30 Bible Verses about Error

But as for these, With wine, do they reel, and With strong drink, do they stagger, - Priest and prophet, reel with strong drink They are swallowed up through wine They stagger through strong drink, They reel in prophetic vision, They totter in pronouncing judgment.

Wherefore God gave them up in the covetings of their hearts unto impurity, so as to be dishonouring their bodies among them, -

And be not ye like your fathers, or like your brethren, who acted unfaithfully with Yahweh, God of your fathers, - who therefore delivered them up for an astonishment, as, ye yourselves, can see.

Lo! your house is left to you;

But, the spirit of Yahweh, departed from Saul, - and there terrified him a sad spirit, from Yahweh.

And she said - The Philistines, are upon thee, Samson! And he awoke out of his sleep, and said - I will go out now, as time after time, and shake myself free: he, not knowing, that, Yahweh, had departed from him.

And, in the fourth generation, shall they return hither, - for not complete, is the iniquity of the Amorites, as yet,

For the sake of mine own Name, will I defer mine anger, And for my praise, will I restrain myself towards thee, - So as not to cut thee off.

Spirits unyielding at one time, when the longsuffering of God was holding forth a welcome in the days of Noah, there being in preparation an ark - going into which, a few, that is eight, souls, were brought safely through by means of water, -

Hast thou seen that Allah hath humbled himself, before me? Because he hath humbled himself before me, I will not bring in the calamity in his days, In the days of his son, will I bring in the calamity upon his house.

Notwithstanding, in thine own days, will I not do it, for the sake of David thy father, - out of the hand of thy son, will I rend it.

For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; -

In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.

For, the wages of sin, is death; but, God's gift of favour, is life age-abiding, in Christ Jesus our Lord.

but of the tree of the knowledge of good and evil, thou shalt not cat of it, - for in the day thou eatest thereof, thou shelf die.

for that ye acted unfaithfully against me in the midst of the sons of Israel, regarding the waters of Meribah-Kadesh in the desert of Zin, - for that ye hallowed me not in the midst of the sons of Israel.

Who rejoice to do wrong, exult in the perversities of the wrongful;

How much less when one is detested and corrupt, a man who drinketh in - like water - perversity.

Though, a sweet taste in his mouth, be given by vice, though he hide it under his tongue;

Thou lovest Evil more than good, Falsehood, more than speaking righteousness. Selah.

Alas! for them Who draw on themselves punishment with cords of falsehood, - And as with waggon-bands, penalty:

And, Adam, was not deceived, whereas, the woman, having been wholly deceived, hath come to be, in transgression;

For, even we, used, at one time, to be - thoughtless, unyielding, deceived, in servitude unto manifold covetings and pleasures, in malice and envy, leading on, detestable, hating one another.

And the wild-beast, was taken, and, with him, the false prophet who wrought the signs before him, whereby he deceived them who received the mark of the wild-beast and them who were doing homage unto his image, - alive, were they two cast into the lake of fire that burneth with brimstone.

That ye were to strip off - as regardeth the former behaviour - the old man, who corrupteth himself according to his deceitful covetings,

But be exhorting one another, on each successive day, - while the To-day is being named! lest any from among you be hardened by the deceitfulness of sin.

Therefore, indeed, seeing that, we also, have encircling us, so great a cloud of witnesses, stripping off every incumbrance and the easily entangling sin, with endurance, let us be running, the race that is lying before us,

Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;

That ye were to strip off - as regardeth the former behaviour - the old man, who corrupteth himself according to his deceitful covetings,

In whom, ye have also been circumcised with a circumcision not done by hand, in the despoiling of the body of flesh, in the circumcision of the Christ, -

He that covereth his transgressions, shall not prosper, but, he that confesseth and forsaketh, shall find compassion.

And he said unto them - Ye, are they who justify themselves before men, but, God, knoweth your hearts; because, that which amongst men is lofty, is an abomination before God.

For an abomination unto Yahweh thy God, is every one that doeth these things, - every one that doeth unjustly.

And, when the time of mourning had passed, David sent and received her into his house, and she became his wife, and bare him a son. But the thing which David had done was wicked in the eyes of Yahweh.

For, not a GOD finding pleasure in lawlessness, art thou, and wrong can be no guest of thine:

Yahweh, putteth, the righteous, to the test, - But the lawless one and the lover of violence, his soul doth hate.

I will not set before mine eyes, a vile thing, - The doing of them who fall away, I hate, It shall not cleave unto me;

And, righteous Lot, when getting worn out by the behaviour of them who were impious in wantonness, he rescued -

Out of thy precepts, will I get understanding, For this cause, do I hate every false way.

[SAMECH] Half-hearted ones, do I hate, but, thy law, do I love.

For, faithfulness, shall my mouth softly utter, but, the abomination of my lips, shall be lawlessness;

thou shalt not bow thyself down to them nor be led to serve them - For, I, Yahweh, thy God, am a jealous GOD, visiting the iniquity of fathers upon sons, unto three generations and, unto four, of them that hate me;

and your sons, shall be shepherds in the desert forty years, and shall bear your unchastities, - until your dead bodies are consumed in the desert.

For, Yahweh, loveth justice, and will not forsake his men of lovingkindness, Unto times age-abiding, have the perverse been destroyed, - and the seed of the lawless, been cut off.

As for them who go down to the stones of the Pit, Thou shalt not be united with them in burial; For thy land, thou didst ruin Thy people, didst slay, - Unnamed to times ago-abiding, Be the seed of the wicked!

The house of the lawless, shall be destroyed, but, the tent of the upright, shall flourish.

And, when the woman saw that the tree was good for food, and that it was desirable to the eyes and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat, and she gave to her husband also, along with her, and he did eat.

For, great swelling words of vanity, uttering, they entice with carnal covetings - in wanton ways - them who are, well-nigh, escaping from the men who, in error, have their behaviour;

When I saw among the spoil a certain goodly mantle of Babylonia and two hundred shekels of silver and a certain wedge of gold - fifty shekels the weight thereof, then I coveted them, then I took them, - and, there they are, hid in the earth, in the midst of my tent, and the silver under it.

There is a way that enticeth a man, but, at the latter end thereof, are the ways of death!

Stolen waters, will be sweet, - and a secret meal, will be pleasant;

My dear children! these things, am I writing unto you, in order that ye may not be committing sin. And, if anyone should commit sin, an Advocate, have we, with the Father, Jesus Christ, the Righteous;

Wash you make you clean, Put away the wickedness of your doings from before mine eyes, - Cease to do evil.

After these things, Jesus findeth him, in the temple, and said unto him - See! thou hast become, well: - No more, be committing sin, lest, some worse thing, do thee befall.

Let not sin, therefore, reign in your death-doomed body, that ye should be obedient to its covetings;

But, your iniquities, have become separators betwixt you and your God, And your sins, have caused a biding of face from you that he should-not hear.

into a land flowing with milk and honey, - for I will not go up in thy midst in that a stiff-necked people, thou art, lest I consume thee in the way.

Israel hath sinned, yea moreover they have transgressed my covenant which I commanded them, - yea moreover they have taken of what was devoted, yea moreover they have stolen, yea moreover they have dissembled, yea moreover they have put it among their own goods. Therefore cannot the sons of Israel stand before their enemies, their back, do they turn before their enemies, because they have become devoted, - I will no more be with you, except ye destroy the devoted thing out of your midst.

If, iniquity, I had cared for in my heart, My Lord, had not heard me!

And there was none To call upon thy Name, To rouse himself to lay firm hold on thee, - For thou hadst hidden thy face from us, And hadst made us despond, by means of our iniquity.

For I delivered unto you, among the first things, what also I received: - how that Christ died for our sins, according to the Scriptures,

and from - Jesus Christ, - The Faithful Witness, The Firstborn of the Dead, and The Ruler of the Kings of the Earth. Unto him that loveth us, and loosed us out of our sins with his blood, -

Who gave himself for our sins, that he might deliver us out of the present evil age, according to the will of our God and Father, -

Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, - by whose stripes, ye have been healed;

And, he, is, a propitiation, concerning our sins, - and, not concerning our own only, but, also concerning those of the whole world.

Whereas, he who had not come to know, and did things worthy of stripes, shall be beaten with few stripes. And, every one to whom was given much, much, shall be sought from him; and, he to whom they committed much, for more than common, will they ask him.

Though, formerly, a defamer, and persecutor, and insulter; nevertheless mercy was shown me, because, without knowledge, I acted, in unbelief:

Speak thou unto the sons of Israel, saying - When any person, shall sin by mistake, departing from any of the commandments of Yahweh, as to things which should not be done, and shall do any one of them, -

And if any person when he shall sin, and do something, departing from any of the commandments of Yahweh, as to things which should not be done, - though he knew it not, shall so become guilty, and shall bear his iniquity,

And now brethren, I know that by way of ignorance ye acted, - just as even your rulers.

Yet, he, full of compassion, would put a propitiatory-covering over iniquity, and not destroy, - Yea, many a time, turned he back his anger, And would not stir up all his wrath.

And, as for you - who were, dead, by your offences and by the uncircumcision of your flesh, he hath brought you to life together with him, - having in favour forgiven us all our offences,

And David said unto Nathan, I have sinned against Yahweh. Then said Nathan unto David, - Yahweh also, hath put away thy sin, thou shalt not die!

Thou hast taken away, the iniquity of thy people, Thou hast covered, all their sin. Selah.

and, Jesus, seeing their faith, saith unto the paralytic - Child! forgiven are thy sins!

Alas for you, Scribes and Pharisees, hypocrites; because ye tithe the mint and the anise and the cummin, - and have dismissed the weightier matters of the law - the justice, the mercy, and the faith; whereas, these, it was binding, to do, and, those, not to, dismiss.

And, that servant, who had come to know the will of his lord, and neither prepared, nor wrought unto his will, shall be beaten with many stripes;

To him, therefore, who knoweth how to be doing, a right thing, and is not doing it, it is, sin, unto him.

Then, will he answer them, saying: Verily, I say unto you - Inasmuch as ye did it not, unto one of these least, neither unto me, did ye it.

But alas for you, the Pharisees! because ye tithe the mint, and the rue, and every garden herb, and pass by justice, and the love of God. But, these things, it was biding to do, and, those, not to pass by.

And, when the woman saw that the tree was good for food, and that it was desirable to the eyes and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat, and she gave to her husband also, along with her, and he did eat.

Lo! in iniquity, was I brought forth, And, in sin, did my mother conceive me.

For, out of the heart, come forth wicked designs, - murders, adulteries, fornications, thefts, false testimonies, profane speakings:

Then, the coveting, having conceived, giveth birth to sin, and, the sin, when full-grown, bringeth forth death.

Whence wars and whence fightings among you? are they not from hence - due to your pleasures which are taking the field in your members?

Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, - for, the very things, thou dost practise, who art judging:

Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin.

For, the unseen things of him, from a world's creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, - to the end they should be without excuse;

He that sheweth contempt for his neighbour, sinneth, but, he that sheweth favour to the afflicted, how happy is he!

In the multitude of words, there wanteth not transgression, but, he that restraineth his lips, sheweth prudence.

The purpose of folly, is sin, and, an abomination to mankind, is a buffoon.

But, he that is in doubt, if he eat, hath condemned himself, - because, it was not of faith, and, everything which is not of faith, is sin.

All unrighteousness, is, sin, and there, is, a sin, not unto death.

Whosoever is committing sin, lawlessness also, is committing, and, sin, is, lawlessness;

To him, therefore, who knoweth how to be doing, a right thing, and is not doing it, it is, sin, unto him.

And Jesus answering, said - Ye are deceiving yourselves, knowing neither the Scriptures, nor yet the power of God.