Thematic Bible
Thematic Bible
Dog » Habits of » Returns to eat his own vomit
It is happened unto them according to the true proverb, "The dog is turned to his vomit again, and the sow that was washed, is returned to her wallowing in the mire."
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Like as the dog turneth again to his vomit, even so a fool beginneth his foolishness again afresh.
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Dogs » Illustrative » Of fools
Like as the dog turneth again to his vomit, even so a fool beginneth his foolishness again afresh.
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Folly » Of men » General references to
Dead flies corrupt sweet ointment and make it to stink. Even so, oft times, he that hath been had in estimation for wisdom and honour is abhorred because of a little foolishness.
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The wisdom of him that hath understanding is to take heed unto his way; but the foolishness of the unwise deceiveth.
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Like as the dog turneth again to his vomit, even so a fool beginneth his foolishness again afresh.
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This way of theirs is very foolishness, and yet their posterity praise it with their mouth. Selah.
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A wise heart will seek after knowledge; but the mouths of fools meddle with foolishness.
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He that giveth sentence in a matter before he hear it, is a fool, and worthy to be confounded.
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And I saw that wisdom excelleth foolishness, as far as light doth darkness.
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Folly » Who returns to their folly
Like as the dog turneth again to his vomit, even so a fool beginneth his foolishness again afresh.
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There were false prophets among the people, even as there shall be false teachers among you: which privily shall bring in damnable sects, even denying the Lord that hath bought them, and bring upon themselves swift damnation. And many shall follow their damnable ways, by which the way of truth shall be evil spoken of; and through covetousness shall they with feigned words make merchandise of you, whose judgment is not far off, and their damnation sleepeth not. read more.
For if God spared not the angels that sinned, but cast them down into hell, and delivered them in chains of darkness, to be kept unto judgement; neither spared the old world, but saved Noah, the eighth preacher of righteousness, and brought in the flood upon the world of the ungodly; and turned the cities of Sodom and Gomorrah into ashes, overthrew them, damned them, and made of them an example unto all that after should live ungodly; And just Lot, vexed with the uncleanly conversation of the wicked, delivered he - For he being righteous and dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds - The Lord knoweth how to deliver the godly out of temptation, and how to reserve the unjust unto the day of judgment for to be punished: namely, them that walk after the flesh in the lust of uncleanness, and despise the rulers. Presumptuous are they, and stubborn, and fear not to speak evil of them that are in authority; when the angels, which are greater both in power and might, receive not of the Lord railing judgment against them. But these, as brute beasts, naturally made to be taken and destroyed, speak evil of that they know not, and shall perish through their own destruction, and receive the reward of unrighteousness. They count it pleasure to live deliciously for a season. Spots they are, and filthiness, living at pleasure, and in deceitful ways feasting with you: having eyes full of adultery, and that cannot cease to sin, beguiling unstable souls. Hearts they have exercised with covetousness. They are cursed children, and have forsaken the right way, and are gone astray following the way of Balaam the son of Beor, which loved the reward of unrighteousness: but was rebuked of his iniquity. The tame and dumb beast, speaking with man's voice forbade the foolishness of the prophet. These are wells without water, and clouds carried about of a tempest, to whom the mist of darkness is reserved forever. For when they have spoken the swelling words of vanity, they beguile with wantonness through the lusts of the flesh them that were clean escaped: but now are wrapped in errors. They promise them liberty, and are themselves the bondservants of corruption. For of whomsoever a man is overcome, unto the same is he in bondage. For if they, after they have escaped from the filthiness of the world through the knowledge of the Lord, and of the saviour Jesus Christ, they are yet tangled again therein and overcome: then is the latter end worse with them than the beginning. For it had been better for them, not to have known the way of righteousness, then after they have known it, to turn from the holy commandment given unto them. It is happened unto them according to the true proverb, "The dog is turned to his vomit again, and the sow that was washed, is returned to her wallowing in the mire."
For if God spared not the angels that sinned, but cast them down into hell, and delivered them in chains of darkness, to be kept unto judgement; neither spared the old world, but saved Noah, the eighth preacher of righteousness, and brought in the flood upon the world of the ungodly; and turned the cities of Sodom and Gomorrah into ashes, overthrew them, damned them, and made of them an example unto all that after should live ungodly; And just Lot, vexed with the uncleanly conversation of the wicked, delivered he - For he being righteous and dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds - The Lord knoweth how to deliver the godly out of temptation, and how to reserve the unjust unto the day of judgment for to be punished: namely, them that walk after the flesh in the lust of uncleanness, and despise the rulers. Presumptuous are they, and stubborn, and fear not to speak evil of them that are in authority; when the angels, which are greater both in power and might, receive not of the Lord railing judgment against them. But these, as brute beasts, naturally made to be taken and destroyed, speak evil of that they know not, and shall perish through their own destruction, and receive the reward of unrighteousness. They count it pleasure to live deliciously for a season. Spots they are, and filthiness, living at pleasure, and in deceitful ways feasting with you: having eyes full of adultery, and that cannot cease to sin, beguiling unstable souls. Hearts they have exercised with covetousness. They are cursed children, and have forsaken the right way, and are gone astray following the way of Balaam the son of Beor, which loved the reward of unrighteousness: but was rebuked of his iniquity. The tame and dumb beast, speaking with man's voice forbade the foolishness of the prophet. These are wells without water, and clouds carried about of a tempest, to whom the mist of darkness is reserved forever. For when they have spoken the swelling words of vanity, they beguile with wantonness through the lusts of the flesh them that were clean escaped: but now are wrapped in errors. They promise them liberty, and are themselves the bondservants of corruption. For of whomsoever a man is overcome, unto the same is he in bondage. For if they, after they have escaped from the filthiness of the world through the knowledge of the Lord, and of the saviour Jesus Christ, they are yet tangled again therein and overcome: then is the latter end worse with them than the beginning. For it had been better for them, not to have known the way of righteousness, then after they have known it, to turn from the holy commandment given unto them. It is happened unto them according to the true proverb, "The dog is turned to his vomit again, and the sow that was washed, is returned to her wallowing in the mire."
Fools » Cling to their folly
Though thou shouldest bray a fool with a pedestal in a mortar like oatmeal, yet will not his foolishness go from him.
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Like as the dog turneth again to his vomit, even so a fool beginneth his foolishness again afresh.
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Sin » Love of
It is happened unto them according to the true proverb, "The dog is turned to his vomit again, and the sow that was washed, is returned to her wallowing in the mire."
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I found Israel like grapes in the wilderness, and saw their fathers as the first figs in the top of the fig tree. But they are gone to Baalpeor, and run away from me to that shameful Idol, and are become as abominable as their lovers.
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And this is the condemnation: that light is come into the world, and the men have loved darkness more than light, because their deeds were evil. For every man that evil doeth, hateth the light: neither cometh to light, lest his deeds should be reproved.
For they eat the bread of wickedness, and drink the wine of robbery.
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yet they say they do well when they do evil. As the prince will, so sayeth the judge: that he may do him a pleasure again. The great man speaketh what his heart desireth; and the hearers allow him.
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Which rejoice in doing evil, and delight in wicked things:
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In which spirit, he also went and preached unto the spirits that were in prison, which were in time past disobedient, when the long suffering of God abode exceeding patiently in the days of Noah, while the ark was a preparing, wherein few - that is to say eight souls - were saved by water,
Like as the dog turneth again to his vomit, even so a fool beginneth his foolishness again afresh.
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How much more then an abominable and vile man, which drinketh wickedness like water?
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Then spake the LORD, concerning this people that have pleasure to go so nimbly with their feet, and leave not off, and therefore displease the LORD; insomuch that he will now bring again to remembrance all their misdeeds, and punish all their sins.
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He that winketh with his eyes, imagineth mischief; and he that biteth his lips, will do some harm.
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A fool doth wickedly and maketh but a sport of it; nevertheless it is wisdom for a man to beware of such.
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And that because they refused my laws, and walked not in my commandments, but had unhallowed my Sabbaths - for their heart was gone after their Idols.
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When wickedness was sweet in his mouth, he hid it under his tongue. That he favoured, that would he not forsake; but kept it close in his throat.
They eat up the sins of my people, and courage them in their wickedness.
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For they loved the praise that is given of men, more than the praise that cometh of God.
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Sin » Against knowledge
Which men, though they knew the righteousness of God, how that they which such things commit are worthy of death: yet not only do the same, but also have pleasure in them that do them.
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If I had not come and spoken unto them, they should not have had sin: but now have they nothing to cloak their sin withal.
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Like as the dog turneth again to his vomit, even so a fool beginneth his foolishness again afresh.
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Therefore to him that knoweth how to do good, and doth it not: to him, it is sin.
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inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded.
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Jesus said unto them, "If ye were blind, ye should have no sin: but now ye say, 'We see.' Therefore your sin remaineth."
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For if we sin willingly after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins:
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The servant that knew his master's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not, and yet did commit things worthy of stripes, shall be beaten with few stripes. For unto whom much is given: of him shall be much required. And to whom men much commit, the more of him will they ask.
Behold, thou art called a Jew, and trustest in the law and rejoicest in God, and knowest his will, and hast experience of good and bad, in that thou art informed by the law: And believest that thou thyself art a guide unto the blind, a light to them which are in darkness, read more.
an informer of them which lack discretion, a teacher of the unlearned, which hast the example of that which ought to be known, and of the truth in the law. But thou which teachest another, teachest not thyself. Thou preachest, a man should not steal: and yet thou stealest. Thou sayest, a man should not commit adultery: and thou breakest wedlock. Thou abhorrest images: and robbest God of his honour. Thou rejoicest in the law: and through breaking the law dishonourest God.
an informer of them which lack discretion, a teacher of the unlearned, which hast the example of that which ought to be known, and of the truth in the law. But thou which teachest another, teachest not thyself. Thou preachest, a man should not steal: and yet thou stealest. Thou sayest, a man should not commit adultery: and thou breakest wedlock. Thou abhorrest images: and robbest God of his honour. Thou rejoicest in the law: and through breaking the law dishonourest God.
For it had been better for them, not to have known the way of righteousness, then after they have known it, to turn from the holy commandment given unto them. It is happened unto them according to the true proverb, "The dog is turned to his vomit again, and the sow that was washed, is returned to her wallowing in the mire."
Wicked people » Compared with » Dogs
Give not that which is holy to dogs, neither cast ye your pearls before swine, lest they tread them under their feet, and the other turn again and all to rend you.
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It is happened unto them according to the true proverb, "The dog is turned to his vomit again, and the sow that was washed, is returned to her wallowing in the mire."
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Like as the dog turneth again to his vomit, even so a fool beginneth his foolishness again afresh.
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Wicked, the, are compared to » Dogs
Give not that which is holy to dogs, neither cast ye your pearls before swine, lest they tread them under their feet, and the other turn again and all to rend you.
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It is happened unto them according to the true proverb, "The dog is turned to his vomit again, and the sow that was washed, is returned to her wallowing in the mire."
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Like as the dog turneth again to his vomit, even so a fool beginneth his foolishness again afresh.
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