Thematic Bible
Thematic Bible
Dog » Habits of » Returns to eat his own vomit
There hath befallen them the thing spoken of in the true proverb - A dog, turning back unto his own vomit, and - A sow, as soon as washed, unto wallowing in mire.
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As, a dog, returneth onto his own vomit, a dullard, repeateth his folly.
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Dogs » Illustrative » Of fools
As, a dog, returneth onto his own vomit, a dullard, repeateth his folly.
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Folly » Of men » General references to
Dead flies, cause to stink and ferment, the oil of the perfumer, - More costly than wisdom or honour, is a little folly.
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The wisdom of the prudent, is to understand his way, but, the folly of dullards, is a fraud.
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As, a dog, returneth onto his own vomit, a dullard, repeateth his folly.
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This, their way, is a folly to them, And yet, their followers, with their mouth, approve. Selah.
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The heart of the intelligent, seeketh knowledge, but, the mouth of dullards, feedeth on folly.
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He that answereth before he heareth, a folly, it is to him, and, a reproach.
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Then saw, I, that wisdom doth excel folly, - as far as light excelleth darkness.
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Folly » Who returns to their folly
As, a dog, returneth onto his own vomit, a dullard, repeateth his folly.
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But there arose false-prophets also among the people, as, among you also, there shall be, false-teachers, - men who will stealthily bring in destructive parties, even the Master that bought them, denying, bringing upon themselves speedy destruction; And, many, will follow out their wanton ways, - by reason of whom, the way of truth, will be defamed, And, in greed, with forged words, will they, of you, make merchandise: for whom, the sentence from of old, is not idle, and, their destruction, doth not slumber. read more.
For - if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, - And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose, - And, the cities of Sodom and Gomorrah, reducing to ashes, he condemned, an example of such as should be ungodly, having set forth, - And, righteous Lot, when getting worn out by the behaviour of them who were impious in wantonness, he rescued - For, in seeing and hearing, since he dwelt right among them, as a righteous man, he used to torment his soul, day by day, with their lawless deeds - Then the Lord knoweth how to rescue, the godly out of trial; but to keep, the unrighteous unto a day of judgment to be punished; - Most of all, however, them who go their way, after the flesh, with a coveting of defilement, and who despise, lordship, - daring! willful! before dignitaries, they tremble not, defaming, where, messengers, though, greater in might and power, are not bringing against them before the Lorda defamatory accusation, - These, however, as unreasoning creatures that have been bred as being, by nature, for capture and destruction, in the things they are ignorant of, uttering defamation, in their spoiling, shall also be made a spoil, - Doing wrong themselves, for a reward of wrong, accounting, a delight, their day-time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you, Having, eyes, full of an adulteress, and that cannot rest from sin, enticing unstable souls, having, a heart trained in greed, - children of a curse, - Forsaking a straight path, they have gone astray, following out the way of Balaam son of Beor, who loved, a reward of wrong, But had, a reproof, of his own transgression, a dumb beast of burden, in man's voice, finding utterance, forbade the prophet's madness. These, are fountains without water, and mists, by a tempest, driven along, - for whom, the gloom of darkness, hath been reserved; For, great swelling words of vanity, uttering, they entice with carnal covetings - in wanton ways - them who are, well-nigh, escaping from the men who, in error, have their behaviour; Promising, freedom to them, they themselves, being all the while, slaves of corruption, - for, by whom one hath been defeated, by the same, hath he become enslaved, - For, if, having escaped from the defilements of the world by a personal knowledge of the Lord and Saviour Jesus Christ, but, by the same having again become entangled, they are defeated, the, last, state hath become, for them, worse than, the first; For, better, had it been for them - not to have obtained a personal knowledge of the way of righteousness, than, having obtained such knowledge, to turn back out of the holy commandment delivered unto them. There hath befallen them the thing spoken of in the true proverb - A dog, turning back unto his own vomit, and - A sow, as soon as washed, unto wallowing in mire.
For - if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, - And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose, - And, the cities of Sodom and Gomorrah, reducing to ashes, he condemned, an example of such as should be ungodly, having set forth, - And, righteous Lot, when getting worn out by the behaviour of them who were impious in wantonness, he rescued - For, in seeing and hearing, since he dwelt right among them, as a righteous man, he used to torment his soul, day by day, with their lawless deeds - Then the Lord knoweth how to rescue, the godly out of trial; but to keep, the unrighteous unto a day of judgment to be punished; - Most of all, however, them who go their way, after the flesh, with a coveting of defilement, and who despise, lordship, - daring! willful! before dignitaries, they tremble not, defaming, where, messengers, though, greater in might and power, are not bringing against them before the Lorda defamatory accusation, - These, however, as unreasoning creatures that have been bred as being, by nature, for capture and destruction, in the things they are ignorant of, uttering defamation, in their spoiling, shall also be made a spoil, - Doing wrong themselves, for a reward of wrong, accounting, a delight, their day-time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you, Having, eyes, full of an adulteress, and that cannot rest from sin, enticing unstable souls, having, a heart trained in greed, - children of a curse, - Forsaking a straight path, they have gone astray, following out the way of Balaam son of Beor, who loved, a reward of wrong, But had, a reproof, of his own transgression, a dumb beast of burden, in man's voice, finding utterance, forbade the prophet's madness. These, are fountains without water, and mists, by a tempest, driven along, - for whom, the gloom of darkness, hath been reserved; For, great swelling words of vanity, uttering, they entice with carnal covetings - in wanton ways - them who are, well-nigh, escaping from the men who, in error, have their behaviour; Promising, freedom to them, they themselves, being all the while, slaves of corruption, - for, by whom one hath been defeated, by the same, hath he become enslaved, - For, if, having escaped from the defilements of the world by a personal knowledge of the Lord and Saviour Jesus Christ, but, by the same having again become entangled, they are defeated, the, last, state hath become, for them, worse than, the first; For, better, had it been for them - not to have obtained a personal knowledge of the way of righteousness, than, having obtained such knowledge, to turn back out of the holy commandment delivered unto them. There hath befallen them the thing spoken of in the true proverb - A dog, turning back unto his own vomit, and - A sow, as soon as washed, unto wallowing in mire.
Fools » Cling to their folly
Though thou pound a fool in a mortar, amidst grain, with a pestle, his folly, will not depart from him.
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As, a dog, returneth onto his own vomit, a dullard, repeateth his folly.
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Sin » Love of
There hath befallen them the thing spoken of in the true proverb - A dog, turning back unto his own vomit, and - A sow, as soon as washed, unto wallowing in mire.
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Like grapes in the desert, found I Israel, like the first-ripe in the fig-tree when it is young, saw I your fathers, - they, entered Baal-peor, and devoted themselves to the Shameful Thing, Then became their abominations like their lusts.
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And, this, is the judgment: That, the light, hath come into the world, - and men loved, rather the darkness than the light, for, wicked, were their, works. For, whosoever doth practise corrupt things, hateth the light, and cometh not unto the light, lest his works should be reproved;
For they consume bread gotten by lawlessness, and, wine obtained by violence, they drink.
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Of wickedness with both hands to make sure, the ruler, doth make demand - and the judge - for a recompense, - and, as for the great man, he, is putting into words the desire of his soul, So have they woven the net!
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Who rejoice to do wrong, exult in the perversities of the wrongful;
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In which, even unto the spirits in prison, he went and proclaimed, - Spirits unyielding at one time, when the longsuffering of God was holding forth a welcome in the days of Noah, there being in preparation an ark - going into which, a few, that is eight, souls, were brought safely through by means of water, -
As, a dog, returneth onto his own vomit, a dullard, repeateth his folly.
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How much less when one is detested and corrupt, a man who drinketh in - like water - perversity.
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Thus, saith Yahweh To this people In this way, have they loved to wander, Their feet, have they not restrained, - Yahweh, therefore hath not accepted them, Now, will he call to mind their iniquity, - That he may punish their sins.
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Closing his eyes, to devise perverse things, biting his lips, he hath plotted mischief.
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It is, mere sport to a stupid man, to commit lewdness, but, wisdom, pertaineth to a man of understanding.
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Because my regulations, they had rejected. And as for my statutes, they had not walked therein, My sabbaths also, had they profaned; or after their manufactured gods, their heart had been going.
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Though, a sweet taste in his mouth, be given by vice, though he hide it under his tongue; Though he spare it, and will not let it go, but retain it in the midst of his mouth,
The sin of my people, they do eat, - and. unto their iniquity, lift they up every man his desire.
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for they loved the glory of men, more than the glory of God.
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Sin » Against knowledge
Who, indeed, having acknowledged the righteous sentence of God, - that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising them .
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Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin.
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As, a dog, returneth onto his own vomit, a dullard, repeateth his folly.
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To him, therefore, who knoweth how to be doing, a right thing, and is not doing it, it is, sin, unto him.
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Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart,
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Jesus said unto them - If, blind, ye had been, ye had not had sin; but, now, ye say, We see, your sin, abideth.
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For, if, by choice, we be sinning, after the receiving of the full-knowledge of the truth, no longer, for sins, is there left over, a sacrifice,
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And, that servant, who had come to know the will of his lord, and neither prepared, nor wrought unto his will, shall be beaten with many stripes; Whereas, he who had not come to know, and did things worthy of stripes, shall be beaten with few stripes. And, every one to whom was given much, much, shall be sought from him; and, he to whom they committed much, for more than common, will they ask him.
If, however, thou, art taking the name of Jew, and resting thyself upon law, and boasting in God, And art taking note of his will, and testing the things that differ - when receiving oral instruction out of the law, Art persuaded, moreover, that, thou thyself, art - a guide of the blind, a light of them that are in darkness, read more.
A trainer of the simple, a teacher of babes, having the forming of knowledge and truth in the law, - Thou, therefore, that art teaching someone else, thyself, art thou not teaching? Thou that proclaimest - Do not steal! Art thou, stealing? That sayest - Do not commit adultery! Art thou, committing adultery? That abhorrest sacrilege, Art thou, robbing temples? That in law dost boast, Through the transgression of the law, art thou dishonouring God?
A trainer of the simple, a teacher of babes, having the forming of knowledge and truth in the law, - Thou, therefore, that art teaching someone else, thyself, art thou not teaching? Thou that proclaimest - Do not steal! Art thou, stealing? That sayest - Do not commit adultery! Art thou, committing adultery? That abhorrest sacrilege, Art thou, robbing temples? That in law dost boast, Through the transgression of the law, art thou dishonouring God?
For, better, had it been for them - not to have obtained a personal knowledge of the way of righteousness, than, having obtained such knowledge, to turn back out of the holy commandment delivered unto them. There hath befallen them the thing spoken of in the true proverb - A dog, turning back unto his own vomit, and - A sow, as soon as washed, unto wallowing in mire.
Wicked people » Compared with » Dogs
Do not give what is holy unto dogs, neither cast ye your pearls before swine, - lest once they trample, them, down with their feet, and, turning, tear, you.
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There hath befallen them the thing spoken of in the true proverb - A dog, turning back unto his own vomit, and - A sow, as soon as washed, unto wallowing in mire.
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As, a dog, returneth onto his own vomit, a dullard, repeateth his folly.
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Wicked, the, are compared to » Dogs
Do not give what is holy unto dogs, neither cast ye your pearls before swine, - lest once they trample, them, down with their feet, and, turning, tear, you.
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There hath befallen them the thing spoken of in the true proverb - A dog, turning back unto his own vomit, and - A sow, as soon as washed, unto wallowing in mire.
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As, a dog, returneth onto his own vomit, a dullard, repeateth his folly.
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