Thematic Bible
Thematic Bible
Deceit » Exemplified
Then said the serpent unto the woman, "Tush, ye shall not die: but God doth know, that whensoever ye should eat of it, your eyes should be opened and ye should be as God and know both good and evil."
But the serpent was subtler than all the beasts of the field which the LORD God had made; and said unto the woman, "Ah sir, that God hath said, ye shall not eat of all manner trees in the garden."
Verse Concepts
{To the Chanter, an exhortation of David when Doeg the Edomite came to Saul, and showed him, saying: David is come to the house of Abimelech} Thy boastest thou thyself, thou tyrant, that thou canst do mischief, whereas the goodness of God endureth yet daily? Thy tongue imagineth wickedness, and with lies it cutteth like a sharp razor.
Deception » Instances of » Doeg
Thy tongue imagineth wickedness, and with lies it cutteth like a sharp razor.
Verse Concepts
Evil » Who loves evil more than good
{To the Chanter, an exhortation of David when Doeg the Edomite came to Saul, and showed him, saying: David is come to the house of Abimelech} Thy boastest thou thyself, thou tyrant, that thou canst do mischief, whereas the goodness of God endureth yet daily? Thy tongue imagineth wickedness, and with lies it cutteth like a sharp razor. Thou lovest ungraciousness more than good, to talk of lies more than righteousness. Selah. read more.
Thou lovest to speak all words that may do hurt, O thou false tongue. Therefore shall God destroy thee forever; he shall take thee, and pluck thee out of thy dwelling, and root thee out of the land of the living. Selah. The righteous also shall see this, and fear, and shall laugh him to scorn. "Lo, this is the man that took not God for his strength, but trusted unto the multitude of his riches, and was mighty in his wickedness!"
Thou lovest to speak all words that may do hurt, O thou false tongue. Therefore shall God destroy thee forever; he shall take thee, and pluck thee out of thy dwelling, and root thee out of the land of the living. Selah. The righteous also shall see this, and fear, and shall laugh him to scorn. "Lo, this is the man that took not God for his strength, but trusted unto the multitude of his riches, and was mighty in his wickedness!"
Mischief » Who speaks of mischief
Be not thou jealous over wicked men, and desire not thou to be among them. For their heart imagineth to do hurt, and their lips talk of mischief.
{To the Chanter, an exhortation of David when Doeg the Edomite came to Saul, and showed him, saying: David is come to the house of Abimelech} Thy boastest thou thyself, thou tyrant, that thou canst do mischief, whereas the goodness of God endureth yet daily? Thy tongue imagineth wickedness, and with lies it cutteth like a sharp razor. Thou lovest ungraciousness more than good, to talk of lies more than righteousness. Selah. read more.
Thou lovest to speak all words that may do hurt, O thou false tongue. Therefore shall God destroy thee forever; he shall take thee, and pluck thee out of thy dwelling, and root thee out of the land of the living. Selah. The righteous also shall see this, and fear, and shall laugh him to scorn. "Lo, this is the man that took not God for his strength, but trusted unto the multitude of his riches, and was mighty in his wickedness!"
Thou lovest to speak all words that may do hurt, O thou false tongue. Therefore shall God destroy thee forever; he shall take thee, and pluck thee out of thy dwelling, and root thee out of the land of the living. Selah. The righteous also shall see this, and fear, and shall laugh him to scorn. "Lo, this is the man that took not God for his strength, but trusted unto the multitude of his riches, and was mighty in his wickedness!"
Razor » Figurative
At the same time shall the LORD shave the hair of the head and the feet and the beard clean off, with the razor that he shall hire beyond the water: namely, with the king of the Assyrians.
Verse Concepts
O Thou son of man, take thee then a sharp knife, namely a razor. Take that, and shave the hair of thy head and beard: Then take the scales and weight, and divide the hair asunder.
Verse Concepts
Thy tongue imagineth wickedness, and with lies it cutteth like a sharp razor.
Verse Concepts
Slander » Is a deceitful work
Thy tongue imagineth wickedness, and with lies it cutteth like a sharp razor.
Verse Concepts
Speech/communication » Those that speak deceitfully
{To the Chanter, an exhortation of David when Doeg the Edomite came to Saul, and showed him, saying: David is come to the house of Abimelech} Thy boastest thou thyself, thou tyrant, that thou canst do mischief, whereas the goodness of God endureth yet daily? Thy tongue imagineth wickedness, and with lies it cutteth like a sharp razor. Thou lovest ungraciousness more than good, to talk of lies more than righteousness. Selah. read more.
Thou lovest to speak all words that may do hurt, O thou false tongue. Therefore shall God destroy thee forever; he shall take thee, and pluck thee out of thy dwelling, and root thee out of the land of the living. Selah. The righteous also shall see this, and fear, and shall laugh him to scorn. "Lo, this is the man that took not God for his strength, but trusted unto the multitude of his riches, and was mighty in his wickedness!"
Thou lovest to speak all words that may do hurt, O thou false tongue. Therefore shall God destroy thee forever; he shall take thee, and pluck thee out of thy dwelling, and root thee out of the land of the living. Selah. The righteous also shall see this, and fear, and shall laugh him to scorn. "Lo, this is the man that took not God for his strength, but trusted unto the multitude of his riches, and was mighty in his wickedness!"
Strength » Those that do not make God their strength
{To the Chanter, an exhortation of David when Doeg the Edomite came to Saul, and showed him, saying: David is come to the house of Abimelech} Thy boastest thou thyself, thou tyrant, that thou canst do mischief, whereas the goodness of God endureth yet daily? Thy tongue imagineth wickedness, and with lies it cutteth like a sharp razor. Thou lovest ungraciousness more than good, to talk of lies more than righteousness. Selah. read more.
Thou lovest to speak all words that may do hurt, O thou false tongue. Therefore shall God destroy thee forever; he shall take thee, and pluck thee out of thy dwelling, and root thee out of the land of the living. Selah. The righteous also shall see this, and fear, and shall laugh him to scorn. "Lo, this is the man that took not God for his strength, but trusted unto the multitude of his riches, and was mighty in his wickedness!"
Thou lovest to speak all words that may do hurt, O thou false tongue. Therefore shall God destroy thee forever; he shall take thee, and pluck thee out of thy dwelling, and root thee out of the land of the living. Selah. The righteous also shall see this, and fear, and shall laugh him to scorn. "Lo, this is the man that took not God for his strength, but trusted unto the multitude of his riches, and was mighty in his wickedness!"
Trust » Those that trust in wealth
He that trusteth in his riches shall have a fall; but the righteous shall flourish as the green leaf.
Verse Concepts
{To the Chanter, an exhortation of David when Doeg the Edomite came to Saul, and showed him, saying: David is come to the house of Abimelech} Thy boastest thou thyself, thou tyrant, that thou canst do mischief, whereas the goodness of God endureth yet daily? Thy tongue imagineth wickedness, and with lies it cutteth like a sharp razor. Thou lovest ungraciousness more than good, to talk of lies more than righteousness. Selah. read more.
Thou lovest to speak all words that may do hurt, O thou false tongue. Therefore shall God destroy thee forever; he shall take thee, and pluck thee out of thy dwelling, and root thee out of the land of the living. Selah. The righteous also shall see this, and fear, and shall laugh him to scorn. "Lo, this is the man that took not God for his strength, but trusted unto the multitude of his riches, and was mighty in his wickedness!"
Thou lovest to speak all words that may do hurt, O thou false tongue. Therefore shall God destroy thee forever; he shall take thee, and pluck thee out of thy dwelling, and root thee out of the land of the living. Selah. The righteous also shall see this, and fear, and shall laugh him to scorn. "Lo, this is the man that took not God for his strength, but trusted unto the multitude of his riches, and was mighty in his wickedness!"
Then Jesus said then unto his disciples: "Verily I say unto you, it is hard for a rich man to enter into the kingdom of heaven. And moreover I say unto you: it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God." When his disciples heard that, they were exceedingly amazed, saying, "Who then can be saved?" read more.
Jesus beheld them, and said unto them, "With men this is impossible, but with God all things are possible."
Jesus beheld them, and said unto them, "With men this is impossible, but with God all things are possible."
And Jesus looked round about, and said unto his disciples, "What a hard thing it is for them that have riches enter into the kingdom of God." And his disciples were astonished at his words. But Jesus answered again, and said unto them, "Children: how hard is it for them, that trust in their riches, to enter into the kingdom of God? It is easier for a camel to go through the eye of an needle, than for a rich man to enter into the kingdom of God." read more.
And they were astonished out of measure, saying between themselves, "Who then can be saved?" Jesus looked upon them, and said, "With men it is impossible, but not with God: for with God all things are possible."
And they were astonished out of measure, saying between themselves, "Who then can be saved?" Jesus looked upon them, and said, "With men it is impossible, but not with God: for with God all things are possible."
When Jesus saw him mourn, he said, "With what difficulty shall they that have riches, enter into the kingdom of God: Easier it is for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God." Then said they that heard that, "And who shall then be saved?" read more.
And he said, "Things which are impossible with men are possible with God."
And he said, "Things which are impossible with men are possible with God."
There be some that put their trust in their goods, and boast themselves in the multitude of their riches. But no man may deliver his brother, nor make agreement unto God for him, for it costeth more to redeem their souls, so that he must let that alone forever. read more.
Yea, though he live long, and see not the grave. For he seeth that wise men also die and perish together, as well as the ignorant and foolish, and leave their riches for others. And yet they think that their houses shall continue forever, and that their dwelling-places shall endure from one generation to another; and call the lands after their own names. Nevertheless, man will not abide in honour, seeing he may be compared unto the beasts that perish; this is the way of them. This way of theirs is very foolishness, and yet their posterity praise it with their mouth. Selah. They lie in the hell like sheep, death gnaweth upon them, and the righteous shall have domination of them in the morning. Their beauty shall consume in the sepulchre, and hell shall be their dwelling. But God shall deliver my soul from the power of hell, when he receiveth me. Selah. Be not thou afraid, though one be made rich, or if the glory of his house be increased; for he shall carry nothing away with him when he dieth, neither shall his pomp follow him. For while he lived, he counted himself a happy man; and so long as thou doest well unto thyself, men will speak good of thee. But when he followeth his fathers' generation, he shall never see light any more. When a man is in honour and hath no understanding, he is compared unto the brute beasts - and becometh like unto them.
Yea, though he live long, and see not the grave. For he seeth that wise men also die and perish together, as well as the ignorant and foolish, and leave their riches for others. And yet they think that their houses shall continue forever, and that their dwelling-places shall endure from one generation to another; and call the lands after their own names. Nevertheless, man will not abide in honour, seeing he may be compared unto the beasts that perish; this is the way of them. This way of theirs is very foolishness, and yet their posterity praise it with their mouth. Selah. They lie in the hell like sheep, death gnaweth upon them, and the righteous shall have domination of them in the morning. Their beauty shall consume in the sepulchre, and hell shall be their dwelling. But God shall deliver my soul from the power of hell, when he receiveth me. Selah. Be not thou afraid, though one be made rich, or if the glory of his house be increased; for he shall carry nothing away with him when he dieth, neither shall his pomp follow him. For while he lived, he counted himself a happy man; and so long as thou doest well unto thyself, men will speak good of thee. But when he followeth his fathers' generation, he shall never see light any more. When a man is in honour and hath no understanding, he is compared unto the brute beasts - and becometh like unto them.
Wealth » Those that trust in wealth
He that trusteth in his riches shall have a fall; but the righteous shall flourish as the green leaf.
Verse Concepts
{To the Chanter, an exhortation of David when Doeg the Edomite came to Saul, and showed him, saying: David is come to the house of Abimelech} Thy boastest thou thyself, thou tyrant, that thou canst do mischief, whereas the goodness of God endureth yet daily? Thy tongue imagineth wickedness, and with lies it cutteth like a sharp razor. Thou lovest ungraciousness more than good, to talk of lies more than righteousness. Selah. read more.
Thou lovest to speak all words that may do hurt, O thou false tongue. Therefore shall God destroy thee forever; he shall take thee, and pluck thee out of thy dwelling, and root thee out of the land of the living. Selah. The righteous also shall see this, and fear, and shall laugh him to scorn. "Lo, this is the man that took not God for his strength, but trusted unto the multitude of his riches, and was mighty in his wickedness!"
Thou lovest to speak all words that may do hurt, O thou false tongue. Therefore shall God destroy thee forever; he shall take thee, and pluck thee out of thy dwelling, and root thee out of the land of the living. Selah. The righteous also shall see this, and fear, and shall laugh him to scorn. "Lo, this is the man that took not God for his strength, but trusted unto the multitude of his riches, and was mighty in his wickedness!"
Then Jesus said then unto his disciples: "Verily I say unto you, it is hard for a rich man to enter into the kingdom of heaven. And moreover I say unto you: it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God." When his disciples heard that, they were exceedingly amazed, saying, "Who then can be saved?" read more.
Jesus beheld them, and said unto them, "With men this is impossible, but with God all things are possible."
Jesus beheld them, and said unto them, "With men this is impossible, but with God all things are possible."
And Jesus looked round about, and said unto his disciples, "What a hard thing it is for them that have riches enter into the kingdom of God." And his disciples were astonished at his words. But Jesus answered again, and said unto them, "Children: how hard is it for them, that trust in their riches, to enter into the kingdom of God? It is easier for a camel to go through the eye of an needle, than for a rich man to enter into the kingdom of God." read more.
And they were astonished out of measure, saying between themselves, "Who then can be saved?" Jesus looked upon them, and said, "With men it is impossible, but not with God: for with God all things are possible."
And they were astonished out of measure, saying between themselves, "Who then can be saved?" Jesus looked upon them, and said, "With men it is impossible, but not with God: for with God all things are possible."
When Jesus saw him mourn, he said, "With what difficulty shall they that have riches, enter into the kingdom of God: Easier it is for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God." Then said they that heard that, "And who shall then be saved?" read more.
And he said, "Things which are impossible with men are possible with God."
And he said, "Things which are impossible with men are possible with God."
There be some that put their trust in their goods, and boast themselves in the multitude of their riches. But no man may deliver his brother, nor make agreement unto God for him, for it costeth more to redeem their souls, so that he must let that alone forever. read more.
Yea, though he live long, and see not the grave. For he seeth that wise men also die and perish together, as well as the ignorant and foolish, and leave their riches for others. And yet they think that their houses shall continue forever, and that their dwelling-places shall endure from one generation to another; and call the lands after their own names. Nevertheless, man will not abide in honour, seeing he may be compared unto the beasts that perish; this is the way of them. This way of theirs is very foolishness, and yet their posterity praise it with their mouth. Selah. They lie in the hell like sheep, death gnaweth upon them, and the righteous shall have domination of them in the morning. Their beauty shall consume in the sepulchre, and hell shall be their dwelling. But God shall deliver my soul from the power of hell, when he receiveth me. Selah. Be not thou afraid, though one be made rich, or if the glory of his house be increased; for he shall carry nothing away with him when he dieth, neither shall his pomp follow him. For while he lived, he counted himself a happy man; and so long as thou doest well unto thyself, men will speak good of thee. But when he followeth his fathers' generation, he shall never see light any more. When a man is in honour and hath no understanding, he is compared unto the brute beasts - and becometh like unto them.
Yea, though he live long, and see not the grave. For he seeth that wise men also die and perish together, as well as the ignorant and foolish, and leave their riches for others. And yet they think that their houses shall continue forever, and that their dwelling-places shall endure from one generation to another; and call the lands after their own names. Nevertheless, man will not abide in honour, seeing he may be compared unto the beasts that perish; this is the way of them. This way of theirs is very foolishness, and yet their posterity praise it with their mouth. Selah. They lie in the hell like sheep, death gnaweth upon them, and the righteous shall have domination of them in the morning. Their beauty shall consume in the sepulchre, and hell shall be their dwelling. But God shall deliver my soul from the power of hell, when he receiveth me. Selah. Be not thou afraid, though one be made rich, or if the glory of his house be increased; for he shall carry nothing away with him when he dieth, neither shall his pomp follow him. For while he lived, he counted himself a happy man; and so long as thou doest well unto thyself, men will speak good of thee. But when he followeth his fathers' generation, he shall never see light any more. When a man is in honour and hath no understanding, he is compared unto the brute beasts - and becometh like unto them.