Thematic Bible
Thematic Bible
Appetites » The power of appetite
We remember the fish, which we freely ate in Egypt, the cucumbers and the melons and the leeks and the onions and the garlic,
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The soul of him that labours, labours for himself; for his mouth craves it of him.
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A man's belly shall be filled with the fruit of his mouth, and with the product of his lips shall he be filled.
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and put a knife to thy throat if thou art a man given to appetite.
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They have stricken me, thou shalt say, and I was not sick; they have beaten me, and I felt it not; when I shall awake, I will seek it yet again.
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All the labour of man is for his mouth, and with all this the appetite is not filled.
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It shall even be as he who dreams that he is hungry, and in his dream, he eats; but when he awakes, his soul is empty; and as he who dreams that he is thirsty, and, in his dream, he drinks; but he awakes, and, behold, he is faint, and his soul is still thirsty: so shall the multitude of all the Gentiles be, that shall fight against Mount Zion.
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Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day, or much more excellent.
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Appetites » Restrained
Do not be among those who are drunk with wine; nor among gluttonous eaters of food;
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but I keep my body under, and bring it into subjection, lest preaching to others, I myself should become reprobate.
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And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
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And take heed to yourselves, lest at any time your hearts be overcharged with excess and drunkenness and cares of this life, and so that day come upon you unawares.
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When thou sittest to eat with a ruler, consider diligently what is before thee; and put a knife to thy throat if thou art a man given to appetite.
Hast thou found honey? eat so much as is sufficient for thee lest thou be filled therewith, and vomit it.
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Citizens » Rights of
But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out in secret? no indeed; but let them come themselves and fetch us out.
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Is it fit to say to the king, Thou art of Belial and to the princes, Ye are ungodly?
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In the multitude of the people is the king's glory, but in the failure of the people is the weakness of the prince.
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The king's favour is toward the wise slave, but his wrath is against him that causes shame.
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He that loves pureness of heart, for the grace of his lips the king shall be his friend.
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When thou sittest to eat with a ruler, consider diligently what is before thee; and put a knife to thy throat if thou art a man given to appetite. Do not be desirous of his dainties; for they are deceitful food.
Seeing then that these things cannot be gainsaid, ye ought to be quiet and to do nothing rashly. For ye have brought here these men, who are neither guilty of sacrilege, nor blasphemers of your goddess. Therefore if Demetrius and the craftsmen who are with him have a matter against any man, the law is open, and there are proconsuls; let them accuse one another. read more.
But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.
But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.
And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman and uncondemned? When the centurion heard that, he went and told the tribunal, saying, Take heed what thou doest, for this man is a Roman. Then the tribunal came and said unto him, Tell me, art thou a Roman? He said, Yes. read more.
And the tribunal answered, With a great sum I obtained this freedom. And Paul said, But I was free born. Then straightway those who should have tormented him departed from him, and the tribunal was also afraid, after he knew that he was a Roman and because he had bound him.
And the tribunal answered, With a great sum I obtained this freedom. And Paul said, But I was free born. Then straightway those who should have tormented him departed from him, and the tribunal was also afraid, after he knew that he was a Roman and because he had bound him.
Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult, who ought to have been here before thee and object if they had anything against me.
Let them, therefore, said he, who among you are able, go down with me and accuse this man, if there is anything in him.
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Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged; to the Jews I have done no wrong, as thou very well knowest.
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To whom I answered, It is not the manner of the Romans to deliver any man to die, before the one who is accused is face to face with his accusers and is given license to answer for himself concerning the crime laid against him.
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Consideration » What to consider
When thou sittest to eat with a ruler, consider diligently what is before thee; and put a knife to thy throat if thou art a man given to appetite. Do not be desirous of his dainties; for they are deceitful food. read more.
Do not labour to be rich; cease from thine own wisdom. Wilt thou set thine eyes upon riches which are not? For they shall certainly make themselves wings; they shall fly away as an eagle toward heaven. Do not eat the bread of anyone who has an evil eye, neither desire his dainty foods; for as he thinks in his soul, so is he; Eat and drink, he shall say unto thee, but his heart is not with thee. Didst thou eat thy part? Thou shalt vomit it up and lose thy sweet words.
Do not labour to be rich; cease from thine own wisdom. Wilt thou set thine eyes upon riches which are not? For they shall certainly make themselves wings; they shall fly away as an eagle toward heaven. Do not eat the bread of anyone who has an evil eye, neither desire his dainty foods; for as he thinks in his soul, so is he; Eat and drink, he shall say unto thee, but his heart is not with thee. Didst thou eat thy part? Thou shalt vomit it up and lose thy sweet words.
Desires » What not to desire
Do not be envious of evil men, neither desire to be with them. For their heart studies robbery, and their lips speak evil.
When thou sittest to eat with a ruler, consider diligently what is before thee; and put a knife to thy throat if thou art a man given to appetite. Do not be desirous of his dainties; for they are deceitful food. read more.
Do not labour to be rich; cease from thine own wisdom. Wilt thou set thine eyes upon riches which are not? For they shall certainly make themselves wings; they shall fly away as an eagle toward heaven. Do not eat the bread of anyone who has an evil eye, neither desire his dainty foods; for as he thinks in his soul, so is he; Eat and drink, he shall say unto thee, but his heart is not with thee. Didst thou eat thy part? Thou shalt vomit it up and lose thy sweet words.
Do not labour to be rich; cease from thine own wisdom. Wilt thou set thine eyes upon riches which are not? For they shall certainly make themselves wings; they shall fly away as an eagle toward heaven. Do not eat the bread of anyone who has an evil eye, neither desire his dainty foods; for as he thinks in his soul, so is he; Eat and drink, he shall say unto thee, but his heart is not with thee. Didst thou eat thy part? Thou shalt vomit it up and lose thy sweet words.
Let us not be desirous of vain glory, provoking one another, envying one another.
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the Diet of the jews » Of the rich, luxurious
When thou sittest to eat with a ruler, consider diligently what is before thee; and put a knife to thy throat if thou art a man given to appetite. Do not be desirous of his dainties; for they are deceitful food.
He Those that did feed delicately are made desolate in the streets; those that were brought up in scarlet embrace dunghills.
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that lie upon beds of ivory and stretch themselves upon their couches and eat the lambs out of the flock and the calves out of the midst of the stall; that chant to the sound of the flute and invent to themselves instruments of music, like David;
Eating » Admonitions concerning eating
And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
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When thou sittest to eat with a ruler, consider diligently what is before thee; and put a knife to thy throat if thou art a man given to appetite.
Whether therefore ye eat or drink or whatever ye do, do everything for the glory of God.
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Whatever is sold in the market, that eat, asking no question for conscience sake;
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Incline not my heart to any evil thing, to do works with ungodliness with the men that work iniquity, and let me not eat of their dainties.
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It is not good to eat much honey, so for men to search their own glory is not glory.
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And into whatever city ye enter and they receive you, eat such things as are set before you
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For everything that God created is good, and nothing is to be refused, if it is received with thanksgiving,
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Food » Grace before » Admonitions concerning eating
And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
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When thou sittest to eat with a ruler, consider diligently what is before thee; and put a knife to thy throat if thou art a man given to appetite.
Whether therefore ye eat or drink or whatever ye do, do everything for the glory of God.
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Whatever is sold in the market, that eat, asking no question for conscience sake;
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Incline not my heart to any evil thing, to do works with ungodliness with the men that work iniquity, and let me not eat of their dainties.
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It is not good to eat much honey, so for men to search their own glory is not glory.
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And into whatever city ye enter and they receive you, eat such things as are set before you
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For everything that God created is good, and nothing is to be refused, if it is received with thanksgiving,
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Food » Of the worldly soul » Deceitful
and put a knife to thy throat if thou art a man given to appetite. Do not be desirous of his dainties; for they are deceitful food.
Gluttony » Caution against
and put a knife to thy throat if thou art a man given to appetite. Do not be desirous of his dainties; for they are deceitful food.
Guest » Rules for the conduct of
When thou sittest to eat with a ruler, consider diligently what is before thee; and put a knife to thy throat if thou art a man given to appetite. Do not be desirous of his dainties; for they are deceitful food.
Do not praise thyself in the presence of the king, and do not stand in the place of great men; for it is better that it be said unto thee, Come up here than that thou should be put lower in the presence of the prince whom thine eyes have seen.
If any of those that do not believe bid you to a feast, and ye are disposed to go, eat whatever is set before you asking no questions for conscience sake.
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Do not eat the bread of anyone who has an evil eye, neither desire his dainty foods; for as he thinks in his soul, so is he; Eat and drink, he shall say unto thee, but his heart is not with thee. Didst thou eat thy part? Thou shalt vomit it up and lose thy sweet words.
Withdraw thy foot from thy neighbour's house lest he be weary of thee and so hate thee.
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And into whatever house ye enter, first say, Peace be to this house. And if indeed there is a son of peace there, your peace shall rest upon it; if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give, for the labourer is worthy of his hire. Go not from house to house.
And observing how they chose the first seats at the table, he put forth a parable to those who were invited, saying unto them, When thou art called to a wedding by anyone, do not sit down in the highest place, lest a more honourable man than thou be invited of him, and he that called thee and him come and say to thee, Give this man place, and thou begin with shame to have the lowest place. read more.
But when thou art called, go and sit down in the lowest place that when he that invited thee comes, he may say unto thee, Friend, come up higher; then shalt thou have glory in the presence of those that sit at the table with thee. For whosoever exalts himself shall be abased, and he that humbles himself shall be exalted.
But when thou art called, go and sit down in the lowest place that when he that invited thee comes, he may say unto thee, Friend, come up higher; then shalt thou have glory in the presence of those that sit at the table with thee. For whosoever exalts himself shall be abased, and he that humbles himself shall be exalted.
Manners » Rules for guests
When thou sittest to eat with a ruler, consider diligently what is before thee; and put a knife to thy throat if thou art a man given to appetite.
If any of those that do not believe bid you to a feast, and ye are disposed to go, eat whatever is set before you asking no questions for conscience sake.
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Power » Spiritual, general references to » Of appetite
We remember the fish, which we freely ate in Egypt, the cucumbers and the melons and the leeks and the onions and the garlic,
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The soul of him that labours, labours for himself; for his mouth craves it of him.
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A man's belly shall be filled with the fruit of his mouth, and with the product of his lips shall he be filled.
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and put a knife to thy throat if thou art a man given to appetite.
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They have stricken me, thou shalt say, and I was not sick; they have beaten me, and I felt it not; when I shall awake, I will seek it yet again.
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All the labour of man is for his mouth, and with all this the appetite is not filled.
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It shall even be as he who dreams that he is hungry, and in his dream, he eats; but when he awakes, his soul is empty; and as he who dreams that he is thirsty, and, in his dream, he drinks; but he awakes, and, behold, he is faint, and his soul is still thirsty: so shall the multitude of all the Gentiles be, that shall fight against Mount Zion.
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Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day, or much more excellent.
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Self-denial » Should be exercised in » Controlling the appetite
and put a knife to thy throat if thou art a man given to appetite.
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Social duties » Temperance pr 23; isa 5; 28; da 1 » General references to
He that loves pleasure shall be a poor man; he that loves wine and oil shall not be rich.
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When thou sittest to eat with a ruler, consider diligently what is before thee; and put a knife to thy throat if thou art a man given to appetite.
Hast thou found honey? eat so much as is sufficient for thee lest thou be filled therewith, and vomit it.
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And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled and answered, Go away for this time; when I have a convenient season, I will call for thee.
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And every man that strives for the mastery is temperate in all things. Now they do it to obtain a corruptible crown, but we, an incorruptible one.
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and in knowledge, temperance; and in temperance, patience; and in patience, fear of God;
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that the aged men be temperate, venerable, prudent, sound in faith, in charity, in tolerance.
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meekness, temperance: against such there is no law.
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Temperance » Drunkards examples of » In eating
And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
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When thou sittest to eat with a ruler, consider diligently what is before thee; and put a knife to thy throat if thou art a man given to appetite.
Whether therefore ye eat or drink or whatever ye do, do everything for the glory of God.
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Whatever is sold in the market, that eat, asking no question for conscience sake;
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Incline not my heart to any evil thing, to do works with ungodliness with the men that work iniquity, and let me not eat of their dainties.
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It is not good to eat much honey, so for men to search their own glory is not glory.
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And into whatever city ye enter and they receive you, eat such things as are set before you
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For everything that God created is good, and nothing is to be refused, if it is received with thanksgiving,
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Temperance » Pr 23; isa 5; 28; da 1 » General references to
He that loves pleasure shall be a poor man; he that loves wine and oil shall not be rich.
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When thou sittest to eat with a ruler, consider diligently what is before thee; and put a knife to thy throat if thou art a man given to appetite.
Hast thou found honey? eat so much as is sufficient for thee lest thou be filled therewith, and vomit it.
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And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled and answered, Go away for this time; when I have a convenient season, I will call for thee.
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And every man that strives for the mastery is temperate in all things. Now they do it to obtain a corruptible crown, but we, an incorruptible one.
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and in knowledge, temperance; and in temperance, patience; and in patience, fear of God;
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that the aged men be temperate, venerable, prudent, sound in faith, in charity, in tolerance.
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meekness, temperance: against such there is no law.
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Temperance » In relation to food in relation to speech » Appetites to be restrained
Do not be among those who are drunk with wine; nor among gluttonous eaters of food;
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but I keep my body under, and bring it into subjection, lest preaching to others, I myself should become reprobate.
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And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
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And take heed to yourselves, lest at any time your hearts be overcharged with excess and drunkenness and cares of this life, and so that day come upon you unawares.
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When thou sittest to eat with a ruler, consider diligently what is before thee; and put a knife to thy throat if thou art a man given to appetite.
Hast thou found honey? eat so much as is sufficient for thee lest thou be filled therewith, and vomit it.
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