Thematic Bible
Thematic Bible
worldly Amusements and pleasures » Lead to » Poverty
Whoso is loving mirth is a poor man, Whoso is loving wine and oil maketh no wealth.
Verse Concepts
Amusements and worldly pleasures » Poverty
Whoso is loving mirth is a poor man, Whoso is loving wine and oil maketh no wealth.
Verse Concepts
the Diet of the jews » Articles used for » Oil
Whoso is loving mirth is a poor man, Whoso is loving wine and oil maketh no wealth.
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thou art not able to eat within thy gates the tithe of thy corn, and of thy new wine, and thine oil, and the firstlings of thy herd and of thy flock, and any of thy vows which thou vowest, and thy free-will offerings, and heave-offering of thy hand;
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And thou dost put on gold and silver, And thy clothing is fine linen, And figured silk and embroidery, Fine flour, and honey, and oil thou hast eaten, And thou art very very beautiful, And dost go prosperously to the kingdom.
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Drunkenness » Leads to » Poverty
Whoso is loving mirth is a poor man, Whoso is loving wine and oil maketh no wealth.
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For the quaffer and glutton become poor, And drowsiness clotheth with rags.
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Food » List of articles » Oil
Whoso is loving mirth is a poor man, Whoso is loving wine and oil maketh no wealth.
Verse Concepts
thou art not able to eat within thy gates the tithe of thy corn, and of thy new wine, and thine oil, and the firstlings of thy herd and of thy flock, and any of thy vows which thou vowest, and thy free-will offerings, and heave-offering of thy hand;
Verse Concepts
Food » Articles of » Oil
Whoso is loving mirth is a poor man, Whoso is loving wine and oil maketh no wealth.
Verse Concepts
thou art not able to eat within thy gates the tithe of thy corn, and of thy new wine, and thine oil, and the firstlings of thy herd and of thy flock, and any of thy vows which thou vowest, and thy free-will offerings, and heave-offering of thy hand;
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And thou dost put on gold and silver, And thy clothing is fine linen, And figured silk and embroidery, Fine flour, and honey, and oil thou hast eaten, And thou art very very beautiful, And dost go prosperously to the kingdom.
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Oil » Used for food
Whoso is loving mirth is a poor man, Whoso is loving wine and oil maketh no wealth.
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And if he is poor, and his hand is not reaching these things, then he hath taken one lamb -- a guilt-offering, for a wave-offering, to make atonement for him, and one-tenth deal of flour mixed with oil for a present, and a log of oil,
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And she saith, 'Jehovah thy God liveth, I have not a cake, but the fulness of the hand of meal in a pitcher, and a little oil in a dish; and lo, I am gathering two sticks, and have gone in and prepared it for myself, and for my son, and we have eaten it -- and died.' And Elijah saith unto her, 'Fear not, go, do according to thy word, only make for me thence a little cake, in the first place, and thou hast brought out to me; and for thee and for thy son make -- last; for thus said Jehovah, God of Israel, The pitcher of meal is not consumed, and the dish of oil is not lacking, till the day of Jehovah's giving a shower on the face of the ground.' read more.
And she goeth, and doth according to the word of Elijah, and she eateth, she and he, and her household -- days; the pitcher of meal was not consumed, and the dish of oil did not lack, according to the word of Jehovah that He spake by the hand of Elijah.
And she goeth, and doth according to the word of Elijah, and she eateth, she and he, and her household -- days; the pitcher of meal was not consumed, and the dish of oil did not lack, according to the word of Jehovah that He spake by the hand of Elijah.
thou art not able to eat within thy gates the tithe of thy corn, and of thy new wine, and thine oil, and the firstlings of thy herd and of thy flock, and any of thy vows which thou vowest, and thy free-will offerings, and heave-offering of thy hand;
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And thou dost put on gold and silver, And thy clothing is fine linen, And figured silk and embroidery, Fine flour, and honey, and oil thou hast eaten, And thou art very very beautiful, And dost go prosperously to the kingdom.
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For gone a-whoring hath their mother, Acted shamefully hath their conceiver, For she hath said, I go after my lovers, Those giving my bread and my water, My wool and my flax, my oil and my drink.
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And on the eighth day he taketh two lambs, perfect ones, and one ewe-lamb, daughter of a year, a perfect one, and three tenth deals of flour for a present, mixed with oil, and one log of oil.
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And when thou bringest near an offering, a present baked in an oven, it is of unleavened cakes of flour mixed with oil, or thin unleavened cakes anointed with oil. And if thine offering is a present made on the girdel, it is of flour, mixed with oil, unleavened;
Oil » Jews often extravagant in the use of
Whoso is loving mirth is a poor man, Whoso is loving wine and oil maketh no wealth.
Verse Concepts
Pleasure » Those that love pleasure
Whoso is loving mirth is a poor man, Whoso is loving wine and oil maketh no wealth.
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Pleasure, worldly » Results of a pleasure-seeking life » Poverty
Whoso is loving mirth is a poor man, Whoso is loving wine and oil maketh no wealth.
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And lo, joy and gladness, slaying of oxen, And slaughtering of sheep, Eating of flesh, and drinking of wine, Eat and drink, for to-morrow we die.
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Poverty » Who will end up in poverty
Whoso is tilling his ground is satisfied with bread, And whoso is pursuing vanity, Is filled with poverty.
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Whoso is loving mirth is a poor man, Whoso is loving wine and oil maketh no wealth.
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Love not sleep, lest thou become poor, Open thine eyes -- be satisfied with bread.
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He is oppressing the poor to multiply to him, He is giving to the rich -- only to want.
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Poor is he who is working -- a slothful hand, And the hand of the diligent maketh rich.
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The soul of the slothful is desiring, and hath not. And the soul of the diligent is made fat.
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Be not thou among quaffers of wine, Among gluttonous ones of flesh, For the quaffer and glutton become poor, And drowsiness clotheth with rags.
Near the field of a slothful man I passed by, And near the vineyard of a man lacking heart. And lo, it hath gone up -- all of it -- thorns! Covered its face have nettles, And its stone wall hath been broken down. And I see -- I -- I do set my heart, I have seen -- I have received instruction, read more.
A little sleep -- a little slumber -- A little folding of the hands to lie down. And thy poverty hath come as a traveller, And thy want as an armed man!
A little sleep -- a little slumber -- A little folding of the hands to lie down. And thy poverty hath come as a traveller, And thy want as an armed man!
Poverty » Contributing causes of sinful » Love of pleasure
Whoso is loving mirth is a poor man, Whoso is loving wine and oil maketh no wealth.
Verse Concepts
Social duties » Temperance pr 23; isa 5; 28; da 1 » General references to
Whoso is loving mirth is a poor man, Whoso is loving wine and oil maketh no wealth.
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When thou sittest to eat with a ruler, Thou considerest diligently that which is before thee, And thou hast put a knife to thy throat, If thou art a man of appetite.
Honey thou hast found -- eat thy sufficiency, Lest thou be satiated with it, and hast vomited it.
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and he reasoning concerning righteousness, and temperance, and the judgment that is about to be, Felix, having become afraid, answered, 'For the present be going, and having got time, I will call for thee;'
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and every one who is striving, is in all things temperate; these, indeed, then, that a corruptible crown they may receive, but we an incorruptible;
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and in the knowledge the temperance, and in the temperance the endurance, and in the endurance the piety,
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aged men to be temperate, grave, sober, sound in the faith, in the love, in the endurance;
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meekness, temperance: against such there is no law;
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Temperance » Pr 23; isa 5; 28; da 1 » General references to
Whoso is loving mirth is a poor man, Whoso is loving wine and oil maketh no wealth.
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When thou sittest to eat with a ruler, Thou considerest diligently that which is before thee, And thou hast put a knife to thy throat, If thou art a man of appetite.
Honey thou hast found -- eat thy sufficiency, Lest thou be satiated with it, and hast vomited it.
Verse Concepts
and he reasoning concerning righteousness, and temperance, and the judgment that is about to be, Felix, having become afraid, answered, 'For the present be going, and having got time, I will call for thee;'
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and every one who is striving, is in all things temperate; these, indeed, then, that a corruptible crown they may receive, but we an incorruptible;
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and in the knowledge the temperance, and in the temperance the endurance, and in the endurance the piety,
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aged men to be temperate, grave, sober, sound in the faith, in the love, in the endurance;
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meekness, temperance: against such there is no law;
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Victuals » List of articles » Oil
Whoso is loving mirth is a poor man, Whoso is loving wine and oil maketh no wealth.
Verse Concepts
thou art not able to eat within thy gates the tithe of thy corn, and of thy new wine, and thine oil, and the firstlings of thy herd and of thy flock, and any of thy vows which thou vowest, and thy free-will offerings, and heave-offering of thy hand;
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Wealth » Those that love wealth
Whoso is loving mirth is a poor man, Whoso is loving wine and oil maketh no wealth.
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Whoso is loving silver is not satisfied with silver, nor he who is in love with stores with increase. Even this is vanity.
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Wealth » Who shall not be rich
Whoso is loving mirth is a poor man, Whoso is loving wine and oil maketh no wealth.
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Worldly » Pleasure results of a pleasure-seeking life » Poverty
Whoso is loving mirth is a poor man, Whoso is loving wine and oil maketh no wealth.
Verse Concepts
And lo, joy and gladness, slaying of oxen, And slaughtering of sheep, Eating of flesh, and drinking of wine, Eat and drink, for to-morrow we die.
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