58 Bible Verses about Boasting

For the lawless one hath boasted over the longing of his soul, and, the robber, hath blasphemed Yahweh.

As for them who are trusting in their wealth, - And, in the abundance of their riches, do boast themselves, A brother, can none of them, redeem, he cannot give unto God a ransom for himself:

Why dost thou boast thyself of wickedness, O mighty man? The lovingkindness of GOD, lasteth all the day.

Bad! bad! saith the buyer, but, going his way, then, he boasteth.

Clouds and wind, when rain there is none, is the man who boasteth himself of a pretended gift.

In Yahweh, boasteth my soul, The patient oppressed-ones shall hear and be glad.

In God, have we boasted all the day, And, thy Name - unto times age-abiding, will we praise. Selah.

In Yahweh, shall be justified and shall boast themselves - All the seed of Israel.

But, in this, let the glorying one glory - In having intelligence and in knowing me, That, I, am Yahweh, Executing lovingkindness, justice, and righteousness in the earth, - That in these things, I delight Declareth Yahweh.

If, however, thou, art taking the name of Jew, and resting thyself upon law, and boasting in God,

Why dost thou boast thyself of wickedness, O mighty man? The lovingkindness of GOD, lasteth all the day.

As for them who are trusting in their wealth, - And, in the abundance of their riches, do boast themselves, A brother, can none of them, redeem, he cannot give unto God a ransom for himself: So costly, is the redemption of their soul, That it faileth unto times age-abiding; read more.
That he should, yet, live on, continually, Should not see corruption.

They pour forth words , they speak arrogantly, All the workers of iniquity, do boast:

If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive, Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee! Thou wilt say, then - Branches were broken out in order that, I, might he grafted in. read more.
Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid; For, if, God, hath not spared, the natural branches, neither, thee, will he spare!

For Christ sent me not, to be immersing, but to be telling the good news, - not with wisdom of discourse, lest, void should be made, the cross of the Christ. For, the discourse which concerneth the cross, unto them, indeed, who are perishing, is, foolishness; but, unto them who are being saved - unto us, it is, God's power. For it is written - I will destroy the wisdom of the wise, and, the discernment of the discerning, will I set aside. read more.
Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world? For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleased - through the foolishness of the thing proclaimed, to save them that believe. Seeing that both, Jews for signs, do ask, and, Greeks for wisdom, do seek, Whereas, we, proclaim a Christ who hath been crucified, - unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness; But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom. Because, God's foolish thing, is, wiser than men, and, God's weak thing, mightier than men. For be looking at the calling of you, brethren, - that there were not many wise, according to flesh. Not many powerful, not many high-born: On the contrary - the foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty, And, the low-born things of the world, and the things that are despised, hath God chosen, - and the things that are not, - that, the things that are, he might bring to nought; So that no flesh should boast before God. But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, - both righteousness, and sanctification, and redemption: In order that, even as it is written - He that boasteth, in the Lord, let him boast.

Do not boast thyself of to-morrow, for thou knowest not what a day may bring forth.

Come now! ye that say - Today or To-morrow, we will journey unto this city here, and will spend there a year, and will trade and get gain, - Men who are not versed in the morrow - of what sort your life will be ; for ye are, a vapour - for a little, appearing, then, just disappearing! Instead of your saying - If, the Lord, be pleased, we shall both, live and do this or that; read more.
Whereas, now, are ye boasting in your pretensions: - All boasting like this, is, wicked,

And the seventy -tworeturned, with joy, saying - Lord! even the demons, submit themselves unto us, in thy name!

Notwithstanding, in this, be not rejoicing - that, the spirits, unto you submit themselves; but be rejoicing - that, your names, are inscribed in the heavens!

And Rab-shakeh said unto them - Pray you, say unto Hezekiah, - Thus, saith the great king, the king of Assyria, What trust is this wherewith thou dost trust?

For he saith: - Are not, my generals, all alike, kings? Is not, Calno, like Carchemish? Is not, Hamath, like Arpad? Is not, Samaria, like Damascus? As my hand hath reached unto the kingdoms of idols, - whose images did excel them of Jerusalem and Samaria, read more.
Shall I not as I have done to Samaria and her idols, so, do to Jerusalem and her images? Wherefore it shall come to pass - When My Lord shall finish his whole work upon Mount Zion and upon Jerusalem, I will bring punishment - Upon the fruit of the greatness of heart of the king of Assyria. And upon the vainglory of his uplifted eyes, For he hath said - By the strength of mine own hand, have I effectually wrought, And by my wisdom - for I have discernment, - That I might remove the bounds of peoples, Yea their treasures, have I plundered That I might lay prostrate as a mighty one the inhabitants; And my hand hath found as a nest the wealth of the peoples, And as the gathering of eggs that are forsaken, all the earth, have, I, gathered, - And there was none to flap a wing, or open a mouth or chirp. Shall the axe boast itself against him that heweth therewith? Or, the saw, magnify itself, against him that wieldeth it? As if a rod, could wield, them who lift it up! As if a staff, could raise, what is, not wood!

Clouds and wind, when rain there is none, is the man who boasteth himself of a pretended gift.

For the lawless one hath boasted over the longing of his soul, and, the robber, hath blasphemed Yahweh.

Then Ben-hadad sent unto him and said, - So, let the gods do to me, and, so, let them add, - if the dust of Samaria suffice by handfuls, for all the people who are at my feet.

Why dost thou boast thyself of wickedness, O mighty man? The lovingkindness of GOD, lasteth all the day.