a thief. And, the eye of the adulterer, watcheth for the evening twilight, saying, Not an eye will see me! A covering for the face, he putteth on; read more.
He breaketh, in the dark, into houses, - By day, they lock themselves in, They know not the light;
He breaketh, in the dark, into houses, - By day, they lock themselves in, They know not the light;
As for the wise man, his eyes, are in his head, whereas, the dullard, in darkness, doth walk, - but, I myself, knew that, one destiny, happeneth to them, all.
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He that saith he is, in the light, and hateth, his brother, is, in the darkness, until even now! He that loveth his brother, is abiding, in the light, and, cause of stumbling, in him, is there none. Whereas, he that hateth his brother, in the darkness, dwelleth, and in the darkness, walketh; and knoweth not whither he is drifting, because the, darkness, hath blinded his eyes.
Delight » Who delights in frowardness
Discretion, shall watch over thee, understanding, shall preserve thee: - To rescue thee from the way of the wrongful, from the man that speaketh perverse things; From them who forsake the paths of rectitude, to walk in this ways of darkness; read more.
Who rejoice to do wrong, exult in the perversities of the wrongful;
Who rejoice to do wrong, exult in the perversities of the wrongful;
Error » Known to God » Loved by men
Who rejoice to do wrong, exult in the perversities of the wrongful;
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How much less when one is detested and corrupt, a man who drinketh in - like water - perversity.
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Though, a sweet taste in his mouth, be given by vice, though he hide it under his tongue;
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Thou lovest Evil more than good, Falsehood, more than speaking righteousness. Selah.
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Alas! for them Who draw on themselves punishment with cords of falsehood, - And as with waggon-bands, penalty:
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Thus, saith Yahweh To this people In this way, have they loved to wander, Their feet, have they not restrained, - Yahweh, therefore hath not accepted them, Now, will he call to mind their iniquity, - That he may punish their sins.
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Ye haters of right, and lovers of wrong, - tearing away their skin from off them, and their flesh from off their bones;
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And, for this cause, God sendeth them an inworking of error, to the end they should believe in the falsehood, - In order that should be judged who would not believe in the truth, but were well-pleased with the unrighteousness.
Frowardness » Who speaks frowardness
Discretion, shall watch over thee, understanding, shall preserve thee: - To rescue thee from the way of the wrongful, from the man that speaketh perverse things; From them who forsake the paths of rectitude, to walk in this ways of darkness; read more.
Who rejoice to do wrong, exult in the perversities of the wrongful;
Who rejoice to do wrong, exult in the perversities of the wrongful;
A ruthless man, enticeth his neighbour, and leadeth him in a way, not good. Closing his eyes, to devise perverse things, biting his lips, he hath plotted mischief.
The lips of the righteous, know what is pleasing, but, the mouth of the lawless, speaketh perversities.
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Love » Of home » Of sin
Who rejoice to do wrong, exult in the perversities of the wrongful;
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How much less when one is detested and corrupt, a man who drinketh in - like water - perversity.
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Though, a sweet taste in his mouth, be given by vice, though he hide it under his tongue;
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Thou lovest Evil more than good, Falsehood, more than speaking righteousness. Selah.
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Alas! for them Who draw on themselves punishment with cords of falsehood, - And as with waggon-bands, penalty:
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Thus, saith Yahweh To this people In this way, have they loved to wander, Their feet, have they not restrained, - Yahweh, therefore hath not accepted them, Now, will he call to mind their iniquity, - That he may punish their sins.
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Ye haters of right, and lovers of wrong, - tearing away their skin from off them, and their flesh from off their bones;
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And, for this cause, God sendeth them an inworking of error, to the end they should believe in the falsehood, - In order that should be judged who would not believe in the truth, but were well-pleased with the unrighteousness.
Sin » Love of
There hath befallen them the thing spoken of in the true proverb - A dog, turning back unto his own vomit, and - A sow, as soon as washed, unto wallowing in mire.
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Like grapes in the desert, found I Israel, like the first-ripe in the fig-tree when it is young, saw I your fathers, - they, entered Baal-peor, and devoted themselves to the Shameful Thing, Then became their abominations like their lusts.
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And, this, is the judgment: That, the light, hath come into the world, - and men loved, rather the darkness than the light, for, wicked, were their, works. For, whosoever doth practise corrupt things, hateth the light, and cometh not unto the light, lest his works should be reproved;
For they consume bread gotten by lawlessness, and, wine obtained by violence, they drink.
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Of wickedness with both hands to make sure, the ruler, doth make demand - and the judge - for a recompense, - and, as for the great man, he, is putting into words the desire of his soul, So have they woven the net!
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Who rejoice to do wrong, exult in the perversities of the wrongful;
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In which, even unto the spirits in prison, he went and proclaimed, - Spirits unyielding at one time, when the longsuffering of God was holding forth a welcome in the days of Noah, there being in preparation an ark - going into which, a few, that is eight, souls, were brought safely through by means of water, -
As, a dog, returneth onto his own vomit, a dullard, repeateth his folly.
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How much less when one is detested and corrupt, a man who drinketh in - like water - perversity.
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Thus, saith Yahweh To this people In this way, have they loved to wander, Their feet, have they not restrained, - Yahweh, therefore hath not accepted them, Now, will he call to mind their iniquity, - That he may punish their sins.
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Show 6 more verses
Closing his eyes, to devise perverse things, biting his lips, he hath plotted mischief.
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It is, mere sport to a stupid man, to commit lewdness, but, wisdom, pertaineth to a man of understanding.
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Because my regulations, they had rejected. And as for my statutes, they had not walked therein, My sabbaths also, had they profaned; or after their manufactured gods, their heart had been going.
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Though, a sweet taste in his mouth, be given by vice, though he hide it under his tongue; Though he spare it, and will not let it go, but retain it in the midst of his mouth,
The sin of my people, they do eat, - and. unto their iniquity, lift they up every man his desire.
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for they loved the glory of men, more than the glory of God.
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Sin » Internal » Loved by men
Who rejoice to do wrong, exult in the perversities of the wrongful;
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How much less when one is detested and corrupt, a man who drinketh in - like water - perversity.
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Though, a sweet taste in his mouth, be given by vice, though he hide it under his tongue;
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Thou lovest Evil more than good, Falsehood, more than speaking righteousness. Selah.
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Alas! for them Who draw on themselves punishment with cords of falsehood, - And as with waggon-bands, penalty:
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Thus, saith Yahweh To this people In this way, have they loved to wander, Their feet, have they not restrained, - Yahweh, therefore hath not accepted them, Now, will he call to mind their iniquity, - That he may punish their sins.
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Ye haters of right, and lovers of wrong, - tearing away their skin from off them, and their flesh from off their bones;
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And, for this cause, God sendeth them an inworking of error, to the end they should believe in the falsehood, - In order that should be judged who would not believe in the truth, but were well-pleased with the unrighteousness.
Speech/communication » Who speaks frowardness
Discretion, shall watch over thee, understanding, shall preserve thee: - To rescue thee from the way of the wrongful, from the man that speaketh perverse things; From them who forsake the paths of rectitude, to walk in this ways of darkness; read more.
Who rejoice to do wrong, exult in the perversities of the wrongful;
Who rejoice to do wrong, exult in the perversities of the wrongful;
A ruthless man, enticeth his neighbour, and leadeth him in a way, not good. Closing his eyes, to devise perverse things, biting his lips, he hath plotted mischief.
The lips of the righteous, know what is pleasing, but, the mouth of the lawless, speaketh perversities.
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Straying » Who strays from the right path
But there arose false-prophets also among the people, as, among you also, there shall be, false-teachers, - men who will stealthily bring in destructive parties, even the Master that bought them, denying, bringing upon themselves speedy destruction; And, many, will follow out their wanton ways, - by reason of whom, the way of truth, will be defamed, And, in greed, with forged words, will they, of you, make merchandise: for whom, the sentence from of old, is not idle, and, their destruction, doth not slumber. read more.
For - if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, - And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose, - And, the cities of Sodom and Gomorrah, reducing to ashes, he condemned, an example of such as should be ungodly, having set forth, - And, righteous Lot, when getting worn out by the behaviour of them who were impious in wantonness, he rescued - For, in seeing and hearing, since he dwelt right among them, as a righteous man, he used to torment his soul, day by day, with their lawless deeds - Then the Lord knoweth how to rescue, the godly out of trial; but to keep, the unrighteous unto a day of judgment to be punished; - Most of all, however, them who go their way, after the flesh, with a coveting of defilement, and who despise, lordship, - daring! willful! before dignitaries, they tremble not, defaming, where, messengers, though, greater in might and power, are not bringing against them before the Lorda defamatory accusation, - These, however, as unreasoning creatures that have been bred as being, by nature, for capture and destruction, in the things they are ignorant of, uttering defamation, in their spoiling, shall also be made a spoil, - Doing wrong themselves, for a reward of wrong, accounting, a delight, their day-time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you, Having, eyes, full of an adulteress, and that cannot rest from sin, enticing unstable souls, having, a heart trained in greed, - children of a curse, - Forsaking a straight path, they have gone astray, following out the way of Balaam son of Beor, who loved, a reward of wrong, But had, a reproof, of his own transgression, a dumb beast of burden, in man's voice, finding utterance, forbade the prophet's madness. These, are fountains without water, and mists, by a tempest, driven along, - for whom, the gloom of darkness, hath been reserved; For, great swelling words of vanity, uttering, they entice with carnal covetings - in wanton ways - them who are, well-nigh, escaping from the men who, in error, have their behaviour; Promising, freedom to them, they themselves, being all the while, slaves of corruption, - for, by whom one hath been defeated, by the same, hath he become enslaved, -
For - if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, - And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose, - And, the cities of Sodom and Gomorrah, reducing to ashes, he condemned, an example of such as should be ungodly, having set forth, - And, righteous Lot, when getting worn out by the behaviour of them who were impious in wantonness, he rescued - For, in seeing and hearing, since he dwelt right among them, as a righteous man, he used to torment his soul, day by day, with their lawless deeds - Then the Lord knoweth how to rescue, the godly out of trial; but to keep, the unrighteous unto a day of judgment to be punished; - Most of all, however, them who go their way, after the flesh, with a coveting of defilement, and who despise, lordship, - daring! willful! before dignitaries, they tremble not, defaming, where, messengers, though, greater in might and power, are not bringing against them before the Lorda defamatory accusation, - These, however, as unreasoning creatures that have been bred as being, by nature, for capture and destruction, in the things they are ignorant of, uttering defamation, in their spoiling, shall also be made a spoil, - Doing wrong themselves, for a reward of wrong, accounting, a delight, their day-time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you, Having, eyes, full of an adulteress, and that cannot rest from sin, enticing unstable souls, having, a heart trained in greed, - children of a curse, - Forsaking a straight path, they have gone astray, following out the way of Balaam son of Beor, who loved, a reward of wrong, But had, a reproof, of his own transgression, a dumb beast of burden, in man's voice, finding utterance, forbade the prophet's madness. These, are fountains without water, and mists, by a tempest, driven along, - for whom, the gloom of darkness, hath been reserved; For, great swelling words of vanity, uttering, they entice with carnal covetings - in wanton ways - them who are, well-nigh, escaping from the men who, in error, have their behaviour; Promising, freedom to them, they themselves, being all the while, slaves of corruption, - for, by whom one hath been defeated, by the same, hath he become enslaved, -
They, have become rebels against the light, - they are not acquainted with the ways thereof, neither abide they in the paths thereof. With the light, riseth the murderer, He slayeth the poor and needy, And, in the night, he becometh like a thief. And, the eye of the adulterer, watcheth for the evening twilight, saying, Not an eye will see me! A covering for the face, he putteth on; read more.
He breaketh, in the dark, into houses, - By day, they lock themselves in, They know not the light; For, in the case of all such, morning to them is the death-shade, For, to be recognised, is a death-shade terror. Swift is he on the face of the waters, Speedily vanished their share in the land, He turneth not to the way of the vineyards.
He breaketh, in the dark, into houses, - By day, they lock themselves in, They know not the light; For, in the case of all such, morning to them is the death-shade, For, to be recognised, is a death-shade terror. Swift is he on the face of the waters, Speedily vanished their share in the land, He turneth not to the way of the vineyards.
Discretion, shall watch over thee, understanding, shall preserve thee: - To rescue thee from the way of the wrongful, from the man that speaketh perverse things; From them who forsake the paths of rectitude, to walk in this ways of darkness; read more.
Who rejoice to do wrong, exult in the perversities of the wrongful; Whose paths, are twisted, and they are tortuous in their tracks: To rescue thee, from the woman that is a stranger, from the female unknown, who with her speeches seduceth; Who forsaketh the friend of her youth, and, the covenant of her God, hath forgotten; For she hath appointed, unto death, her house, and unto the shades, her courses; None who go in unto her, come back, neither attain they unto the paths of life:
Who rejoice to do wrong, exult in the perversities of the wrongful; Whose paths, are twisted, and they are tortuous in their tracks: To rescue thee, from the woman that is a stranger, from the female unknown, who with her speeches seduceth; Who forsaketh the friend of her youth, and, the covenant of her God, hath forgotten; For she hath appointed, unto death, her house, and unto the shades, her courses; None who go in unto her, come back, neither attain they unto the paths of life:
For, before the eyes of Yahweh, are the ways of a man, - and, all his tracks, doth he consider: His own iniquities, shall entrap him with the lawless, and, by the cords of his own sin, shall he be seized. He, shall die, for lack of discipline, and, by the abounding of his perversity, shall he be lost.
Transgression » Known to God » Loved by men
Who rejoice to do wrong, exult in the perversities of the wrongful;
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How much less when one is detested and corrupt, a man who drinketh in - like water - perversity.
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Though, a sweet taste in his mouth, be given by vice, though he hide it under his tongue;
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Thou lovest Evil more than good, Falsehood, more than speaking righteousness. Selah.
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Alas! for them Who draw on themselves punishment with cords of falsehood, - And as with waggon-bands, penalty:
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Thus, saith Yahweh To this people In this way, have they loved to wander, Their feet, have they not restrained, - Yahweh, therefore hath not accepted them, Now, will he call to mind their iniquity, - That he may punish their sins.
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Ye haters of right, and lovers of wrong, - tearing away their skin from off them, and their flesh from off their bones;
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And, for this cause, God sendeth them an inworking of error, to the end they should believe in the falsehood, - In order that should be judged who would not believe in the truth, but were well-pleased with the unrighteousness.
Understanding » What understanding does
When wisdom entereth thy heart, and, knowledge, to thy soul, is sweet, Discretion, shall watch over thee, understanding, shall preserve thee: - To rescue thee from the way of the wrongful, from the man that speaketh perverse things; read more.
From them who forsake the paths of rectitude, to walk in this ways of darkness; Who rejoice to do wrong, exult in the perversities of the wrongful; Whose paths, are twisted, and they are tortuous in their tracks: To rescue thee, from the woman that is a stranger, from the female unknown, who with her speeches seduceth; Who forsaketh the friend of her youth, and, the covenant of her God, hath forgotten; For she hath appointed, unto death, her house, and unto the shades, her courses; None who go in unto her, come back, neither attain they unto the paths of life: To the end that thou walk in the way of good men, and, the paths of the righteous, that thou observe.
From them who forsake the paths of rectitude, to walk in this ways of darkness; Who rejoice to do wrong, exult in the perversities of the wrongful; Whose paths, are twisted, and they are tortuous in their tracks: To rescue thee, from the woman that is a stranger, from the female unknown, who with her speeches seduceth; Who forsaketh the friend of her youth, and, the covenant of her God, hath forgotten; For she hath appointed, unto death, her house, and unto the shades, her courses; None who go in unto her, come back, neither attain they unto the paths of life: To the end that thou walk in the way of good men, and, the paths of the righteous, that thou observe.
In wisdom, is a house builded, and, in understanding, is it established;
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Ways » Whose ways are crooked
Discretion, shall watch over thee, understanding, shall preserve thee: - To rescue thee from the way of the wrongful, from the man that speaketh perverse things; From them who forsake the paths of rectitude, to walk in this ways of darkness; read more.
Who rejoice to do wrong, exult in the perversities of the wrongful; Whose paths, are twisted, and they are tortuous in their tracks:
Who rejoice to do wrong, exult in the perversities of the wrongful; Whose paths, are twisted, and they are tortuous in their tracks:
Wisdom » The lord giving wisdom
Only Yahweh give thee discretion and understanding, and give thee charge over Israel, - so that thou take heed unto the law of Yahweh thy God.
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And, as for these four youths, God, gave them, knowledge and skill, in all learning and wisdom, - and, Daniel, had discernment, in all visions and dreams.
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There was nothing more blessed for Man than that he should eat and drink, and see his desireth for blessedness in his toil, - even this, saw, I myself, that, from the hand of God, it was. For who could eat and who could enjoy, so well as I? For, to a man who is good before him, hath he given wisdom and knowledge and gladness, - whereas, to the sinner, he hath given employment, to gather and heap up, to give to one who is good before God, even this, was vanity, and a feeding on wind.
Daniel responded, and said, Let the name of God be blessed from age to age, - in that wisdom and might, to him belong; And, he, changeth times and seasons, removeth kings, and setteth up kings, - giving wisdom to the wise, and knowledge to them who are skilled in understanding:
My son, if thou wilt receive my sayings, and, my commandments, wilt treasure up by thee; So that thou direct, unto wisdom, thine ear, bend thy heart, unto understanding; Yea if, for understanding, thou cry aloud, for knowledge, utter thy voice; read more.
If thou seek her as silver, and, like hid treasure, thou search for her, Then, shalt thou understand the reverence of Yahweh, and, the knowledge of God, shalt thou find. For, Yahweh, giveth wisdom, out of his mouth, knowledge and understanding; Yea he treasureth, for the upright, safety, A shield is he to them who walk in integrity, To him that observeth the paths of justice, yea, the way of his men of lovingkindness, he doth guard. Then, shalt thou understand righteousness and justice, and equity - every noble course. When wisdom entereth thy heart, and, knowledge, to thy soul, is sweet, Discretion, shall watch over thee, understanding, shall preserve thee: - To rescue thee from the way of the wrongful, from the man that speaketh perverse things; From them who forsake the paths of rectitude, to walk in this ways of darkness; Who rejoice to do wrong, exult in the perversities of the wrongful; Whose paths, are twisted, and they are tortuous in their tracks: To rescue thee, from the woman that is a stranger, from the female unknown, who with her speeches seduceth; Who forsaketh the friend of her youth, and, the covenant of her God, hath forgotten; For she hath appointed, unto death, her house, and unto the shades, her courses; None who go in unto her, come back, neither attain they unto the paths of life: To the end that thou walk in the way of good men, and, the paths of the righteous, that thou observe. For, the upright, shall abide on the earth, - and, the men of integrity, shall remain therein; But, the lawless, out of the earth, shall he cut off, and, traitors, shall they tear away therefrom.
If thou seek her as silver, and, like hid treasure, thou search for her, Then, shalt thou understand the reverence of Yahweh, and, the knowledge of God, shalt thou find. For, Yahweh, giveth wisdom, out of his mouth, knowledge and understanding; Yea he treasureth, for the upright, safety, A shield is he to them who walk in integrity, To him that observeth the paths of justice, yea, the way of his men of lovingkindness, he doth guard. Then, shalt thou understand righteousness and justice, and equity - every noble course. When wisdom entereth thy heart, and, knowledge, to thy soul, is sweet, Discretion, shall watch over thee, understanding, shall preserve thee: - To rescue thee from the way of the wrongful, from the man that speaketh perverse things; From them who forsake the paths of rectitude, to walk in this ways of darkness; Who rejoice to do wrong, exult in the perversities of the wrongful; Whose paths, are twisted, and they are tortuous in their tracks: To rescue thee, from the woman that is a stranger, from the female unknown, who with her speeches seduceth; Who forsaketh the friend of her youth, and, the covenant of her God, hath forgotten; For she hath appointed, unto death, her house, and unto the shades, her courses; None who go in unto her, come back, neither attain they unto the paths of life: To the end that thou walk in the way of good men, and, the paths of the righteous, that thou observe. For, the upright, shall abide on the earth, - and, the men of integrity, shall remain therein; But, the lawless, out of the earth, shall he cut off, and, traitors, shall they tear away therefrom.
Wisdom, however, we do speak, among the full-grown, - wisdom, indeed, not of this age, nor of the rulers of this age, who are to come to nought; But we speak, God's, wisdom, in a sacred secret, that hidden wisdom , which God marked out beforehand, before the ages, for our glory, - Which, none of the rulers of this age had come to know, for, had they known, not, in that case, the Lord of the glory, would they have crucified! read more.
But, even as it is written - The things which eye hath not seen, and ear hath not heard, and upon the heart of man have not come up, - whatsoever things God hath prepared for them that love him, Unto us, in fact, hath God revealed through the Spirit; for, the Spirit, into all things, maketh search, yea! the deep things of God. For who of men knoweth the things of a man, - save the spirit of the man that is in him? thus, even the things of God, hath no one come to know, save the Spirit of God. But, as for us, - not the spirit of the world, have we received, but the Spirit which is of God, - that we might know the things which, by God, have been given in favour unto us: - Which we also speak - not in words taught of human wisdom, but in such as are taught of the Spirit, by spiritual words, spiritual things, explaining. But, a man of the soul, doth not welcome the things of the Spirit of God, for they are foolishness unto him, and he cannot get to know them, because, spiritually, are they examined; But, the man of the spirit, on the one hand, examineth all things, but, on the other, he himself, by no one, is examined. For who hath come to know the mind of the Lord, that shall instruct him? But, we, have, the mind of Christ.
But, even as it is written - The things which eye hath not seen, and ear hath not heard, and upon the heart of man have not come up, - whatsoever things God hath prepared for them that love him, Unto us, in fact, hath God revealed through the Spirit; for, the Spirit, into all things, maketh search, yea! the deep things of God. For who of men knoweth the things of a man, - save the spirit of the man that is in him? thus, even the things of God, hath no one come to know, save the Spirit of God. But, as for us, - not the spirit of the world, have we received, but the Spirit which is of God, - that we might know the things which, by God, have been given in favour unto us: - Which we also speak - not in words taught of human wisdom, but in such as are taught of the Spirit, by spiritual words, spiritual things, explaining. But, a man of the soul, doth not welcome the things of the Spirit of God, for they are foolishness unto him, and he cannot get to know them, because, spiritually, are they examined; But, the man of the spirit, on the one hand, examineth all things, but, on the other, he himself, by no one, is examined. For who hath come to know the mind of the Lord, that shall instruct him? But, we, have, the mind of Christ.
Wisdom » The time when wisdom enters into your heart
When wisdom entereth thy heart, and, knowledge, to thy soul, is sweet, Discretion, shall watch over thee, understanding, shall preserve thee: - To rescue thee from the way of the wrongful, from the man that speaketh perverse things; read more.
From them who forsake the paths of rectitude, to walk in this ways of darkness; Who rejoice to do wrong, exult in the perversities of the wrongful; Whose paths, are twisted, and they are tortuous in their tracks: To rescue thee, from the woman that is a stranger, from the female unknown, who with her speeches seduceth; Who forsaketh the friend of her youth, and, the covenant of her God, hath forgotten; For she hath appointed, unto death, her house, and unto the shades, her courses; None who go in unto her, come back, neither attain they unto the paths of life: To the end that thou walk in the way of good men, and, the paths of the righteous, that thou observe.
From them who forsake the paths of rectitude, to walk in this ways of darkness; Who rejoice to do wrong, exult in the perversities of the wrongful; Whose paths, are twisted, and they are tortuous in their tracks: To rescue thee, from the woman that is a stranger, from the female unknown, who with her speeches seduceth; Who forsaketh the friend of her youth, and, the covenant of her God, hath forgotten; For she hath appointed, unto death, her house, and unto the shades, her courses; None who go in unto her, come back, neither attain they unto the paths of life: To the end that thou walk in the way of good men, and, the paths of the righteous, that thou observe.