Psalm 49:6 Themes and Topics

For the ungodly hath made boast of his own heart's desire, and speaketh good of the covetous, whom the LORD abhorreth. Verse Concepts

There be some that put their trust in their goods, and boast themselves in the multitude of their riches. But no man may deliver his brother, nor make agreement unto God for him,

{To the Chanter, an exhortation of David when Doeg the Edomite came to Saul, and showed him, saying: David is come to the house of Abimelech} Thy boastest thou thyself, thou tyrant, that thou canst do mischief, whereas the goodness of God endureth yet daily? Verse Concepts

"It is naught; It is naught," sayeth he that buyeth anything: but when he cometh to his own house, then he boasteth of his pennyworth. Verse Concepts

Whoso maketh great boasts and giveth nothing, is like clouds and wind without rain. Verse Concepts

Make not thy boast of tomorrow, for thou knowest not what may happen today. Verse Concepts

even so the tongue is little member and boasteth great things. Behold how great a thing a little fire kindleth, Verse Concepts

But now ye rejoice in your boastings. All such rejoicing is evil. Verse Concepts

{To the Chanter, an exhortation of David when Doeg the Edomite came to Saul, and showed him, saying: David is come to the house of Abimelech} Thy boastest thou thyself, thou tyrant, that thou canst do mischief, whereas the goodness of God endureth yet daily? Verse Concepts

There be some that put their trust in their goods, and boast themselves in the multitude of their riches. But no man may deliver his brother, nor make agreement unto God for him, for it costeth more to redeem their souls, so that he must let that alone forever. read more.
Yea, though he live long, and see not the grave.

How long shall all wicked doers speak so disdainfully, and make such proud boasting? Verse Concepts

Though some of the branches be broken off, and thou, being a wild olive tree, art graft in among them, and made partaker of the root and fatness of the olive tree; boast not thyself against the branches. For if thou boast thyself, remember that thou bearest not the root, but the root thee. Thou wilt say then, "The branches are broken off, that I might be graft in." read more.
Thou sayest well: because of unbelief they are broken off, and thou standest steadfast in faith. Be not high minded, but fear: seeing that God spared not the natural branches, lest haply he also spare not thee.

For Christ sent me not to baptise, but to preach the gospel: not with wisdom of words, lest the cross of Christ should have been made of none effect. For the preaching of the cross is, to them that perish, foolishness: but unto us which are saved, it is the power of God. For it is written, "I will destroy the wisdom of the wise and will cast away the understanding of the prudent." read more.
Where is the wise man? Where is the scribe? Where is the searcher of this world? Hath not God made the wisdom of this world foolishness? For when the world, through wisdom, knew not God in the wisdom of God: it pleased God through foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom. But we preach Christ crucified: unto the Jews, an occasion of falling; and unto the Greeks, foolishness. But unto them which are called, both of Jews and Greeks, we preach Christ the power of God, and the wisdom of God. For the foolishness of God is wiser than men: And the weakness of God is stronger than are men. Brethren, look on your calling how that not many wise men after the flesh, not many mighty, not many of high degree are called: But God hath chosen the foolish things of the world, to confound the wise. And God hath chosen the weak things of the world, to confound things which are mighty. And vile things of the world, and things which are despised, hath God chosen, yea, and things of no reputation, for to bring to nought things of reputation, that no flesh should rejoice in his presence. And unto him pertain ye, in Christ Jesus, which of God is made unto us wisdom, and also righteousness, and sanctifying, and redemption. That according, as it is written, "He which rejoiceth, should rejoice in the Lord."

These things, brethren, I have described in mine own person, and Apollos, for your sakes - that ye might learn by us that no man count of himself beyond that which is above written: that one swell not against another for any man's cause. For who preferreth thee? What hast thou, that thou hast not received? If thou have received it: why boastest thou as though thou hadst not received it?

For we cannot find in our hearts to make ourselves of the number of them, or to compare ourselves to them, which laud themselves. Nevertheless, while they measure themselves with themselves, and compare themselves with themselves, they understand nought. But we will not rejoice above measure: but according to the quantity of the measure which God hath distributed unto us, a measure that reacheth even unto you. For we stretch not out ourselves beyond measure as though we had not reached unto you. For even unto you have we come with the gospel of Christ, read more.
and we boast not ourselves out of measure in other men's labors. Yea, and we hope, when your faith is increased among you, to be magnified according to our measure more largely; and to preach the gospel in those regions which are beyond you, and not to rejoice of that which is by another man's measure prepared already. Let him that rejoiceth, rejoice in the Lord. For he that praiseth himself, is not allowed: but he whom the Lord praiseth.

For by grace are ye made safe through faith, and that, not of yourselves: For it is the gift of God, and cometh not of works, lest any man should boast himself.

For the ungodly hath made boast of his own heart's desire, and speaketh good of the covetous, whom the LORD abhorreth. Verse Concepts

There be some that put their trust in their goods, and boast themselves in the multitude of their riches. Verse Concepts

For the ungodly hath made boast of his own heart's desire, and speaketh good of the covetous, whom the LORD abhorreth. Verse Concepts

There be some that put their trust in their goods, and boast themselves in the multitude of their riches. Verse Concepts

A horse is counted but a vain thing to save a man; neither shall he deliver any man by his great strength. Verse Concepts

For I will not trust in my bow; it is not my sword that shall help me. Verse Concepts

He that trusteth in his riches shall have a fall; but the righteous shall flourish as the green leaf. Verse Concepts

There be some that put their trust in their goods, and boast themselves in the multitude of their riches. Verse Concepts

Some put their trust in chariots, and some in horses: but we will remember the name of the LORD our God. Verse Concepts

For because thou hast trusted in thy strongholds and treasure, thou shalt be taken. Chemosh with his priests and princes shall go away into captivity. Verse Concepts

And ye shall make a pit betwixt the twain walls of the water of the old pool, and nothing regard him that took it in hand, and made it long ago. Verse Concepts

Woe be unto them that go down into Egypt for help, and trust in horses, and comfort themselves in chariots, because they be many, and in horsemen because they be lusty and strong. But they regard not the holy one of Israel, and they ask no question at the LORD. Whereas he nevertheless plagueth the wicked, and yet goeth not from his word, when he steppeth forth, and taketh the victory against the household of the froward, and against the help of evil doers. Now the Egyptians are men, and not God, and their horses flesh, and not spirit. And as soon as the LORD stretcheth out his hand: then shall the helper fall, and he that should have been helped, and they shall all together be destroyed.

He answered, and said unto me, 'This is the word of the LORD unto Zerubbabel, saying: Neither through a host of men, nor through strength, but through my spirit, sayeth the LORD of Hosts. Verse Concepts

And his disciples were astonished at his words. But Jesus answered again, and said unto them, "Children: how hard is it for them, that trust in their riches, to enter into the kingdom of God? Verse Concepts

He that giveth sentence in a matter before he hear it, is a fool, and worthy to be confounded. Verse Concepts

There be some that put their trust in their goods, and boast themselves in the multitude of their riches. But no man may deliver his brother, nor make agreement unto God for him, for it costeth more to redeem their souls, so that he must let that alone forever. read more.
Yea, though he live long, and see not the grave. For he seeth that wise men also die and perish together, as well as the ignorant and foolish, and leave their riches for others. And yet they think that their houses shall continue forever, and that their dwelling-places shall endure from one generation to another; and call the lands after their own names. Nevertheless, man will not abide in honour, seeing he may be compared unto the beasts that perish; this is the way of them. This way of theirs is very foolishness, and yet their posterity praise it with their mouth. Selah.

Riches are an ornament unto the wise; but the ignorance of fools is very foolishness. Verse Concepts

Understanding is a well of life unto him that hath it; as for the chastening of fools, it is but foolishness. Verse Concepts

There be some that put their trust in their goods, and boast themselves in the multitude of their riches. But no man may deliver his brother, nor make agreement unto God for him, for it costeth more to redeem their souls, so that he must let that alone forever. read more.
Yea, though he live long, and see not the grave.

Forasmuch as ye know how that ye were not redeemed with corruptible gold and silver from your vain conversation, which ye received by the traditions of the fathers, Verse Concepts

There be some that put their trust in their goods, and boast themselves in the multitude of their riches. Verse Concepts

"Lo, this is the man that took not God for his strength, but trusted unto the multitude of his riches, and was mighty in his wickedness!" Verse Concepts

He that trusteth in his riches shall have a fall; but the righteous shall flourish as the green leaf. Verse Concepts

{To the Chanter, an exhortation of David when Doeg the Edomite came to Saul, and showed him, saying: David is come to the house of Abimelech} Thy boastest thou thyself, thou tyrant, that thou canst do mischief, whereas the goodness of God endureth yet daily? Thy tongue imagineth wickedness, and with lies it cutteth like a sharp razor. Thou lovest ungraciousness more than good, to talk of lies more than righteousness. Selah. read more.
Thou lovest to speak all words that may do hurt, O thou false tongue. Therefore shall God destroy thee forever; he shall take thee, and pluck thee out of thy dwelling, and root thee out of the land of the living. Selah. The righteous also shall see this, and fear, and shall laugh him to scorn. "Lo, this is the man that took not God for his strength, but trusted unto the multitude of his riches, and was mighty in his wickedness!"

Then Jesus said then unto his disciples: "Verily I say unto you, it is hard for a rich man to enter into the kingdom of heaven. And moreover I say unto you: it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God." When his disciples heard that, they were exceedingly amazed, saying, "Who then can be saved?" read more.
Jesus beheld them, and said unto them, "With men this is impossible, but with God all things are possible."

And Jesus looked round about, and said unto his disciples, "What a hard thing it is for them that have riches enter into the kingdom of God." And his disciples were astonished at his words. But Jesus answered again, and said unto them, "Children: how hard is it for them, that trust in their riches, to enter into the kingdom of God? It is easier for a camel to go through the eye of an needle, than for a rich man to enter into the kingdom of God." read more.
And they were astonished out of measure, saying between themselves, "Who then can be saved?" Jesus looked upon them, and said, "With men it is impossible, but not with God: for with God all things are possible."

When Jesus saw him mourn, he said, "With what difficulty shall they that have riches, enter into the kingdom of God: Easier it is for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God." Then said they that heard that, "And who shall then be saved?" read more.
And he said, "Things which are impossible with men are possible with God."

There be some that put their trust in their goods, and boast themselves in the multitude of their riches. But no man may deliver his brother, nor make agreement unto God for him, for it costeth more to redeem their souls, so that he must let that alone forever. read more.
Yea, though he live long, and see not the grave. For he seeth that wise men also die and perish together, as well as the ignorant and foolish, and leave their riches for others. And yet they think that their houses shall continue forever, and that their dwelling-places shall endure from one generation to another; and call the lands after their own names. Nevertheless, man will not abide in honour, seeing he may be compared unto the beasts that perish; this is the way of them. This way of theirs is very foolishness, and yet their posterity praise it with their mouth. Selah. They lie in the hell like sheep, death gnaweth upon them, and the righteous shall have domination of them in the morning. Their beauty shall consume in the sepulchre, and hell shall be their dwelling. But God shall deliver my soul from the power of hell, when he receiveth me. Selah. Be not thou afraid, though one be made rich, or if the glory of his house be increased; for he shall carry nothing away with him when he dieth, neither shall his pomp follow him. For while he lived, he counted himself a happy man; and so long as thou doest well unto thyself, men will speak good of thee. But when he followeth his fathers' generation, he shall never see light any more. When a man is in honour and hath no understanding, he is compared unto the brute beasts - and becometh like unto them.