Thematic Bible
Thematic Bible
Boasting » Spiritual
Why dost thou boast thyself of wickedness, O mighty man? The lovingkindness of GOD, lasteth all the day.
Verse Concepts
As for them who are trusting in their wealth, - And, in the abundance of their riches, do boast themselves, A brother, can none of them, redeem, he cannot give unto God a ransom for himself: So costly, is the redemption of their soul, That it faileth unto times age-abiding; read more.
That he should, yet, live on, continually, Should not see corruption.
That he should, yet, live on, continually, Should not see corruption.
They pour forth words , they speak arrogantly, All the workers of iniquity, do boast:
Verse Concepts
If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive, Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee! Thou wilt say, then - Branches were broken out in order that, I, might he grafted in. read more.
Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid; For, if, God, hath not spared, the natural branches, neither, thee, will he spare!
Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid; For, if, God, hath not spared, the natural branches, neither, thee, will he spare!
For Christ sent me not, to be immersing, but to be telling the good news, - not with wisdom of discourse, lest, void should be made, the cross of the Christ. For, the discourse which concerneth the cross, unto them, indeed, who are perishing, is, foolishness; but, unto them who are being saved - unto us, it is, God's power. For it is written - I will destroy the wisdom of the wise, and, the discernment of the discerning, will I set aside. read more.
Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world? For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleased - through the foolishness of the thing proclaimed, to save them that believe. Seeing that both, Jews for signs, do ask, and, Greeks for wisdom, do seek, Whereas, we, proclaim a Christ who hath been crucified, - unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness; But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom. Because, God's foolish thing, is, wiser than men, and, God's weak thing, mightier than men. For be looking at the calling of you, brethren, - that there were not many wise, according to flesh. Not many powerful, not many high-born: On the contrary - the foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty, And, the low-born things of the world, and the things that are despised, hath God chosen, - and the things that are not, - that, the things that are, he might bring to nought; So that no flesh should boast before God. But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, - both righteousness, and sanctification, and redemption: In order that, even as it is written - He that boasteth, in the Lord, let him boast.
Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world? For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleased - through the foolishness of the thing proclaimed, to save them that believe. Seeing that both, Jews for signs, do ask, and, Greeks for wisdom, do seek, Whereas, we, proclaim a Christ who hath been crucified, - unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness; But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom. Because, God's foolish thing, is, wiser than men, and, God's weak thing, mightier than men. For be looking at the calling of you, brethren, - that there were not many wise, according to flesh. Not many powerful, not many high-born: On the contrary - the foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty, And, the low-born things of the world, and the things that are despised, hath God chosen, - and the things that are not, - that, the things that are, he might bring to nought; So that no flesh should boast before God. But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, - both righteousness, and sanctification, and redemption: In order that, even as it is written - He that boasteth, in the Lord, let him boast.
But, these things, brethren, have I transferred unto myself and Apollos, for your sakes, that, in us, ye might learn the lesson - Not beyond the things that are written -- ! that ye do not puff yourselves up, individually, for this one against that. For who maketh thee to differ? and what hast thou which thou didst not receive? But, if thou didst even receive it, why dost thou boast, as though thou hadst not received it?
For we dare not class or compare ourselves with some who do, themselves, commend; but, they, among themselves, measuring, themselves, and comparing themselves with themselves, are without discernment! We, however, not as to the things without measure, will boast ourselves, but, according to the measure of the limit which God apportioned unto us, as a measure - to reach as far as even you! For, not as though we were not reaching unto you, are we over-stretching ourselves, for, as far as even you, were we beforehand in the glad-message of the Christ: read more.
Not, as to the things without measure, boasting ourselves in other men's toils, but having, hope - your faith, growing - among you, to be enlarged, according to our limit for something beyond, - Unto the regions beyond you, to carry the glad-message: not, within another man's limit, as to the things made ready, to boast ourselves. He that boasteth, however, in the Lord, let him boast; For, not he that commendeth himself, he, is approved, but he whom, the Lord, doth commend.
Not, as to the things without measure, boasting ourselves in other men's toils, but having, hope - your faith, growing - among you, to be enlarged, according to our limit for something beyond, - Unto the regions beyond you, to carry the glad-message: not, within another man's limit, as to the things made ready, to boast ourselves. He that boasteth, however, in the Lord, let him boast; For, not he that commendeth himself, he, is approved, but he whom, the Lord, doth commend.
For, by his favour, have ye been saved, through means of faith, and this hath come to pass - not from you, of God, the free-gift! Not from works, lest anyone should boast.
Folly » What is folly
He that answereth before he heareth, a folly, it is to him, and, a reproach.
Verse Concepts
As for them who are trusting in their wealth, - And, in the abundance of their riches, do boast themselves, A brother, can none of them, redeem, he cannot give unto God a ransom for himself: So costly, is the redemption of their soul, That it faileth unto times age-abiding; read more.
That he should, yet, live on, continually, Should not see corruption. For it is seen that, the wise, die, Together with the dullard, and the brutish, do they perish, And leave, to others, their wealth: Their, inward thought, is that their houses are for times age-biding, Their habitations, for generation after generation, - They give their own names unto lands! But, a son of earth, though wealthy, cannot tarry, He hath made himself a by-word - Beasts, they resemble: This, their way, is a folly to them, And yet, their followers, with their mouth, approve. Selah.
That he should, yet, live on, continually, Should not see corruption. For it is seen that, the wise, die, Together with the dullard, and the brutish, do they perish, And leave, to others, their wealth: Their, inward thought, is that their houses are for times age-biding, Their habitations, for generation after generation, - They give their own names unto lands! But, a son of earth, though wealthy, cannot tarry, He hath made himself a by-word - Beasts, they resemble: This, their way, is a folly to them, And yet, their followers, with their mouth, approve. Selah.
the crown of the wise, is their wealth, but, the folly of dullards, is, folly.
Verse Concepts
A well-spring of life, is discretion to its owner, but, the correction of the foolish, is folly.
Verse Concepts
Ransom » Of a man's life
Out of the hand of hades, will I ransom them, out of death, will I redeem them, - Where is thy pestilence, O death? Where thy plague, O hades? Repentance, shall be hid from mine eyes.
Verse Concepts
If, a sin-covering, be laid on him, then shall he give a ransom for his life, according to whatsoever may be laid on him:
When thou takest the sum of the sons of Israel, by their numberings, then shall they give every man a propitiatory-covering for his soul to Yahweh, when they are numbered, - that there may be among them no plague when they are numbered.
Verse Concepts
Because there is wrath, beware lest he take thee away with a stroke, Then let not, a great ransom, mislead thee.
Verse Concepts
A brother, can none of them, redeem, he cannot give unto God a ransom for himself: So costly, is the redemption of their soul, That it faileth unto times age-abiding;
He will not look, at any ransom, neither will he consent, though thou increase the bribe.
Verse Concepts
The ransom of a man's life, is his wealth, but, the poor, heareth not rebuke.
Verse Concepts
Redemption » Described as » Precious
So costly, is the redemption of their soul, That it faileth unto times age-abiding;
Verse Concepts
Riches » Cannot redeem the soul
As for them who are trusting in their wealth, - And, in the abundance of their riches, do boast themselves, A brother, can none of them, redeem, he cannot give unto God a ransom for himself: So costly, is the redemption of their soul, That it faileth unto times age-abiding; read more.
That he should, yet, live on, continually, Should not see corruption.
That he should, yet, live on, continually, Should not see corruption.
Knowing that, Not with corruptible things, with silver or gold, have ye been redeemed from your unmeaning behaviour paternally handed down,
Verse Concepts
Trust » Those that trust in wealth
He that trusteth in his riches, the same, shall fall, but, like the leaf, shall the righteous break forth.
Verse Concepts
Why dost thou boast thyself of wickedness, O mighty man? The lovingkindness of GOD, lasteth all the day. Engulfing ruin, doth thy tongue devise, Like a whetted razor, working deceit; Thou lovest Evil more than good, Falsehood, more than speaking righteousness. Selah. read more.
Thou lovest all devouring words, O deceitful tongue! GOD also, will break thee down utterly, He will snatch thee up and tear thee away tentless, And uproot thee, out of the land of the living. Selah. The righteous shall both see and fear, And, over him, shall laugh: Lo! the man who made not God his refuge, - But trusted in the abundance of his riches, Emboldened himself in his wealth!
Thou lovest all devouring words, O deceitful tongue! GOD also, will break thee down utterly, He will snatch thee up and tear thee away tentless, And uproot thee, out of the land of the living. Selah. The righteous shall both see and fear, And, over him, shall laugh: Lo! the man who made not God his refuge, - But trusted in the abundance of his riches, Emboldened himself in his wealth!
And, Jesus, said unto his disciples - Verily, I say unto you, A rich man, with difficulty, shall enter into the kingdom of the heavens. Again I say unto you - Easier, is it for, a camel, through the eye of a needle, to enter, than a rich man - into the kingdom of God. And, hearing it, the disciples were being struck with the greatest astonishment, saying - Who then can be saved? read more.
And, looking intently, Jesus said unto them - With men, this is, impossible, but, with God, all things are possible.
And, looking intently, Jesus said unto them - With men, this is, impossible, but, with God, all things are possible.
And, looking around, Jesus saith unto his disciples - With what difficulty, shall, they who have money, enter, into the kingdom of God! And, the disciples, were in amazement, because of the words. But, Jesus, again answering, saith unto them - Children! how difficult, it is, to enter, into the kingdom of God! It is, easier, for a camel, through the eye of a needle, to pass, than for, a rich man, into the kingdom of God, to enter. read more.
And, they, were being exceedingly struck with astonishment, saying unto him - Who, then, can, be saved? Looking at them, Jesus saith - With men, impossible, but not, with God; for, all things, are possible, with God
And, they, were being exceedingly struck with astonishment, saying unto him - Who, then, can, be saved? Looking at them, Jesus saith - With men, impossible, but not, with God; for, all things, are possible, with God
And Jesus, beholding him, said - With what difficulty, shall, they who have money, enter, into the kingdom of God. For it is, easier, for a camel, to enter, through the eye of a needle, than for, a rich man, to enter, into the kingdom of God. And they who heard said - Who, then, can be saved? read more.
And, he, said - The things impossible with men, are, possible with God.
And, he, said - The things impossible with men, are, possible with God.
As for them who are trusting in their wealth, - And, in the abundance of their riches, do boast themselves, A brother, can none of them, redeem, he cannot give unto God a ransom for himself: So costly, is the redemption of their soul, That it faileth unto times age-abiding; read more.
That he should, yet, live on, continually, Should not see corruption. For it is seen that, the wise, die, Together with the dullard, and the brutish, do they perish, And leave, to others, their wealth: Their, inward thought, is that their houses are for times age-biding, Their habitations, for generation after generation, - They give their own names unto lands! But, a son of earth, though wealthy, cannot tarry, He hath made himself a by-word - Beasts, they resemble: This, their way, is a folly to them, And yet, their followers, with their mouth, approve. Selah. Like sheep - into hades, are they driven, Death shall shepherd them, - And the upright shall have dominion over them in the morning, Even their form, is to decay, Hades, is all that remaineth of a habitation for him. But, God, will redeem my soul, out of the hand of hades, For he will take me. Selah. Do not fear, When a man becometh rich, When the glory of his house increaseth; For, when he dieth, he shall take, nothing, his glory shall not descend after him; For, though, his own self - while he lived, he used to bless, And they will praise thee, when thou doest well to thyself, He shall enter as far as the circle of his fathers, Nevermore, shall they see the light. A son of earth though wealthy, who discerneth not, Hath made himself a by-word, Beasts, they resemble.
That he should, yet, live on, continually, Should not see corruption. For it is seen that, the wise, die, Together with the dullard, and the brutish, do they perish, And leave, to others, their wealth: Their, inward thought, is that their houses are for times age-biding, Their habitations, for generation after generation, - They give their own names unto lands! But, a son of earth, though wealthy, cannot tarry, He hath made himself a by-word - Beasts, they resemble: This, their way, is a folly to them, And yet, their followers, with their mouth, approve. Selah. Like sheep - into hades, are they driven, Death shall shepherd them, - And the upright shall have dominion over them in the morning, Even their form, is to decay, Hades, is all that remaineth of a habitation for him. But, God, will redeem my soul, out of the hand of hades, For he will take me. Selah. Do not fear, When a man becometh rich, When the glory of his house increaseth; For, when he dieth, he shall take, nothing, his glory shall not descend after him; For, though, his own self - while he lived, he used to bless, And they will praise thee, when thou doest well to thyself, He shall enter as far as the circle of his fathers, Nevermore, shall they see the light. A son of earth though wealthy, who discerneth not, Hath made himself a by-word, Beasts, they resemble.
Wealth » Those that trust in wealth
He that trusteth in his riches, the same, shall fall, but, like the leaf, shall the righteous break forth.
Verse Concepts
Why dost thou boast thyself of wickedness, O mighty man? The lovingkindness of GOD, lasteth all the day. Engulfing ruin, doth thy tongue devise, Like a whetted razor, working deceit; Thou lovest Evil more than good, Falsehood, more than speaking righteousness. Selah. read more.
Thou lovest all devouring words, O deceitful tongue! GOD also, will break thee down utterly, He will snatch thee up and tear thee away tentless, And uproot thee, out of the land of the living. Selah. The righteous shall both see and fear, And, over him, shall laugh: Lo! the man who made not God his refuge, - But trusted in the abundance of his riches, Emboldened himself in his wealth!
Thou lovest all devouring words, O deceitful tongue! GOD also, will break thee down utterly, He will snatch thee up and tear thee away tentless, And uproot thee, out of the land of the living. Selah. The righteous shall both see and fear, And, over him, shall laugh: Lo! the man who made not God his refuge, - But trusted in the abundance of his riches, Emboldened himself in his wealth!
And, Jesus, said unto his disciples - Verily, I say unto you, A rich man, with difficulty, shall enter into the kingdom of the heavens. Again I say unto you - Easier, is it for, a camel, through the eye of a needle, to enter, than a rich man - into the kingdom of God. And, hearing it, the disciples were being struck with the greatest astonishment, saying - Who then can be saved? read more.
And, looking intently, Jesus said unto them - With men, this is, impossible, but, with God, all things are possible.
And, looking intently, Jesus said unto them - With men, this is, impossible, but, with God, all things are possible.
And, looking around, Jesus saith unto his disciples - With what difficulty, shall, they who have money, enter, into the kingdom of God! And, the disciples, were in amazement, because of the words. But, Jesus, again answering, saith unto them - Children! how difficult, it is, to enter, into the kingdom of God! It is, easier, for a camel, through the eye of a needle, to pass, than for, a rich man, into the kingdom of God, to enter. read more.
And, they, were being exceedingly struck with astonishment, saying unto him - Who, then, can, be saved? Looking at them, Jesus saith - With men, impossible, but not, with God; for, all things, are possible, with God
And, they, were being exceedingly struck with astonishment, saying unto him - Who, then, can, be saved? Looking at them, Jesus saith - With men, impossible, but not, with God; for, all things, are possible, with God
And Jesus, beholding him, said - With what difficulty, shall, they who have money, enter, into the kingdom of God. For it is, easier, for a camel, to enter, through the eye of a needle, than for, a rich man, to enter, into the kingdom of God. And they who heard said - Who, then, can be saved? read more.
And, he, said - The things impossible with men, are, possible with God.
And, he, said - The things impossible with men, are, possible with God.
As for them who are trusting in their wealth, - And, in the abundance of their riches, do boast themselves, A brother, can none of them, redeem, he cannot give unto God a ransom for himself: So costly, is the redemption of their soul, That it faileth unto times age-abiding; read more.
That he should, yet, live on, continually, Should not see corruption. For it is seen that, the wise, die, Together with the dullard, and the brutish, do they perish, And leave, to others, their wealth: Their, inward thought, is that their houses are for times age-biding, Their habitations, for generation after generation, - They give their own names unto lands! But, a son of earth, though wealthy, cannot tarry, He hath made himself a by-word - Beasts, they resemble: This, their way, is a folly to them, And yet, their followers, with their mouth, approve. Selah. Like sheep - into hades, are they driven, Death shall shepherd them, - And the upright shall have dominion over them in the morning, Even their form, is to decay, Hades, is all that remaineth of a habitation for him. But, God, will redeem my soul, out of the hand of hades, For he will take me. Selah. Do not fear, When a man becometh rich, When the glory of his house increaseth; For, when he dieth, he shall take, nothing, his glory shall not descend after him; For, though, his own self - while he lived, he used to bless, And they will praise thee, when thou doest well to thyself, He shall enter as far as the circle of his fathers, Nevermore, shall they see the light. A son of earth though wealthy, who discerneth not, Hath made himself a by-word, Beasts, they resemble.
That he should, yet, live on, continually, Should not see corruption. For it is seen that, the wise, die, Together with the dullard, and the brutish, do they perish, And leave, to others, their wealth: Their, inward thought, is that their houses are for times age-biding, Their habitations, for generation after generation, - They give their own names unto lands! But, a son of earth, though wealthy, cannot tarry, He hath made himself a by-word - Beasts, they resemble: This, their way, is a folly to them, And yet, their followers, with their mouth, approve. Selah. Like sheep - into hades, are they driven, Death shall shepherd them, - And the upright shall have dominion over them in the morning, Even their form, is to decay, Hades, is all that remaineth of a habitation for him. But, God, will redeem my soul, out of the hand of hades, For he will take me. Selah. Do not fear, When a man becometh rich, When the glory of his house increaseth; For, when he dieth, he shall take, nothing, his glory shall not descend after him; For, though, his own self - while he lived, he used to bless, And they will praise thee, when thou doest well to thyself, He shall enter as far as the circle of his fathers, Nevermore, shall they see the light. A son of earth though wealthy, who discerneth not, Hath made himself a by-word, Beasts, they resemble.
Wealth » What cannot be purchased with money
And Peter said unto him - Thy silver, with thee, go to destruction! Because, the free-gift of God, thou didst suppose could, with money, be obtained!
Verse Concepts
As for them who are trusting in their wealth, - And, in the abundance of their riches, do boast themselves, A brother, can none of them, redeem, he cannot give unto God a ransom for himself: So costly, is the redemption of their soul, That it faileth unto times age-abiding; read more.
That he should, yet, live on, continually, Should not see corruption. For it is seen that, the wise, die, Together with the dullard, and the brutish, do they perish, And leave, to others, their wealth:
That he should, yet, live on, continually, Should not see corruption. For it is seen that, the wise, die, Together with the dullard, and the brutish, do they perish, And leave, to others, their wealth: